Daily Murli for Thursday 10 June 2021

मनरस manras (7.78)

अमरपुरी amarpurī (5.78)

Immortal City.

काल kāl (5.66)

Time, period, age, era, season.
Destiny, end, death, famine, calamity.
(mythology) Kāla, epith. of Yama-Mṛtyu, the god of Death, in his aspect of destructive Time.

अमरकथा amarkathā (5.36)

Discourse of immortality.

अमरलोक amarlōk (5.21)

The region of the immortal, the region of the gods, heaven, paradise.
(Bābā) The Earth in the golden age where the inhabitants are gods and goddesses, human beings with divine qualities, conscious of their immortality (identified with the soul)

रूह rūh (5.04)

The soul, the spirit.

तीजरी की कथा tījrī kī kathā (4.52)

The Story of Teej or Third Eye.

कन्दरा kandarā (4.43)

तीजरी tījrī (4.28)

अमरनाथ amarnāth (4.12)

Amarnath. “Immortal Lord”, a Shaivite cave-sanctuary in Kashmir, housing an ice lingam.

लोक lōk (4.00)

The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.

सत्य नारायण की कथा satya nārāyaṇ kī kathā (3.95)

A story recounting the acts of kindness of Satya Nārāyaṇ read out during the fast observed in honour of the deity.

जेब jēb (3.95)

A pocket.

कथा kathā (3.82)

Story, tale, fable, narrative, religious discourse.

रस ras (3.79)

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

यज्ञ yagya (3.79)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

ज्ञान का तीसरा नेत्र gyān kā tīsrā nētra (3.71)

रामकृष्ण rāmkr̥iṣhṇa (3.67)

Name of the Bengali saint Śhrī Rāmakṛiṣhṇa paramhans, born Thākūr (1836–1886); he preached a syncretic doctrine combining Vedānta and bhakti; he founded an āśhram at Belūr near Calcutta; his chief disciple was Vivekānanda, who founded the Rāmakṛiṣhṇa mission in 1897.

रसना rasnā (3.67)

The tongue (properly as the organ of taste).
Taste.

स्थूलवतन sthūlvatan (3.61)

Tangible or material homeland.

हकदार hakdār (3.55)

मृत्युलोक mr̥ityulōk (3.52)

इन्द्रिय indriya (3.47)

Sense, an organ of sense or action, the generative organ, the genitals.

भ्रकुटी के बीच bhrakuṭī kē bīch (3.43)

Middle of the eyebrows.

नेम nēm (3.43)

Routine, rule of religious conduct, religious practice, custom.

अमर amar (3.41)

Immortal, eternal, undying.
A god, deity.

तीनों tīnō̃ (3.36)

The three, all three.

विवेकानंद vivēkānand (3.35)

Name of Svāmī Vivekānanda "Joy of Discernment", Bengali spiritual master (born Nārendranātha Datta, 1862–1902), disciple of Rāmkṛiṣhṇa; he visited the West and wrote many works; he established the Rāmakṛiṣhṇa Mission at Belūr in 1897.

बन्धनमुक्त bandhanmukt (3.33)

Freed from bonds, freed from bondage, freed from attachment to the world.

ज्ञान यज्ञ gyān yagya (3.12)

Sacrificial fire of knowledge.
Brahma Kumaris (our school), i.e. Gyān Yagya created by Shiv Baba (Rudra) to enable souls, by studying spiritual knowledge (Gita), to sacrifice body consciousness (ashva means “horse”) and claim self-sovereignty (rajasv). Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

जप-तप jap-tap (3.11)

Worship, adoration, devotion.

European (3.08)

European.

सर्वशास्त्र मई sarvśhāstra maī (3.03)

Composed of all scriptures.

आग लगना āg lagnā (3.03)

To be set on fire, to be on fire, to catch fire, to burn, to be hot.
To smart (as a wound).
To burn with rage, indignation, envy, jealousy, &c., to be enraged or incensed; to be consumed with love, or grief.

कर्मकाण्ड karmkāṇḍ (2.99)

That part of the Veda which relates to ceremonial acts and sacrificial rites.
The body of religious ceremonies enjoined by Hindu law or established by custom.

