Daily Murli for Sunday 9 May 2021

उदारता udārtā (13.89)

सर्वन्श sarvanśh (10.72)

ठेकेदार ṭhēkēdār (9.26)

वंश vanśh (9.10)

Lineage, race, family, clan, dynasty.
A bamboo.

leakage (7.90)

Leakage.

बालानशीन bālānaśhīn (7.78)

The best, the finest.
Seated aloft, occupying the chief seat.
Occupier of the chief seat, president, chairman.
The chief seat.

बेफिक्र bēphikr (6.68)

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

समर्पित samarpit (6.66)

निर्माण nirmāṇ (6.46)

Construction, creation, manufacture.

निश्चयबुद्धि niśhchaybuddhi (6.45)

Determined mind, assured mind, decided mind, certain mind, resolute mind.

मान-शान mān-śhān (6.41)

Respect and greatness, honour and dignity.

catch (6.11)

Catch.

अर्पित arpit (5.91)

Delivered, entrusted.
Presented, offered; sacrificed.

इच्छा ichchhā (5.56)

Wish, desire, will.

उखेड़ना ukhēṛnā (5.39)

To root up, to tear up or off; to take out (as a thorn, or a tooth); to dig up.
To detach, to dislodge; to disperse.
To dislocate (a bone).

बादशाह bādśhāh (5.27)

Emperor, king, monarch, sovereign.

विजयी vijayī (5.20)

Conquering, victorious, triumphant.
A conqueror.

निर्मान nirmān (4.97)

Humble, without conceit, without arrogance, without pride.

भाषा bhāṣhā (4.85)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

certificate (4.82)

A certificate.

हिलना hilnā (4.81)

परिस्थिति paristhiti (4.79)

Circumstance(s).
(Bābā) External situation, external condition.

समर्थ samarth (4.70)

Capable, competent.
Powerful.

त्यागी tyāgī (4.64)

One who has made sacrifices, renouncer; a recluse.

foundation (4.62)

Foundation.

नव nav (4.55)

New, novel, neo-, young, fresh, recent, modern.
Nine, 9.

निश्चित niśhchit (4.54)

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

इच्छा मात्रम् अविद्या ichchhā mātram avidyā (4.49)

To become complete ignorant about a desire. Desires are like mirages. If you run behind a mirage to get water, as mirage is an illusive appearance of water, you can never get the water. Similar is the case with desires. There is no end to the desires.Why to run behind the mirages like desires and why to get disappointment of not obtaining them! So, Baba tells a very beautiful technique of stabilising the mind in such a stage where one becomes complete ignorant about desires. When the mind is reached to such a high stage, then automatically all the desires will get fulfilled. That means complete contentment will be achieved.

विदाई vidāī (4.44)

Farewell, sending off, departure.
Present made at the time of departure.

लोक पसन्द lōk pasand (4.43)

Liked by people, approved by people.
(Bābā) The certificate of contentment from those I come in contact with (“being loved by others”). It’s especially has to do with the certificate from the Yagya members, the seniors, instrument teachers having a rich experience of spiritual life. Then come blessings from the “āp-samān” (equals) in the Brahmin family and from all those we come in contact with.

प्राप्तिस्वरूप prāptisvarūp (4.43)

निश्चिन्त niśhchint (4.41)

Carefree, assured, convinced, unconcerned.

बाप पसन्द bāp pasand (4.28)

Liked by the Father, approved by the Father.

मन पसन्द man pasand (4.28)

After one's own heart, favourite, to one's liking.
Liked by the self, approved by the self.
(Bābā) The certificate of contentment from the self (“being loved by the self”): I am satisfied with the quality and speed of my effort, my inner state and my actions.

नौकरी naukrī (4.18)

Service, job, employment.

बहादुर bahādur (4.08)

तूफान tūphān (4.05)

Storm, tempest, hurricane, typhoon.

