Daily Murli for Saturday 10 April 2021

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

होना hōnā (126)

To be.
To happen, to occur.
To exist.
To be born.

का kā (70)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

  • Possession and relationship.
  • Material or composition.
  • Worth and measure (space or time).
  • Source, origin, cause.
  • Subject (doer of an act).
  • Object (of an activity).
  • Part of a whole.
  • Purpose.
  • Characteristic.
    (A Basic Grammar of Modern Hindi)

तो tō (57)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

में mē̃ (55)

में is used for denoting :

  • Location or presence (of something) in or within something.
  • Duration.
  • Price.
  • Comparison with reference to more than two, or difference.
    (A Basic Grammar of Modern Hindi)

यह yah (55)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

करना karnā (53)

To do.
Also used after a transitive English verb to conjugate.

से sē (38)

से is used for denoting :

  • The Subject of a Verb in the passive and impersonal voices.
  • The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
  • Means, instrument or agency.
  • Manner.
  • Cause, reason, origin.
  • Association, antagonism.
  • Separation or keeping away from.
  • Starting point (place or time).
  • Duration (with reference to a continuous 'action' of present or past).
  • Difference and comparison between two persons or things.
    (A Basic Grammar of Modern Hindi)

भी bhī (35)

Inclusive emphatic particle: too, also, even.

नहीं nahī̃ (34)

No.
Not.

वह vah (33)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

बाप bāp (30)

Father.

को kō (29)

को is used for denoting:

  • A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
  • An Animate Object, provided it denotes a particular being.
  • The object of a Verb in the Neutral Construction.
  • Every Secondary Object (which is usually animate).
  • The Object of a Verb requiring a predicative word (referring to the object).
  • Nouns denoting time when used adverbially.
    (A Basic Grammar of Modern Hindi)

तुम tum (25)

You (between equals).

जो jō (22)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

ही hī (21)

Emphatic particle with a sense of exclusion : only.

K (21)

The letter K of our alphabet (used as an initial in acronyms).

अब ab (20)

Now.

आना ānā (19)

To come.

हम ham (15)

We.
(rustic form) I.

key (15)

Key.

लेना lēnā (15)

To take.

अच्छा achchhā (14)

Good.
Well.
All right, well done.
So long.

पड़ना paṛnā (14)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

रहना rahnā (14)

To remain, to stay.

समझना samajhnā (14)

To understand.

विघ्न vighna (14)

Interruption, interference, meddling, obstacle, disturbance.

याद yād (14)

Remembrance, recollection, memory.

बच्चा bachchā (13)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

चित्र chitra (13)

Picture, painting, illustration, figure, photo.

कहना kahnā (13)

Say.

फिर phir (13)

Then, again, afterwards, thereafter, in future, a second time.

फिरना phirnā (13)

To turn.
To wander, to ramble, to walk about, to go round.

सब sab (13)

All, entire, whole, total.
Every.
All people, everybody, the whole.

समझाना samjhānā (13)

(Causative of samajhnā) To persuade, explain.

और aur (12)

And.
Else.
Other.

देना dēnā (12)

To give.

नाता nātā (12)

Relation, relationship, connection.

जानना jānnā (11)

To know, to become aware of, to perceive.

कि ki (11)

That (to report indirect speech, example he says that).

माया māyā (11)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

बनना bannā (10)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

जाना jānā (10)

To go, to depart, to lose, to flow.

मिलना milnā (10)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

बाबा bābā (9)

Father.

न na (9)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

पुरुषार्थ puruṣhārth (9)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

सकना saknā (9)

To can, to be able to.

बहुत bahut (8)

Many, much.
Very.

बात bāt (8)

A matter, topic, subject, concern, fact, thing.

drama (8)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

पर par (8)

Opposite, inimical, other, alien, higher.

पर par (8)

पर denotes :

  • Location or position on or upon or at something.
  • Point of time at which an action takes place.
  • Sequence of actions of happenings.
  • Cause or reason.
  • Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
    (A Basic Grammar of Modern Hindi)

रखना rakhnā (8)

To put, to place, to keep, to possess, to have, to employ, to appoint.

सोना sōnā (8)

To sleep.

अपना apnā (7)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

अवस्था avasthā (7)

Condition, state, age, stage, phase.

