Daily Murli for Sunday 2 May 2021

मनन manan (10.19)

Meditation, contemplation, brooding, pondering or thinking deeply over something.

मग्न magna (9.02)

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

उत्साह utsāh (8.68)

Enthusiasm, zeal.

उत्सव utsav (8.26)

Christmas Father (7.78)

gift (7.19)

Gift.

विदेशी vidēśhī (7.13)

Foreign, alien, exotic.
A foreigner, foreign national.

समर्पित samarpit (6.66)

Christmas (6.26)

वर्णन varṇan (6.23)

पर्दा pardā (6.19)

A curtain, screen, veil.
Privacy.
(ear) drum.
Surface (like that of the Earth)

अवतरित avatarit (5.81)

स्वचिन्तन svachintan (5.43)

Self-reflecting, self-reflection, thinking about oneself, self-contemplation, self analysis.

अवतार avatār (5.35)

Descent (especially of a deity from heaven), appearance of any deity upon earth. Incarnation (more particularly of Vishṇu in ten principal forms, viz. 1˚ Matsya, 'the fish'; 2˚ Kaććhapa, 'the tortoise'; 3˚ Varāha, 'the boar'; 4˚ Nr̤i-singha, 'the man-lion'; 5˚ Vāmana, 'the dwarf'; 6˚ Paraśu-rāma; 7˚ Rāma; 8˚ Balarāma, or Kr̤ishna; 9˚ Buddhā; 10˚ Kalkī).

यादगार yādgār (5.30)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

हज़म hazam (5.10)

Christmas tree (4.91)

surrender (4.64)

Surrender.

गुण-स्वरूप guṇ-svarūp (4.63)

Form (adopted by the soul) of qualities, image of virtues.

निश्चित niśhchit (4.54)

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

देव-पद dēv-pad (4.43)

Deity status, rank of divinity.

नांव nānv (4.36)

Boat, ferry.

निर्विघ्न nirvighna (4.20)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

double (4.20)

Double.

almighty authority (4.18)

Almighty Authority.

नाचना nāchnā (4.14)

To dance.
To caper, or frisk about.

विघ्न विनाशक vighna vināśhak (4.05)

One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).

शक्तिस्वरूप śhaktisvarūp (4.04)

बिछुड़ना bichhuṛnā (4.01)

To part company, to separate.

ताजधारी tājdhārī (3.96)

Who wears the crown.
Who possesses the crown.

उमंग-उल्लास umaṅg-ullās (3.95)

Enthusiasm and joy.
Pleasure.
Gusto and happiness.

वारिस vāris (3.92)

Heir, successor, legatee.

ज्ञान-स्वरूप gyān-svarūp (3.87)

प्रत्यक्षफल pratyakṣhaphal (3.82)

अनुभवी-मूर्त anubhavī-mūrt (3.79)

स्वदेश svadēśh (3.79)

संख्या saṅkhyā (3.70)

कीर्तन kīrtan (3.67)

खोना khōnā (3.66)

To lose, to squander.

मिलन milan (3.65)

Meeting, union, contact.

बन्धन bandhan (3.62)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

प्रमाण pramāṇ (3.60)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

किसलिए kisliē (3.54)

tree (3.51)

Tree.

स्वाद svād (3.51)

निश्चिन्त niśhchint (3.50)

Carefree, assured, convinced, unconcerned.

star (3.49)

Star.

authority (3.44)

Authority.

राज्य अधिकारी rājya adhikārī (3.44)

King, ruler, governor, one who has the right to rule.

सजाना sajānā (3.42)

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

योग्य yōgya (3.38)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

light-might (3.25)

busy (3.22)

Busy.

अन्तर्मुखी antarmukhī (3.20)

Introverted.

स्वतः svataḥ (3.16)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

income (3.13)

Income.

विदेश vidēśh (3.13)

Foreign country.

कर्मबन्धन karmbandhan (3.08)

Bond of karma, hindrance of karma; attachment to the world (what happens when we think of ourselves as the body).

क्षेत्र kṣhētra (3.08)

Field, ground, range, region, area.

अति ati (3.05)

विशेष viśhēṣh (3.03)

Special, specific, particular, distinctive, characteristic, typical.

