Daily Murli for Sunday 2 May 2021
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
का kā (124)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
होना hōnā (113)
To be.
To happen, to occur.
To exist.
To be born.
करना karnā (84)
To do.
Also used after a transitive English verb to conjugate.
K (72)
The letter K of our alphabet (used as an initial in acronyms).
में mē̃ (52)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
वाला vālā (41)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
को kō (40)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
सदा sadā (36)
Always, perpetually, continually, ever.
तो tō (34)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
भी bhī (33)
Inclusive emphatic particle: too, also, even.
रहना rahnā (33)
To remain, to stay.
से sē (32)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
बनना bannā (29)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
आत्मा ātmā (27)
The soul, the spirit, the self.
और aur (26)
And.
Else.
Other.
देखना dēkhnā (25)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
यह yah (25)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
अनुभव anubhav (22)
Experience.
key (19)
Key.
वह vah (19)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
बच्चा bachchā (18)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
मनन manan (18)
Meditation, contemplation, brooding, pondering or thinking deeply over something.
नहीं nahī̃ (17)
No.
Not.
वर्णन varṇan (16)
यादगार yādgār (16)
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.
आना ānā (15)
To come.
दिन din (15)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
double (15)
Double.
ऐसा aisā (14)
Such, of this type.
अपना apnā (14)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बाप bāp (14)
Father.
ब्राह्मण brāhmaṇ (14)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
ही hī (14)
Emphatic particle with a sense of exclusion : only.
लेकिन lēkin (14)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
हर har (13)
हरना harnā (13)
her (13)
उत्साह utsāh (13)
Enthusiasm, zeal.
बापदादा bāpdādā (12)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
मग्न magna (12)
Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.
आप āp (11)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
द्वारा dvārā (11)
By, through, through the medium of, through the agency of, by means of, with.
कारण kāraṇ (11)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
शक्ति śhakti (11)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
चाहना chāhnā (10)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
जो jō (10)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
के लिए kē liē (10)
For, for the sake of.
ना nā (10)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
सहज sahaj (10)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
उत्सव utsav (10)
विदेशी vidēśhī (10)
Foreign, alien, exotic.
A foreigner, foreign national.
बनाना banānā (9)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
कार्य kārya (9)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
The best, good, excellent, superior.
याद yād (9)
Remembrance, recollection, memory.
बन्धन bandhan (8)
A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].
कि ki (8)
That (to report indirect speech, example he says that).
सेवा sēvā (8)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
अर्थात् arthāt (7)
That is, that is to say, namely (viz.).
gift (7)
Gift.
ज्ञान gyān (7)
Knowledge directly taught by God.
खुशी khuśhī (7)
Joy, delight, happiness.
मनाना manānā (7)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
स्वतः svataḥ (7)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
विशेष viśhēṣh (7)
Special, specific, particular, distinctive, characteristic, typical.
अवतार avatār (6)
Descent (especially of a deity from heaven), appearance of any deity upon earth. Incarnation (more particularly of Vishṇu in ten principal forms, viz. 1˚ Matsya, 'the fish'; 2˚ Kaććhapa, 'the tortoise'; 3˚ Varāha, 'the boar'; 4˚ Nr̤i-singha, 'the man-lion'; 5˚ Vāmana, 'the dwarf'; 6˚ Paraśu-rāma; 7˚ Rāma; 8˚ Balarāma, or Kr̤ishna; 9˚ Buddhā; 10˚ Kalkī).
बन ban (6)
जीवन jīvan (6)
Life, animation, existence.
क्योंकि kyōṅki (6)
Because, since.
प्रमाण pramāṇ (6)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
रूप rūp (6)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सब sab (6)
All, entire, whole, total.
Every.
All people, everybody, the whole.
समझना samajhnā (6)
To understand.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
तक tak (6)
To, upto, till, until, by.
वा vā (6)
Or.
अगर agar (5)
If, if so be, in case, in the event of.
अनेक anēk (5)
'not one'. Many, several, various, much, abundant.
अपनाना apnānā (5)
To (treat as one's) own.
To adopt.
To appropriate.
बड़ा baṛā (5)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
भरना bharnā (5)
To fill, to refill.
चाहे chāhē (5)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
चलना chalnā (5)
Continue.
देना dēnā (5)
To give.
हम ham (5)
We.
(rustic form) I.
इसलिए isliē (5)
On this account, for this reason, hence, therefore.
जन्म janm (5)
Birth, origin, genesis.
Life, existence.
मन man (5)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
शरीर śharīr (5)
Body.