बुद्धि buddhi (7)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

देखना dēkhnā (7)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

कुछ kuchh (7)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

लिखना likhnā (7)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

ना nā (7)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

पाना pānā (7)

परन्तु parantu (7)

But, however.

सो sō (7)

ऐसा aisā (6)

Such, of this type.

बनाना banānā (6)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बाप कहते हैं bāp kahtē haĩ (6)

The Father says.

भला bhalā (6)

Gentle, noble, good.
Well-being; good.

चलना chalnā (6)

Continue.

देवता dēvtā (6)

A god, deity, divine being. (does not apply to God)

दुनिया duniyā (6)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

जगत jagat (6)

The world, universe.

जैसा jaisā (6)

Similar to, like, resembling, as, such as.

कोई kōī (6)

Some, any, someone, anyone.

लगना lagnā (6)

पहला pahlā (6)

पहले pahlē (6)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

साथ sāth (6)

With, together, along with.
Company, association.

सुख sukh (6)

Happiness, pleasure, comfort, felicity, contentment.

वर्सा varsā (6)

The inheritance. What our father leaves behind after he leaves.

याद करना yād karnā (6)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

भरना bharnā (5)

To fill, to refill.

ब्रह्मा brahmā (5)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

द्वारा dvārā (5)

By, through, through the medium of, through the agency of, by means of, with.

एक ēk (5)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

घड़ी-घड़ी ghaṛī-ghaṛī (5)

Every now and again; again and again; repeatedly; constantly, every moment.

जोड़ना jōṛnā (5)

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

कल्प kalp (5)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

कितना kitnā (5)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

क्या kyā (5)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

क्योंकि kyōṅki (5)

Because, since.

मन्दिर mandir (5)

Temple.

मनुष्य manuṣhya (5)

A man, a human being.

ने nē (5)

A postposition denoting the subject (ergative case that is to say with a past participle).

शक्ति śhakti (5)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

सामने sāmnē (5)

शास्त्र śhāstra (5)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

service (5)

Service.

शिवबाबा śhivbābā (5)

The Father Śiv.

तोड़ना tōṛnā (5)

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

योग yōg (5)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

ज़रूर zarūr (5)

Certainly, undoubtedly, positively, without fail.

अनुसार anusār (4)

According to, in conformity with.

बड़ा baṛā (4)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

भूल जाना bhūl jānā (4)

बिल्कुल bilkul (4)

Entirely, completely, totally, wholly, universally, altogether.

ज्ञान gyān (4)

Knowledge directly taught by God.

इसलिए isliē (4)

On this account, for this reason, hence, therefore.

कैसा kaisā (4)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कौन kaun (4)

interrogative pronoun. Who

के लिए kē liē (4)

For, for the sake of.

कृष्ण kr̥iṣhṇa (4)

Black, dark.
Lord Kr̥iṣhṇa.

क्यों kyō̃ (4)

Why.

लिए liē (4)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

रचना rachnā (4)

सद्गति sadgati (4)

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

सहज sahaj (4)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

श्रीमत śhrīmat (4)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

स्थापना, स्थापन sthāpanā, sthāpan (4)

Establishment.
(in particular) The establishment of the new world.

time (4)

Time.

त्रिमूर्ति trimūrti (4)

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.

विष्णुपुरी viṣhṇupurī (4)

आदि ādi (3)

Etcetera.
Beginning.
Early, initial, primordial.

असुर asur (3)

Evil spirit, demon.
(Hinduism) The Asurs are said to inhabit the South pole, and are considered to be demons of the first order, and in constant hostility with the gods.
(Bābā) The human being in the iron age (who possesses the evil spirits of vices).

आत्मा ātmā (3)

The soul, the spirit, the self.

और कोई aur kōī (3)

Someone else, anyone else.

बैठना baiṭhnā (3)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

बताना batānā (3)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

ब्राह्मण brāhmaṇ (3)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

चाहना chāhnā (3)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

देह dēh (3)

Body.

दुःख duḥkh (3)

Sorrow, unhappiness, suffering, grief, distress.

दुःखना duḥkhnā (3)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

in (3)

In.

काम kām (3)

Work, task, job, employment, performance, function.

काम kām (3)

Passion, lust.
Desire.

खींचना, खैंचना khīñchnā, khaiñchnā (3)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

खुशी khuśhī (3)

Joy, delight, happiness.