ज्ञान डांस gyān dance (3.01)

Dance of Gyān, dance of Knowledge.

trustee (3.00)

A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.

सितारा sitārā (2.99)

A star.
Fortune, fate, destiny.

यथाशक्ति yathāśhakti (2.97)

According to power or ability or means; to the best of (one's) ability, as far as possible.

तृप्त tr̥ipt (2.97)

Satiated, satisfied, contented.

शक्तिशाली śhaktiśhālī (2.93)

Who possesses power or strength, powerful, strong.

निवासी nivāsī (2.89)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

प्रार्थना prārthanā (2.89)

चमकना chamaknā (2.87)

छिपना chhipnā (2.86)

To hide, to lurk.
To set.
To be covered.

रेखा rēkhā (2.85)

Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.

परचिन्तन parchintan (2.77)

Thinking about others.
(especially) Thinking about the faults of others, especially if we talk about these.

खिलना khilnā (2.75)

To blossom, to bloom.

संगमयुगी saṅgamyugī (2.75)

पांव pāṅw (2.73)

Foot, leg.

विजयी vijayī (2.73)

Conquering, victorious, triumphant.
A conqueror.

stage (2.71)

Stage.
(Bābā) State, condition.

अनुभवी anubhavī (2.69)

Experienced, veteran, seasoned.

first (2.68)

First.

example (2.67)

Example.

स्व-स्थिति sva-sthiti (2.65)

sthiti from sva, 'state, condition, situation of self', Situation of the Self, of the soul: the inherent or innate state of the soul.

तीन tīn (2.63)

देश-विदेश dēśh-vidēśh (2.63)

झंडा jhaṇḍā (2.63)

Flag, banner, standard, ensign.

कार्य kārya (2.60)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

विस्तार vistār (2.59)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

इन्तजार intjār (2.56)

Wait.

diamond (2.55)

Diamond.

खुशबूदार khuśhbūdār (2.53)

Sweet-smelling, fragrant, odoriferous, aromatic.

मेरेपन mērēpan (2.53)

भोजन bhōjan (2.51)

Food, victuals, dish of food, meal.

प्रसिद्ध prasiddh (2.50)

बदल badal (2.50)

खुराक khurāk (2.48)

Food, provisions.
Daily rations.
partic. type of food (of a person), diet.
Single dose (of medicine).

निश्चयबुद्धि niśhchaybuddhi (2.45)

Determined mind, assured mind, decided mind, certain mind, resolute mind.

सहयोगी sahyōgī (2.44)

Colleague, co-worker.
Co-operating.
Co-operative.

चाहे chāhē (2.41)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

सम्पूर्णता sampūrṇtā (2.41)

Entirety, completeness; perfection.

लहराना laharānā (2.41)

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

कोना kōnā (2.41)

Corner.

विजय vijay (2.39)

Conquest, victory, triumph.

दिमाग dimāg (2.36)

The brain, mind intellect; conceit.

वरदाता vardātā (2.34)

भरी bharī (2.32)

A burden.

प्रतिशत pratiśhat (2.32)

Per cent.

विदेही vidēhī (2.30)

Incorporeal, bodiless; beyond physical bonds.
(Hinduism) Who is not aware of his body in the experience of identity with the Absolute (brahm).
(Bābā) Who is not aware of his body in the experience of identity with the soul.

मन man (2.28)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

बँधना bandhnā (2.28)

To be tied; to be fastened; to be bound; to be restricted.

गुलाब gulāb (2.26)

A rose.

मनाना manānā (2.25)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

mix (2.22)

पराया parāyā (2.22)

Pertaining or belonging to another, not one's own, alien, foreign.

चरित्र charitra (2.22)

Character.

group (2.21)

Group.

न्यारा nyārā (2.20)

Separate(d), staying away (from a joint family), unique, novel, distinct.

question (2.19)

Question.

अनुभव anubhav (2.17)

Experience.

बोल bōl (2.17)

सेवाधारी sēvādhārī (2.15)

'who has, carries, or supports the service'. Server, servant.

कल्प वृक्ष kalpa vr̥ikṣha (2.14)

(Hinduism) One of the fabulous plants or trees of Indra's paradise, a tree that grants all desires.
(Bābā) Tree of the kalpa, Tree of the Cycle of Creation.

