2आज बापदादा अपने स्नेही , सहयोगी और शक्तिशाली - ऐसे तीनों विशेषताओं से सम्पन्न बच्चों को देख रहे हैं . āj bāpdādā apnē snēhī , sahyōgī aur śhaktiśhālī - aisē tīnō̃ viśhēṣhatāō̃ sē sampann bachchō̃ kō dēkh rahē haĩ . āj bāpdādā apnā[pn.ā=>ē;m.o.,m.pl.] snēhī[adj.] , sahyōgī[adj.] aur śhaktiśhālī[adj.] - aisā[adj.ā=>ē;m.o.,m.pl.] tīnō̃[adj.] viśhēṣhtā[n.f.+ō̃;pl.o.] sē[postp.] sampann[adj.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] dēkhnā[pres.pl.m.prog.12hon3] . today BapDada one’s own loving , co-operative and powerful - such all three speciality from full child to see[pres.pl.m.prog.12hon3] . 3यह तीनों विशेषतायें जिसमें समान हैं , वही विशेष आत्माओं में ' नम्बरवन आत्मा ' है . yah tīnō̃ viśhēṣhatāyē̃ jismē̃ samān haĩ , vahī viśhēṣh ātmāō̃ mē̃ ' number one ātmā ' hai . yah[pn.sg.d.] tīnō̃[adj.] viśhēṣhtā[n.f.+ē̃;pl.d.] jō[pn.sg.mē̃] samān[adj.] hōnā[pres.pl.12hon3] , vahī viśhēṣh[adj.] ātmā[n.f.+ō̃;pl.o.] mē̃[postp.] ' number one ātmā[n.f.;sg.] ' hōnā[pres.sg.23] . this all three speciality that[.mē̃] equal be[pres.pl.12hon3] , this special soul in ' number one soul ' be[pres.sg.23] .
2Today, BapDada is seeing His loving, co-operative and powerful children who are full of all these three specialities because those who are equal in all of these three specialities are number one among the special souls.
4स्नेही भी हो और सदा हर कार्य में सहयोगी भी हो , साथ-साथ शक्तिशाली भी हो . snēhī bhī hō aur sadā har|her kārya mē̃ sahyōgī bhī hō , sāth-sāth śhaktiśhālī bhī hō . snēhī[adj.] bhī[p.] hōnā[root]|hōnā[pres.pl.2] aur sadā harnā[root]|har|her kārya[n.m.;sg.,d.] mē̃[postp.] sahyōgī[adj.] bhī[p.] hōnā[root]|hōnā[pres.pl.2] , sāth-sāth śhaktiśhālī[adj.] bhī[p.] hōnā[root]|hōnā[pres.pl.2] . loving too (be[root]|be[pres.pl.2]) and constantly (x[root]|x) task in co-operative too (be[root]|be[pres.pl.2]) , x powerful too (be[root]|be[pres.pl.2]) .
3Be loving, also be co-operative in every task and, along with that, also be powerful.
5स्नेही तो सभी हैं लेकिन स्नेह में एक है दिल का स्नेह , दूसरा है समय प्रमाण मतलब का स्नेह और तीसरा है मजबूरी के समय का स्नेह . snēhī tō sabhī haĩ lēkin snēh mē̃ ēk hai dil kā snēh , dūsrā hai samay pramāṇ matlab kā snēh aur tīsrā hai majbūrī kē|K samay kā snēh . snēhī[adj.] tō sab[adv.hī] hōnā[pres.pl.12hon3] lēkin snēh[n.m.;sg.,d.] mē̃[postp.] ēk[adj.] hōnā[pres.sg.23] dil[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] snēh[n.m.;sg.,d.] , dūsrā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] samay[n.m.;sg.,d.] pramāṇ[n.m.;sg.,d.]|pramāṇ matlab[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] snēh[n.m.;sg.,d.] aur tīsrā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] majbūrī[n.f.ī=>ī;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K samay[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] snēh[n.m.;sg.,d.] . loving then all be[pres.pl.12hon3] but love in one be[pres.sg.23] heart of love , other be[pres.sg.23] time (under) x of love and third be[pres.sg.23] x (of|K) time of love .
4Everyone is loving, but within love, first is love from the heart, second is love at a time when it is convenient; the third is love compelled by time.
6जो दिल का स्नेही है उसकी विशेषता यह होगी - वह सर्व सम्बन्ध और सर्व प्राप्ति सदा , सहज , स्वतः अनुभव करेंगे . jō dil kā snēhī hai uskī viśhēṣhtā yah hōgī - vah sarv sambandh aur sarv prāpti sadā , sahaj , svataḥ anubhav karē̃gē . jō[pn.;d.] dil[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] snēhī[adj.] hōnā[pres.sg.23] vah[pn.sg.kī] viśhēṣhtā[n.f.;sg.] yah[pn.sg.d.] hōnā[fut.f.sg.23] - vah[pn.sg.d.] sarv[adj.] sambandh[n.m.;sg.,d.] aur sarv[adj.] prāpti[n.f.;sg.] sadā , sahaj[adj.] , svataḥ anubhav[n.m.;sg.,d.] karnā[fut.m.pl.12hon3] . that heart of loving be[pres.sg.23] that[.kī] speciality this be[fut.f.sg.23] - that all relationship and all attainment constantly , easy , automatically experience do[fut.m.pl.12hon3] .
5The speciality of those who are loving with their heart is that they will always easily and naturally experience all relationships and attainments.
7एक सम्बन्ध की अनुभूति में भी कमी नहीं . ēk sambandh kī|key anubhūti mē̃ bhī kamī nahī̃ . ēk[adj.] sambandh[n.m.;sg.,d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key anubhūti[n.f.;sg.] mē̃[postp.] bhī[p.] kamī[n.f.ī=>ī;sg.] nahī̃[neg] . one relationship (of|do[past-part.f.]|key) experience in too x not .