लगाना lagānā (3)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

मैं maĩ (3)

I. (personal pronoun)

नूँध nūndh (3)

Written in advance, fixed, predestined.

पद pad (3)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

पाप pāp (3)

पास pās (3)

pass (3)

To pass.

प्रभाव prabhāv (3)

प्रदर्शनी pradarśhanī (3)

Exhibition.

सच sach (3)

True, right.
Truth.
Really!

सच खण्ड sach khaṇḍ (3)

(Sikhism) The highest spiritual level where the individual experiences union with God.
Region of truth.

सतयुग satyug (3)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

सूर्यवंशी sūryavanśhī (3)

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

तक tak (3)

To, upto, till, until, by.

तोड़ tōṛ (3)

(prob. corr. from A. taurāt = Old Testament, Pentateuch (first five books of the Bible), or Torah for Jews), Custom, law, rule, authority, order, institute, regulation, enactment.

ऊंच ūñch (3)

High, lofty, tall, raised, elevated, exalted, eminent.

वहां vahā̃ (3)

There.

वैसा vaisā (3)

वाला vālā (3)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

विष्णु viṣhṇu (3)

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

आधाकल्प ādhākalp (2)

Half a cycle, half a kalpa, 2500 years.

बापदादा bāpdādā (2)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बढ़ना baṛhnā (2)

To increase, to multiply, to grow, to progress, to advance.

बेहद bēhad (2)

Limitless, unlimited, unbounded.
Excessive, too, too much.

भगत bhagat (2)

भक्ति मार्ग bhakti mārg (2)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

भ्रष्टाचारी bhraṣhṭāchārī (2)

(One who is) corrupt, depraved, wanton.

boxing (2)

Boxing.

चाहिए chāhiē (2)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

छोटा chhōṭā (2)

Small, little, short, young, petty, subordinate, junior, insignificant.

डालना ḍālnā (2)

To put in, to pour, to drop, to thrust.

धनधा dhandhā (2)

Vocation, occupation, business, work.

धर्म dharm (2)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

धीरे dhīrē (2)

दो dō (2)

Two, 2.

force (2)

Force.

घड़ा ghaṛā (2)

घराना gharānā (2)

Family, clan.

ज्ञान यज्ञ gyān yagya (2)

Sacrificial fire of knowledge.
Brahma Kumaris (our school), i.e. Gyān Yagya created by Shiv Baba (Rudra) to enable souls, by studying spiritual knowledge (Gita), to sacrifice body consciousness (ashva means “horse”) and claim self-sovereignty (rajasv). Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

हल्का halkā (2)

Light, cheap, thin, faint.

हार hār (2)

हार hār (2)

हर एक har ēk (2)

Each, every.
Each one, everybody.

हरना harnā (2)

हारना hārnā (2)

हिंसा hiṃsā (2)

होशियार hōśhiyār (2)

Clever, wise, intelligent, careful.

जमाना jamānā (2)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

जंगल jaṅgal (2)

Forest, wood, wilderness.

झट jhaṭ (2)

कहाँ kahā̃ (2)

Interrogative pronominal adverb : Where ?

कर्मातीत karmātīt (2)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

के साथ kē sāth (2)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (2)

Lakṣmī and Nārāyaṇ.

लिखाना likhānā (2)

मदद madad (2)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

मदार madār (2)

Place of turning or returning: axis, pivot, centre.
A place within which anything revolves: an orbit, a circumference.
A place where anyone stops or stands, station, seat; that on which anything stands or rests, or depends: ground (of), basis.
Dependence.
The point upon which a question turns.

मालिक mālik (2)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (2)

Mother and father, parents.
Lord, master, protector.

माता mātā (2)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

मेहनत mēhnat (2)

Labour, hard work, toil.
Industry, application.
Exercise.

मीठा mīṭhā (2)

Sweet, pleasant.
Sweetmeat, jaggery.

नया nayā (2)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

नज़र nazar (2)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

निर्बल nirbal (2)

Without strength, powerless, impotent, weak, feeble, frail, fragile.

निश्चय niśhchay (2)

Confidence, faith, certainty.

ओम् शान्ति ōm śhānti (2)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

पक्का pakkā (2)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

परमात्मा paramātmā (2)

Supreme Soul : Śiv and not Brahmā.

पढ़ना paṛhnā (2)

To read, to study, to recite.

