Daily Murli for Thursday 5 August 2021

Not translated Essential Useful Ordinary Grammatical

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

होना hōnā (120)

To be.
To happen, to occur.
To exist.
To be born.

का kā (75)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

Possession and relationship.
Material or composition.
Worth and measure (space or time).
Source, origin, cause.
Subject (doer of an act).
Object (of an activity).
Part of a whole.
Purpose.
Characteristic.
(A Basic Grammar of Modern Hindi)

करना karnā (50)

To do.
Also used after a transitive English verb to conjugate.

कहना kahnā (47)

Say.

को kō (47)

को is used for denoting:

A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
An Animate Object, provided it denotes a particular being.
The object of a Verb in the Neutral Construction.
Every Secondary Object (which is usually animate).
The Object of a Verb requiring a predicative word (referring to the object).
Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)

यह yah (43)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (37)

No.
Not.

वह vah (36)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

भी bhī (34)

Inclusive emphatic particle: too, also, even.

तो tō (34)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

बच्चा bachchā (30)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

key (26)

Key.

K (25)

The letter K of our alphabet (used as an initial in acronyms).

बाप bāp (24)

Father.

ही hī (23)

Emphatic particle with a sense of exclusion : only.

तुम tum (23)

You (between equals).

देना dēnā (21)

To give.

में mē̃ (21)

में is used for denoting :

Location or presence (of something) in or within something.
Duration.
Price.
Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)

जानना jānnā (19)

To know, to become aware of, to perceive.

कोई kōī (18)

Some, any, someone, anyone.

आत्मा ātmā (17)

The soul, the spirit, the self.

अब ab (16)

Now.

से sē (16)

से is used for denoting :

The Subject of a Verb in the passive and impersonal voices.
The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
Means, instrument or agency.
Manner.
Cause, reason, origin.
Association, antagonism.
Separation or keeping away from.
Starting point (place or time).
Duration (with reference to a continuous 'action' of present or past).
Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)

आना ānā (15)

To come.

एक ēk (15)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

फिरना phirnā (13)

To turn.
To wander, to ramble, to walk about, to go round.

वाला vālā (13)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

और aur (12)

And.
Else.
Other.

बनना bannā (12)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

दुनिया duniyā (12)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

फिर phir (12)

Then, again, afterwards, thereafter, in future, a second time.

सकना saknā (12)

To can, to be able to.

तकदीर takdīr (12)

Fate, destiny.

बात bāt (11)

A matter, topic, subject, concern, fact, thing.

दुःखना duḥkhnā (11)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

जाना jānā (11)

To go, to depart, to lose, to flow.

लेना lēnā (11)

To take.

सुख sukh (11)

Happiness, pleasure, comfort, felicity, contentment.

दुःख duḥkh (10)

Sorrow, unhappiness, suffering, grief, distress.

हम ham (10)

We.
(rustic form) I.

मनुष्य manuṣhya (10)

A man, a human being.

बनाना banānā (9)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

जो jō (9)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

बुद्धि buddhi (8)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

कभी kabhī (8)

Sometime, ever.

कैसा kaisā (8)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

न na (8)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

परमात्मा paramātmā (8)

Supreme Soul : Śiv and not Brahmā.

खाना khānā (7)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

मरना marnā (7)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

पावन pāvan (7)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

रहना rahnā (7)

To remain, to stay.

शरीर śharīr (7)

Body.

अपना apnā (6)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

देवता dēvtā (6)

A god, deity, divine being. (does not apply to God)

गाना gānā (6)

To sing, to chant.
A song.

ईश्वर īśhvar (6)

God, Ruler, Master, Lord.

जगना jagnā (6)

To wake up, to awaken.

जैसा jaisā (6)

Similar to, like, resembling, as, such as.

कल kal (6)

के लिए kē liē (6)

For, for the sake of.

ना nā (6)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

पतित patit (6)

Fallen, depraved.

रोना rōnā (6)

To weep, to cry, to bewail, to lament.

समझाना samjhānā (6)

(Causative of samajhnā) To persuade, explain.