6Let the experience of even one relationship not be lacking.
8जैसा समय वैसे सम्बन्ध के स्नेह के भिन्न-भिन्न अनुभव करने वाले , समय को जानने वाले और समय प्रमाण सम्बन्ध को भी जानने वाले होंगे . jaisā samay vaisē sambandh kē|K snēh kē|K bhinn-bhinn anubhav karnē vālē , samay kō jānnē vālē aur samay pramāṇ sambandh kō bhī jānnē vālē hōṅgē . jaisā[adj.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] vaisā[adj.ā=>ē;m.o.,m.pl.] sambandh[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K snēh[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K bhinn[adj.] anubhav[n.m.;sg.,d.] karnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , samay[n.m.;sg.,d.] kō[postp.] jānnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] aur samay[n.m.;sg.,d.] pramāṇ[n.m.;sg.,d.]|pramāṇ sambandh[n.m.;sg.,d.] kō[postp.] bhī[p.] jānnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] hōnā[fut.m.pl.12hon3] . like time x relationship (of|K) love (of|K) different experience do[inf.m.pl.,o.] those who , time to know[inf.m.pl.,o.] those who and time (under) relationship to too know[inf.m.pl.,o.] those who be[fut.m.pl.12hon3] .
7Let there be the experience of different kinds of love according to the time and according to the different relationships. 8It is necessary to recognise the time and also the relationship appropriate to that time.
9अगर बाप जब शिक्षक के रूप में श्रेष्ठ पढ़ाई पढ़ा रहे हैं , ऐसे समय पर ' शिक्षक ' के सम्बन्ध का अनुभव न कर , ' सखा ' रूप की अनुभूति में , मिलन मनाने वा रूह-रिहान करने में लग जाएं तो पढ़ाई की तरफ अटेन्शन नहीं होगा . agar bāp jab śhikṣhak kē|K rūp mē̃ śhrēṣhṭh paṛhāī paṛhā rahē haĩ , aisē samay par ' śhikṣhak ' kē|K sambandh kā anubhav na kar , ' sakhā ' rūp kī|key anubhūti mē̃ , milan manānē vā rūh-rihān karnē mē̃ lag jāē̃ tō paṛhāī kī taraph attention nahī̃ hōgā . agar bāp[n.m.;sg.,d.] jab śhikṣhak[x] kā[postp.ā=>ē;m.o.,m.pl.]|K rūp[n.m.;sg.,d.] mē̃[postp.] śhrēṣhṭha[adj.] paṛhāī[n.f.ī=>ī;sg.]|paṛhānā[past-part.f.] paṛhānā[pres.pl.m.prog.12hon3] , aisā[adj.ā=>ē;m.o.,m.pl.] samay[n.m.;sg.,d.] par[postp.]|par[adj.] ' śhikṣhak[x] ' kā[postp.ā=>ē;m.o.,m.pl.]|K sambandh[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] na[neg] karnā[root] , ' sakhā[n.m.ā=>ā;sg.d.] ' rūp[n.m.;sg.,d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key anubhūti[n.f.;sg.] mē̃[postp.] , milan[n.m.;sg.,d.] manānā[inf.m.pl.,o.] vā rūhrihān[n.m.;sg.,d.] karnā[inf.m.pl.,o.] mē̃[postp.] lagnā[opt.pl.12hon3.root+jānā] tō paṛhānā[past-part.f..past-part+karnā] taraph[n.m.;sg.,d.] attention nahī̃[neg] hōnā[fut.m.sg.23] . if father when teacher (of|K) Rup in elevated (study|teach[past-part.f.]) teach[pres.pl.m.prog.12hon3] , such time (at|other) ' teacher ' (of|K) relationship of experience not do[root] , ' friend ' Rup (of|do[past-part.f.]|key) experience in , meeting celebrate[inf.m.pl.,o.] or spiritual conversation do[inf.m.pl.,o.] in x[opt.pl.12hon3.root+jānā] then teach[past-part.f..past-part+karnā] direction attention not be[fut.m.sg.23] .
9When the Father, in the form of the Teacher, is teaching an elevated study, and the relationship of the Teacher is not experienced at that time, because that soul begins to celebrate a meeting and has a conversational chat with Baba as the Friend, then that one’s attention would not be on the study.
10पढ़ाई के समय अगर कोई कहे कि मैं आवाज से परे स्थिति में बहुत शक्तिशाली अनुभव कर रहा हूँ , तो पढ़ाई के समय क्या यह राइट है ? paṛhāī kē|K samay agar kōī kahē ki maĩ āvāj sē parē sthiti mē̃ bahut śhaktiśhālī anubhav kar rahā hū̃ , tō paṛhāī kē|K samay kyā yah right hai ? paṛhāī[n.f.ī=>ī;sg.]|paṛhānā[past-part.f.] kā[postp.ā=>ē;m.o.,m.pl.]|K samay[n.m.;sg.,d.] agar kōī[pn.;d.] kahnā[past-part.m.pl.,o.]|kahnā[opt.sg.23] ki[conj.] maĩ[pn.sg.d.] āvāz[n.f.;sg.] sē[postp.] par sthiti[n.f.;sg.] mē̃[postp.] bahut śhaktiśhālī[adj.] anubhav[n.m.;sg.,d.] karnā[pres.sg.m.prog.1] , tō paṛhāī[n.f.ī=>ī;sg.]|paṛhānā[past-part.f.] kā[postp.ā=>ē;m.o.,m.pl.]|K samay[n.m.;sg.,d.] kyā yah[pn.sg.d.] right hōnā[pres.sg.23] ? (study|teach[past-part.f.]) (of|K) time if some (say[past-part.m.pl.,o.]|say[opt.sg.23]) that I noise from other stage in very powerful experience do[pres.sg.m.prog.1] , then (study|teach[past-part.f.]) (of|K) time what this right be[pres.sg.23] ?