पता patā (2)

Address, whereabouts, information, knowledge.

पतित patit (2)

Fallen, depraved.

पिता pitā (2)

Father, procreator, progenitor.

प्रतिज्ञा pratigyā (2)

पुराना purānā (2)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

रचना rachnā (2)

Composition, artistic creation; structure.
(Bābā) Creation.

राय rāy (2)

राय rāy (2)

रूद्र rūdra (2)

'The Roarer, or Howler,' the god of tempests, (in the later mythology) an epithet of Śiv ; an epithet of the inferior manifestations of Śiv (as the personified roaring of the storms).
(Bābā) Another name for God Śiv.

सबका sabkā (2)

(genitive case of sab) Of everyone.

सबको sabkō (2)

sab + kō : everything, everyone.

समर्थ samarth (2)

Capable, competent.
Powerful.

समय samay (2)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

शान्ति śhānti (2)

Peace, calmness, quiet, tranquillity, quietude, silence.

सारा sārā (2)

All, the whole, whole, entire, complete, universal.

सर्वशक्तिमान् sarvśhaktimān (2)

Almighty, all powerful, omnipotent.

सतोप्रधान satōpradhān (2)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

सवेरे savērē (2)

In the early morning, at dawn, early, soon.

सिर्फ sirph (2)

शिव śhiv (2)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

श्रेष्ठाचारी śhrēṣhṭhāchārī (2)

तब tab (2)

Then, at that time, afterwards, thereupon, therefore, hence.

तमोप्रधान tamōpradhān (2)

(Bābā) The highest level of impurity, degradation: stage of iron age.

teacher (2)

Teacher.

ठहरना ṭhaharnā (2)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

थोड़ा thōṛā (2)

A little, some, meagre, scanty.
Short.

थोड़ेही thōṛēhī (2)

Little indeed, in no part or degree, not at all, in no wise, never.

तुम जानते हो tum jāntē hō (2)

You know.

तूफान tūphān (2)

Storm, tempest, hurricane, typhoon.

वही vahī (2)

(emphatic form of vah) That very, that very one.

वरदान vardān (2)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

वरदाता vardātā (2)

विशेष viśhēṣh (2)

Special, specific, particular, distinctive, characteristic, typical.

यज्ञ yagya (2)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

अबला ablā (1)

A member of the weaker sex, a woman.
(Bābā) Helpless woman, weak woman. (maybe a woman who depends on her husband financially and whose husband does not accept celibacy)

अगर agar (1)

If, if so be, in case, in the event of.

अहिंसा ahiṃsā (1)

Non-violence.

आहिस्ते āhistē (1)

Slowly, gently, softly.
āhistē-āhistē Slowly, gradually, by degrees.

ऐसे नहीं aisē nahī̃ (1)

'not so', Do not believe.

अल्पकाल alpkāl (1)

Short term.

अनेक anēk (1)

'not one'. Many, several, various, much, abundant.

आंख āṅkh (1)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

अन्त ant (1)

End.

आप āp (1)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

अपनाना apnānā (1)

To (treat as one's) own.
To adopt.
To appropriate.

अर्थ arth (1)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

अर्थात् arthāt (1)

That is, that is to say, namely (viz.).

आटा āṭā (1)

attention (1)

Attention.

अत्याचार atyāchār (1)

औरों aurō̃ (1)

(The) others.

आवश्यकता āvaśhyaktā (1)

Necessity, need, requirement.

आयु āyu (1)

बचना bachnā (1)

बगीचा bagīchā (1)

Little garden, flower garden.

बाहर bāhar (1)

Out, outside, exterior, beyond, away.
A foreign land.

बजना bajnā (1)

बाकी bākī (1)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (1)

But if.., but, nevertheless.

बनारस banāras (1)

The holy city Benares.

बन्धन bandhan (1)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

बांधना bāndhnā (1)

To tie, to fasten, to bind, to pack, to wrap around.

बाज़ी bāzī (1)

Play, sport, game, trick.
Game of chance, hazard.
Gaming.
Stake (at play), wager, bet.

भगवान bhagvān (1)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

भाई-बन्धु bhāī-bandhu (1)

भक्त bhakt (1)

A devotee.

भल bhal (1)

Even if, even though.

भव bhav (1)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (1)

भुलाना bhulānā (1)

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

बीच bīch (1)

Middle, centre.