स्थिति sthiti (5)
Position, situation, state, condition, stage, phase.
सुनना sunnā (5)
To hear, to listen, to pay heed.
Hearing, audition.
स्वयं svayã (5)
या yā (5)
Or, either.
अब ab (4)
Now.
आज āj (4)
Today.
अति ati (4)
अविनाशी avināśhī (4)
Indestructible, imperishable, everlasting, immortal, entire.
बात bāt (4)
A matter, topic, subject, concern, fact, thing.
बेहद bēhad (4)
Limitless, unlimited, unbounded.
Excessive, too, too much.
बोलना bōlnā (4)
To speak, to utter, to pronounce.
To bid.
दोनों dōnō̃ (4)
दूसरा dūsrā (4)
Second.
Other, another.
Next.
जैसा jaisā (4)
Similar to, like, resembling, as, such as.
जाना jānā (4)
To go, to depart, to lose, to flow.
खाना khānā (4)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
क्या kyā (4)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
लौकिक laukik (4)
Secular, earthly, worldly, mundane.
लेना lēnā (4)
To take.
लोग log (4)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मुख mukh (4)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
न्यारा nyārā (4)
Separate(d), staying away (from a joint family), unique, novel, distinct.
पर्दा pardā (4)
A curtain, screen, veil.
Privacy.
(ear) drum.
Surface (like that of the Earth)
प्राप्त prāpt (4)
Got, obtained; procured, acquired.
रखना rakhnā (4)
To put, to place, to keep, to possess, to have, to employ, to appoint.
सजाना sajānā (4)
To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.
Who possesses power or strength, powerful, strong.
समर्पित samarpit (4)
समय samay (4)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
सिर्फ sirph (4)
वारिस vāris (4)
Heir, successor, legatee.
अन्दर andar (3)
In, inside, within.
अनुभवी anubhavī (3)
Experienced, veteran, seasoned.
authority (3)
Authority.
अवतरित avatarit (3)
Similar, identical, equal to the Father.
भव bhav (3)
भव bhav (3)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भिन्न bhinn (3)
Divided, separated, separate.
Distinct, different, other.
बोल bōl (3)
बुद्धि buddhi (3)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
busy (3)
Busy.
चमकना chamaknā (3)
दिखाना dikhānā (3)
एक ēk (3)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
गाना gānā (3)
To sing, to chant.
A song.
जहाँ jahā̃ (3)
Where, wherever.
जन्मना janamnā (3)
To be born.
कभी kabhī (3)
Sometime, ever.
काम kām (3)
Work, task, job, employment, performance, function.
काम kām (3)
Passion, lust.
Desire.
कराना karānā (3)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कोई भी kōī bhī (3)
Anyone, someone, any.
लगाना lagānā (3)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
माया māyā (3)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
मिलन milan (3)
Meeting, union, contact.
मिलना milnā (3)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
नाचना nāchnā (3)
To dance.
To caper, or frisk about.
Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.
निश्चित niśhchit (3)
Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.
परमधाम paramdhām (3)
प्रकार prakār (3)
Manner, way.
प्राप्ति prāpti (3)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
प्यारा pyārā (3)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
सकना saknā (3)
To can, to be able to.
संस्कार saṅskār (3)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
सितारा sitārā (3)
A star.
Fortune, fate, destiny.
stage (3)
Stage.
(Bābā) State, condition.
star (3)
Star.
सुनाना sunānā (3)
To cause to hear, to relate, to read out, to recite, to pronounce.
surrender (3)
Surrender.
स्वरूप svarūp (3)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
तीन tīn (3)
विजय vijay (3)
Conquest, victory, triumph.
विजयी vijayī (3)
Conquering, victorious, triumphant.
A conqueror.
अच्छा achchhā (2)
Good.
Well.
All right, well done.
So long.
आधार ādhār (2)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
आगे āgē (2)
Ahead, in front of, before; in future.
Almighty Authority.
आना ānā (2)
Introverted.
अर्थ arth (2)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
औरों aurō̃ (2)
(The) others.
बदल badal (2)
बदलना badalnā (2)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बढ़ाना baṛhānā (2)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
बढ़ना baṛhnā (2)
To increase, to multiply, to grow, to progress, to advance.
भोजन bhōjan (2)
Food, victuals, dish of food, meal.
To part company, to separate.
On all sides, all around, everywhere.
छिपना chhipnā (2)
To hide, to lurk.
To set.
To be covered.