सदाकाल sadākāl (2.14)

प्यारा pyārā (2.13)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

परमधाम paramdhām (2.13)

हटाना haṭānā (2.13)

To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.

चारों ओर chārō̃ ōr (2.12)

On all sides, all around, everywhere.

बन्धनमुक्त bandhanmukt (2.10)

Freed from bonds, freed from bondage, freed from attachment to the world.

भिन्न bhinn (2.08)

Divided, separated, separate.
Distinct, different, other.

बाप समान bāp samān (2.08)

Similar, identical, equal to the Father.

आवश्यक āvaśhyak (2.07)

golden (2.05)

Golden.

list (2.03)

List.

योगी yōgī (2.00)

(One) who practices yōg.

धरती dhartī (2.00)

The Earth.
Earth, soil; land.

जीवन jīvan (2.00)

Life, animation, existence.

प्रत्यक्षता pratyakṣhatā (1.97)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

लौकिक laukik (1.92)

Secular, earthly, worldly, mundane.

चिन्ता chintā (1.92)

Worry, concern, anxiety, care.

वतन vatan (1.90)

Homeland, native country.

शक्ति śhakti (1.89)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

विशेषता viśhēṣhtā (1.87)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

act (1.86)

Act.

स्थूल sthūl (1.85)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

प्राप्ति prāpti (1.84)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

सहजयोगी sahajyōgī (1.84)

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

double light (1.83)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

समाप्त samāpt (1.82)

Finished, ended, concluded, terminated, completed.

बढ़ाना baṛhānā (1.81)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

सन्तुष्ट santuṣhṭ (1.79)

Satisfied, gratified, content.

घड़ी ghaṛī (1.78)

A watch, time-piece.
Moment.
An hour.

प्राप्त prāpt (1.78)

Got, obtained; procured, acquired.

भरना bharnā (1.77)

To fill, to refill.

master (1.77)

Master.

सफलता saphaltā (1.76)

Success, achievement.

अन्तर antar (1.75)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

समाना samānā (1.73)

To be contained, to enter, to fit, to permeate.

दिखाई dikhāī (1.70)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

स्थिति sthiti (1.70)

Position, situation, state, condition, stage, phase.

महत्व mahatva (1.70)

Importance.
Significance.
Greatness.
Magnitude.

उड़ना uṛnā (1.69)

To fly.
To fade, to get dim, to vanish.
To explode.

संगमयुग saṅgamyug (1.68)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

स्नेही snēhī (1.68)

A lover.
Loving, affectionate.

तैयारी taiyārī (1.68)

किनारा kinārā (1.67)

Bank, shore, edge, border, verge.

आशीर्वाद āśhīrvād (1.66)

Blessing, benediction.

direct (1.65)

Direct.

परिवर्तन parivartan (1.64)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

भाव bhāv (1.64)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

श्रेष्ठ śhrēṣhṭha (1.62)

The best, good, excellent, superior.

संपन्न sampann (1.61)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

व्यर्थ vyarth (1.60)

Useless, fruitless, futile, ineffective, unprofitable.

खींचना, खैंचना khīñchnā, khaiñchnā (1.60)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

उमंग-उत्साह umaṅg-utsāh (1.58)

Enthusiasm, zeal.

मुख mukh (1.58)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

विनाशी vināśhī (1.58)

Perishable, destructible.

संस्कार saṅskār (1.57)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

भरपूर bharpūr (1.55)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

अमृतवेला amr̥itvēlā (1.54)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

रत्न ratna (1.54)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

पूज्य pūjya (1.53)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

चेहरा chēhrā (1.52)

Face, countenance, mask, front.

दिन din (1.51)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

light (1.51)

Light.
(Bābā) Electricity.

तक tak (1.50)

To, upto, till, until, by.

समाप्त करना samāpt karnā (1.50)

number one (1.49)

Number one.

बहन ou बहिन bahan ou bahin (1.49)

कमजोर kamjōr (1.49)

Weak, feeble, ineffectual.

तीसरा tīsrā (1.46)

Third.

परिस्थिति paristhiti (1.44)

Circumstance(s).
(Bābā) External situation, external condition.

प्रवेश pravēśh (1.44)

Entry, admission, access, inlet.
Gate, entrance.

