Daily Murli for Thursday 15 April 2021
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (83)
To be.
To happen, to occur.
To exist.
To be born.
करना karnā (72)
To do.
Also used after a transitive English verb to conjugate.
का kā (66)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
तो tō (53)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
भी bhī (36)
Inclusive emphatic particle: too, also, even.
में mē̃ (36)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
को kō (29)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
वह vah (27)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
बाप bāp (26)
Father.
नहीं nahī̃ (26)
No.
Not.
से sē (25)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
बच्चा bachchā (22)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
यह yah (22)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
बनना bannā (21)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
key (20)
Key.
आना ānā (19)
To come.
कि ki (18)
That (to report indirect speech, example he says that).
तुम tum (17)
You (between equals).
ही hī (16)
Emphatic particle with a sense of exclusion : only.
फिर phir (16)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (16)
To turn.
To wander, to ramble, to walk about, to go round.
अब ab (15)
Now.
बनाना banānā (15)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
याद करना yād karnā (15)
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
K (14)
The letter K of our alphabet (used as an initial in acronyms).
कोई kōī (14)
Some, any, someone, anyone.
पर par (13)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (13)
Opposite, inimical, other, alien, higher.
service (13)
Service.
हम ham (12)
We.
(rustic form) I.
जाना jānā (12)
To go, to depart, to lose, to flow.
जानना jānnā (12)
To know, to become aware of, to perceive.
कहना kahnā (12)
Say.
सब sab (12)
All, entire, whole, total.
Every.
All people, everybody, the whole.
तकदीर takdīr (12)
Fate, destiny.
आदि ādi (11)
Etcetera.
Beginning.
Early, initial, primordial.
अपना apnā (11)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
आत्मा ātmā (11)
The soul, the spirit, the self.
जो jō (11)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
अच्छा achchhā (10)
Good.
Well.
All right, well done.
So long.
और aur (10)
And.
Else.
Other.
लेना lēnā (10)
To take.
ना nā (10)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
रहना rahnā (10)
To remain, to stay.
बात bāt (9)
A matter, topic, subject, concern, fact, thing.
मिलना milnā (9)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
रखना rakhnā (8)
To put, to place, to keep, to possess, to have, to employ, to appoint.
समझाना samjhānā (8)
(Causative of samajhnā) To persuade, explain.
सेवा sēvā (8)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
वाला vālā (8)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
सकना saknā (7)
To can, to be able to.
ऐसा aisā (6)
Such, of this type.
बुद्धि buddhi (6)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
देना dēnā (6)
To give.
एक ēk (6)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
जैसा jaisā (6)
Similar to, like, resembling, as, such as.
कौन kaun (6)
interrogative pronoun. Who
मनुष्य manuṣhya (6)
A man, a human being.
पाप pāp (6)
शरीर śharīr (6)
Body.
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
ऊंच ūñch (6)
High, lofty, tall, raised, elevated, exalted, eminent.
वर्सा varsā (6)
The inheritance. What our father leaves behind after he leaves.
बहुत bahut (5)
Many, much.
Very.
बाकी bākī (5)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी bākī (5)
But if.., but, nevertheless.
बन ban (5)
बताना batānā (5)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
भारत bhārat (5)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
चलना chalnā (5)
Continue.
गरीब garīb (5)
ज्ञान gyān (5)
Knowledge directly taught by God.
जब jab (5)
(Relative pronoun) When.
कितना kitnā (5)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
न na (5)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
रास्ता rāstā (5)
Road, way, path, street, lane.
Way, manner.
समझना samajhnā (5)
To understand.
सिर्फ sirph (5)
विकर्म विनाश होंगे vikarma vināśh hōṅgē (5)
Bad actions will disappear, bad karma will disappear.
बाबा bābā (4)
Father.
बैठना baiṭhnā (4)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बड़ा baṛā (4)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
छोड़ना chhōṛnā (4)
To leave.
To abandon.
To release.
घर ghar (4)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
झाड़ jhāṛ (4)
Tree, bush.
जीना jīnā (4)
To live, to be alive.