हाँ जी hā̃ jī (3.98)

Yes (polite), Yes Sir, yes Madam.

challenge (3.91)

Challenge.

paper (3.87)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

प्रत्यक्षफल pratyakṣhaphal (3.82)

ठेका ṭhēkā (3.79)

Contract.

प्रमाण pramāṇ (3.60)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

परखना parakhnā (3.59)

विजय vijay (3.58)

Conquest, victory, triumph.

अंश aṅśh (3.51)

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

check (3.49)

Check.

उड़ाना uṛānā (3.48)

बिन्दु bindu (3.47)

Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).

अज्ञानी agyānī (3.46)

Who doesn't have gyān.

दिव्यगुण divyaguṇ (3.43)

Divine quality.

वायु vāyu (3.43)

Air, wind.
The god of the wind.
The air of the body, a vital air (of which five are reckoned, prāṇ, apān, samān, udān, and vyān).
Morbid affection of the windy humour.

बलिहार, बलिहारी balihār, balihārī (3.39)

Oblation, offering, sacrifice, victim.
The offering of a portion of the daily meal of ghī, grain, and rice, &c. to all creatures of every description (i.e. to gods, semi-divine beings, men, animals, and even inanimate objects).

बचाव bachāv (3.39)

Preservation, salvation, deliverance, rescue, extrication, liberation, escape, protection, defence, refuge.
Guarding, shielding, screening, cloaking, reserve, reservation, avoidance, contrivance, evasion, pretext.

व्यर्थ vyarth (3.36)

Useless, fruitless, futile, ineffective, unprofitable.

गिरती कला girtī kalā (3.35)

चतुर chatur (3.35)

परिभाषा paribhāṣhā (3.28)

light-might (3.25)

गुणमूर्त guṇmūrt (3.25)

Image of virtue.

अडोल aḍōl (3.22)

Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.

समीप samīp (3.21)

Near (in place or time), beside, proximate, close by, at hand.

समारोह samārōh (3.16)

Celebratory function, festival (secular or religious), ceremony.

चाहे chāhē (3.10)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

जगदम्बा jagadambā (3.08)

'The mother of the world,' a name of Durgā or Pārvati.
(Bābā) A name given to Mama.

bank (3.06)

Bank.

विशेषता viśhēṣhtā (3.05)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

फिक्र phikr (2.98)

Worry, anxiety, care, concern.

घबराना ghabrānā (2.97)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

जानकी jānkī (2.97)

निमित्त nimitt (2.96)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

दादी dādī (2.92)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

रत्न ratna (2.91)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

निश्चय niśhchay (2.90)

Confidence, faith, certainty.

सर्वशक्तिवान sarvśhaktivān (2.89)

Who possesses all powers, omnipotent, all-powerful, almighty.

पदार्थ padārtha (2.85)

मात्र mātra (2.85)

Only, merely, barely.
Mere, bare, sheer.

अलौकिक alaukik (2.84)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

सेवाकेन्द्र sēvākēndra (2.83)

Service centre.

मैं-पन maĩ-pan (2.83)

State or condition of 'I', I-ness. The "I".
Consciousness of "me".
(Bābā) When one remembers Bābā and considers in one's heart that it is Bābā who makes me act and not I, this 'I' disappears.

निश्चय करना niśhchay karnā (2.82)

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

त्रिनेत्री trinētrī (2.78)

(One) who has three eyes. The third eye is that of wisdom.
(Bābā) One who has the third “eye” of wisdom, which opens through spiritual knowledge and yoga.

degree (2.78)

Level.
Social or official rank.
College degree.

तीनों tīnō̃ (2.78)

The three, all three.

परिवार parivār (2.73)

Family, household.

स्वतः svataḥ (2.72)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

स्थिति sthiti (2.69)

Position, situation, state, condition, stage, phase.

नशा naśhā (2.69)

Intoxication, drunkenness.

question mark (2.68)

मन man (2.65)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

सिंहासन siṃhāsan (2.64)

'Lion-seat,' a throne (said to be so called as supported by golden lions).