वैराग्य vairāgya (1.43)

(Attitude of) renunciation, detachment (from worldly affairs).

वायुमण्डल vāyumaṇḍal (1.43)

The atmosphere.

स्वरूप svarūp (1.43)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

खिलाना khilānā (1.43)

To feed.

धरना dharnā (1.42)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

अलौकिक alaukik (1.42)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

लक्ष्य lakṣhya (1.41)

The aim, object, objective, target, goal.
Indicated, implied.

कारण kāraṇ (1.41)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

भावना bhāvnā (1.39)

Sentiment, feeling, emotion.

गुण guṇ (1.39)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

समीप samīp (1.38)

Near (in place or time), beside, proximate, close by, at hand.

परिवार parivār (1.36)

Family, household.

प्रभाव prabhāv (1.36)

लेकिन lēkin (1.36)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

शुद्ध śhuddh (1.35)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

होशियार hōśhiyār (1.35)

Clever, wise, intelligent, careful.

विधि vidhi (1.35)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

अज्ञान agyān (1.35)

Ignorance, paucity of knowledge.

वृत्ति vr̥itti (1.34)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

revise (1.34)

आज āj (1.33)

Today.

आधार ādhār (1.33)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

बढ़ना baṛhnā (1.32)

To increase, to multiply, to grow, to progress, to advance.

हर har (1.32)

her (1.32)

अविनाशी avināśhī (1.31)

Indestructible, imperishable, everlasting, immortal, entire.

हर्षित harṣhit (1.26)

Joyous, delighted, cheerful.

जल्दी jaldī (1.26)

Hurry, haste.
Quickly, urgently, immediately.

खाता khātā (1.26)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

स्वयं svayã (1.25)

अपवित्र apavitr (1.24)

Unclean, unholy, impure, defiled.

रात rāt (1.24)

Night.

हरना harnā (1.22)

हार hār (1.22)

हार hār (1.22)

हिसाब-किताब hisāb-kitāb (1.22)

Accounts.

सिद्ध siddh (1.21)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

खोलना khōlnā (1.21)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

खराब kharāb (1.21)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

कर्मातीत karmātīt (1.20)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

तीनों tīnō̃ (1.20)

The three, all three.

world (1.19)

World.

एक-दो ēk-dō (1.18)

One another.

अन्दर andar (1.18)

In, inside, within.

स्नेह snēh (1.17)

Love, affection.
Oil, oily substance.

मुक्त mukt (1.17)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

सेवा sēvā (1.16)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

प्रकार prakār (1.16)

Manner, way.

direction (1.15)

Direction.

हिम्मत himmat (1.15)

Courage, boldness.

निमित्त nimitt (1.15)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

शूद्र śhūdra (1.14)

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

युग yug (1.14)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

रूप rūp (1.12)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

कमाई kamāī (1.12)

Earnings.

नमस्ते namastē (1.12)

नशा naśhā (1.12)

Intoxication, drunkenness.

जहाँ jahā̃ (1.11)

Where, wherever.

भाई bhāī (1.11)

Brother.

अन्तिम antim (1.10)

Last, final, ultimate, concluding, conclusive.

स्थित sthit (1.10)

Situated, located, placed.
Circumstanced.

निश्चय niśhchay (1.10)

Confidence, faith, certainty.

मुक्ति mukti (1.09)

Liberation, freedom; deliverance.
Final deliverance, salvation.

या yā (1.09)

Or, either.

way (1.09)

Way.

देश dēśh (1.09)

Country, land, native home, region, space.

बीच bīch (1.08)

Middle, centre.

हारना hārnā (1.06)

point (1.05)

Point.

सुखी sukhī (1.05)

Happy, contented.

centre (1.01)

Centre.

दोनों dōnō̃ (1.01)

औरों aurō̃ (1.00)

(The) others.

साथ-साथ sāth-sāth (0.99)

खुशी khuśhī (0.95)

Joy, delight, happiness.

विघ्न vighna (0.95)

Interruption, interference, meddling, obstacle, disturbance.

second (0.95)

Second.

अनेक anēk (0.94)

'not one'. Many, several, various, much, abundant.

स्मृति smr̥iti (0.94)

Memory, remembrance.
Books of traditional code of Hindu law.