धागा dhāgā (2.93)

Thread.

लोहा lōhā (2.85)

Iron.

सच खण्ड sach khaṇḍ (2.84)

(Sikhism) The highest spiritual level where the individual experiences union with God.
Region of truth.

पाठशाला pāṭhśhālā (2.71)

A school (esp. a primary school).
A Sanskrit school.
A room for reading or studying.

वस्तु vastu (2.68)

Article, thing, object, substance, material, content.
Action or plot of a drama.

सच sach (2.66)

True, right.
Truth.
Really!

शिष्य śhiṣhya (2.63)

A learner, scholar, pupil, disciple.

पहाड़ी pahāṛī (2.60)

Mountainous, hilly, pertaining or belonging to the hills or mountain.
A hillock, mount, ridge.
A highlander.

विस्तार vistār (2.59)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

त्राहि-त्राहि करना trāhi-trāhi karnā (2.58)

मूसल mūsal (2.52)

A pestle; a long heavy wooden pestle used for husking rice, etc.
A club.
A missile. (perhaps from the English word 'missile') In the Mahabharata, it is said that the Yadavs known for their powerful army were destroyed by their own weapon: a mace. Baba interprets this legend by saying that the Yadavs are the westerners who invented missiles.

काला kālā (2.50)

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

सतो-रजो-तमो satō-rajō-tamō (2.49)

प्रवृत्ति मार्ग pravr̥itti mārg (2.48)

The path of active association with mundane affairs and interest in mundane affairs, the active life.
(Bābā) The household path.

हिन्दुस्तान hindustān (2.48)

वंशावली vaṅśhāvalī (2.36)

Line of a family, pedigree, genealogy, genealogical tree.

त्रिकालदर्शी trikāldarśhī (2.36)

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

व्रत vrat (2.34)

Vow, pledge.
Religious rite or observance (as enjoined by the gods or undertaken in devotion); a fast.

जंजीर jañjīr (2.33)

A chain, shackle.

नेत्र nētra (2.31)

The eye.

लगाव lagāv (2.26)

Attachment, love, affection.

महाभारी mahābhārī (2.26)

झूठा jhūṭhā (2.26)

False, fictitious, untrue, sham, mock, feigned.

रामायण rāmāyaṇ (2.25)

शरीरधारी śharīrdhārī (2.25)

Who wears or possesses a body.
Wearer, possessor or holder of a body.

निराला nirālā (2.24)

गर्भ जेल garbh jēl (2.23)

Jail of a womb.

प्रज्वलित prajvalit (2.23)

रूद्र rūdra (2.22)

'The Roarer, or Howler,' the god of tempests, (in the later mythology) an epithet of Śiv ; an epithet of the inferior manifestations of Śiv (as the personified roaring of the storms).
(Bābā) Another name for God Śiv.

सर्वगुण सम्पन्न sarvguṇ sampann (2.21)

(Epithet of the deity) Endowed with all the qualities.

पार्वती pārvatī (2.21)

The spouse of Lord Śhiv, an epithet of Goddess Durgā.
(Hinduism) Goddess of faithfulness, to whom Śhiv told a story of immortality sitting high in the mountains.
(Bābā) Bābā says to His children: You are all Pārvatī. He tells us the story of immortality. It transforms us into gods and goddesses, and thus into immortal beings.

महाभारत mahābhārat (2.19)

The great war of the Bharatas or descendants of Bharat.
The great narrative of the war of the Bharatas (name of the great epic poem — ascribed to Vyasa — describing the acts, rivalries, and contests of the Kurus and Pāṇḍus, two great collateral branches of the house of Bhārat, so called from Bharat its founder).

बैकुण्ठ baikuṇṭh (2.19)

झूठ खण्ड jhūṭh khaṇḍ (2.18)

Region of lies, falsehood, deception.

विराट रूप virāṭ rūp (2.15)

(Hinduism) Having the form of Virāṭ (vast, imposing, splendid): a title of the supreme being as able to assume a universal form in which the entire creation is manifest.
(Bābā) The universal form in which the entire creation is manifest.

पापी pāpī (2.13)

Sinful, wicked, bad, guilty.
Cruel, hard-hearted.
Sinner, criminal.