Christmas (2)
Christmas Father (2)
दिल dil (2)
Heart, courage, spirit, will.
earth (2)
Earth.
first (2)
First.
गुण guṇ (2)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
हज़म hazam (2)
इतना itnā (2)
As much as this, this much; so much, so many.
जब jab (2)
(Relative pronoun) When.
कहाँ kahā̃ (2)
Interrogative pronominal adverb : Where ?
कल्प kalp (2)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
Bond of karma, hindrance of karma; attachment to the world (what happens when we think of ourselves as the body).
कौन kaun (2)
interrogative pronoun. Who
खोना khōnā (2)
To lose, to squander.
किसलिए kisliē (2)
कोई kōī (2)
Some, any, someone, anyone.
मधुबन madhuban (2)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मानना mānnā (2)
master (2)
Master.
न na (2)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
नांव nānv (2)
Boat, ferry.
नशा naśhā (2)
Intoxication, drunkenness.
निश्चय niśhchay (2)
Confidence, faith, certainty.
निश्चयबुद्धि niśhchaybuddhi (2)
Determined mind, assured mind, decided mind, certain mind, resolute mind.
Carefree, assured, convinced, unconcerned.
निवासी nivāsī (2)
Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).
number one (2)
Number one.
In order, orderly.
According to his rank, his position.
पहला pahlā (2)
पहले pahlē (2)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पांव pāṅw (2)
Foot, leg.
पर par (2)
Opposite, inimical, other, alien, higher.
पर par (2)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
पूज्य pūjya (2)
To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.
राज्य अधिकारी rājya adhikārī (2)
King, ruler, governor, one who has the right to rule.
रात rāt (2)
Night.
रत्न ratna (2)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
रूहानी rūhānī (2)
Spiritual.
सहयोगी sahyōgī (2)
Colleague, co-worker.
Co-operating.
Co-operative.
समाना samānā (2)
To be contained, to enter, to fit, to permeate.
समाप्त samāpt (2)
Finished, ended, concluded, terminated, completed.
समझाना samjhānā (2)
(Causative of samajhnā) To persuade, explain.
संपन्न sampann (2)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
संख्या saṅkhyā (2)
सफलता saphaltā (2)
Success, achievement.
सर्व sarv (2)
All ; whole, entire, complete.
second (2)
Second.
'who has, carries, or supports the service'. Server, servant.
स्मृति smr̥iti (2)
Memory, remembrance.
Books of traditional code of Hindu law.
श्रीमत śhrīmat (2)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
स्थूल sthūl (2)
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
Self-reflecting, self-reflection, thinking about oneself, self-contemplation, self analysis.
ताजधारी tājdhārī (2)
Who wears the crown.
Who possesses the crown.
trustee (2)
A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.
उड़ना uṛnā (2)
To fly.
To fade, to get dim, to vanish.
To explode.
वहां vahā̃ (2)
There.
वरदान vardān (2)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
विदेश vidēśh (2)
Foreign country.
विघ्न विनाशक vighna vināśhak (2)
One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).
Speciality, peculiarity, singularity, quality, attribute, characteristic.
विस्तार vistār (2)
Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.
विश्व viśhva (2)
The world, universe.
व्यर्थ vyarth (2)
Useless, fruitless, futile, ineffective, unprofitable.
यही yahī (2)
Emphatic form of yah: this very.
योगी yōgī (2)
(One) who practices yōg.
योग्य yōgya (2)
Qualified, able, deserving, capable, competent, worthy, eligible, suitable.
अभ्यास abhyās (1)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
act (1)
Act.
अज्ञान agyān (1)
Ignorance, paucity of knowledge.
अलौकिक alaukik (1)
Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.
The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.
अन्तर antar (1)
Difference.
Distance, interval, spacing, margin.
Interior, heart.
अन्तिम antim (1)
Last, final, ultimate, concluding, conclusive.
अपवित्र apavitr (1)
Unclean, unholy, impure, defiled.
Blessing, benediction.
अवस्था avasthā (1)
Condition, state, age, stage, phase.
आवश्यक āvaśhyak (1)
अव्यक्त-बापदादा avyakt-bāpdādā (1)
Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)
बैठना baiṭhnā (1)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बजाना bajānā (1)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
बाकी bākī (1)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी bākī (1)
But if.., but, nevertheless.
Freed from bonds, freed from bondage, freed from attachment to the world.
बँधना bandhnā (1)
To be tied; to be fastened; to be bound; to be restricted.
Remembrance of the Father.