अभ्यास abhyās (0.94)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

भाना bhānā (0.93)

To be liked.
To be agreeable, to be pleasing, to be appealing.

उठना uṭhnā (0.92)

To raise.
To get up.
To be rented out.
To pass away, to expire.

भविष्य bhaviṣhya (0.92)

Future; what has yet to be, what will be, the future.

फूल phūl (0.91)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

ब्राह्मण brāhmaṇ (0.90)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

कमाना kamānā (0.90)

To earn, to acquire, to get.
To accumulate, to save.

बदलना badalnā (0.90)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

माना mānā (0.88)

(it) Means, that is.

गायन gāyan (0.87)

कला kalā (0.87)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

प्रवेश करना pravēśh karnā (0.86)

To enter.

देह-अभिमान dēh-abhimān (0.83)

Considering oneself as the body.
Bodily pride.

सहज sahaj (0.83)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

खुश khuśh (0.83)

Happy, pleased.
Good.

भगवानुवाच bhagvānuvāch (0.82)

Bhagvān says, God says. (expression repeated in the Gītā)

नर्क nark (0.81)

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

रोज़ rōz (0.81)

A day.
Everyday, daily.

बेहद bēhad (0.78)

Limitless, unlimited, unbounded.
Excessive, too, too much.

साकार, साकारी sākār, sākārī (0.78)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

भारतवासी bhāratvāsī (0.77)

Inhabitant of Bhārat.

ईश्वरीय īśhvarīy (0.75)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

पक्का pakkā (0.75)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

लाना lānā (0.74)

बाप की याद bāp kī yād (0.74)

Remembrance of the Father.

बोलना bōlnā (0.74)

To speak, to utter, to pronounce.
To bid.

नम्बरवार number-wār (0.74)

In order, orderly.
According to his rank, his position.

लोग log (0.73)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

दिल dil (0.72)

Heart, courage, spirit, will.

चलाना chalānā (0.71)

बजाना bajānā (0.70)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

श्रीमत śhrīmat (0.69)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

फिर से phir sē (0.69)

Anew, afresh.

सदा sadā (0.67)

Always, perpetually, continually, ever.

आप āp (0.65)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

आना ānā (0.64)

अर्थात् arthāt (0.63)

That is, that is to say, namely (viz.).

दिखाना dikhānā (0.62)

अवस्था avasthā (0.62)

Condition, state, age, stage, phase.

अर्थ arth (0.62)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.62)

Earth.

रूहानी rūhānī (0.61)

Spiritual.

कौन सा kaun sā (0.60)

Interrogative adjective and pronoun : which.

बन ban (0.57)

मानना mānnā (0.57)

संकल्प saṅkalp (0.56)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

खाना khānā (0.56)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

cum (0.56)

कम kam (0.56)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

यही yahī (0.54)

Emphatic form of yah: this very.

विश्व viśhva (0.53)

The world, universe.

कराना karānā (0.52)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

धारण करना dhāraṇ karnā (0.51)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

ऊपर ūpar (0.51)

On, upon, above, upward, over.

सर्व sarv (0.50)

All ; whole, entire, complete.

वैसा vaisā (0.49)

लगाना lagānā (0.49)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

अगर agar (0.49)

If, if so be, in case, in the event of.

service (0.49)

Service.

आगे āgē (0.48)

Ahead, in front of, before; in future.

चीज़ chīz (0.48)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

गाना gānā (0.47)

To sing, to chant.
A song.

काम kām (0.47)

Passion, lust.
Desire.

काम kām (0.47)

Work, task, job, employment, performance, function.

साथ sāth (0.46)

With, together, along with.
Company, association.

माया māyā (0.46)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

सच्चा sachchā (0.44)

True, genuine, real.
Truthful, sincere, loyal, faithful.

कल्प kalp (0.43)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

वा vā (0.41)

Or.

सुनना sunnā (0.40)

To hear, to listen, to pay heed.
Hearing, audition.

अपनाना apnānā (0.40)

To (treat as one's) own.
To adopt.
To appropriate.

रीति rīti (0.39)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

शरीर śharīr (0.39)

Body.

कर्म karm (0.38)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

part (0.37)

Part.

फिर भी phir bhī (0.36)

Notwithstanding, even then, in spite of that.