कैसा kaisā (4)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कर्म karm (4)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कोई भी kōī bhī (4)
Anyone, someone, any.
लगना lagnā (4)
लड़ाई laṛāī (4)
Fight, war, battle, quarrel, encounter, clash, enmity.
लड़ाना laṛānā (4)
मौत maut (4)
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
रहम rahm (4)
Pity, mercy, compassion.
सबको sabkō (4)
sab + kō : everything, everyone.
साहूकार sāhūkār (4)
A money-lender, private banker, rich man, man of means.
संस्कार saṅskār (4)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
सीढ़ी sīṛhī (4)
Ladder, stairs, staircase, escalator, stile, stepping stone.
उतरना utarnā (4)
To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.
याद yād (4)
Remembrance, recollection, memory.
यात्रा yātrā (4)
Pilgrimage, march, journey, travel, wayfaring, trip, tour.
आगे āgē (3)
Ahead, in front of, before; in future.
बाहर bāhar (3)
Out, outside, exterior, beyond, away.
A foreign land.
बन्धन bandhan (3)
A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].
बाप कहते हैं bāp kahtē haĩ (3)
The Father says.
भाग bhāg (3)
Portion, part, fragment, fraction, share.
Luck.
Division.
भागना bhāgnā (3)
To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.
bomb (3)
Bomb.
चित्र chitra (3)
Picture, painting, illustration, figure, photo.
चीज़ chīz (3)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
देखना dēkhnā (3)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
दिखाना dikhānā (3)
दुनिया duniyā (3)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
दूसरा dūsrā (3)
Second.
Other, another.
Next.
द्वारा dvārā (3)
By, through, through the medium of, through the agency of, by means of, with.
गिरना girnā (3)
To fall.
हर एक har ēk (3)
Each, every.
Each one, everybody.
इसलिए isliē (3)
On this account, for this reason, hence, therefore.
जितना jitnā (3)
As much as, as many, how much, however much.
कम होना kam hōnā (3)
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
के लिए kē liē (3)
For, for the sake of.
क्यों kyō̃ (3)
Why.
क्योंकि kyōṅki (3)
Because, since.
महाराजा mahārājā (3)
Great king, supreme power, sovereign, emperor.
मैं maĩ (3)
I. (personal pronoun)
merciful (3)
Merciful.
नहीं तो nahī̃ tō (3)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नमस्कार namaskār (3)
ने nē (3)
A postposition denoting the subject (ergative case that is to say with a past participle).
In order, orderly.
According to his rank, his position.
पाना pānā (3)
Supreme Soul : Śiv and not Brahmā.
पूरा pūrā (3)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
राजधानी rājdhānī (3)
King's residence, a royal palace, royal city, seat of government, capital, metropolis.
सामान sāmān (3)
Goods; luggage, bag and baggage; material, stuff; stock.
A relative, relation.
(suffix) Related with, pertaining to.
शास्त्र śhāstra (3)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
सिखाना sikhānā (3)
To train, to teach, to instruct, to school.
(Bābā) The highest level of impurity, degradation: stage of iron age.
ठहरना ṭhaharnā (3)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
You know.
ऊपर ūpar (3)
On, upon, above, upward, over.
उतना utnā (3)
वा vā (3)
Or.
योग yōg (3)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
आदि-मध्य-अन्त ādi-madhya-ant (2)
The beginning, the middle and the end.
From beginning to end.
अलग alag (2)
Different, separate, apart, distinct.
अन्धों की लाठी andhō̃ kī lāṭhī (2)
'The blind's stick'; the only support for helpless people.
(Bābā) We are the sticks for the blind by showing the way to others through our enlightened knowledge.
अनुसार anusār (2)
According to, in conformity with.
अपनाना apnānā (2)
To (treat as one's) own.
To adopt.
To appropriate.
अर्थ arth (2)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
आशिक āśhik (2)
Loving passionately, amorous, enamoured, in love.
A passionate lover, a lover, an inamorato.
बचना bachnā (2)
बाद में bād mē̃ (2)
Later, subsequently.
बहादुर bahādur (2)
Freed from bonds, freed from bondage, freed from attachment to the world.
