Daily Murli for Sunday 25 April 2021

⁰ 25/04/21 Madhuban Avyakt BapDada Om Shanti 18/12/87

¹The deep definition of the karmateet stage.

²Today Bodiless BapDada is seeing His elevated children who remain stable in the bodiless stage.

³Every Brahmin soul comes close to his perfect stage by having the elevated aim of becoming bodiless and karmateet.

⁴Today BapDada was seeing to what extent each of you children has come close to the karmateet and bodiless stage and to what extent you have followed Father Brahma and are still doing so.

⁵The aim of all of you is to be close to the Father and become equal to Him, but you become numberwise when it comes to doing this practically.

⁶You saw the physical example of Father Brahma staying in that body and yet remaining bodiless, that is, karmateet.

⁷So, what is the speciality of becoming karmateet?

⁸For as long as you still have that body and you are playing your part through your physical organs on this field of action, you cannot stop performing actions for even a second.

⁹“Karmateet” means to be beyond the bondage of karma while performing actions.

¹⁰A bondage is one thing and a relationship is something else.

¹¹To enter a relationship of karma through the physical organs is a different matter from being tied in a bondage of karma.

¹²Karmic bondage makes you dependent on the limited fruit of karma.

¹³The word "dependent" proves that you are depending on someone.

¹⁴Those who depend on others become those who wander around like ghosts.

¹⁵What is the condition of a human being whom an evil soul has entered? ¹⁶He just wanders around under someone else's control.

¹⁷In the same way, if you are controlled by your actions, that is, if you are controlled by the desires of the perishable fruit of karma, then that karma will tie you in some bondage and continue to make you wander with your intellect. ¹⁸That is called the bondage of karma that causes you distress and others too.

¹⁹"Karmateet" means someone who is not dependent on karma, but someone who enters a relationship (connection) with the physical organs as their master, as an authority, someone who is detached from temporary desires and who makes the physical organs act.

²⁰Let the action (karma) not make the soul, the master, dependent but, let the soul, the one with rights enable the organs to continue to perform actions. ²¹When physical organs attract you, it means you are controlled by your actions; you are dependent and tied in bondage.

²²“Karmateet” means to be beyond this, that is, to be detached from this.

²³It is the work of the eyes to see, but who is it that enables the eyes to perform the act of seeing?

²⁴The eyes perform the action, but it is the soul that enables that action to be performed.

²⁵So, when the soul that enables an action to be performed becomes dependent on the physical organs that perform the action, that is called a bondage of karma.

²⁶When you become one who enables actions to be performed or makes actions happen, it is called entering a relationship of karma. ²⁷A karmateet soul enters a relationship, but is not tied in bondage.

²⁸Sometimes, you say: I didn't want to say that, but I just said it. ²⁹I didn't want to do that, but I just did it.

³⁰Such a soul is said to be a soul who is controlled by a bondage of karma.

³¹Would such a soul be said to be close or far from the karmateet stage?

³²“Karmateet” means to be beyond, that is, separate from any bondage of the body, bodily relations, materials and lokik and alokik relationships.

³³Although the word used is "relationship" - bodily relationships or relationships with physical relatives - if there is any dependency on the body or the relatives, then that relationship too becomes a bondage.

³⁴The word "relationship" is one that gives you a lovely and unique experience.

³⁵The relationships of all souls today have changed into bondages.

³⁶Where relationships have taken on the form of bondages, those bondages continue to cause distress in one way or another. ³⁷It will make them experience waves of sorrow or unhappiness.

³⁸Although having all temporary attainments, they would experience the happiness of those attainments temporarily.

³⁹Along with that happiness, one minute they will experience being embodiments of attainment, and the next minute, although having all attainments, they will experience the stage of a lack of attainment.

⁴⁰Although full and overflowing, they will feel themselves to be empty.

⁴¹Although having everything, they will continue to experience that they need something else and, where souls constantly want something, there can never be any contentment.