अचल achal (2.63)

Immovable, immobile, stationary, motionless, still, firm.

के प्रति kē prati (2.63)

Towards.

समर्थी samarthī (2.60)

Capability, competence.

भाव bhāv (2.60)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

अप्राप्ति aprāpti (2.59)

Non-attainment, non-acquisition.

जीवन jīvan (2.55)

Life, animation, existence.

शक्तिशाली śhaktiśhālī (2.53)

Who possesses power or strength, powerful, strong.

फेंकना phēṅknā (2.52)

To throw, to cast, to hurl, to fling, to toss.

ज्ञानी gyānī (2.52)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

मधुरता madhurtā (2.50)

Sweetness, melodiousness, mellifluence, softness.

लौकिक laukik (2.49)

Secular, earthly, worldly, mundane.

आसन āsan (2.46)

Sitting.
Sitting in peculiar postures according to the custom of yōgī in their devotional exercises (of which eighty-four are enumerated).
Mode of sitting, posture, attitude, position.
Seat, place, stool.
A small carpet or deer-skin on which Hindūs sit during prayer.
The withers of an elephant, the part where the driver sits; driver's seat; rider's seat (on a horse).

शान śhān (2.45)

Magnificence, splendour, grandeur.

काल kāl (2.44)

Time, period, age, era, season.
Destiny, end, death, famine, calamity.
(mythology) Kāla, epith. of Yama-Mṛtyu, the god of Death, in his aspect of destructive Time.

भिन्न bhinn (2.42)

Divided, separated, separate.
Distinct, different, other.

मज़ा mazā (2.41)

Pleasure, relish, savour, taste, flavour, fun, jollity.

artificial (2.40)

Artificial.

प्राप्त करना prāpt karnā (2.38)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

समाप्त करना samāpt karnā (2.37)

कमजोर kamjōr (2.35)

Weak, feeble, ineffectual.

अनन्य ananya (2.35)

Identical, unique.
Close, intimate.
Completely loyal, exclusive.

नेत्र nētra (2.31)

The eye.

सीढ़ी sīṛhī (2.30)

Ladder, stairs, staircase, escalator, stile, stepping stone.

प्राप्त prāpt (2.30)

Got, obtained; procured, acquired.

मुलाकात mulākāt (2.29)

अर्पण arpaṇ (2.28)

Delivering, entrusting, placing in or upon.
Presenting an offering.
An offering, sacrifice.
A gift.
A sum set apart for religious or charitable purposes.
Surrender(ing).

भाग्य विधाता bhāgya vidhātā (2.27)

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

छूटना chhūṭnā (2.23)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

चरित्र charitra (2.22)

Character.

से पहले sē pahlē (2.22)

मंज़िल mañzil (2.21)

Destination, stage, storey.

स्थित sthit (2.21)

Situated, located, placed.
Circumstanced.

निशानी niśhānī (2.20)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

कार्य kārya (2.20)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

समुद्र samudr (2.18)

Sea, ocean.

आधार ādhār (2.16)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

clear (2.16)

तीखा tīkhā (2.14)

तू tū (2.14)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

योग्य yōgya (2.13)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

खर्च, खर्चा kharch, kharchā (2.11)

Expenditure, expense, cost, outlay.

वृक्ष vr̥ikṣha (2.11)

Tree, shrub.

तेज tēj (2.08)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

अनुभव anubhav (2.08)

Experience.

नाचना nāchnā (2.07)

To dance.
To caper, or frisk about.

दिलशिकस्त dilśhikast (2.06)

Broken-hearted, comfortless; sorely afflicted.

विदेशी vidēśhī (2.06)

Foreign, alien, exotic.
A foreigner, foreign national.

स्वमान svamān (2.05)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

पदमगुणा padamguṇā (2.04)

A quadrillion times (1,000,000,000,000,000 times).