Remembrance of the Father.
बाप को याद करना bāp kō yād karnā (2)
To think of the father.
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बेहद bēhad (2)
Limitless, unlimited, unbounded.
Excessive, too, too much.
भल bhal (2)
Even if, even though.
भला bhalā (2)
Gentle, noble, good.
Well-being; good.
भाना bhānā (2)
To be liked.
To be agreeable, to be pleasing, to be appealing.
भस्म bhasm (2)
Ash, cinders, calx.
ब्रह्मा brahmā (2)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
chart (2)
Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.
छोटा chhōṭā (2)
Small, little, short, young, petty, subordinate, junior, insignificant.
दिलाना dilānā (2)
To cause to be given, to cause to be handed over.
drama (2)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
earth (2)
Earth.
follow (2)
Follow.
गीता gītā (2)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
हाथी hāthī (2)
हे hē (2)
इतना itnā (2)
As much as this, this much; so much, so many.
जन्म janm (2)
Birth, origin, genesis.
Life, existence.
झुलाना jhulānā (2)
To swing, to rock.
To keep in suspense, to keep in uncertainty.
झूलना jhūlnā (2)
To swing, to oscillate, to dangle.
जी jī (2)
Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.
जीते जी मरना jītē jī marnā (2)
To suffer death in life, to die a living death; to endure extreme misery or anguish.
(Bābā) To die for the whole life, to die while one lives (the heart is not attached to the old world but lives for the new world, paradise)
phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)
कहाँ kahā̃ (2)
Interrogative pronominal adverb : Where ?
खुद khud (2)
Self (myself, himself, itself, &c.).
Own, private, personal.
कृष्ण kr̥iṣhṇa (2)
Black, dark.
Lord Kr̥iṣhṇa.
कुछ kuchh (2)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
क्या kyā (2)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
लेकिन lēkin (2)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
महल mahal (2)
A palace, palatial mansion.
mama (2)
मार्ग mārg (2)
Way, path, route, course, road, track, passage, outlet.
मरना marnā (2)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
माशूक māśhūk (2)
A beloved.
मीठा mīṭhā (2)
Sweet, pleasant.
Sweetmeat, jaggery.
मित्र mitr (2)
A friend, an ally.
मिट्टी miṭṭī (2)
Earth, soil, clay, dirt, dust.
Mortal remains.
मुझे याद करो mujhē yād karō (2)
Remember Me.
नया nayā (2)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
निर्वाह nirvāh (2)
Maintenance, subsistence, sustenance.
Accomplishment, adjustment.
number (2)
Number.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पहला pahlā (2)
पहले pahlē (2)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
(pāpātmā) Sinner, impious; a sinner, an evildoer.
(Bābā) Sinful soul, guilty soul, wicked soul, impious soul, vicious soul, criminal soul, bad soul.
पता patā (2)
Address, whereabouts, information, knowledge.
Almost disappeared.
पूजा pūjā (2)
Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.
पूजना pūjnā (2)
New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.
पुण्य puṇya (2)
Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.
पुराना purānā (2)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
सबका sabkā (2)
(genitive case of sab) Of everyone.
सद्गति sadgati (2)
Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).
सहज sahaj (2)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
समुद्र samudr (2)
Sea, ocean.
संग saṅg (2)
Company, association, contact.
Image of success.
सारा sārā (2)
All, the whole, whole, entire, complete, universal.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
शिवबाबा śhivbābā (2)
The Father Śiv.
स्थापना, स्थापन sthāpanā, sthāpan (2)
Establishment.
(in particular) The establishment of the new world.
सुनाना sunānā (2)
To cause to hear, to relate, to read out, to recite, to pronounce.
सुनना sunnā (2)
To hear, to listen, to pay heed.
Hearing, audition.
तन tan (2)
Body.
थोड़ेही thōṛēhī (2)
Little indeed, in no part or degree, not at all, in no wise, never.
वहां vahā̃ (2)
There.
वही vahī (2)
(emphatic form of vah) That very, that very one.
वेद vēd (2)
The most ancient and sacred scriptures of the Hindus, four in number, viz, Rigveda, Yajurveda, Samaveda, Atharvaveda; knowledge, divine knowledge.