10If, at a time of studying, someone says: I am having a very powerful experience of the stage beyond sound, is that right at the time of studying?
11क्योंकि जब बाप शिक्षक के रूप में पढ़ाई द्वारा श्रेष्ठ पद की प्राप्ति कराने आते हैं तो उस समय टीचर के सामने गॉडली स्टूडेन्ट लाइफ ही यथार्थ है . kyōṅki jab bāp śhikṣhak kē|K rūp mē̃ paṛhāī dvārā śhrēṣhṭh pad kī|key prāpti karānē ātē haĩ tō us samay teacher kē|K sāmnē godly student life hī yathārth hai . kyōṅki jab bāp[n.m.;sg.,d.] śhikṣhak[x] kā[postp.ā=>ē;m.o.,m.pl.]|K rūp[n.m.;sg.,d.] mē̃[postp.] paṛhāī[n.f.ī=>ī;sg.]|paṛhānā[past-part.f.] dvārā śhrēṣhṭha[adj.] pad[n.m.;sg.,d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key prāpti[n.f.;sg.] karānā[inf.m.pl.,o.] ānā[pres.pl.m.12hon3] tō vah[pn.sg.o.] samay[n.m.;sg.,d.] teacher kā[postp.ā=>ē;m.o.,m.pl.]|K sāmnē godly student[x] life hī[p.] yathārth[adj.] hōnā[pres.sg.23] . because when father teacher (of|K) Rup in (study|teach[past-part.f.]) through elevated status (of|do[past-part.f.]|key) attainment make commit[inf.m.pl.,o.] come[pres.pl.m.12hon3] then that time teacher (of|K) x x life only x be[pres.sg.23] .
11Because, at that time, the Father, in the form of the Teacher, has come to enable you to claim an elevated status through this study. 12At that time when the role is that of the Teacher, the role of a Godly student life is accurate.
12इसको कहा जाता है समय की पहचान प्रमाण सम्बन्ध की पहचान और सम्बन्ध प्रमाण स्नेह के प्राप्ति की अनुभूति . iskō kahā jātā hai samay kī|key pahchān pramāṇ sambandh kī|key pahchān aur sambandh pramāṇ snēh kē|K prāpti kī|key anubhūti . yah[pn.sg.kō] kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] samay[n.m.;sg.,d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key pahchān[n.f.;sg.]|pahchānnā[root] pramāṇ[n.m.;sg.,d.]|pramāṇ sambandh[n.m.;sg.,d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key pahchān[n.f.;sg.]|pahchānnā[root] aur sambandh[n.m.;sg.,d.] pramāṇ[n.m.;sg.,d.]|pramāṇ snēh[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K prāpti[n.f.;sg.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key anubhūti[n.f.;sg.] . this[.kō] (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) time (of|do[past-part.f.]|key) (recognition|recognise[root]) (under) relationship (of|do[past-part.f.]|key) (recognition|recognise[root]) and relationship (under) love (of|K) attainment (of|do[past-part.f.]|key) experience .
13This is known as recognising the relationship according to the time, and experiencing the attainment of love according to that relationship.
13यही बुद्धि को एक्सरसाइज कराओ , जो जैसा चाहे , जिस समय चाहे वैसे स्वरूप और स्थिति में स्थित हो सके . yahī buddhi kō exercise karāō , jō jaisā chāhē , jis samay chāhē vaisē svarūp aur sthiti mē̃ sthit hō sakē . yahī[pn.;d.] buddhi[n.f.;sg.] kō[postp.] exercise karānā[opt.pl.2,imp.pl.2] , jō[pn.;d.] jaisā[adj.ā=>ā;m.sg.d.] chāhnā[past-part.m.pl.,o.]|chāhē|chāhnā[opt.sg.23] , jis samay[x] chāhnā[past-part.m.pl.,o.]|chāhē|chāhnā[opt.sg.23] vaisā[adj.ā=>ē;m.o.,m.pl.] svarūp[n.m.;sg.,d.] aur sthiti[n.f.;sg.] mē̃[postp.] sthit[adj.] hōnā[opt.sg.23.root+saknā] . this intellect to exercise make commit[opt.pl.2,imp.pl.2] , that like (x[past-part.m.pl.,o.]|whether|x[opt.sg.23]) , x (x[past-part.m.pl.,o.]|whether|x[opt.sg.23]) x form and stage in stabilised be[opt.sg.23.root+saknā] .
14Exercise your intellect with this. 15Let your intellect be stable in whatever form and stage that is needed, whenever it is needed.
14जैसे कोई शरीर में भारी है , बोझ है तो अपने शरीर को सहज जैसे चाहे वैसे मोल्ड नहीं कर सकेंगे . jaisē kōī śharīr mē̃ bhārī hai , bōjh hai tō apnē śharīr kō sahaj jaisē chāhē vaisē mould nahī̃ kar sakē̃gē . jaisā[adj.ā=>ē;m.o.,m.pl.] kōī[pn.;d.] śharīr[n.m.;sg.,d.] mē̃[postp.] bhārī[adj.] hōnā[pres.sg.23] , bōjh[n.m.;sg.,d.] hōnā[pres.sg.23] tō apnā[pn.ā=>ē;m.o.,m.pl.] śharīr[n.m.;sg.,d.] kō[postp.] sahaj[adj.] jaisā[adj.ā=>ē;m.o.,m.pl.] chāhnā[past-part.m.pl.,o.]|chāhē|chāhnā[opt.sg.23] vaisā[adj.ā=>ē;m.o.,m.pl.] mould nahī̃[neg] karnā[fut.m.pl.12hon3.root+saknā] . like some body in heavy be[pres.sg.23] , burden be[pres.sg.23] then one’s own body to easy like (x[past-part.m.pl.,o.]|whether|x[opt.sg.23]) x x not do[fut.m.pl.12hon3.root+saknā] .