खेल khēl (2.03)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

योगी yōgī (2.00)

(One) who practices yōg.

value (2.00)

Value.

मौज mauj (1.98)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

पार करना pār karnā (1.96)

खेलना khēlnā (1.94)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

दिखाई देना dikhāī dēnā (1.94)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

प्रवृत्ति pravr̥itti (1.93)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

पूर्ण pūrṇ (1.93)

pass with honour (1.92)

To pass with honour.

बाम्बे bāmbē (1.90)

Bombay.

सन्तुष्टता santuṣhṭatā (1.89)

Complete satisfaction, contentment, gratification.

चार chār (1.87)

Four.

किताब kitāb (1.86)

A book.

स्पष्ट spaṣhṭ (1.86)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

double light (1.83)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

समाप्त samāpt (1.82)

Finished, ended, concluded, terminated, completed.

भाग्य bhāgya (1.80)

Fortune, fate, luck, destiny.

स्वप्न svapn (1.78)

A dream.

सम्बन्ध-सम्पर्क sambandh-sampark (1.77)

master (1.77)

Master.

भान bhān (1.76)

Perception, consciousness, recollection.

चक्रवर्ती chakravartī (1.75)

अन्तर antar (1.75)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

खजाना khajānā (1.74)

Treasure.
Treasury, repository.

सभा sabhā (1.73)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

authority (1.72)

Authority.

मैं आत्मा हूँ maĩ ātmā hū̃ (1.72)

I am the soul.

common (1.71)

बचाना bachānā (1.69)

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

मेहनत mēhnat (1.69)

Labour, hard work, toil.
Industry, application.
Exercise.

सहित sahit (1.68)

With, together with, along with, accompanied by.

powerful (1.68)

Powerful.

कच्चा kachchā (1.68)

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

मजबूत majbūt (1.67)

संशय sanśhay (1.65)

Suspicion, doubt, uncertainty.

नज़र nazar (1.65)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

हलचल halchal (1.64)

Commotion, hustle.
Agitation, movement.

percent (1.64)

Percent, The symbol is %.

हद had (1.60)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

विशेष viśhēṣh (1.60)

Special, specific, particular, distinctive, characteristic, typical.

धोखा dhōkhā (1.59)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

सबमें sabmē̃ (1.58)

विनाशी vināśhī (1.58)

Perishable, destructible.

लेकिन lēkin (1.57)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

अम्बा ambā (1.56)

Mother.
The goddess Durgā (= Devī).

भाषण bhāṣhaṇ (1.55)

Speech, address.

मुरली murlī (1.53)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

चेहरा chēhrā (1.52)

Face, countenance, mask, front.

कमी kamī (1.52)

नीचे nīchē (1.51)

Below, under, beneath, at the bottom, down, below.

result (1.51)

Result.

अधिकार adhikār (1.49)

Right, authority, command, possession, occupation, entitlement.

बहन ou बहिन bahan ou bahin (1.49)

रखाना rakhānā (1.49)

जगत jagat (1.49)

The world, universe.

रहाना rahānā (1.47)

To make stay, to make remain.

प्राप्ति prāpti (1.46)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

श्रेष्ठ śhrēṣhṭha (1.46)

The best, good, excellent, superior.

जमा करना jamā karnā (1.46)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

तीसरा tīsrā (1.46)

Third.

बिना binā (1.46)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

जहाँ jahā̃ (1.44)

Where, wherever.

अनुभूति anubhūti (1.43)

Emotional experience, inner experience, realisation.

एकरस ēkras (1.42)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

के निमित्त kē nimitt (1.42)

गुह्य guhya (1.41)

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

थकना, फथकना thaknā, phathaknā (1.38)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

देह dēh (1.37)

Body.

जमना jamnā (1.36)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

सेवाधारी sēvādhārī (1.36)

'who has, carries, or supports the service'. Server, servant.

stage (1.35)

Stage.
(Bābā) State, condition.

के बजाए kē bajāē (1.35)

In place of, in lieu of, instead of.