विकर्म vikarm (2)
Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.
यहाँ yahā̃ (2)
Here, hither, in/at this place.
ज़रूर zarūr (2)
Certainly, undoubtedly, positively, without fail.
आदत ādat (1)
Habit.
आधार ādhār (1)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
अधिकारी adhikārī (1)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
अगर agar (1)
If, if so be, in case, in the event of.
अन्दर andar (1)
In, inside, within.
अनेक anēk (1)
'not one'. Many, several, various, much, abundant.
अन्त ant (1)
End.
अन्तिम antim (1)
Last, final, ultimate, concluding, conclusive.
अन्य anya (1)
Other, another, different; separate.
आप āp (1)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
आप मुये मर गई दुनिया āp muyē mar gaī duniyā (1)
(Proverb) When you die, the whole world is dead for you.
When we renunciate the whole old world and the worldly pleasures through our minds, that is, if we die from the old world, then, to us the whole world is dead - Just as a dead person is free from all the worldly emotions like happiness and sorrow, similarly a Brahmin child who is dead while living is free from Happiness and sorrow, praise and punishment, can maintain the state of equlibrium.
आपस में āpas mē̃ (1)
Among themselves, with each other or one another, together, mutually, in common, in concert.
अशान्ति aśhānti (1)
Restlessness, anxiety.
अथवा athavā (1)
Or.
That is.
औरों aurō̃ (1)
(The) others.
बाद bād (1)
After, later, subsequently.
बल bal (1)
Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.
Children, family.
Ready made, finished, complete, perfect, entire.
Similar, identical, equal to the Father.
भगवान bhagvān (1)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
भाई bhāī (1)
Brother.
Brother and sister.
भक्ति bhakti (1)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
Inhabitant of Bhārat.
भटकना bhaṭaknā (1)
To lose one's way, to go astray.
To gad, to meander, to wander about.
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (1)
बीच bīch (1)
Middle, centre.
बीमार bīmār (1)
Sick, ill, ailing, unwell, indisposed.
Sick person, patient.
बीमारी bīmārī (1)
Illness, sickness, disease, ailment.
बोझ bōjh (1)
Burden, load.
ब्रह्मा मुख वंशावली brahmā mukh vaṅśhāvalī (1)
The oral line of Brahmā.
Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.
चाहिए chāhiē (1)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (1)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
चक्र chakra (1)
चक्र, चक्कर chakra, chakkar (1)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
चलाना chalānā (1)
The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).
centre (1)
Centre.
chance (1)
Chance.
connection (1)
Connection.
चोर chōr (1)
A thief, pilferer, burglar.
दबना dabnā (1)
दान dān (1)
Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.
देवी dēvī (1)
The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.
देवता dēvtā (1)
A god, deity, divine being. (does not apply to God)
धर्म dharm (1)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
धूल dhūl (1)
Dust.
दिन din (1)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
disservice (1)
Service that results in harm; an (intentionally or unintentionally) unhelpful, harmful action.
दो dō (1)
Two, 2.
द्वापर dvāpar (1)
The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).
dynasty (1)
Dynasty.
एक तरफ ēk taraph (1)
फ़र्क fark (1)
Difference, distinction, distance.
गायब gāyab (1)
घण्टा ghaṇṭā (1)
Bell, gong, clock, hour.
घराना gharānā (1)
Family, clan.
घरबार gharbār (1)
घुसना ghusnā (1)
गीत gīt (1)
good morning (1)
Good morning.
गोया goyā (1)
guarantee (1)
Guarantee.
हद had (1)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
हाल hāl (1)
State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.
hall (1)
Hall.
हमेशा hamēśhā (1)
हठयोग haṭhyōg (1)
'Yoga with force or violence'. The form of yoga in which emphasis is laid on physical disciplines and exercises (including breath-control) to achieve withdrawal of the mind from external objects.
हीरा hīrā (1)
Diamond.
हिस्सा hissā (1)
Part, portion, share, division.
History and geography.
जब तक jab tak (1)
As long as.
(with negation) until.