16When someone has a heavy body or is carrying a burden, he is not easily able to mould his body as he would like.
15ऐसे ही अगर मोटी-बुद्धि है अर्थात् किसी न किसी प्रकार का व्यर्थ बोझ व व्यर्थ किचड़ा बुद्धि में भरा हुआ है , कोई न कोई अशुद्धि है तो ऐसी बुद्धि वाला जिस समय चाहे , वैसे बुद्धि को मोल्ड नहीं कर सकेगा इसलिए बहुत स्वच्छ , महीन अर्थात् अति सूक्ष्म-बुद्धि , दिव्य बुद्धि , बेहद की बुद्धि , विशाल बुद्धि चाहिए . aisē hī agar mōṭī-buddhi hai arthāt kisī na kisī prakār kā vyarth bōjh va vyarth kichṛā buddhi mē̃ bharā huā hai , kōī na kōī aśhuddhi hai tō aisī buddhi vālā jis samay chāhē , vaisē buddhi kō mould nahī̃ kar sakēgā isliē bahut svachchha , mahīn arthāt ati sūkṣm-buddhi , divya buddhi , bēhad kī|key buddhi , viśhāl buddhi chāhiē . aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] agar x hōnā[pres.sg.23] arthāt kōī[pn.sg.o.]|kuchh[pn.sg.o.] na[neg] kōī[pn.sg.o.]|kuchh[pn.sg.o.] prakār[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] vyarth[n.m.;sg.,d.] bōjh[n.m.;sg.,d.] va vyarth[n.m.;sg.,d.] kichṛā, kīchaṛ[n.m.ā=>ā;sg.d.] buddhi[n.f.;sg.] mē̃[postp.] bharnā[past-part.m.sg.d.]|bharānā[root] hōnā[pres-perf.sg.m.23] , kōī na kōī[x] aśhuddhi[n.f.ī=>ī;sg.] hōnā[pres.sg.23] tō aisā[adj.ā=>ī;f.] buddhi[n.f.;sg.] vālā[adj.ā=>ā;m.sg.d.] jis samay[x] chāhnā[past-part.m.pl.,o.]|chāhē|chāhnā[opt.sg.23] , vaisā[adj.ā=>ē;m.o.,m.pl.] buddhi[n.f.;sg.] kō[postp.] mould nahī̃[neg] karnā[fut.m.sg.23.root+saknā] isliē bahut svachchh[adj.] , mahīn[adj.] arthāt ati x , divya[adj.] buddhi[n.f.;sg.] , bēhad[adj.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key buddhi[n.f.;sg.] , viśhāl[adj.] buddhi[n.f.;sg.] chāhiē|chāhnā[imp.pl.2hon] . such only if x be[pres.sg.23] that is (some|anything) not (some|anything) form of wasteful burden x wasteful rubbish intellect in (fill[past-part.m.sg.d.]|x[root]) be[pres-perf.sg.m.23] , one .. or another x be[pres.sg.23] then such intellect those who x (x[past-part.m.pl.,o.]|whether|x[opt.sg.23]) , x intellect to x not do[fut.m.sg.23.root+saknā] therefore very pure , refined that is x x , divine intellect , unlimited (of|do[past-part.f.]|key) intellect , broad and unlimited intellect (should|x[imp.pl.2hon]) .
17In the same way, if someone has a gross intellect, that is, if there is a wasteful burden or wasteful rubbish of one sort or another on the intellect, if there is one impurity or another, then the person with such an intellect would not be able to mould his intellect whenever he wants. 18This is why a very clean, deep, that is, an extremely subtle, divine, unlimited and broad intellect is needed.
16ऐसी बुद्धि वाले ही सर्व सम्बन्ध का अनुभव जिस समय , जैसा सम्बन्ध वैसे स्वयं के स्वरूप का अनुभव कर सकेंगे . aisī buddhi vālē hī sarv sambandh kā anubhav jis samay , jaisā sambandh vaisē svayã kē|K svarūp kā anubhav kar sakē̃gē . aisā[adj.ā=>ī;f.] buddhi[n.f.;sg.] vālā[adj.ā=>ē;m.o.,m.pl.] hī[p.] sarv[adj.] sambandh[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] jis samay[x] , jaisā[adj.ā=>ā;m.sg.d.] sambandh[n.m.;sg.,d.] vaisā[adj.ā=>ē;m.o.,m.pl.] svayã kā[postp.ā=>ē;m.o.,m.pl.]|K svarūp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] karnā[fut.m.pl.12hon3.root+saknā] . such intellect those who only all relationship of experience x , like relationship x x (of|K) form of experience do[fut.m.pl.12hon3.root+saknā] .
19Only those with such intellects will be able to experience all relationships whenever they want and also experience their form according to the relationship.