भोलानाथ bhōlānāth (2.11)

The innocent Lord, an epithet of Śiv (God).

स्वाहा svāhā (2.09)

A word uttered while offering oblation to sacrificial fire. Burnt.

चन्द्रमा chandramā (2.08)

The moon.

महीन mahīn (2.08)

Fine, subtle, thin.

मूलवतन mūlvatan (2.07)

Original homeland, root homeland. (the world where non-incarnate souls reside)

शिरोमणी śhirōmaṇī (2.07)

ब्रह्मा बाबा brahmā bābā (2.06)

बाल bāl (2.04)

कला kalā (2.01)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

विराजमान virājmān (2.00)

(Graciously) seated.
Sitting (used deferentially), gracing (an occasion;) by one's presence.
Looking splendid or glorious.

रस्म-रिवाज rasm-rivāj (1.97)

Customs and practices.

लड़ाई laṛāī (1.97)

Fight, war, battle, quarrel, encounter, clash, enmity.

स्वर्गवासी svargvāsī (1.95)

Late, deceased.
Inhabitant of heaven.

ज्वाला jvālā (1.94)

Flame, blaze.

लड़ाना laṛānā (1.94)

नीच, नीचा, नींच nīch, nīchā, nīñch (1.90)

Low (in a situation or position).
Low, vile, base, mean, petty, insignificant, inferior.

तोड़ tōṛ (1.87)

(prob. corr. from A. taurāt = Old Testament, Pentateuch (first five books of the Bible), or Torah for Jews), Custom, law, rule, authority, order, institute, regulation, enactment.

कहलाना kahlānā (1.85)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

सूर्य, सूरज sūrya, sūraj (1.85)

Sun.

पारलौकिक pārlaukik (1.84)

Relating to the next world.

अकाले मृत्यु akālē mr̥iityu (1.81)

Premature death.

दिव्य दृष्टि divya dr̥iṣhṭi (1.81)

Divine vision.

कमाई kamāī (1.78)

Earnings.

अतीन्द्रिय atīndriya (1.76)

college (1.76)

College.

minute (1.75)

Minute.

आकर्षण ākarṣhaṇ (1.74)

Attraction, charm, allurement.

आदि-मध्य-अन्त ādi-madhya-ant (1.73)

The beginning, the middle and the end.
From beginning to end.

सूक्ष्मवतन sūkṣhmavatan (1.72)

Subtle homeland.

आकर्षित ākarṣhit (1.71)

Attracted, charmed, allured.

बालक bālak (1.70)

पुरानी दुनिया का विनाश purānī duniyā kā vināśh (1.70)

Destruction of the old world.

आश, आशा āśh, āśhā (1.69)

Hope, expectation.
Wish, desire.

गर्भ garbh (1.69)

The womb.
Pregnancy.
Foetus.
The interior.

कंगाल kaṅgāl (1.68)

Poor, indigent, miserable, wretched, penniless.

देह-अभिमान dēh-abhimān (1.67)

Considering oneself as the body.
Bodily pride.

नूँधा nūndhā (1.67)

लौकिक laukik (1.66)

Secular, earthly, worldly, mundane.

घराना gharānā (1.65)

Family, clan.

दुआ duā (1.62)

Prayer.
Blessing.

कलियुगी kaliyugī (1.59)

Of kaliyug: iron-aged.

ज्ञान सागर gyān sāgar (1.59)

Sea or ocean of Gyān, sea or ocean of Knowledge.

निर्वाणधाम nirvāṇdhām (1.59)

Abode of final emancipation, abode of silence: the incorporeal world of souls (without sound and without movement).

विनाशी vināśhī (1.58)

Perishable, destructible.

माँ-बाप mā̃-bāp (1.57)

Parents, mother and father.

सम्बन्ध sambandh (1.56)

Connection, relationship.

मंत्र mantra (1.56)

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

मनमनाभव manmanābhav (1.55)

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

कपड़ा kapṛā (1.54)

Cloth.
Clothing, clothes, dress, habit.