जगाना jagānā (1)
To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).
Conqueror of the world, conqueror of the universe.
जल्दी jaldī (1)
Hurry, haste.
Quickly, urgently, immediately.
जन्मना janamnā (1)
To be born.
जांच jāñch (1)
Examination, trial, assay, proof.
Appraisement, estimate.
Proximate valuation.
जास्ती jāstī (1)
More. (often used as a comparison)
Jewels, gems, precious stones.
Essences, substances.
झूला jhūlā (1)
A swing.
A cradle.
जीत jīt (1)
जीतना jītnā (1)
जीव jīv (1)
Creature, living being, life.
(Bābā) The living body which is ready to shelter or which shelters the soul.
Bondage, imprisonment in life.
Attachment to the world through the chain of our actions.
कई kaī (1)
Several, sundry, divers, some, some few.
कला kalā (1)
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
कल्प kalp (1)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
Who makes happiness.
कराना karānā (1)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.
कथा kathā (1)
Story, tale, fable, narrative, religious discourse.
के नीचे kē nīchē (1)
Under, below, at the bottom of.
के पास kē pās (1)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
के साथ kē sāth (1)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
खलास khalās (1)
खाली khālī (1)
Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.
खड़ा khaṛā (1)
Standing, erect, upright, straight, vertical, steep, stationary.
खराब kharāb (1)
Bad, spoiled, wicked, depraved, defective, faulty, miserable.
खर्च, खर्चा kharch, kharchā (1)
Expenditure, expense, cost, outlay.
खुलना khulnā (1)
To open.
To be uncovered.
To be untied.
To start.
To clear.
knowledge (1)
Knowledge.
कोशिश kōśhiśh (1)
Effort, endeavour.
लगाना lagānā (1)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लकब lakab (1)
लक्ष्य lakṣhya (1)
The aim, object, objective, target, goal.
Indicated, implied.
लौकिक laukik (1)
Secular, earthly, worldly, mundane.
लायक lāyak (1)
Able, capable, competent.
Worthy, fit.
Proper.
ले जाना lē jānā (1)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
लिए liē (1)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
लोग log (1)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
महारानी mahārānī (1)
महिमा mahimā (1)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
To experience, to feel, to perceive.
मकान makān (1)
House, residence, abode, habitation, dwelling, home.
ममत्व mamatva (1)
Affection, attachment, the sense of owniṉg or being one with something or somebody.
मन man (1)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
मानसिक mānasik (1)
Psychic, mental.
मानना mānnā (1)
mark (1)
Mark.
मारना mārnā (1)
To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.
मर्तबा martabā (1)
Time, occasion, turn.
Position, office, rank, order.
मत mat (1)
Opinion, view. Doctrine (which contains the author's opinions).
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
मेहनत mēhnat (1)
Labour, hard work, toil.
Industry, application.
Exercise.
Sweet children.
मिटना miṭnā (1)
To be effaced, to be erased.
To be ruined, to be undone, to be destructed.
मुख mukh (1)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
मुख्य mukhya (1)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.
मूलवतन mūlvatan (1)
Original homeland, root homeland. (the world where non-incarnate souls reside)
मुनि muni (1)
An ascetic, a hermit.
नाहेक nāhēk (1)
In vain, for nothing, to no purpose; without rhyme or reason.
नाम nām (1)
Name.
नाश nāśh (1)
नीचे nīchē (1)
Below, under, beneath, at the bottom, down, below.
निकालना nikālnā (1)
number one (1)
Number one.
पद pad (1)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
पैदा paidā (1)
Born, created, begotten, produced, earned.
Income, gain, production.
पक्का pakkā (1)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
परन्तु parantu (1)
But, however.
पढ़ाना paṛhānā (1)
To teach, to instruct, to educate.
पढ़ना paṛhnā (1)
To read, to study, to recite.
part (1)
Part.
पास pās (1)
pass (1)
To pass.
पति pati (1)
Husband, master.
पतित patit (1)
Fallen, depraved.
फैलाना phailānā (1)
To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.
फिर से phir sē (1)
Anew, afresh.
pocket (1)
Pocket.
practice (1)
Practice.