विकार vikār (6)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

ऐसा aisā (5)

Such, of this type.

ब्रह्मा brahmā (5)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

कि ki (5)

That (to report indirect speech, example he says that).

कितना kitnā (5)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कुछ kuchh (5)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

ने nē (5)

A postposition denoting the subject (ergative case that is to say with a past participle).

But, however.

To understand.

There.

Here, hither, in/at this place.

आदि ādi (4)

Etcetera.
Beginning.
Early, initial, primordial.

अमृत amr̥it (4)

(Hinduism) The nectar conferring immortality, ambrosia, the drink of the gods, the water of life.
(Bābā) The drink of immortality that is Gyān : Knowledge.

बहुत bahut (4)

Many, much.
Very.

बेहद bēhad (4)

Limitless, unlimited, unbounded.
Excessive, too, too much.

छोड़ना chhōṛnā (4)

To leave.
To abandon.
To release.

धर्म dharm (4)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

दो dō (4)

Two, 2.

दृष्टि dr̥iṣhṭi (4)

Sight, view, vision, glance.
(Bābā) Vision, look.

दूसरा dūsrā (4)

Second.
Other, another.
Next.

द्वारा dvārā (4)

By, through, through the medium of, through the agency of, by means of, with.

गीत gīt (4)

in (4)

In.

इसलिए isliē (4)

On this account, for this reason, hence, therefore.

जगाना jagānā (4)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

जन्मना janamnā (4)

To be born.

जन्म janm (4)

Birth, origin, genesis.
Life, existence.

मैं maĩ (4)

I. (personal pronoun)

मीठा mīṭhā (4)

Sweet, pleasant.
Sweetmeat, jaggery.

पारसबुद्धि pārasbuddhi (4)

Philosopher's Stone Mind. The mind that uses divine Knowledge to turn everything into gold transforming the Iron Age into a Golden Age.

पत्थर बुद्धि patthar buddhi (4)

patthar mind. Stone mind, hard-hearted, heartless, unfeeling mind.
The mind that uses the erroneous knowledge of human beings, the knowledge of the Iron Age.

सब sab (4)

All, entire, whole, total.
Every.
All people, everybody, the whole.

सबको sabkō (4)

sab + kō : everything, everyone.

सच्चा sachchā (4)

True, genuine, real.
Truthful, sincere, loyal, faithful.

संस्कार saṅskār (4)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

शिव śhiv (4)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

सोना sōnā (4)

To sleep.

तुम जानते हो tum jāntē hō (4)

You know.

वही vahī (4)

(emphatic form of vah) That very, that very one.

अनुसार anusār (3)

According to, in conformity with.

अर्थात् arthāt (3)

That is, that is to say, namely (viz.).

अवस्था avasthā (3)

Condition, state, age, stage, phase.

बाबा bābā (3)

Father.

बेहद का बाप bēhad kā bāp (3)

The unlimited Father.

देखना dēkhnā (3)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

गंगाजल gaṅgājal (3)

God Father (3)

गृहस्थ आश्रम gr̥ihasth āśhram (3)

Being a householder; obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

ज्ञान gyān (3)

Knowledge directly taught by God.

जल jal (3)

जलना jalnā (3)

कब kab (3)

Interrogative adverb: When? At what time ?

खुराक khurāk (3)

Food, provisions.
Daily rations.
partic. type of food (of a person), diet.
Single dose (of medicine).

क्या kyā (3)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

मारना mārnā (3)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

ओम् शान्ति ōm śhānti (3)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

पालना pālnā (3)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

पालना pālnā (3)

पढ़ाना paṛhānā (3)

To teach, to instruct, to educate.

part (3)

Part.

पतित पावन patit pāvan (3)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

पवित्र pavitr (3)

Holy, sacred, pure.

साकार, साकारी sākār, sākārī (3)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

शंकर śhaṅkar (3)

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

संन्यास sannyās (3)

Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.

सतयुग satyug (3)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

स्थापना, स्थापन sthāpanā, sthāpan (3)

Establishment.
(in particular) The establishment of the new world.

सुनना sunnā (3)

To hear, to listen, to pay heed.
Hearing, audition.