मशहूर maśhhūr (1.53)

खाद khād (1.53)

Rubbish, refuse, filth, dirt, dung, muck, manure.
Anything rotten or decayed.
(Bābā) Alloy, impurity.

पारलौकिक बाप pārlaukik bāp (1.53)

स्थिति sthiti (1.53)

Position, situation, state, condition, stage, phase.

रूहानी rūhānī (1.51)

Spiritual.

connection (1.50)

Connection.

तीसरा tīsrā (1.46)

Third.

सम्पूर्ण sampūrṇ (1.45)

Whole, entire, complete, perfect.

प्रवेश pravēśh (1.44)

Entry, admission, access, inlet.
Gate, entrance.

अनुभूति anubhūti (1.43)

Emotional experience, inner experience, realisation.

देह-अभिमानी dēh-abhimānī (1.43)

(Bābā) Who considers himself as the body, bodily proud.

कमाना kamānā (1.42)

To earn, to acquire, to get.
To accumulate, to save.

supreme (1.42)

Supreme.

अलौकिक alaukik (1.42)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

मौत maut (1.41)

झूठ jhūṭh (1.40)

Falsehood, lie, untruth.
False, untrue, incorrect.

प्रजापिता prajāpitā (1.36)

“Father of people”, creator, procreator, father.
(Hinduism) prajāpati Lord of creatures, an epithet of the divinity Brahmā.
Father of humanity, an epithet of Brahmā.

माँ mā̃ (1.35)

Mother.

देहधारी dēhdhārī (1.35)

(One) who has a body, embodied, incarnate. (describes human beings)

विधि vidhi (1.35)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

मनुष्य सृष्टि manuṣhya sr̥iṣhṭi (1.33)

Creation of human beings.
Human world.

आधार ādhār (1.33)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

तीन tīn (1.32)

mama (1.31)

युद्ध yuddh (1.31)

War, warfare, battle, fight, fighting, combat, hostilities.

Christ (1.31)

Christ.

तोड़ना tōṛnā (1.31)

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

पुकारना pukārnā (1.30)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

रचना rachnā (1.27)

निरन्तर nirantar (1.27)

wrong (1.26)

विचार vichār (1.26)

मनुष्य मात्र manuṣhya mātra (1.25)

सच्चा sachchā (1.23)

True, genuine, real.
Truthful, sincere, loyal, faithful.

चन्द्रवंशी chandravanśhī (1.22)

The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).

हिसाब-किताब hisāb-kitāb (1.22)

Accounts.

Christian (1.21)

Christian.

बिन्दी bindī (1.20)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

पहनना pahannā (1.20)

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

झाड़ jhāṛ (1.18)

Tree, bush.

ज़रा zarā (1.18)

स्थूल sthūl (1.17)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

मुक्त mukt (1.17)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

अल्पकाल alpkāl (1.15)

Short term.

देवता बनना dēvtā bannā (1.15)

To become a divinity.

बन्धन bandhan (1.14)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

जन्म-जन्मान्तर janma-janmāntar (1.14)

आदि सनातन देवी-देवता धर्म ādi sanātan dēvī-dēvtā dharm (1.14)

Eternal and first Law that of the goddesses and gods, the ancient and first Law that of the goddesses and gods.

युग yug (1.14)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

गीता gītā (1.12)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

महल mahal (1.11)

A palace, palatial mansion.

अन्तिम antim (1.10)

Last, final, ultimate, concluding, conclusive.

फिर से phir sē (1.09)

Anew, afresh.

way (1.09)

Way.

दुःखी duḥkhī (1.08)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

तू tū (1.07)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

उड़ना uṛnā (1.07)

To fly.
To fade, to get dim, to vanish.
To explode.

छुड़ाना chhuṛānā (1.06)

To free.

सद्गति दाता sadgati dātā (1.06)

The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).

विकारी vikārī (1.06)

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

जन्म लेना janma lēnā (1.05)

इकट्ठा ikaṭṭhā (1.03)

Collected, gathered.
Together, in one lot.

हिसाब hisāb (1.02)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

आंख āṅkh (1.02)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

संपन्न sampann (1.02)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

बेहद का bēhad kā (1.00)

Limitless, unlimited, unbounded.