17तो स्नेही सभी हैं , लेकिन सर्व सम्बन्ध का स्नेह समय प्रमाण अनुभव करने वाले सदा ही इसी अनुभव में इतने बिजी रहते , हर सम्बन्ध के भिन्न-भिन्न प्राप्तियों में इतना लवलीन रहते , मग्न रहते जो किसी भी प्रकार का विघ्न अपने तरफ झुका नहीं सकता है इसलिए स्वतः ही सहज योगी स्थिति का अनुभव करते हैं . tō snēhī sabhī haĩ , lēkin sarv sambandh kā snēh samay pramāṇ anubhav karnē vālē sadā hī isī anubhav mē̃ itnē busy rahtē , har|her sambandh kē|K bhinn-bhinn prāptiyō̃ mē̃ itnā lavlīn rahtē , magna rahtē jō kisī bhī prakār kā vighna apnē taraph jhukā nahī̃ saktā hai isliē svataḥ hī sahaj yōgī sthiti kā anubhav kartē haĩ . tō snēhī[adj.] sab[adv.hī] hōnā[pres.pl.12hon3] , lēkin sarv[adj.] sambandh[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] snēh[n.m.;sg.,d.] samay[n.m.;sg.,d.] pramāṇ[n.m.;sg.,d.]|pramāṇ anubhav[n.m.;sg.,d.] karnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] sadā hī[p.] yah[pn.sg.hī] anubhav[n.m.;sg.,d.] mē̃[postp.] itnā[adj.ā=>ē;m.o.,m.pl.] busy rahnā[pres-part.m.pl.,o.] , harnā[root]|har|her sambandh[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K bhinn[adj.] prāpti[n.f.+ō̃;pl.o.] mē̃[postp.] itnā[adj.ā=>ā;m.sg.d.] lavlīn[adj.] rahnā[pres-part.m.pl.,o.] , magna[adj.] rahnā[pres-part.m.pl.,o.] jō[pn.;d.] kōī[pn.sg.o.]|kuchh[pn.sg.o.] bhī[p.] prakār[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] vighna[n.m.;sg.,d.] apnā[pn.ā=>ē;m.o.,m.pl.] taraph[n.m.;sg.,d.] jhuknā[past-part.m.sg.d.]|jhukānā[root] nahī̃[neg] saknā[pres.sg.m.23] isliē svataḥ hī[p.] sahaj[adj.] yōgī[x] sthiti[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] karnā[pres.pl.m.12hon3] . then loving all be[pres.pl.12hon3] , but all relationship of love time (under) experience do[inf.m.pl.,o.] those who constantly only this[.hī] experience in such busy remain[pres-part.m.pl.,o.] , (x[root]|x) relationship (of|K) different attainment in such x remain[pres-part.m.pl.,o.] , absorbed remain[pres-part.m.pl.,o.] that (some|anything) too form of obstacle one’s own direction (x[past-part.m.sg.d.]|bow[root]) not can[pres.sg.m.23] therefore automatically only easy yogi stage of experience do[pres.pl.m.12hon3] .
20All are loving, but the ones who experience the love of all relationships, according to the time, remain constantly busy in those experiences; they remain merged in love due to the attainment from each relationship. 21They remain so absorbed that no obstacle of any type could make them bow down to it.
18इसको कहा जाता है नम्बरवन यथार्थ स्नेही आत्मा . iskō kahā jātā hai number one yathārth snēhī ātmā . yah[pn.sg.kō] kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] number one yathārth[adj.] snēhī[adj.] ātmā[n.f.;sg.] . this[.kō] (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) number one x loving soul .
22This is why they automatically experience the stage of an easy yogi.
19स्नेह के कारण ऐसी आत्मा को समय पर बाप द्वारा हर कार्य में स्वतः ही सहयोग की प्राप्ति होती रहती है . snēh kē|K kāraṇ aisī ātmā kō samay par bāp dvārā har|her kārya mē̃ svataḥ hī sahyōg kī|key prāpti hōtī rahtī hai . snēh[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K kāraṇ[n.m.;sg.,d.] aisā[adj.ā=>ī;f.] ātmā[n.f.;sg.] kō[postp.] samay[n.m.;sg.,d.] par[postp.]|par[adj.] bāp[n.m.;sg.,d.] dvārā harnā[root]|har|her kārya[n.m.;sg.,d.] mē̃[postp.] svataḥ hī[p.] sahyōg[n.m.;sg.,d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key prāpti[n.f.;sg.] hōnā[pres.sg.f.23.pres-part+rahnā] . love (of|K) because such soul to time (at|other) father through (x[root]|x) task in automatically only cooperation (of|do[past-part.f.]|key) attainment be[pres.sg.f.23.pres-part+rahnā] .
23This is known as a number one accurate, loving soul. 24Because of love, such souls automatically receive help at the right time from the Father in every task.
20इस कारण ' स्नेह ' अखण्ड , अटल , अचल , अविनाशी अनुभव होता है . is kāraṇ ' snēh ' akhaṇḍ , aṭal , achal , avināśhī anubhav hōtā hai . yah[pn.sg.o.] kāraṇ[n.m.;sg.,d.] ' snēh[n.m.;sg.,d.] ' akhaṇḍ[adj.] , aṭal[adj.] , achal , avināśhī[adj.] anubhav[n.m.;sg.,d.] hōnā[pres.sg.m.23] . this because ' love ' constant , unshakeable , unshakeable , imperishable experience be[pres.sg.m.23] .
25Because of this reason, they experience constant, immovable, unshakeable and imperishable love.
21समझा ? samjhā ? samajhnā[past-part.m.sg.d.]|samjhānā[root] ? (understand[past-part.m.sg.d.]|explain[root]) ?
26Do you understand?
22यह है नम्बरवर स्नेही की विशेषता . yah hai nambaravar snēhī kī|key viśhēṣhtā . yah[pn.sg.d.] hōnā[pres.sg.23] x snēhī[adj.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key viśhēṣhtā[n.f.;sg.] . this be[pres.sg.23] x loving (of|do[past-part.f.]|key) speciality .
27This is the speciality of a number-one loving soul.
23दूसरे , तीसरे का वर्णन करने की तो आवश्यकता ही नहीं क्योंकि सब अच्छी तरह से जानते हो . dūsrē , tīsrē kā varṇan karnē kī|key tō āvaśhyaktā hī nahī̃ kyōṅki sab achchhī tarah sē jāntē hō . dūsrā[adj.ā=>ē;m.o.,m.pl.] , tīsrā[adj.ā=>ē;m.o.,m.pl.] kā[postp.ā=>ā;m.sg.d.] varṇan[n.m.;sg.,d.] karnā[inf.m.pl.,o.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key tō āvaśhyaktā[n.f.;sg.] hī[p.] nahī̃[neg] kyōṅki sab[adj.] achchhā[adj.ā=>ī;f.] tarah[n.f.;sg.] sē[postp.] jānnā[pres.pl.m.2] . other , third of x do[inf.m.pl.,o.] (of|do[past-part.f.]|key) then need only not because all achcha x from know[pres.pl.m.2] .