विनाश vināśh (3)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

way (3)

Way.

अच्छा achchhā (2)

Good.
Well.
All right, well done.
So long.

अखण्ड akhaṇḍ (2)

The whole, complete, undivided, indivisible.

अक्षर akṣhar (2)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

अनादि anādi (2)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

अंचली añchalī (2)

As much of anything as can be contained in the hands placed side by side with the palms hollowed.
A mode of salutation, or of supplication, by carrying the hands placed side by side to the forehead.

आपस में āpas mē̃ (2)

Among themselves, with each other or one another, together, mutually, in common, in concert.

अपनाना apnānā (2)

To (treat as one's) own.
To adopt.
To appropriate.

अर्थ arth (2)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

आश्रम āśhram (2)

Hermitage; abode.
One of the four stages in the life of caste Hindus (viz. brahmcharya —as a student of the Vedas; gṛihasth —as a householder; vānprasth —as abandoner of worldly things; sannyās —as an anchorite).

अविनाशी avināśhī (2)

Indestructible, imperishable, everlasting, immortal, entire.

बाकी bākī (2)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (2)

But if.., but, nevertheless.

बाण ou वाण bāṇ ou vāṇ (2)

बन्दर bandar (2)

Monkey, ape.

बाप कहते हैं bāp kahtē haĩ (2)

The Father says.

बापदादा bāpdādā (2)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बुद्धिवान buddhivān (2)

Endowed with understanding, intelligent, sagacious, sensible, wise, intellectual, learned; ingenious, skilful.

चीज़ chīz (2)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

दैवी daivī (2)

Divine, ethereal, celestial.

देवी-देवता dēvī-dēvtā (2)

Goddess and god.

देवता बनना dēvtā bannā (2)

To become a divinity.

दुःख हर्ता सुख कर्ता duḥkh hartā sukh kartā (2)

earth (2)

Earth.

घृणा ghr̥iṇā (2)

Hatred, scorn, abhorrence, loathing.

गृहस्थ gr̥ihasth (2)

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

ground (2)

Ground.

ज्ञान का सागर gyān kā sāgar (2)

हलुआ haluā (2)

Sweetmeat; a kind of pudding made of flour, ghī, and sugar, or of sūjī, ghī, sirup, dried cocoa-nut, and spices.
An electuary; anything soft and sweet (like ḥalwā).
Sweet fruit, fruit.

हर एक har ēk (2)

Each, every.
Each one, everybody.

हिसाब-किताब hisāb-kitāb (2)

Accounts.

इकट्ठा ikaṭṭhā (2)

Collected, gathered.
Together, in one lot.

इतना itnā (2)

As much as this, this much; so much, so many.

जहाँ jahā̃ (2)

Where, wherever.

जानवर jānvar (2)

An animal, a beast.

जीना jīnā (2)

To live, to be alive.

जीतना jītnā (2)

ज्योति jyōti (2)

Light, flame, lustre.
Vision.

काम kām (2)

Work, task, job, employment, performance, function.

काम kām (2)

Passion, lust.
Desire.

कर्म karm (2)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

कौन kaun (2)

interrogative pronoun. Who

खराब kharāb (2)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

knowledgeful (2)

Knowledgeful.

कोई भी kōī bhī (2)

Anyone, someone, any.

क्यों kyō̃ (2)

Why.

लिए liē (2)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

lodge (2)

लोग log (2)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

महिमा mahimā (2)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (2)

Mother and father, parents.
Lord, master, protector.

merciful (2)

Merciful.

मिलना milnā (2)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

मिसल misāl (2)

Like.
Example.

नष्टोमोहा naṣhṭōmōhā (2)

Dispelled mōh :

Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
(in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
(Bābā) Destroyer of attachment, the one who dispels mōh.

पैदा paidā (2)

Born, created, begotten, produced, earned.
Income, gain, production.

पाना pānā (2)

पर par (2)

पर denotes :

Location or position on or upon or at something.
Point of time at which an action takes place.
Sequence of actions of happenings.
Cause or reason.
Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)

पर par (2)

Opposite, inimical, other, alien, higher.