प्राप्त prāpt (1)
Got, obtained; procured, acquired.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
प्रति prati (1)
Towards.
From day to day, day by day, every day, daily; always, continually.
प्रवृत्ति मार्ग pravr̥itti mārg (1)
The path of active association with mundane affairs and interest in mundane affairs, the active life.
(Bābā) The household path.
prince (1)
Prince.
property (1)
Good, virtuous righteous, saintly, holy, of noble soul.
(Bābā) Virtuous soul who has accumulated merit by doing good deeds.
पूरी pūrī (1)
A thin cake of meal fried in ghī or oil.
रचना rachnā (1)
Composition, artistic creation; structure.
(Bābā) Creation.
रचना rachnā (1)
रचता और रचना rachtā aur rachnā (1)
The Creator and creation.
राजा rājā (1)
King, monarch, prince.
King and queen.
Prince and princess.
राजयोग rājyōg (1)
'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.
रखाना rakhānā (1)
रात rāt (1)
Night.
राय rāy (1)
राय rāy (1)
repeat (1)
To repeat.
ऋषि r̥iṣhi (1)
A sage (esp. any of the seven Vedic hymn-singers); a seer.
A saint, an ascetic.
रूहानी rūhānī (1)
Spiritual.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
सच्चा sachchā (1)
True, genuine, real.
Truthful, sincere, loyal, faithful.
साधू sādhū (1)
A hermit, a religious mendicant.
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
समझ samajh (1)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
समय samay (1)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.
सामने sāmnē (1)
One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.
साथ sāth (1)
With, together, along with.
Company, association.
सत्कार satkār (1)
Hospitality, welcome.
सतसंग satsaṅg (1)
Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.
सज़ा sazā (1)
Punishment, penalty.
second (1)
Second.
section (1)
Section.
सेना sēnā (1)
Army, the military.
serviceable (1)
Serviceable.
सिखलाना sikhlānā (1)
To train, to teach, to instruct, to school.
शिक्षा śhikṣhā (1)
Education, instruction, teaching.
Moral.
slogan (1)
Slogan.
स्मृति smr̥iti (1)
Memory, remembrance.
Books of traditional code of Hindu law.
सो sō (1)
सोना sōnā (1)
To sleep.
The Divine Kṛiṣhṇa.
सृष्टि sr̥iṣhṭi (1)
Creation.
The world.
स्त्री strī (1)
Woman, wife.
सुखधाम sukhdhām (1)
Abode of Happiness.
The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).
'which is subject only to its own rule'. Independent, free, autonomous.
स्वयं svayã (1)
तब tab (1)
Then, at that time, afterwards, thereupon, therefore, hence.
तैयारी taiyārī (1)
तकलीफ taklīph (1)
Trouble, distress.
Ailment.
तप tap (1)
Devout austerity, asceticism, self-mortification, penance.
तपना tapnā (1)
To be heated.
To burn with pain or grief.
To practise self-mortification.
तरह tarah (1)
तरफ taraph (1)
Side, direction.
Towards.
तीन tīn (1)
title (1)
Title.
To maintain the custom.
To be tactful; to maintain (relations); ro fulfil responsibilities.
टूटना ṭūṭnā (1)
To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.
उत्तर uttar (1)
Answer, reply.
North.
Later.
वैकुण्ठ vaikuṇṭh (1)
(One) who is in the third of the four stages of life prescribed by tradition for a Hindu caste: the stage of abandoning of worldly things.
The retired person.
To go back, to return, to retire, to recede.
Back, back again.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वारिस vāris (1)
Heir, successor, legatee.
The atmosphere.
विकार vikār (1)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
विनाश vināśh (1)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
To disappear, to be destroyed.
Huge mind: A mind that has room for all knowledge.
वृद्धि vr̥iddhi (1)
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
way (1)
Way.
wrong (1)
The diary of remembrance. It is a diary where we record the times of remembrance. It can take the form of a chart.
Yād and pyār: remembrance and love, remembrance and affection.
यज्ञ yagya (1)
Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
योगी yōgī (1)
(One) who practices yōg.