28There is no need to speak of the second or third number because you know them very well. 29BapDada was seeing such loving children.
24तो बापदादा ऐसे स्नेही बच्चों को देख रहे थे . tō bāpdādā aisē snēhī bachchō̃ kō dēkh rahē thē . tō bāpdādā aisā[adj.ā=>ē;m.o.,m.pl.] snēhī[adj.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] dēkhnā[root] rahnā[past-perf.pl.m.] . then BapDada such loving child to see[root] remain[past-perf.pl.m.] . 25आदि से अब तक स्नेह एकरस रहा है व समय प्रमाण , समस्या प्रमाण व ब्राह्मण आत्माओं के सम्पर्क प्रमाण बदलता रहता है , इसमें भी फ़र्क पड़ जाता है ना . ādi sē ab tak snēh ēkras rahā hai va samay pramāṇ , samasyā pramāṇ va brāhmaṇ ātmāō̃ kē|K samparka pramāṇ badaltā rahtā hai , ismē̃ bhī fark paṛ jātā hai nā . ādi[adj.] sē[postp.] ab[adv.] tak snēh[n.m.;sg.,d.] ēkras[adj.] rahnā[pres-perf.sg.m.23] va samay[n.m.;sg.,d.] pramāṇ[n.m.;sg.,d.]|pramāṇ , samasyā[n.f.;sg.] pramāṇ[n.m.;sg.,d.]|pramāṇ va brāhmaṇ[n.m.;sg.,d.] ātmā[n.f.+ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K sampark[n.m.;sg.,d.] pramāṇ[n.m.;sg.,d.]|pramāṇ badalnā[pres.sg.m.23.pres-part+rahnā] , yah[pn.sg.mē̃] bhī[p.] fark[n.m.;sg.,d.] paṛnā[pres.sg.m.23.root+jānā] nā . etc. from now until love constant and stable remain[pres-perf.sg.m.23] x time (under) , problem (under) x Brahmin soul (of|K) x (under) change[pres.sg.m.23.pres-part+rahnā] , this[.mē̃] too difference fall[pres.sg.m.23.root+jānā] ∅ .
30Has this love been constant from the beginning until now or has it changed according to the time, according to the difficulty, or according to the connection with Brahmin souls? 31This too makes a difference. 32Today, you have heard about love, you will then be told about co-operation being powerful.
26आज स्नेह का सुनाया , फिर सहयोग और शक्तिशाली , तीनों विशेषता वाली आत्मा का महत्व सुनायेंगे . āj snēh kā sunāyā , phir sahyōg aur śhaktiśhālī , tīnō̃ viśhēṣhtā vālī ātmā kā mahatva sunāyēṅgē . āj snēh[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] sunānā[past-part.m.sg.d.] , phir[adv.]|phirnā[root] sahyōg[n.m.;sg.,d.] aur śhaktiśhālī[adj.] , tīnō̃[adj.] viśhēṣhtā[n.f.;sg.] vālā[adj.ā=>ī;f.] ātmā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] mahatva[n.m.;sg.,d.] sunānā[fut.m.pl.12hon3] . today love of speak[past-part.m.sg.d.] , (then|turn[root]) cooperation and powerful , all three speciality those who soul of importance speak[fut.m.pl.12hon3] .
33The importance of a soul with all the three specialities will be taken up at another time.
27तीनों ही जरूरी हैं . tīnō̃ hī jarūrī haĩ . tīnō̃[adj.] hī[p.] zarūrī[adj.] hōnā[pres.pl.12hon3] . all three only essential be[pres.pl.12hon3] .
34All three are necessary.
28आप सब तो ऐसे स्नेही हो ना ? āp sab tō aisē snēhī hō nā ? āp[pn.pl.] sab[adj.] tō aisā[adj.ā=>ē;m.o.,m.pl.] snēhī[adj.] hōnā[root]|hōnā[pres.pl.2] nā ? you all then such loving (be[root]|be[pres.pl.2]) ∅ ?
35All of you are such loving souls, are you not?
29प्रैक्टिस है ना ? practice hai nā ? practice hōnā[pres.sg.23] nā ? practice be[pres.sg.23] ∅ ?
36You have this practice, do you not?
30जब जहाँ बुद्धि को स्थित करने चाहो , ऐसे कर सकते हो ना ? jab jahā̃ buddhi kō sthit karnē chāhō , aisē kar saktē hō nā ? jab jahā̃ buddhi[n.f.;sg.] kō[postp.] sthit[adj.] karnā[inf.m.pl.,o.] chāhnā[opt.pl.2,imp.pl.2] , aisā[adj.ā=>ē;m.o.,m.pl.] karnā[pres.pl.m.2.root+saknā] nā ? when where there intellect to stabilised do[inf.m.pl.,o.] x[opt.pl.2,imp.pl.2] , such do[pres.pl.m.2.root+saknā] ∅ ?
37You are able to stabilise your intellects wherever and whenever you need, are you not?
31कन्ट्रोलिंग पावर है ना ? controlling power hai nā ? controlling power[x] hōnā[pres.sg.23] nā ? controlling power be[pres.sg.23] ∅ ?
38You have controlling power, do you not?
32रुलिंग पावर तब आती है जब पहले कन्ट्रोलिंग पावर हो . ruling power tab ātī hai jab pahlē controlling power hō . ruling power[x] tab ānā[pres.sg.f.23] jab pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] controlling power[x] hōnā[root]|hōnā[pres.pl.2] . ruling power for only then come[pres.sg.f.23] when (x|firstly) controlling power (be[root]|be[pres.pl.2]) .