पारसनाथ pārasnāth (2)

पता patā (2)

Address, whereabouts, information, knowledge.

पीना pīnā (2)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

play (2)

पूछना pūchhnā (2)

To enquire, to ask, to investigate, to interrogate, to question.

रचयिता rachayitā (2)

Creator, composer, author.

रचना rachnā (2)

Composition, artistic creation; structure.
(Bābā) Creation.

रचता rachtā (2)

Creator one who makes.

रहम rahm (2)

Pity, mercy, compassion.

राजा rājā (2)

King, monarch, prince.

राजऋषि rājr̥iṣhi (2)

The one leading a simple and pure life (r̥ṣi) thus attaining the status of a king (rājā).

रखना rakhnā (2)

To put, to place, to keep, to possess, to have, to employ, to appoint.

राम rām (2)

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

realise (2)

To realise.

रूप rūp (2)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सबका sabkā (2)

(genitive case of sab) Of everyone.

समान samān (2)

Equal, equivalent, similar, alike, identical, tantamount.

सारा sārā (2)

All, the whole, whole, entire, complete, universal.

शास्त्र śhāstra (2)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

silence (2)

Silence.

सुख-दुःख sukh-duḥkh (2)

Happiness and unhappiness. Pleasure and suffering. Joy and sorrow.

सुखदेव sukhdēv (2)

तीन tīn (2)

तो भी tō bhī (2)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

त्रिमूर्ति trimūrti (2)

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.

वापिस, वापस vāpis, vāpas (2)

Back, back again.

वर्सा varsā (2)

The inheritance. What our father leaves behind after he leaves.

विष्णु viṣhṇu (2)

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

world (2)

World.

अचतम् achatam (1)

Infallible, unerring.
Immutable.

अदब adab (1)

Discipline, training.
Deportment.
Good breeding, good manners, politeness, courtesy, urbanity, etiquette.
Polite literature.
Behave! manners!

आधाकल्प ādhākalp (1)

Half a cycle, half a kalpa, 2500 years.

अधर्म adharm (1)

Unrighteousness, irreligion, impiety, wickedness, iniquity, guilt, sin, crime, immorality, wrong-doing, injustice.

against (1)

Against.

अगर agar (1)

If, if so be, in case, in the event of.

ऐसे नहीं aisē nahī̃ (1)

'not so', Do not believe.

आजकल ājkal (1)

Nowadays, these days.

अकाले मृत्यु akālē mr̥iityu (1)

Premature death.

आकारी, आकार ākārī, ākār (1)

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

अम्मा ammā (1)

आनंद ānand (1)

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

अंगूठा aṅgūṭhā (1)

Thumb, great toe.

अनमोल anmōl (1)

Priceless, invaluable, very valuable, precious.

अनपढ़, अनपढ़ा anpaṛh, anpaṛhā (1)

Unlettered, uneducated, uninformed, illiterate.

अन्त ant (1)

End.

आप āp (1)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

अपवित्र apavitr (1)

Unclean, unholy, impure, defiled.

अर्जुन arjun (1)

Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.

असुल ou असल asul ou asal (1)

आसुरी दुनिया āsurī duniyā (1)

अथवा athavā (1)

Or.
That is.

और कोई aur kōī (1)

Someone else, anyone else.

अवतार avatār (1)

Descent (especially of a deity from heaven), appearance of any deity upon earth. Incarnation (more particularly of Vishṇu in ten principal forms, viz. 1˚ Matsya, 'the fish'; 2˚ Kaććhapa, 'the tortoise'; 3˚ Varāha, 'the boar'; 4˚ Nr̤i-singha, 'the man-lion'; 5˚ Vāmana, 'the dwarf'; 6˚ Paraśu-rāma; 7˚ Rāma; 8˚ Balarāma, or Kr̤ishna; 9˚ Buddhā; 10˚ Kalkī).

अयथार्थ ayathārtha (1)

बाहर bāhar (1)

Out, outside, exterior, beyond, away.
A foreign land.