बिड़ला biṛlā (1)

The name of a very wealthy family in India that built numerous temples: the Birla temples.

बुद्धियोग buddhiyōg (1)

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

बुरा burā (1)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

चक्र लगाना chakra lagānā (1)

To take rounds, to go around, to revolve, to whirl; to swirl.

चेहरा chēhrā (1)

Face, countenance, mask, front.

centre (1)

Centre.

change (1)

Change.

छी-छी chhī-chhī (1)

Ugh! shame!
Excrement.
(Bābā) Dirty.

छोड़ना chhōṛnā (1)

To leave.
To abandon.
To release.

cum (1)

दलाल dalāl (1)

दंत dant (1)

A tooth.

दरकार darkār (1)

Necessity, need.
Necessary, needed.

दाता dātā (1)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

देरी dērī (1)

Delay, lag.

देवता बनना dēvtā bannā (1)

To become a divinity.

धारण करना dhāraṇ karnā (1)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)

Essence for dhārṇā.

ढेर ḍhēr (1)

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

ध्यान dhyān (1)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

दिल dil (1)

Heart, courage, spirit, will.

दिलाना dilānā (1)

To cause to be given, to cause to be handed over.

दिन din (1)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

direction (1)

Direction.

earth (1)

Earth.

extra (1)

Extra.

eye (1)

Eye.

फ़र्क fark (1)

Difference, distinction, distance.

fool (1)

foreigner (1)

Foreigner.

गला galā (1)

The neck, the front part of the neck, throat, gullet.
Voice.

गलाना galānā (1)

गलना galnā (1)

गाना gānā (1)

To sing, to chant.
A song.

गंगा gaṅgā (1)

The Ganges (considered to be the most sacred river by the Hindus).

घबराना ghabrānā (1)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

घाट ghāṭ (1)

गीत gīt (1)

गीता का भगवान gītā kā bhagvān (1)

The Bhagvān, the Supreme Being or the God of the Gītā.

ग्लानि glāni (1)

Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness. Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.

good morning (1)

Good morning.

गुप्त gupt (1)

Hidden, secret, latent, confidential.

ज्ञान का सागर gyān kā sāgar (1)

ज्ञान मार्ग gyān mārg (1)

The path of Gyān, the path of Knowledge.

हैरान hairān (1)

हर har (1)

हरा harā (1)

Green, verdant.
Fresh.
Gay, delighted.

हराना harānā (1)

हटाना haṭānā (1)

To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.

her (1)

high jump (1)

High jump.

हीरा hīrā (1)

Diamond.

I (1)

इतना itnā (1)

As much as this, this much; so much, so many.

जब jab (1)

(Relative pronoun) When.

जबकि jabki (1)

जन्म लेना janma lēnā (1)

जन्मते ही janmatē hī (1)

जेल jēl (1)

(from english 'jail') Prison, jail/gaol.

झाड़ jhāṛ (1)

Tree, bush.

झूठ jhūṭh (1)

Falsehood, lie, untruth.
False, untrue, incorrect.

झूठ खण्ड jhūṭh khaṇḍ (1)

Region of lies, falsehood, deception.

जिंदाबाद jindābād (1)

जितना jitnā (1)

As much as, as many, how much, however much.

जो कुछ jō kuchh (1)

Whatever, whatsoever, anything.

jump (1)

Jump.

कब kab (1)

Interrogative adverb: When? At what time ?

कभी kabhī (1)

Sometime, ever.

कलियुग kaliyug (1)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

कलियुगी kaliyugī (1)

Of kaliyug: iron-aged.

कल्याण kalyāṇ (1)

Welfare.

कम kam (1)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

कम होना kam hōnā (1)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

कमरा kamrā (1)

कंस kaṅs (1)

Kansa was a Chandravanshi Yadav king for Madhura kingdom. He was the maternal uncle of Śhrī Kr̥iṣhṇa. Out of fear of death, he kept his own sister, Devaki in prison and kept killing their children. The eighth child was Śhrī Kr̥iṣhṇa.

कांटा kāṇṭā (1)

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

कारण kāraṇ (1)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

कराना karānā (1)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

कर्म karm (1)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

कर्मणा karmaṇā (1)

Throught the deed.

कर्मेन्द्रिय karmēndriy (1)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

कथा kathā (1)

Story, tale, fable, narrative, religious discourse.