⁴²It will not be possible for their minds, their bodies or everyone else to remain constantly happy at all times.

⁴³They will constantly be upset with themselves or with others due to one thing or another, even against their conscious wish, because to be upset means that they have not understood the significance of this.

⁴⁴It means that they have not understood the significance of being one who has the right to make their physical organs act.

⁴⁵So, they would then be upset, would they not?

⁴⁶Those who are karmateet will never get upset because they know the significance of the relationship of karma and the bondage of karma.

⁴⁷Perform actions, not while being dependent, but as one who has a right, as a master.

⁴⁸“Karmateet” means one who is free from any bondage of his karmic account of past karma.

⁴⁹Even if there is some illness of the body due to the karmic account of some past karma, or if the sanskars of the self are in conflict with the sanskars of other souls, someone who is karmateet would not be controlled by any suffering of karma, but as its master would enable that account to be settled.

⁵⁰To settle the suffering of karma as a karma yogi is a sign of becoming karmateet.

⁵¹With yoga, with a smile, change the suffering of karma from a crucifix to a thorn and burn it, that is, finish the suffering of karma.

⁵²Let it not take on any form of a disease.

⁵³When it becomes some form of a disease, that one would constantly continue to speak of it as a disease.

⁵⁴He would speak about it in his own mind and also through his lips.

⁵⁵Secondly, because of it being the form of a disease, he himself will be distressed and will also make others distressed.

⁵⁶Such a soul will cry out, whereas someone who is karmateet will manage.

⁵⁷Some people have only a little pain and they cry out a lot, whereas others have a lot of pain and yet they manage.

⁵⁸Because someone with a karmateet stage is the master of his body, even though he is suffering for his karma, he will have the practice of being detached.

⁵⁹Every now and then, the experience of the bodiless stage will take him beyond his illness.

⁶⁰Just as, when someone in pain is made unconscious with the facilities of science so that his pain is forgotten and he doesn't feel that pain due to the drowsy effect of that drug, similarly, because someone in his karmateet stage has the practice of being detached, he has this spiritual injection every now and again.

⁶¹Then, through this, he experiences the crucifix to be a thorn.

⁶²Another thing, by following the Father, he receives special blessings from the Father's heart as the visible fruit of being especially obedient.

⁶³Firstly, their own practice of being bodiless and secondly, the blessings from the Father as a result of their being obedient, change the illness, that is, the suffering of karma, from a crucifix into a thorn.

⁶⁴An elevated, karmateet soul will change the suffering of karma with his stage of karma yoga.

⁶⁵So, do you experience this or do you feel it is a very big thing?

⁶⁶Is it easy or difficult?

⁶⁷To make a small thing big or to make a big thing small depends on your own stage.

⁶⁸To be distressed or to maintain the honour of being a master depends on you.

⁶⁹"What has happened?" or "Whatever happened is good" depends on you.

⁷⁰This faith can change bad into good, because due to your settling your karmic accounts and taking a practical paper from time to time, according to the drama, some things will come in front of you in a form which is good. ⁷¹However, at other times, some things would be good, but externally they would come in the form of loss. ⁷²You would refer to this and say: It wasn't good that it was like that.

⁷³Even now, situations will continue to come and they will continue to come in that form, but behind the curtain of loss, benefit is hidden. ⁷⁴The external curtain would appear to be one of loss.

⁷⁵If you were to be patient for a little while and have a tolerant stage and see everything with introversion, you would be able to see what is hidden behind the external curtain and, even while seeing the apparent form, you wouldn't see it. ⁷⁶You are holy swans, are you not?

⁷⁷Since those swans can separate stones from jewels, then holy swans would take the hidden benefit; they would find the benefit amid the loss. ⁷⁸Do you understand? ⁷⁹You quickly get afraid and so, what happens then?

⁸⁰Whatever you had thought was good also changes when you are afraid.

⁸¹So, do not be afraid.

