Daily Murli for Sunday 25 April 2021

⁰ 25/04/21 Madhuban Avyakt BapDada Om Shanti 18/12/87

¹The deep definition of the karmateet stage.

²Today Bodiless BapDada is seeing His elevated children who remain stable in the bodiless stage.

³Every Brahmin soul comes close to his perfect stage by having the elevated aim of becoming bodiless and karmateet.

⁴Today BapDada was seeing to what extent each of you children has come close to the karmateet and bodiless stage and to what extent you have followed Father Brahma and are still doing so.

⁵The aim of all of you is to be close to the Father and become equal to Him, but you become numberwise when it comes to doing this practically.

⁶You saw the physical example of Father Brahma staying in that body and yet remaining bodiless, that is, karmateet.

⁷So, what is the speciality of becoming karmateet?

⁸For as long as you still have that body and you are playing your part through your physical organs on this field of action, you cannot stop performing actions for even a second.

⁹“Karmateet” means to be beyond the bondage of karma while performing actions.

¹⁰A bondage is one thing and a relationship is something else.

¹¹To enter a relationship of karma through the physical organs is a different matter from being tied in a bondage of karma.

¹²Karmic bondage makes you dependent on the limited fruit of karma.

¹³The word "dependent" proves that you are depending on someone.

¹⁴Those who depend on others become those who wander around like ghosts.

¹⁵What is the condition of a human being whom an evil soul has entered? ¹⁶He just wanders around under someone else's control.

¹⁷In the same way, if you are controlled by your actions, that is, if you are controlled by the desires of the perishable fruit of karma, then that karma will tie you in some bondage and continue to make you wander with your intellect. ¹⁸That is called the bondage of karma that causes you distress and others too.

¹⁹"Karmateet" means someone who is not dependent on karma, but someone who enters a relationship (connection) with the physical organs as their master, as an authority, someone who is detached from temporary desires and who makes the physical organs act.

²⁰Let the action (karma) not make the soul, the master, dependent but, let the soul, the one with rights enable the organs to continue to perform actions. ²¹When physical organs attract you, it means you are controlled by your actions; you are dependent and tied in bondage.

²²“Karmateet” means to be beyond this, that is, to be detached from this.

²³It is the work of the eyes to see, but who is it that enables the eyes to perform the act of seeing?

²⁴The eyes perform the action, but it is the soul that enables that action to be performed.

²⁵So, when the soul that enables an action to be performed becomes dependent on the physical organs that perform the action, that is called a bondage of karma.

²⁶When you become one who enables actions to be performed or makes actions happen, it is called entering a relationship of karma. ²⁷A karmateet soul enters a relationship, but is not tied in bondage.

²⁸Sometimes, you say: I didn't want to say that, but I just said it. ²⁹I didn't want to do that, but I just did it.

³⁰Such a soul is said to be a soul who is controlled by a bondage of karma.

³¹Would such a soul be said to be close or far from the karmateet stage?

³²“Karmateet” means to be beyond, that is, separate from any bondage of the body, bodily relations, materials and lokik and alokik relationships.

³³Although the word used is "relationship" - bodily relationships or relationships with physical relatives - if there is any dependency on the body or the relatives, then that relationship too becomes a bondage.

³⁴The word "relationship" is one that gives you a lovely and unique experience.

³⁵The relationships of all souls today have changed into bondages.

³⁶Where relationships have taken on the form of bondages, those bondages continue to cause distress in one way or another. ³⁷It will make them experience waves of sorrow or unhappiness.

³⁸Although having all temporary attainments, they would experience the happiness of those attainments temporarily.

³⁹Along with that happiness, one minute they will experience being embodiments of attainment, and the next minute, although having all attainments, they will experience the stage of a lack of attainment.

⁴⁰Although full and overflowing, they will feel themselves to be empty.

⁴¹Although having everything, they will continue to experience that they need something else and, where souls constantly want something, there can never be any contentment.

⁴²It will not be possible for their minds, their bodies or everyone else to remain constantly happy at all times.

⁴³They will constantly be upset with themselves or with others due to one thing or another, even against their conscious wish, because to be upset means that they have not understood the significance of this.

⁴⁴It means that they have not understood the significance of being one who has the right to make their physical organs act.

⁴⁵So, they would then be upset, would they not?

⁴⁶Those who are karmateet will never get upset because they know the significance of the relationship of karma and the bondage of karma.

⁴⁷Perform actions, not while being dependent, but as one who has a right, as a master.

⁴⁸“Karmateet” means one who is free from any bondage of his karmic account of past karma.

⁴⁹Even if there is some illness of the body due to the karmic account of some past karma, or if the sanskars of the self are in conflict with the sanskars of other souls, someone who is karmateet would not be controlled by any suffering of karma, but as its master would enable that account to be settled.

⁵⁰To settle the suffering of karma as a karma yogi is a sign of becoming karmateet.

⁵¹With yoga, with a smile, change the suffering of karma from a crucifix to a thorn and burn it, that is, finish the suffering of karma.

⁵²Let it not take on any form of a disease.

⁵³When it becomes some form of a disease, that one would constantly continue to speak of it as a disease.

⁵⁴He would speak about it in his own mind and also through his lips.

⁵⁵Secondly, because of it being the form of a disease, he himself will be distressed and will also make others distressed.

⁵⁶Such a soul will cry out, whereas someone who is karmateet will manage.