अनुभवी anubhavī (1.35)

Experienced, veteran, seasoned.

चारों ओर chārō̃ ōr (1.34)

On all sides, all around, everywhere.

class (1.34)

Class.

revise (1.34)

वाणी vāṇī (1.33)

Speech, voice.
Saraswati : the goddess of speech.

धन dhan (1.32)

Wealth, riches, money.

अति ati (1.31)

खुश khuśh (1.31)

Happy, pleased.
Good.

cum (1.30)

कम kam (1.30)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

बोझ bōjh (1.30)

Burden, load.

कदम kadam (1.27)

Step, pace, footstep.

धारण dhāraṇ (1.26)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

जल्दी jaldī (1.26)

Hurry, haste.
Quickly, urgently, immediately.

खाता khātā (1.26)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

संस्कार saṅskār (1.25)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

व va (1.23)

ज्यादा jyādā (1.23)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

लड़ना laṛnā (1.22)

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

संगमयुग saṅgamyug (1.20)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

हर har (1.20)

her (1.20)

लाना lānā (1.17)

साधन sādhan (1.17)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

उल्टा ulṭā (1.16)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

कोशिश kōśhiśh (1.16)

Effort, endeavour.

रूहानी rūhānī (1.16)

Spiritual.

अल्पकाल alpkāl (1.15)

Short term.

बढ़ाना baṛhānā (1.14)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

सर्व sarv (1.14)

All ; whole, entire, complete.

पैदा paidā (1.14)

Born, created, begotten, produced, earned.
Income, gain, production.

ध्यान dhyān (1.14)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

प्रालब्ध prālabdh (1.13)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

संकल्प saṅkalp (1.13)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

स्वयं svayã (1.12)

नमस्ते namastē (1.12)

हरना harnā (1.11)

सफलता saphaltā (1.11)

Success, achievement.

भाई bhāī (1.11)

Brother.

बार bār (1.10)

Time, occasion.

सेवा sēvā (1.10)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

मुक्ति mukti (1.09)

Liberation, freedom; deliverance.
Final deliverance, salvation.

सामने sāmnē (1.08)

काला kālā (1.08)

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

मालूम mālūm (1.07)

Known.
Evident, apparent.

के ऊपर kē ūpar (1.07)

On, upon.
Above.

सतगुरू satgurū (1.07)

The good spiritual guide, the true spiritual guide, God.

छुड़ाना chhuṛānā (1.06)

To free.

सुखी sukhī (1.05)

Happy, contented.

शक्ति śhakti (1.05)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

मदद madad (1.04)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

कई kaī (1.04)

Several, sundry, divers, some, some few.

परिवर्तन parivartan (1.04)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

तरफ taraph (1.02)

Side, direction.
Towards.

औरों aurō̃ (1.00)

(The) others.

वैसा vaisā (0.98)

कम होना kam hōnā (0.97)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

पहुंचना pahuñchnā (0.97)

To reach, to arrive.

आधाकल्प ādhākalp (0.97)

Half a cycle, half a kalpa, 2500 years.

उतना utnā (0.96)

जीत jīt (0.94)

स्मृति smr̥iti (0.94)

Memory, remembrance.
Books of traditional code of Hindu law.

रूप rūp (0.93)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

भाना bhānā (0.93)

To be liked.
To be agreeable, to be pleasing, to be appealing.

प्रकार prakār (0.92)

Manner, way.

आज āj (0.91)

Today.

फल phal (0.90)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

जब तक jab tak (0.89)

As long as.
(with negation) until.

पीछे pīchhē (0.87)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

धारणा dhārṇā (0.86)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

हां hā̃ (0.82)

Yes, yea.

कारण kāraṇ (0.79)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

अर्थ arth (0.78)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.78)

Earth.

सहज sahaj (0.76)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

पढ़ाई paṛhāī (0.76)

Study, education, learning.

कल्याण kalyāṇ (0.76)

Welfare.