वैसा vaisā (0.98)

भक्ति मार्ग bhakti mārg (0.97)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

आधाकल्प ādhākalp (0.97)

Half a cycle, half a kalpa, 2500 years.

पूज्य pūjya (0.96)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

पैसा paisā (0.96)

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

अलग alag (0.95)

Different, separate, apart, distinct.

साहूकार sāhūkār (0.95)

A money-lender, private banker, rich man, man of means.

जो कुछ jō kuchh (0.95)

Whatever, whatsoever, anything.

लायक lāyak (0.94)

Able, capable, competent.
Worthy, fit.
Proper.

देही-अभिमानी dēhī-abhimānī (0.94)

(Bābā) Who considers himself as the soul which animates the body.

सम्मुख sammukh (0.94)

Before, in front of; opposite, facing, confronting, being face to face.

प्रजापिता ब्रह्मा prajāpitā brahmā (0.93)

(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.

भाना bhānā (0.93)

To be liked.
To be agreeable, to be pleasing, to be appealing.

भविष्य bhaviṣhya (0.92)

Future; what has yet to be, what will be, the future.

बाप को याद करना bāp kō yād karnā (0.90)

To think of the father.

शुरू śhurū (0.89)

Beginning, commencement.

मन man (0.88)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

भक्त bhakt (0.88)

A devotee.

बार bār (0.87)

Time, occasion.

ऊंच ते ऊंच ūñch tē ūñch (0.87)

The most elevated, the loftiest, the highest, the most eminent.

प्रवेश करना pravēśh karnā (0.86)

To enter.

वर्सा varsā (0.83)

The inheritance. What our father leaves behind after he leaves.

वृद्धि vr̥iddhi (0.80)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

बाहर bāhar (0.79)

Out, outside, exterior, beyond, away.
A foreign land.

बुलाना bulānā (0.77)

To call, to convene, to summon, to send for, to invite.

पढ़ना paṛhnā (0.77)

To read, to study, to recite.

भारतवासी bhāratvāsī (0.77)

Inhabitant of Bhārat.

रास्ता rāstā (0.77)

Road, way, path, street, lane.
Way, manner.

धर्म dharm (0.76)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

अनुभव anubhav (0.76)

Experience.

चीज़ chīz (0.76)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

हर एक har ēk (0.74)

Each, every.
Each one, everybody.

साक्षात्कार sākṣhātkār (0.72)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

शास्त्र śhāstra (0.71)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

भक्ति bhakti (0.70)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

पतित पावन patit pāvan (0.69)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

भरना bharnā (0.69)

To fill, to refill.

देह dēh (0.68)

Body.

तुम जानते हो tum jāntē hō (0.66)

You know.

ब्रह्मा brahmā (0.65)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

के बाद kē bād (0.65)

After.

सुनाना sunānā (0.65)

To cause to hear, to relate, to read out, to recite, to pronounce.

तरफ taraph (0.64)

Side, direction.
Towards.

मालिक mālik (0.64)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

सृष्टि sr̥iṣhṭi (0.63)

Creation.
The world.

पुराना purānā (0.63)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

संगम saṅgam (0.62)

Confluence, union, meeting.

कारण kāraṇ (0.62)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

भारत bhārat (0.62)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

रीति rīti (0.62)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

बिगर bigar (0.62)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

मरना marnā (0.60)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

second (0.60)

Second.

सो sō (0.60)

समझ samajh (0.58)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

बदलना badalnā (0.57)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

देवी-देवता dēvī-dēvtā (0.56)

Goddess and god.

अथवा athavā (0.56)

Or.
That is.

जहाँ jahā̃ (0.56)

Where, wherever.

प्यार pyār (0.56)

Love, affection, amour, amorous relationship.

तमोप्रधान tamōpradhān (0.56)

(Bābā) The highest level of impurity, degradation: stage of iron age.

सतोप्रधान satōpradhān (0.55)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

मुख्य mukhya (0.55)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

शिवबाबा śhivbābā (0.55)

The Father Śiv.

कलियुग kaliyug (0.54)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

सामने sāmnē (0.54)

ब्राह्मण brāhmaṇ (0.54)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

सिवाए sivāē (0.54)

Except, but, with the exception (of).