39This is because ruling power comes when there is first controlling power.
33और जो स्वयं को ही कन्ट्रोल नहीं कर सकता , वह राज्य को क्या कन्ट्रोल करेगा ? aur jō svayã kō hī control nahī̃ kar saktā , vah rājya kō kyā control karēgā ? aur jō[pn.;d.] svayã kō[postp.] hī[p.] control nahī̃[neg] karnā[root] saknā[pres-part.m.sg.d.] , vah[pn.sg.d.] rājya[n.m.;sg.,d.] kō[postp.] kyā control karnā[fut.m.sg.23] ? and that x to only control not do[root] can[pres-part.m.sg.d.] , that kingdom to what control do[fut.m.sg.23] ?
40How can someone who cannot control himself control the kingdom?
34इसलिए स्वयं को कन्ट्रोल में चलाने की शक्ति का अभ्यास अभी से चाहिए , तब ही राज्य अधिकारी बनेंगे . isliē svayã kō control mē̃ chalānē kī|key śhakti kā abhyās abhī sē chāhiē , tab hī rājya adhikārī banē̃gē . isliē svayã kō[postp.] control mē̃[postp.] chalānā[inf.m.pl.,o.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key śhakti[n.f.ī=>ī;sg.] kā[postp.ā=>ā;m.sg.d.] abhyās[n.m.;sg.,d.] ab[adv.hī] sē[postp.] chāhiē|chāhnā[imp.pl.2hon] , tab hī[p.] rājya adhikārī[x] bannā[fut.m.pl.12hon3] . therefore x to control in x[inf.m.pl.,o.] (of|do[past-part.f.]|key) Shakti of practice now from (should|x[imp.pl.2hon]) , for only then only master become[fut.m.pl.12hon3] .
41This is why the practice of the power of controlling the self is required from now on. 42Only then can you have a right to a kingdom. 43Do you understand?
35समझा ? samjhā ? samajhnā[past-part.m.sg.d.]|samjhānā[root] ? (understand[past-part.m.sg.d.]|explain[root]) ?
44Achcha.
36आज तो मिलने वालों की कोटा पूरी करनी है . āj tō milnē vālō̃ kī|key quota pūrī karnī hai . āj tō milnā[inf.m.pl.,o.] vālā[n.m.ā=>ō̃;pl.o.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key quota pūrī[n.f.ī=>ī;sg.]|pūrā[adj.ā=>ī;f.] karnā[pres.sg.23.oblig1] . today then receive[inf.m.pl.,o.] those who (of|do[past-part.f.]|key) x (puri|full) do[pres.sg.23.oblig1] .
45Today, the quota of meetings has to be completed.
37देखो , संगमयुग पर कितना भी संख्या के बन्धन में बांधे लेकिन बंध सकते हो ? dēkhō , saṅgamyug par kitnā bhī saṅkhyā kē|K bandhan mē̃ bāndhē lēkin bandh saktē hō ? dēkhnā[opt.pl.2,imp.pl.2] , saṅgamyug[n.m.;sg.,d.] par[postp.]|par[adj.] kitnā[adj.ā=>ā;m.sg.d.] bhī[p.] saṅkhyā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K bandhan[n.m.;sg.,d.] mē̃[postp.] bāndhnā[past-part.m.pl.,o.]|bāndhnā[opt.sg.23] lēkin bandhnā[pres.pl.m.2.root+saknā] ? see[opt.pl.2,imp.pl.2] , confluence age (at|other) so too x (of|K) bondage in (tie[past-part.m.pl.,o.]|tie[opt.sg.23]) but be tied[pres.pl.m.2.root+saknā] ?
46At the confluence age, no matter how much you are tied by the bondage of numbers, can you be tied?
38संख्या से ज्यादा आ जाते हैं , इसलिए समय को , संख्या को और जिस शरीर का आधार लेते हैं उसको देख , उसी विधि से चलना पड़ता है . saṅkhyā sē jyādā ā jātē haĩ , isliē samay kō , saṅkhyā kō aur jis śharīr kā ādhār lētē haĩ uskō dēkh , usī vidhi sē chalnā paṛtā hai . saṅkhyā[n.f.;sg.] sē[postp.] jyādā[adj.ā=>ā;m.sg.d.] ānā[pres.pl.m.12hon3.root+jānā] , isliē samay[n.m.;sg.,d.] kō[postp.] , saṅkhyā[n.f.;sg.] kō[postp.] aur jō[pn.sg.o.] śharīr[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] ādhār[n.m.;sg.,d.] lēnā[pres.pl.m.12hon3] vah[pn.sg.kō] dēkhnā[root] , vah[pn.sg.hī] vidhi[n.m.;sg.,d.] sē[postp.] chalnā[pres.sg.m.23.oblig2] . x from more come[pres.pl.m.12hon3.root+jānā] , therefore time to , x to and that body of basis take[pres.pl.m.12hon3] that[.kō] see[root] , that[.hī] method from continue[pres.sg.m.23.oblig2] .
47Many more than could be accommodated come. 48This is why Baba has to act according to the time, the numbers and the body that is taken as a support.
39वतन में यह सब देखना नहीं पड़ता क्योंकि सूक्ष्म शरीर की गति स्थूल शरीर से बहुत तीव्र है . vatan mē̃ yah sab dēkhnā nahī̃ paṛtā kyōṅki sūkṣhma śharīr kī|key gati sthūl śharīr sē bahut tīvr hai . vatan[n.m.;sg.,d.] mē̃[postp.] yah[pn.sg.d.] sab[adj.] dēkhnā[inf.m.sg.d.] nahī̃[neg] paṛnā[pres-part.m.sg.d.] kyōṅki sūkṣhma śharīr[x] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key gati[n.f.ī=>ī;sg.] sthūl śharīr[x] sē[postp.] bahut tīvr[adj.] hōnā[pres.sg.23] . world in this all see[inf.m.sg.d.] not fall[pres-part.m.sg.d.] because x (of|do[past-part.f.]|key) speed x from very intense be[pres.sg.23] .