तन tan (0.75)

Body.

मनाना manānā (0.75)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

पक्का pakkā (0.75)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

सम्पूर्ण sampūrṇ (0.72)

Whole, entire, complete, perfect.

जीतना jītnā (0.71)

चढ़ना chaṛhnā (0.69)

To go up, to ascend, to climb, to rise, to increase.

भरना bharnā (0.69)

To fill, to refill.

माया māyā (0.68)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

सम्बन्ध sambandh (0.67)

Connection, relationship.

या yā (0.67)

Or, either.

time (0.66)

Time.

योग yōg (0.64)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

अर्थात् arthāt (0.63)

That is, that is to say, namely (viz.).

लोग log (0.63)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

आगे āgē (0.61)

Ahead, in front of, before; in future.

वा vā (0.60)

Or.

कौन सा kaun sā (0.60)

Interrogative adjective and pronoun : which.

कर्म karm (0.60)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

समझ samajh (0.58)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

लगाना lagānā (0.57)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

फिर भी phir bhī (0.57)

Notwithstanding, even then, in spite of that.

अविनाशी avināśhī (0.57)

Indestructible, imperishable, everlasting, immortal, entire.

आप āp (0.54)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

यही yahī (0.54)

Emphatic form of yah: this very.

जितना jitnā (0.53)

As much as, as many, how much, however much.

अगर agar (0.53)

If, if so be, in case, in the event of.

पास pās (0.53)

pass (0.53)

To pass.

कराना karānā (0.52)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

ले जाना lē jānā (0.52)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

ऊपर ūpar (0.51)

On, upon, above, upward, over.

खुशी khuśhī (0.50)

Joy, delight, happiness.

समय samay (0.49)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

service (0.49)

Service.

विकार vikār (0.48)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

सदा sadā (0.48)

Always, perpetually, continually, ever.

अनुसार anusār (0.48)

According to, in conformity with.

ब्राह्मण brāhmaṇ (0.46)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

भक्ति bhakti (0.44)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

दोनों dōnō̃ (0.43)

छोटा chhōṭā (0.43)

Small, little, short, young, petty, subordinate, junior, insignificant.

चक्र chakra (0.41)

वर्सा varsā (0.41)

The inheritance. What our father leaves behind after he leaves.

आना ānā (0.41)

खाना khānā (0.38)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

पुराना purānā (0.38)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

दिन din (0.38)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

knowledge (0.37)

Knowledge.

चक्र, चक्कर chakra, chakkar (0.37)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

दुःखना duḥkhnā (0.37)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

पूछना pūchhnā (0.37)

To enquire, to ask, to investigate, to interrogate, to question.

अनेक anēk (0.36)

'not one'. Many, several, various, much, abundant.

सुनना sunnā (0.36)

To hear, to listen, to pay heed.
Hearing, audition.

मानना mānnā (0.36)

चाहना chāhnā (0.35)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

पढ़ाना paṛhānā (0.34)

To teach, to instruct, to educate.

रखना rakhnā (0.33)

To put, to place, to keep, to possess, to have, to employ, to appoint.

बन ban (0.32)

हर एक har ēk (0.32)

Each, every.
Each one, everybody.

लगना lagnā (0.31)

दुःख duḥkh (0.29)

Sorrow, unhappiness, suffering, grief, distress.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

पवित्र pavitr (0.29)

Holy, sacred, pure.

द्वारा dvārā (0.28)

By, through, through the medium of, through the agency of, by means of, with.

वहां vahā̃ (0.27)

There.

पुरुषार्थ puruṣhārth (0.26)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

पढ़ना paṛhnā (0.26)

To read, to study, to recite.

क्यों kyō̃ (0.25)

Why.

कभी kabhī (0.25)

Sometime, ever.

ऊंच ūñch (0.25)

High, lofty, tall, raised, elevated, exalted, eminent.

बुद्धि buddhi (0.24)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

जन्मना janamnā (0.24)

To be born.