देवता dēvtā (0.51)

A god, deity, divine being. (does not apply to God)

धारण करना dhāraṇ karnā (0.51)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

कब kab (0.51)

Interrogative adverb: When? At what time ?

सर्व sarv (0.50)

All ; whole, entire, complete.

हज़ार hazār (0.50)

Thousand, 1000.

वर्ष varṣh (0.50)

Year.

स्वयं svayã (0.48)

पढ़ाई paṛhāī (0.48)

Study, education, learning.

भूल जाना bhūl jānā (0.48)

परमपिता parampitā (0.47)

Supreme Father.

लिए liē (0.47)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

थोड़ा thōṛā (0.47)

A little, some, meagre, scanty.
Short.

सुनना sunnā (0.46)

To hear, to listen, to pay heed.
Hearing, audition.

पुरुषार्थ puruṣhārth (0.46)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

बाकी bākī (0.46)

But if.., but, nevertheless.

बाकी bākī (0.46)

Remaining, left over, remainder, balance, arrears, subtraction.

विनाश vināśh (0.46)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

साथ sāth (0.46)

With, together, along with.
Company, association.

के साथ kē sāth (0.45)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

दोनों dōnō̃ (0.43)

स्वर्ग svarg (0.43)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

कराना karānā (0.42)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

नया nayā (0.41)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

छोड़ना chhōṛnā (0.41)

To leave.
To abandon.
To release.

पतित patit (0.41)

Fallen, depraved.

तुम tum (0.40)

You (between equals).

earth (0.39)

Earth.

अर्थ arth (0.39)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

सोना sōnā (0.38)

To sleep.

के पास kē pās (0.38)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

चाहिए chāhiē (0.38)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

थोड़ेही thōṛēhī (0.38)

Little indeed, in no part or degree, not at all, in no wise, never.

part (0.37)

Part.

काम kām (0.37)

Work, task, job, employment, performance, function.

काम kām (0.37)

Passion, lust.
Desire.

सेवा sēvā (0.37)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

जन्मना janamnā (0.36)

To be born.

गीत gīt (0.35)

लेकिन lēkin (0.35)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

her (0.35)

हर har (0.35)

पढ़ाना paṛhānā (0.34)

To teach, to instruct, to educate.

वा vā (0.34)

Or.

in (0.34)

In.

अर्थात् arthāt (0.33)

That is, that is to say, namely (viz.).

pass (0.33)

To pass.

पास pās (0.33)

नहीं तो nahī̃ tō (0.33)

Otherwise, or else, if not, lest, but for.
No, certainly not.

हरना harnā (0.32)

स्थापना, स्थापन sthāpanā, sthāpan (0.32)

Establishment.
(in particular) The establishment of the new world.

खुशी khuśhī (0.32)

Joy, delight, happiness.

जन्म janm (0.32)

Birth, origin, genesis.
Life, existence.

कुछ भी kuchh bhī (0.32)

Anything, whatsoever, anything at all.

लोग log (0.31)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

कोई भी kōī bhī (0.31)

Anyone, someone, any.

घर ghar (0.31)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

ऐसे नहीं aisē nahī̃ (0.30)

'not so', Do not believe.

दूसरा dūsrā (0.30)

Second.
Other, another.
Next.

मनुष्य manuṣhya (0.30)

A man, a human being.

शरीर śharīr (0.30)

Body.

दुःख duḥkh (0.29)

Sorrow, unhappiness, suffering, grief, distress.

और कोई aur kōī (0.28)

Someone else, anyone else.

कल्प kalp (0.27)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

जितना jitnā (0.27)

As much as, as many, how much, however much.

बताना batānā (0.26)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

पता patā (0.26)

Address, whereabouts, information, knowledge.

क्यों kyō̃ (0.25)

Why.

सतयुग satyug (0.24)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

निकलना nikalnā (0.24)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

सबका sabkā (0.24)

(genitive case of sab) Of everyone.

गाना gānā (0.24)

To sing, to chant.
A song.

परन्तु parantu (0.23)

But, however.