Bhagvān says, God says. (expression repeated in the Gītā)
भाई bhāī (1)
Brother.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
भाना bhānā (1)
To be liked.
To be agreeable, to be pleasing, to be appealing.
Inhabitant of Bhārat.
भरी bharī (1)
A burden.
भरपूर bharpūr (1)
Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).
भाव bhāv (1)
Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.
भविष्य bhaviṣhya (1)
Future; what has yet to be, what will be, the future.
भावना bhāvnā (1)
Sentiment, feeling, emotion.
बीच bīch (1)
Middle, centre.
चलाना chalānā (1)
चरित्र charitra (1)
Character.
चेहरा chēhrā (1)
Face, countenance, mask, front.
centre (1)
Centre.
Christmas tree (1)
चिन्ता chintā (1)
Worry, concern, anxiety, care.
चीज़ chīz (1)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
cum (1)
Considering oneself as the body.
Bodily pride.
देश dēśh (1)
Country, land, native home, region, space.
देव-पद dēv-pad (1)
Deity status, rank of divinity.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
धर्म dharm (1)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
धरना dharnā (1)
To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).
धरती dhartī (1)
The Earth.
Earth, soil; land.
diamond (1)
Diamond.
दिखाई dikhāī (1)
Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.
दिमाग dimāg (1)
The brain, mind intellect; conceit.
direct (1)
Direct.
direction (1)
Direction.
double light (1)
Double light.
(Bābā) The light of Knowledge and the lightness of mind.
drama (1)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
दुनिया duniyā (1)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
एक-दो ēk-dō (1)
One another.
example (1)
Example.
गायन gāyan (1)
घड़ी ghaṛī (1)
A watch, time-piece.
Moment.
An hour.
गीत gīt (1)
golden (1)
Golden.
group (1)
Group.
गुलाब gulāb (1)
A rose.
Form (adopted by the soul) of qualities, image of virtues.
Dance of Gyān, dance of Knowledge.
हार hār (1)
हार hār (1)
हर एक har ēk (1)
Each, every.
Each one, everybody.
हारना hārnā (1)
हर्षित harṣhit (1)
Joyous, delighted, cheerful.
हटाना haṭānā (1)
To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.
हिम्मत himmat (1)
Courage, boldness.
Accounts.
होशियार hōśhiyār (1)
Clever, wise, intelligent, careful.
income (1)
Income.
इन्तजार intjār (1)
Wait.
ईश्वरीय īśhvarīy (1)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
जल्दी jaldī (1)
Hurry, haste.
Quickly, urgently, immediately.
जानना jānnā (1)
To know, to become aware of, to perceive.
झंडा jhaṇḍā (1)
Flag, banner, standard, ensign.
कहना kahnā (1)
Say.
कला kalā (1)
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
(Hinduism) One of the fabulous plants or trees of Indra's paradise, a tree that grants all desires.
(Bābā) Tree of the kalpa, Tree of the Cycle of Creation.
कम kam (1)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कमाई kamāī (1)
Earnings.
कमाना kamānā (1)
To earn, to acquire, to get.
To accumulate, to save.
कमजोर kamjōr (1)
Weak, feeble, ineffectual.
कर्म karm (1)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.
कौन सा kaun sā (1)
Interrogative adjective and pronoun : which.
खराब kharāb (1)
Bad, spoiled, wicked, depraved, defective, faulty, miserable.
खाता khātā (1)
Ledger or day-book, account-book, waste-book.
Daily account, account-current.
खिलाना khilānā (1)
To feed.
खिलना khilnā (1)
To blossom, to bloom.
खींचना, खैंचना khīñchnā, khaiñchnā (1)
To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.
खोलना khōlnā (1)
To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.
खुराक khurāk (1)
Food, provisions.
Daily rations.
partic. type of food (of a person), diet.
Single dose (of medicine).
खुश khuśh (1)
Happy, pleased.
Good.
Sweet-smelling, fragrant, odoriferous, aromatic.
किनारा kinārā (1)
Bank, shore, edge, border, verge.
कीर्तन kīrtan (1)
कोना kōnā (1)
Corner.
क्षेत्र kṣhētra (1)
Field, ground, range, region, area.
कुछ kuchh (1)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
क्यों kyō̃ (1)
Why.
लगना lagnā (1)
लहराना laharānā (1)
To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.
लक्ष्य lakṣhya (1)
The aim, object, objective, target, goal.
Indicated, implied.
लाना lānā (1)
light (1)
Light.
(Bābā) Electricity.
light-might (1)
list (1)
List.
महत्व mahatva (1)
Importance.