कोई भी kōī bhī (0.24)

Anyone, someone, any.

अपनाना apnānā (0.24)

To (treat as one's) own.
To adopt.
To appropriate.

निकलना nikalnā (0.24)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

शरीर śharīr (0.24)

Body.

काम kām (0.23)

Passion, lust.
Desire.

काम kām (0.23)

Work, task, job, employment, performance, function.

drama (0.23)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

ब्रह्मा brahmā (0.23)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

सुख sukh (0.23)

Happiness, pleasure, comfort, felicity, contentment.

सिर्फ sirph (0.21)

दूसरा dūsrā (0.21)

Second.
Other, another.
Next.

क्योंकि kyōṅki (0.19)

Because, since.

सोना sōnā (0.19)

To sleep.

तब tab (0.17)

Then, at that time, afterwards, thereupon, therefore, hence.

चाहिए chāhiē (0.16)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

सुनाना sunānā (0.16)

To cause to hear, to relate, to read out, to recite, to pronounce.

नया nayā (0.16)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

जन्म janm (0.16)

Birth, origin, genesis.
Life, existence.

देखना dēkhnā (0.15)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

याद करना yād karnā (0.15)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

ज्ञान gyān (0.13)

Knowledge directly taught by God.

बड़ा baṛā (0.13)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

पहले pahlē (0.13)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

इतना itnā (0.12)

As much as this, this much; so much, so many.

पहला pahlā (0.11)

पड़ना paṛnā (0.11)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

बैठना baiṭhnā (0.10)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

इसलिए isliē (0.09)

On this account, for this reason, hence, therefore.

यहाँ yahā̃ (0.09)

Here, hither, in/at this place.

मैं maĩ (0.09)

I. (personal pronoun)

जैसा jaisā (0.08)

Similar to, like, resembling, as, such as.

याद yād (0.08)

Remembrance, recollection, memory.

वरदान vardān (0.08)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

जब jab (0.08)

(Relative pronoun) When.

न na (0.07)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

कुछ kuchh (0.07)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

दुनिया duniyā (0.06)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

सकना saknā (0.05)

To can, to be able to.

बाबा bābā (0.04)

Father.

आत्मा ātmā (0.04)

The soul, the spirit, the self.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

समझाना samjhānā (0.04)

(Causative of samajhnā) To persuade, explain.

कितना kitnā (0.04)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

के लिए kē liē (0.04)

For, for the sake of.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बात bāt (0.04)

A matter, topic, subject, concern, fact, thing.

slogan (0.04)

Slogan.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

भव bhav (0.03)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

ने nē (0.03)

A postposition denoting the subject (ergative case that is to say with a past participle).

कौन kaun (0.03)

interrogative pronoun. Who

लेना lēnā (0.03)

To take.

जानना jānnā (0.02)

To know, to become aware of, to perceive.

पर par (0.02)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बापदादा bāpdādā (0.02)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

फिर phir (0.02)

Then, again, afterwards, thereafter, in future, a second time.

पर par (0.02)

Opposite, inimical, other, alien, higher.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

फिरना phirnā (0.01)

To turn.
To wander, to ramble, to walk about, to go round.

समझना samajhnā (0.01)

To understand.

ऐसा aisā (0.01)

Such, of this type.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

बहुत bahut (0.01)

Many, much.
Very.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

कि ki (0.01)

That (to report indirect speech, example he says that).

बनाना banānā (0.00)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

रहना rahnā (0.00)

To remain, to stay.

अब ab (0.00)

Now.

बाप bāp (0.00)

Father.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

देना dēnā (0.00)

To give.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

और aur (0.00)

And.
Else.
Other.

कहना kahnā (0.00)

Say.

आना ānā (0.00)

To come.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

कोई kōī (0.00)

Some, any, someone, anyone.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

नहीं nahī̃ (0.00)

No.
Not.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

key (0.00)

Key.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.