बैठना baiṭhnā (1)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

बजाना bajānā (1)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

बकरी bakrī (1)

Goat.

बना बनाया banā banāyā (1)

Ready made, finished, complete, perfect, entire.

बन्धन bandhan (1)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

बनवाना banvānā (1)

(double causative of bannā) To cause to be made, constructed, or prepared, &c.; to have or get (a thing) made, &c.
To make, construct, &c. ( = banānā).

बड़ा baṛā (1)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

बरोबर barōbar (1)

बताना batānā (1)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

बेफिक्र बादशाह bēphikr bādśhāh (1)

Carefree emperor.

बेटा bēṭā (1)

A son.

भक्ति मार्ग bhakti mārg (1)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

भाना bhānā (1)

To be liked.
To be agreeable, to be pleasing, to be appealing.

भारत bhārat (1)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

भव bhav (1)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (1)

भेंट bhēṇṭ (1)

भोगना bhōgnā (1)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

बीजरूप bījrūp (1)

Form of the first cause, form of the source, form of the origin, form of the seed.
(Bābā) God (Śhiv) who has in Himself all the knowledge to recreate the young tree of humanity, that is, human beings in the form of divinities in the golden age. He therefore takes the form of the Seed of the human tree and reveals this form by giving us all his knowledge. Similarly, we can contribute to this new Creation by taking ourselves this form of seed where all the Knowledge of God is available and pours out (we are then similar to God at least temporarily).

ब्रह्म brahm (1)

(Hinduism) The Supreme Being, the all pervading Spirit and Soul of the universe, the divine essence and source of all being from which all created things emanate and to which they return, the Self-existent, the Absolute, the Eternal.
(Bābā) The substance (element) constituting the place of residence of souls and the Supreme Being.

ब्रह्मा देवताए नमः brahmā dēvtāē namaḥ (1)

Salutations to the deity Brahmā.

ब्रह्मा-विष्णु-शंकर brahmā-viṣhṇu-śhaṅkar (1)

Brahmā, Viṣhṇu and Śhaṅkar.

बुलाना bulānā (1)

To call, to convene, to summon, to send for, to invite.

C (1)

चक्र chakra (1)

चक्र, चक्कर chakra, chakkar (1)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

चलाना chalānā (1)

चलना chalnā (1)

Continue.

छोटा chhōṭā (1)

Small, little, short, young, petty, subordinate, junior, insignificant.

चिन्ता chintā (1)

Worry, concern, anxiety, care.

चिन्तन chintan (1)

Thinking, reflection, contemplation, musing, consideration.

चित chit (1)

Consciousness.
Conscious.

चित्र chitra (1)

Picture, painting, illustration, figure, photo.

common (1)

दरकार darkār (1)

Necessity, need.
Necessary, needed.

दाता dātā (1)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

देह-अभिमानी dēh-abhimānī (1)

(Bābā) Who considers himself as the body, bodily proud.

देही-अभिमानी dēhī-abhimānī (1)

(Bābā) Who considers himself as the soul which animates the body.

देव dēv (1)

A god, a deity.

देव-देव महादेव dēv-dēv mahādēv (1)

Deity, Deity and Great Deity (respectively Brahmā, Viṣhṇu and Śhiv).

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)

Essence for dhārṇā.

धोना dhōnā (1)

दिखाना dikhānā (1)

doctor (1)

Doctor.

drama (1)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

ड्रामा प्लैन अनुसार drama plan anusār (1)

According to the drama plan.

दुःख हर्ता duḥkh hartā (1)

Remover of sorrow, unhappiness, suffering, grief, distress.

एक तरफ ēk taraph (1)

एकरस ēkras (1)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

end (1)

End.

फ़र्क fark (1)

Difference, distinction, distance.

food (1)

Food.

गाली gālī (1)

An abusive or contumelious expression, abuse, foul or insulting language.

गाँव gānv (1)

Village.

घर ghar (1)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

घरबार gharbār (1)

good morning (1)

Good morning.

गुरू gurū (1)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

ज्ञान अमृत gyān amr̥it (1)

ज्ञान सागर gyān sāgar (1)

Sea or ocean of Gyān, sea or ocean of Knowledge.