दुःखना duḥkhnā (0.23)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

सुख sukh (0.23)

Happiness, pleasure, comfort, felicity, contentment.

वही vahī (0.22)

(emphatic form of vah) That very, that very one.

सिर्फ sirph (0.21)

कहाँ kahā̃ (0.21)

Interrogative pronominal adverb : Where ?

दुनिया duniyā (0.21)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

ज़रूर zarūr (0.20)

Certainly, undoubtedly, positively, without fail.

नाम nām (0.19)

Name.

पाना pānā (0.19)

बुद्धि buddhi (0.19)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.19)

Mother and father, parents.
Lord, master, protector.

मीठा mīṭhā (0.19)

Sweet, pleasant.
Sweetmeat, jaggery.

परमात्मा paramātmā (0.18)

Supreme Soul : Śiv and not Brahmā.

चाहना chāhnā (0.18)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

पड़ना paṛnā (0.17)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

तब tab (0.17)

Then, at that time, afterwards, thereupon, therefore, hence.

पूरा pūrā (0.17)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

द्वारा dvārā (0.16)

By, through, through the medium of, through the agency of, by means of, with.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

याद करना yād karnā (0.15)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

वहां vahā̃ (0.14)

There.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

बाबा bābā (0.13)

Father.

देखना dēkhnā (0.13)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

आदि ādi (0.13)

Etcetera.
Beginning.
Early, initial, primordial.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

ज्ञान gyān (0.13)

Knowledge directly taught by God.

बाप कहते हैं bāp kahtē haĩ (0.13)

The Father says.

समय samay (0.13)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

याद yād (0.13)

Remembrance, recollection, memory.

good morning (0.12)

Good morning.

बैठना baiṭhnā (0.11)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

सारा sārā (0.11)

All, the whole, whole, entire, complete, universal.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

यहाँ yahā̃ (0.11)

Here, hither, in/at this place.

समझाना samjhānā (0.10)

(Causative of samajhnā) To persuade, explain.

इसलिए isliē (0.09)

On this account, for this reason, hence, therefore.

के लिए kē liē (0.08)

For, for the sake of.

कैसा kaisā (0.08)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

बड़ा baṛā (0.07)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

कुछ kuchh (0.07)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

क्योंकि kyōṅki (0.07)

Because, since.

प्रति prati (0.07)

Towards.

मैं maĩ (0.06)

I. (personal pronoun)

न na (0.06)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

पहले pahlē (0.06)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

जब jab (0.06)

(Relative pronoun) When.

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

ने nē (0.06)

A postposition denoting the subject (ergative case that is to say with a past participle).

कितना kitnā (0.05)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

पहला pahlā (0.05)

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

सकना saknā (0.05)

To can, to be able to.

हम ham (0.04)

We.
(rustic form) I.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

आत्मा ātmā (0.04)

The soul, the spirit, the self.

कौन kaun (0.04)

interrogative pronoun. Who

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

जानना jānnā (0.04)

To know, to become aware of, to perceive.

slogan (0.04)

Slogan.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

भव bhav (0.03)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

फिर phir (0.03)

Then, again, afterwards, thereafter, in future, a second time.

लेना lēnā (0.03)

To take.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

ना nā (0.02)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बात bāt (0.02)

A matter, topic, subject, concern, fact, thing.

चलना chalnā (0.02)

Continue.

फिरना phirnā (0.02)

To turn.
To wander, to ramble, to walk about, to go round.

समझना samajhnā (0.02)

To understand.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

ऐसा aisā (0.01)

Such, of this type.

बहुत bahut (0.01)

Many, much.
Very.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर par (0.01)

Opposite, inimical, other, alien, higher.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

कि ki (0.01)

That (to report indirect speech, example he says that).

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बाप bāp (0.00)

Father.

अब ab (0.00)

Now.

रहना rahnā (0.00)

To remain, to stay.

देना dēnā (0.00)

To give.

कहना kahnā (0.00)

Say.

आना ānā (0.00)

To come.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कोई kōī (0.00)

Some, any, someone, anyone.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

और aur (0.00)

And.
Else.
Other.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

नहीं nahī̃ (0.00)

No.
Not.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

key (0.00)

Key.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)