काटना kāṭnā (1)

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

कौड़ी kauṛī (1)

A small shell (used as a coin), a 'cowrie,' Cyprœa moneta.

के पास kē pās (1)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

के ऊपर kē ūpar (1)

On, upon.
Above.

ख़त्म ḵẖatm (1)

Ended, completed, concluded.

खेल khēl (1)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

खेलना khēlnā (1)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

खोलना khōlnā (1)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

खुद khud (1)

Self (myself, himself, itself, &c.).
Own, private, personal.

किनारा kinārā (1)

Bank, shore, edge, border, verge.

कोशिश kōśhiśh (1)

Effort, endeavour.

कृष्णपुरी kr̥iṣhṇapurī (1)

City of Kr̥iṣhṇa.

क्षण भंगुर kṣhaṇ bhaṅgur (1)

Momentary, transitory.

लगा lagā (1)

लागत lāgat (1)

Attachment, love, affection.

लक्ष्य lakṣhya (1)

The aim, object, objective, target, goal.
Indicated, implied.

लाना lānā (1)

लटकना laṭaknā (1)

To hang, to depend.
To hang loosely, to dangle, to swing.
To be suspended, to be swung.
To be kept waiting or in suspense.
To be put off, be postponed.

ले जाना lē jānā (1)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

लेकिन lēkin (1)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

मधुबन madhuban (1)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

महाराजा mahārājā (1)

Great king, supreme power, sovereign, emperor.

महारानी mahārānī (1)

मालूम mālūm (1)

Known.
Evident, apparent.

मम्मा-बाबा mammā-bābā (1)

मानना mānnā (1)

मन्सा mansā (1)

Mental, born of the mind.
Mentally, through the mind.

मंज़िल mañzil (1)

Destination, stage, storey.

मारना mārnā (1)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

माशूक māśhūk (1)

A beloved.

मत mat (1)

Opinion, view. Doctrine (which contains the author's opinions).

मज़ा mazā (1)

Pleasure, relish, savour, taste, flavour, fun, jollity.

मिसल misāl (1)

Like.
Example.

मीठे बच्चे mīṭhē bachchē (1)

Sweet children.

मुआफिक muāphik (1)

मुख्य mukhya (1)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

नहीं तो nahī̃ tō (1)

Otherwise, or else, if not, lest, but for.
No, certainly not.

नाम निशान nām niśhān (1)

नमक namak (1)

Salt, table salt.

नशा naśhā (1)

Intoxication, drunkenness.

नीचे nīchē (1)

Below, under, beneath, at the bottom, down, below.

निकलना nikalnā (1)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

निकालना nikālnā (1)

निरोगी nirōgī (1)

number one (1)

Number one.

occupation (1)

Occupation.

पहलवान pahalvān (1)

Wrestler, hefty-sturdy man.

पहला नम्बर pahlā number (1)

पहुंचना pahuñchnā (1)

To reach, to arrive.

पैर pair (1)

A foot, leg.
Footing, footprint.

पालना pālnā (1)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

पालना pālnā (1)

पाण्डव pāṇḍav (1)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

पानी pānī (1)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

परम param (1)

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

परमपिता parampitā (1)

Supreme Father.

पढ़ाई paṛhāī (1)

Study, education, learning.

पढ़ाना paṛhānā (1)

To teach, to instruct, to educate.

part (1)

Part.

पाया pāyā (1)

फरमान pharmān (1)

A royal edict, royal command, royal decree.

फिर भी phir bhī (1)

Notwithstanding, even then, in spite of that.

फूल phūl (1)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

फूलना phūlnā (1)

point (1)

Point.

प्रश्न praśhna (1)

Question, query, interrogation, interpellation, problem.

प्रातःमुरली prātaḥmurlī (1)

Early morning Murlī.

प्रति prati (1)

Towards.

प्रतिदिन pratidin (1)

From day to day, day by day, every day, daily; always, continually.

prince (1)

Prince.

projector (1)

Projector.

पृथ्वी pr̥ithvī (1)

रचता rachtā (1)

Creator one who makes.

रहाना rahānā (1)

To make stay, to make remain.

राजा rājā (1)

King, monarch, prince.

राजा रानी rājā rānī (1)

King and queen.
Prince and princess.