हद had (1)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

हर har (1)

हरना harnā (1)

हँसना hãsnā (1)

To laugh, to deride, to ridicule, to joke.

her (1)

history-geography (1)

History and geography.

हूबहू hūbahū (1)

'he is as he is'. Just as it is, exactly, precisely.
Same, identically.

इस समय is samay (1)

At this time, now.

इज्ज़त izzat (1)

Prestige, honour, respect.

जब jab (1)

(Relative pronoun) When.

जबकि jabki (1)

जंगल jaṅgal (1)

Forest, wood, wilderness.

जन्म लेना janma lēnā (1)

जन्ममरण janmamaraṇ (1)

जी jī (1)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

जीत jīt (1)

कहाँ kahā̃ (1)

Interrogative pronominal adverb : Where ?

कहलाना kahlānā (1)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

कलियुग kaliyug (1)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

कालों का काल kālō̃ kā kāl (1)

कल्प kalp (1)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

कांटा kāṇṭā (1)

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

कारण kāraṇ (1)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

कर्ता, करतार kartā, kartār (1)

Doer, maker, author, creator, agent.
Workman.
Operator.
Party (in a cause).
Proprietor, master, chief.
Husband.
(Grammar) The nominative case.

करवाना karvānā (1)

To cause to be done, &c., to have or get done; to cause (one) to do or make.

के पास kē pās (1)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

के ऊपर kē ūpar (1)

On, upon.
Above.

केशवम् kēśhavam (1)

(epithet of Kṛṣṇa) Who is known as Keshava meaning long and beautiful haired and killer of the demon Kesi.

खड़ा khaṛā (1)

Standing, erect, upright, straight, vertical, steep, stationary.

खाता khātā (1)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

खिलाना khilānā (1)

To feed.

खिट khiṭ (1)

खुद khud (1)

Self (myself, himself, itself, &c.).
Own, private, personal.

कुछ भी kuchh bhī (1)

Anything, whatsoever, anything at all.

क्योंकि kyōṅki (1)

Because, since.

लगन lagan (1)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

लगना lagnā (1)

लड़ाई laṛāī (1)

Fight, war, battle, quarrel, encounter, clash, enmity.

लड़ाना laṛānā (1)

लड़ना laṛnā (1)

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

ले जाना lē jānā (1)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

लीन līn (1)

Absorbed, engrossed, merged, vanished, disappeared.

line (1)

Line.

मधुबन madhuban (1)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

महाकाल mahākāl (1)

(Hinduism) A form of Śhiv an epithet of Śhiv in his character of the destroying deity he being then represented of a black colour and of more or less terrific aspect in this particular Śhiv may be regarded as a personification of Time the destroyer of all things.
(Bābā) The Great Death (the One who takes everyone back to Paramdhām).

महतत्व mahatatva (1)

महावाक्य mahāvākya (1)

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

मन्दिर mandir (1)

Temple.

master (1)

Master.

मत mat (1)

Opinion, view. Doctrine (which contains the author's opinions).

मातेश्वरी mātēśhvarī (1)

माथा māthā (1)

मात्र mātra (1)

Only, merely, barely.
Mere, bare, sheer.

मेला mēlā (1)

A large concourse of people for religious or commercial purposes, a fair.

मीठे बच्चे mīṭhē bachchē (1)

Sweet children.

मोहजीत mōhjīt (1)

Conqueror of mōh, conqueror of the delusion and the darkness of the mind that makes us indulge in worldly and sensual pleasures, conqueror of the attachment to the world (and therefore of all forms of attachment).