Significance.
Greatness.
Magnitude.
माना mānā (1)
(it) Means, that is.
मेरेपन mērēpan (1)
मीठा mīṭhā (1)
Sweet, pleasant.
Sweetmeat, jaggery.
mix (1)
मुक्त mukt (1)
Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.
मुक्ति mukti (1)
Liberation, freedom; deliverance.
Final deliverance, salvation.
नमस्ते namastē (1)
नर्क nark (1)
Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).
नया nayā (1)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
निमित्त nimitt (1)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पक्का pakkā (1)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
पराया parāyā (1)
Pertaining or belonging to another, not one's own, alien, foreign.
Thinking about others.
(especially) Thinking about the faults of others, especially if we talk about these.
Circumstance(s).
(Bābā) External situation, external condition.
परिवार parivār (1)
Family, household.
पड़ना paṛnā (1)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
part (1)
Part.
पवित्र pavitr (1)
Holy, sacred, pure.
फिर भी phir bhī (1)
Notwithstanding, even then, in spite of that.
फिर से phir sē (1)
Anew, afresh.
फूल phūl (1)
A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).
point (1)
Point.
प्रभाव prabhāv (1)
Early morning Murlī.
Per cent.
Visibility, evidence, reality, actuality.
(Bābā) Revelation.
प्रवेश pravēśh (1)
Entry, admission, access, inlet.
Gate, entrance.
To enter.
पुराना purānā (1)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
question (1)
Question.
रेखा rēkhā (1)
Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.
revise (1)
रीति rīti (1)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
रोज़ rōz (1)
A day.
Everyday, daily.
सबसे sabsē (1)
(superlative) Of all, the most.
सच्चा sachchā (1)
True, genuine, real.
Truthful, sincere, loyal, faithful.
सदाकाल sadākāl (1)
Natural yogi, easy yogi, who practices yoga naturally, easily, innately.
साकार, साकारी sākār, sākārī (1)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
समीप samīp (1)
Near (in place or time), beside, proximate, close by, at hand.
Entirety, completeness; perfection.
संकल्प saṅkalp (1)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
Satisfied, gratified, content.
साथ sāth (1)
With, together, along with.
Company, association.
service (1)
Service.
सिद्ध siddh (1)
Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.
slogan (1)
Slogan.
स्नेह snēh (1)
Love, affection.
Oil, oily substance.
स्नेही snēhī (1)
A lover.
Loving, affectionate.
स्थित sthit (1)
Situated, located, placed.
Circumstanced.
शुद्ध śhuddh (1)
Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.
शूद्र śhūdra (1)
Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.
सुखी sukhī (1)
Happy, contented.
sthiti from sva, 'state, condition, situation of self', Situation of the Self, of the soul: the inherent or innate state of the soul.
स्वाद svād (1)
स्वदेश svadēśh (1)
स्वर्ग svarg (1)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
तैयारी taiyārī (1)
थोड़ा thōṛā (1)
A little, some, meagre, scanty.
Short.
तीनों tīnō̃ (1)
The three, all three.
तीसरा tīsrā (1)
Third.
tree (1)
Tree.
तृप्त tr̥ipt (1)
Satiated, satisfied, contented.
Enthusiasm and joy.
Pleasure.
Gusto and happiness.
Enthusiasm, zeal.
ऊंच ūñch (1)
High, lofty, tall, raised, elevated, exalted, eminent.
ऊपर ūpar (1)
On, upon, above, upward, over.
उठना uṭhnā (1)
To raise.
To get up.
To be rented out.
To pass away, to expire.
वही vahī (1)
(emphatic form of vah) That very, that very one.
वैराग्य vairāgya (1)
(Attitude of) renunciation, detachment (from worldly affairs).
वैसा vaisā (1)
वरदाता vardātā (1)
वतन vatan (1)
Homeland, native country.
The atmosphere.
विदेही vidēhī (1)
Incorporeal, bodiless; beyond physical bonds.
(Hinduism) Who is not aware of his body in the experience of identity with the Absolute (brahm).
(Bābā) Who is not aware of his body in the experience of identity with the soul.
विधि vidhi (1)
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
विघ्न vighna (1)
Interruption, interference, meddling, obstacle, disturbance.
विनाशी vināśhī (1)
Perishable, destructible.
वृत्ति vr̥itti (1)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
way (1)
Way.
world (1)
World.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
Yād and pyār: remembrance and love, remembrance and affection.
According to power or ability or means; to the best of (one's) ability, as far as possible.
युग yug (1)
An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.