⁸²When you see the action, do not become trapped in any bondage that action.

⁸³"What happened?

⁸⁴How did it happen? ⁸⁵It shouldn’t happen like that.

⁸⁶Why does it always happen to me? ⁸⁷It is just my fortune that is like that." ⁸⁸You continue to tie strings like this.

⁸⁹These thoughts are strings.

⁹⁰This is how you bind yourself in the bondage of karma.

⁹¹Waste thoughts are the subtle strings of the bondage of karma.

⁹²A karmateet soul would say, "Whatever happens is good, I am good, the Father is good and the drama too is good.

⁹³These thoughts work like scissors to cut any bondages.

⁹⁴Once the bondages are cut you become karmateet, do you not?

⁹⁵Because of being children of the Benefactor Father, every second of the confluence age is benevolent.

⁹⁶At every second, your business is to bring benefit; your service is to bring benefit.

⁹⁷The occupation of Brahmins is of world transformers, world benefactors.

⁹⁸For souls whose intellects have such faith, every moment is definitely beneficial. ⁹⁹Do you understand?

¹⁰⁰There are a lot more definitions in the language for “karmateet”.

¹⁰¹Just as the philosophy of karma is deep, so the definition of the karmateet stage is also very great, and it is essential to become karmateet.

¹⁰²Without becoming karmateet, you cannot go back with the Father.

¹⁰³Who will go back with the Father?

¹⁰⁴Those who are equal.

¹⁰⁵You saw Father Brahma and how he achieved his karmateet stage.

¹⁰⁶To follow him in becoming karmateet means to become worthy to go back with the Father.

¹⁰⁷Enough said for today. ¹⁰⁸Just check this much now, and then Baba will tell you more.

¹⁰⁹Achcha.

¹¹⁰To all those who remain stable in the stage of having a right, to those who change any bondage of karma into a relationship of karma, to those who change the suffering of karma into a karma yoga stage and change a crucifix into a thorn, to those who bring benefit at every second, to those who experience being close to the karmateet stage like Father Brahma, to such special souls, BapDada's love, remembrance and namaste.

¹¹¹Avyakt BapDada meeting groups: ¹¹²1) Do you constantly experience yourselves to be the powerful children of the powerful Father?

¹¹³It isn’t that you are sometimes powerful and sometimes weak, are you?

¹¹⁴“Powerful” means always victorious.

¹¹⁵Those who are powerful are never defeated.

¹¹⁶They cannot be defeated even in their dreams.

¹¹⁷Always to be victorious in your dreams, thoughts and actions is known as being powerful.

¹¹⁸Are you powerful in this way?

¹¹⁹This is because those who are victorious at this time are the ones who will be worthy of being praised and worshipped in the rosary of victory over a long period of time.

¹²⁰If you are not victorious over a long period of time, if you are not powerful, you cannot then be worthy of being praised or worshipped over a long period of time.

¹²¹Those who are always victorious over a long period of time are the ones who are worthy to be praised and worshipped in the rosary of victory over a long period of time, whereas those who are victorious only sometimes come into it sometimes, that is, into the rosary of sixteen thousand.

¹²²So, there is an account over a long period of time and an account of always.

¹²³There isn’t a rosary of sixteen thousand in all the temples, it is only in some places.

¹²⁴2) Do all of you experience yourselves to be hero actor souls in this unlimited drama?

¹²⁵All of you have hero parts.

¹²⁶Why have you become hero actors?

¹²⁷Because you are those playing parts with the One who is the highest-on-high Father, the Zero.

¹²⁸You, too, are zeroes, that is, points.

¹²⁹However, you become bodily beings and the Father is always Zero.

¹³⁰So, those who play their parts with the Zero are hero actors. ¹³¹If you have this awareness, you will always play your part accurately, and your attention will automatically be drawn.

¹³²In a limited drama, hero actors pay so much attention.

¹³³All of you have the biggest parts of all, the hero parts.