मोहजीत राजा की कथा mōhjīt rājā kī kathā (1)

The story of the king who conquered attachment. Once a prince went hunting with many of his soldiers. He was an exceptionally good hunter. He was moving so fast that all his soldiers were left behind. When he realized that he was left alone in the jungle, he stpped. He was also feeling thirsty and wanted to drink some water. He saw a cottage nearby. As he approached the cottage, he saw a saint sitting in meditating there. So, the prince went to him and asked for water. The saint asked him to introduce himself. The prince told the saint that he was the son of a king who had conquered attachment. The saint said, "This is impossible. How can a king conquer Attachment? Here I am a sanyasi and not yet able to conquer attachment. And you say that your father is a king and he has conquered attachment". The prince said, "Not only my father but all the subjects have also conquered attachment. The saint was not ready to believe it. Then the prince told the saint that he was free to ascertain the correctness of his statement in whatever way he wanted. The saint then took prince's shirt and gave him something else to wear. The saint found a dead body of an animal nearby. He coloured prince’s shirt with the blood of the dead animal. He then went into the city crying that the prince had been killed by a lion. The people in the city said, "So what if he is gone. It was his destiny. Why are you crying?". The saint thought that perhaps the prince was not liked by the people and they did not want him to become the king and that was why they were reacting in that manner. The saint went to the palace and told the story to prince’s sister and brother. They gave the same reply, "Till now, he was our brother. Now he will become somebody else's brother. Afterall, we were not going to be together forever. There is no need to cry". The saint thought that the sister perhaps loved the other brother more and that was why she reacted so and that the other brother must have been happy because now he would become the king very soon. The saint thought that it was because of the disliking for each other that they did not have attachment. Then he went and told the story to the father of the prince who on listening the news said, “The soul is eternal and imperishable. So there is no need to cry. He was my son and I thought he was going to be the king after me. Now, the other son will become the king. I cannot bring him back, so why feel sad?” The saint thought that surely there must be some conflict here also. Then the saint went to the prince's mother and wife, and he got the similar reactions. Hearing and seeing this kind of reaction even from the mother and the wife, the saint could not believe himself. He then informed all of them that the prince was alive and he was just taking their test. He said that he did this because he was finding it impossible to believe that all of you had conquered the attachment. Then the prince came back, took charge of the kingdom and everything went on as usual. Spiritual significance: Attachment is one of the vices that robs away our peace and destroys the power to discern. Attachment destroys the truth. One who has attachment cannot imbibe wisdom. Baba through this story wants to teach us the lesson, “Neither we should have attachment with others nor others should have any attachment with us. Then only we can become the Masters of the world.”

मुख mukh (1)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

मुख्य mukhya (1)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

मुक्त mukt (1)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

मूल mūl (1)

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

मूँझना mūnjhnā (1)

To be confused.

नाम nām (1)

Name.

नाटक nāṭak (1)

Drama, play.

नया nayā (1)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

निराकार nirākār (1)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

निर्विघ्न nirvighna (1)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

निशानी niśhānī (1)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

निवास स्थान nivās sthān (1)

Dwelling-place, place of residence.

नूँधा nūndhā (1)

न्यारा nyārā (1)

Separate(d), staying away (from a joint family), unique, novel, distinct.

O (1)

orphan (1)

Orphan.

पागल pāgal (1)

Mad, insane.
Foolish, silly.
Madman, idiot, fool.

पहला pahlā (1)

पहले pahlē (1)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

पैर pair (1)

A foot, leg.
Footing, footprint.

पालन pālan (1)

पलटना palaṭnā (1)

पानी pānī (1)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

पारस pāras (1)

Philosopher's stone (which, according to Hindū legend, immediately converts into gold any metal it touches).
An object of unusual merits.
(Bābā) We associate gold with the golden age, iron with the iron age and the philosopher's stone which changes iron into gold with the age of meeting (confluence).

पढ़ना paṛhnā (1)

To read, to study, to recite.

परिवर्तन parivartan (1)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

पार्ट बजाना part bajānā (1)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

पावन बनाना pāvan banānā (1)

फिर से phir sē (1)

Anew, afresh.

पिलाना pilānā (1)

To make to drink, to cause to drink, to administer.

पिता pitā (1)

Father, procreator, progenitor.

प्रभु prabhu (1)

Master, lord, ruler.
God.

प्रजा prajā (1)

Subjects, public, people.

प्रजापिता prajāpitā (1)

“Father of people”, creator, procreator, father.
(Hinduism) prajāpati Lord of creatures, an epithet of the divinity Brahmā.
Father of humanity, an epithet of Brahmā.