सबसे sabsē (0.36)

(superlative) Of all, the most.

गीत gīt (0.35)

भक्ति मार्ग bhakti mārg (0.35)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

कहाँ kahā̃ (0.33)

Interrogative pronominal adverb : Where ?

सुनाना sunānā (0.32)

To cause to hear, to relate, to read out, to recite, to pronounce.

हर एक har ēk (0.32)

Each, every.
Each one, everybody.

जन्मना janamnā (0.31)

To be born.

कोई भी kōī bhī (0.31)

Anyone, someone, any.

दूसरा dūsrā (0.30)

Second.
Other, another.
Next.

समय samay (0.30)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

पवित्र pavitr (0.29)

Holy, sacred, pure.

द्वारा dvārā (0.28)

By, through, through the medium of, through the agency of, by means of, with.

रखना rakhnā (0.27)

To put, to place, to keep, to possess, to have, to employ, to appoint.

धर्म dharm (0.27)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

याद yād (0.27)

Remembrance, recollection, memory.

चाहना chāhnā (0.27)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

जन्म janm (0.26)

Birth, origin, genesis.
Life, existence.

क्यों kyō̃ (0.25)

Why.

सिर्फ sirph (0.25)

ऊंच ūñch (0.25)

High, lofty, tall, raised, elevated, exalted, eminent.

पुराना purānā (0.24)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

drama (0.23)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

वही vahī (0.22)

(emphatic form of vah) That very, that very one.

स्वर्ग svarg (0.21)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

देखना dēkhnā (0.21)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

ज्ञान gyān (0.20)

Knowledge directly taught by God.

क्योंकि kyōṅki (0.19)

Because, since.

इतना itnā (0.18)

As much as this, this much; so much, so many.

कभी kabhī (0.18)

Sometime, ever.

बाकी bākī (0.18)

But if.., but, nevertheless.

बाकी bākī (0.18)

Remaining, left over, remainder, balance, arrears, subtraction.

बुद्धि buddhi (0.16)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

नया nayā (0.16)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

वहां vahā̃ (0.14)

There.

बड़ा baṛā (0.12)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

लगना lagnā (0.11)

पड़ना paṛnā (0.11)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

याद करना yād karnā (0.10)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

इसलिए isliē (0.09)

On this account, for this reason, hence, therefore.

मीठा mīṭhā (0.08)

Sweet, pleasant.
Sweetmeat, jaggery.

कुछ kuchh (0.07)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

के लिए kē liē (0.07)

For, for the sake of.

भव bhav (0.07)

भव bhav (0.07)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

समझाना samjhānā (0.07)

(Causative of samajhnā) To persuade, explain.

दुनिया duniyā (0.06)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

वरदान vardān (0.06)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

पहले pahlē (0.06)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

जब jab (0.06)

(Relative pronoun) When.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

आत्मा ātmā (0.06)

The soul, the spirit, the self.

चलना chalnā (0.05)

Continue.

पहला pahlā (0.05)

बैठना baiṭhnā (0.05)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

न na (0.04)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

slogan (0.04)

Slogan.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

सकना saknā (0.03)

To can, to be able to.

बात bāt (0.03)

A matter, topic, subject, concern, fact, thing.

कौन kaun (0.03)

interrogative pronoun. Who

हम ham (0.02)

We.
(rustic form) I.

बापदादा bāpdādā (0.02)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

लेना lēnā (0.02)

To take.

ऐसा aisā (0.02)

Such, of this type.

समझना samajhnā (0.02)

To understand.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

मिलना milnā (0.01)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

जानना jānnā (0.01)

To know, to become aware of, to perceive.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

कि ki (0.01)

That (to report indirect speech, example he says that).

पर par (0.01)

Opposite, inimical, other, alien, higher.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

रहना rahnā (0.00)

To remain, to stay.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बाप bāp (0.00)

Father.

देना dēnā (0.00)

To give.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

और aur (0.00)

And.
Else.
Other.

अब ab (0.00)

Now.

आना ānā (0.00)

To come.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

कोई kōī (0.00)

Some, any, someone, anyone.

कहना kahnā (0.00)

Say.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

key (0.00)

Key.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

नहीं nahī̃ (0.00)

No.
Not.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)