राजधानी rājdhānī (1)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

राज्य rājya (1)

Kingdom, rule, reign, polity, the state.

राज्यभाग्य rājyabhāgya (1)

रास्ता rāstā (1)

Road, way, path, street, lane.
Way, manner.

रात-दिन rāt-din (1)

Night and day.
Continually.

राज़ rāz (1)

Secret.

रीति rīti (1)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

रोज़ rōz (1)

A day.
Everyday, daily.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)

रूप rūp (1)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सदा sadā (1)

Always, perpetually, continually, ever.

safe (1)

Safe.

सगाई sagāī (1)

Betrothal, engagement.

साक्षी sākṣhī (1)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

सम्भालना sambhālnā (1)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

सामना sāmnā (1)

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

सरस्वती sarasvatī (1)

(Hinduism) The wife of Brahmā, the goddess of speech and eloquence, the patroness of music and the arts, and the inventress of the Sanskrit language and the Devanāgarī character.
(Bābā) Goddess of knowledge. Mama is named Jagadamba Saraswati (World Mother) by Shiv Baba.
The river Sarsūtī (it rises in the mountains bounding the north-east part of the province of Dehlī, and, running in a south-westerly direction, becomes lost in the sands of the great desert; according to the Hindūs, however, the river only disappears in this place, and, continuing its course underground, joins the Ganges and Jamna at the junction at Allahabad)
A river (generally).
Speech, eloquence.
An excellent woman, an eloquent or an inventive woman.
A name of Durgā.
A cow.

शरीर śharīr (1)

Body.

सर्व sarv (1)

All ; whole, entire, complete.

साथ-साथ sāth-sāth (1)

second (1)

Second.

second number (1)

सिकीलधे sikīladhē (1)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

सिमरण simraṇ (1)

Memory, remembering. repetition (especially of the name of God).
A small rosary worn on the wrist.

शिवकाशी śhivkāśhī (1)

slogan (1)

Slogan.

स्मृति smr̥iti (1)

Memory, remembrance.
Books of traditional code of Hindu law.

श्रीकृष्ण śhrīkr̥iṣhṇa (1)

The Divine Kṛiṣhṇa.

श्रीमत पर चलना śhrīmat par chalnā (1)

सुनाना sunānā (1)

To cause to hear, to relate, to read out, to recite, to pronounce.

सुनना sunnā (1)

To hear, to listen, to pay heed.
Hearing, audition.

स्वदर्शन चक्र svadarśhan chakra (1)

(Hinduism) Sudarśhan 'beautiful vision', the name of the mythological discus wielded by Lord Vishṉū.
(Bābā) The chakra of svadarśhan, The cycle of seeing oneself and one’s fortune. (seeing oneself in its different forms)

स्वर्ग svarg (1)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

स्वयं svayã (1)

तकलीफ taklīph (1)

Trouble, distress.
Ailment.

ठीक ṭhīk (1)

Right, correct, exact, proper, true.
All right; precisely, accurately.

तो भी tō bhī (1)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

उसका uskā (1)

Genitive case of vah : of him, of her, of that, his, her.

उतरना utarnā (1)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

उठना uṭhnā (1)

To raise.
To get up.
To be rented out.
To pass away, to expire.

उतना utnā (1)

उत्तर uttar (1)

Answer, reply.
North.
Later.

वा vā (1)

Or.

वरदानी vardānī (1)

The bestower of blessing, the one who grants a favor, a wish.

वर्तमान vartamān (1)

Present, existing; current.
The present.

वेद vēd (1)

The most ancient and sacred scriptures of the Hindus, four in number, viz, Rigveda, Yajurveda, Samaveda, Atharvaveda; knowledge, divine knowledge.

विनाश vināśh (1)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

विश्व का मालिक viśhva kā mālik (1)

Master of the world.

विश्व की बादशाही viśhva kī bādśhāhī (1)

विश्वनाथ viśhvanāth (1)

'Lord of the universe', name of Śhiv (esp. as the object of adoration at Benares).

विवेक vivēk (1)

wrong (1)

या yā (1)

Or, either.

याद-प्यार yād-pyār (1)

Yād and pyār: remembrance and love, remembrance and affection.

यथार्थ yathārth (1)

Real, actual.
Accurate.

यात्रा yātrā (1)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

योगी yōgī (1)

(One) who practices yōg.

ज़ोर zōr (1)

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.