प्रजापिता ब्रह्मा prajāpitā brahmā (1)

(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.

प्रकार prakār (1)

Manner, way.

प्रश्न praśhna (1)

Question, query, interrogation, interpellation, problem.

प्रातःमुरली prātaḥmurlī (1)

Early morning Murlī.

प्रति prati (1)

Towards.

प्रतिज्ञा pratigyā (1)

प्रवेश करना pravēśh karnā (1)

To enter.

प्रेरणा prērṇā (1)

Inspiration, urge, drive, motive, induction.

पूरा pūrā (1)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

राजयोगी rājyōgī (1)

One who practices yōg to become a rājā (king).

रास्ता rāstā (1)

Road, way, path, street, lane.
Way, manner.

रथ rath (1)

Chariot, vehicle (of a god).

रावण rāvaṇ (1)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

रावण राज्य rāvaṇ rājya (1)

Kingdom of Rāvaṇ.

record (1)

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

repeat (1)

To repeat.

रीति rīti (1)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

रोमांच rōmāñch (1)

'Curling or erection of the hair of the body,' horripilation.
Thrill of rapture.
Thrill of horror.

ऋषि r̥iṣhi (1)

A sage (esp. any of the seven Vedic hymn-singers); a seer.
A saint, an ascetic.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)

सा sā (1)

सबसे sabsē (1)

(superlative) Of all, the most.

सबूत sabūt (1)

सदा sadā (1)

Always, perpetually, continually, ever.

सद्गति दाता sadgati dātā (1)

The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).

सागर sāgar (1)

Sea, ocean (huge expanse of water of which we cannot see the end).

सहज sahaj (1)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

सहित sahit (1)

With, together with, along with, accompanied by.

समझ samajh (1)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

समाप्त samāpt (1)

Finished, ended, concluded, terminated, completed.

समाप्त करना samāpt karnā (1)

सम्बन्ध sambandh (1)

Connection, relationship.

संहार sanhār (1)

संन्यासी sannyāsī (1)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

सपूत sapūt (1)

A tractable or dutiful son, a good or worthy son.

सार sār (1)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

शारीरिक śhārīrik (1)

सर्व sarv (1)

All ; whole, entire, complete.

सर्वगुण सम्पन्न sarvguṇ sampann (1)

(Epithet of the deity) Endowed with all the qualities.

सत sat (1)

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

सतगुरू satgurū (1)

The good spiritual guide, the true spiritual guide, God.

साथ sāth (1)

With, together, along with.
Company, association.

see (1)

See.

see no evil (1)

See no evil.

शेर śhēr (1)

Tiger, lion.
A lion of a man, a brave man.

सिकीलधे sikīladhē (1)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

सीढ़ी sīṛhī (1)

Ladder, stairs, staircase, escalator, stile, stepping stone.

सिर्फ sirph (1)

शिव परमात्माए नमः śhiv paramātmāē namaḥ (1)

Salutations to the Supreme Soul Śhiv.

शिवाचार्य śhivāchārya (1)

सिवाए sivāē (1)

Except, but, with the exception (of).

शिवबाबा śhivbābā (1)

The Father Śiv.

slogan (1)

Slogan.

सो sō (1)

सोचना sōchnā (1)

To think, to reflect, to ponder over, to consider.

सृष्टि sr̥iṣhṭi (1)

Creation.
The world.

स्थान sthān (1)

Place, spot, site.

स्त्री-पुरुष strī-puruṣh (1)

Man and woman.

सूक्ष्म sūkṣhma (1)

Subtle.

सूक्ष्मवतन sūkṣhmavatan (1)

Subtle homeland.

शुरू होना śhurū hōnā (1)

स्वर्ग svarg (1)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

स्वयं svayã (1)

तत्व tatva (1)

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

ठहरना ṭhaharnā (1)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

तू tū (1)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

त्याग tyāg (1)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

उतरना utarnā (1)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

उत्तर uttar (1)

Answer, reply.
North.
Later.

वा vā (1)

Or.