49None of this needs to be considered in the subtle region, because the speed of a subtle body is much faster than that of a physical body.
40एक तरफ साकार शरीरधारी , दूसरे तरफ फरिश्ता स्वरूप - दोनों के चलने में कितना अन्तर होगा ! ēk taraph sākār śharīrdhārī , dūsrē taraph phariśhtā svarūp - dōnō̃ kē|K chalnē mē̃ kitnā antar hōgā ! ēk taraph[x] sākār, sākārī[adj.] śharīrdhārī[n.m.;sg.,d.] , dūsrē taraph[x] phariśhtā[n.m.ā=>ā;sg.d.] svarūp[n.m.;sg.,d.] - dōnō̃ kā[postp.ā=>ē;m.o.,m.pl.]|K chalnā[inf.m.pl.,o.] mē̃[postp.] kitnā[adj.ā=>ā;m.sg.d.] antar[n.m.;sg.,d.] hōnā[fut.m.sg.23] ! x sakar bodily being , x angel form - x (of|K) continue[inf.m.pl.,o.] in so difference be[fut.m.sg.23] !
50If, on the one hand, there is a corporeal being walking and, on the other, an angelic form, how much difference would there be in their walking?
41फरिश्ता कितने में पहुँचेगा और साकार शरीरधारी कितने में पहुँचेगा ? phariśhtā kitnē mē̃ pahũchēgā aur sākār śharīrdhārī kitnē mē̃ pahũchēgā ? phariśhtā[n.m.ā=>ā;sg.d.] kitnā[adj.ā=>ē;m.o.,m.pl.] mē̃[postp.] pahuñchnā[fut.m.sg.23] aur sākār, sākārī[adj.] śharīrdhārī[n.m.;sg.,d.] kitnā[adj.ā=>ē;m.o.,m.pl.] mē̃[postp.] pahuñchnā[fut.m.sg.23] ? angel so in reach[fut.m.sg.23] and sakar bodily being so in reach[fut.m.sg.23] ?
51How long would it take an angel to arrive somewhere and how long would it take for a bodily being to arrive there?
42बहुत अन्तर है . bahut antar hai . bahut antar[n.m.;sg.,d.] hōnā[pres.sg.23] . very difference be[pres.sg.23] .
52There is a lot of difference.
43ब्रह्मा बाप भी सूक्ष्म शरीर-धारी बन कितनी तीव्रगति से चारों ओर सेवा कर रहे हैं ! brahmā bāp bhī sūkṣhma śarīr-dhārī ban kitnī tīvragati sē chārō̃ ōr sēvā kar rahē haĩ ! brahmā[n.m.;sg.,d.] bāp[n.m.;sg.,d.] bhī[p.] sūkṣhma[adj.] x bannā[root]|ban[n.m.;sg.,d.] kitnā[adj.ā=>ī;f.] tīvragati[n.f.;sg.] sē[postp.] chārō̃ ōr[x] sēvā[n.f.;sg.] karnā[pres.pl.m.prog.12hon3] ! Brahma father too subtle x (become[root]|x) so fast speed from everywhere service do[pres.pl.m.prog.12hon3] !
53Brahma Baba too now has a subtle body and is doing service in all four directions at such a fast speed.
44वही ब्रह्मा साकार शरीरधारी रहे और अब सूक्ष्म शरीर-धारी बन कितना तीव्रगति से आगे बढ़ और बढ़ा रहे हैं ! vahī brahmā sākār śharīrdhārī rahē aur ab sūkṣhma śarīr-dhārī ban kitnā tīvragati sē āgē baṛh aur baṛhā rahē haĩ ! vahī brahmā[n.m.;sg.,d.] sākār, sākārī[adj.] śharīrdhārī[n.m.;sg.,d.] rahnā[opt.sg.23]|rahnā[past-part.m.pl.,o.] aur ab[adv.] sūkṣhma[adj.] x bannā[root]|ban[n.m.;sg.,d.] kitnā[adj.ā=>ā;m.sg.d.] tīvragati[n.f.;sg.] sē[postp.] āgē baṛhnā[root] aur baṛhānā[pres.pl.m.prog.12hon3] ! this Brahma sakar bodily being (remain[opt.sg.23]|remain[past-part.m.pl.,o.]) and now subtle x (become[root]|x) so fast speed from previously grow[root] and increase[pres.pl.m.prog.12hon3] !
54The same Brahma who had a corporeal body now has a subtle body and is moving forward at a very fast speed and enabling others to move forward.
45यह तो अनुभव कर रहे हो ना ! yah tō anubhav kar rahē hō nā ! yah[pn.sg.d.] tō anubhav[n.m.;sg.,d.] karnā[pres.pl.m.prog.2] nā ! this then experience do[pres.pl.m.prog.2] ∅ !
55You are experiencing this, are you not?
46सूक्ष्म शरीर की गति इस दुनिया के सबसे तीव्रगति के साधनों से तेज है . sūkṣhma śharīr kī|key gati is duniyā kē|K sabsē tīvragati kē|K sādhanō̃ sē tēj hai . sūkṣhma śharīr[x] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key gati[n.f.ī=>ī;sg.] yah[pn.sg.o.] duniyā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K sabsē tīvragati[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K sādhan[n.m.+ō̃;pl.o.] sē[postp.] tēj[adj.] hōnā[pres.sg.23] . x (of|do[past-part.f.]|key) speed this world (of|K) the most fast speed (of|K) facilities from fast be[pres.sg.23] .
56So, the speed of a subtle body is faster than the fastest instruments of this world.
47एक ही सेकण्ड में उसी समय अनेकों को अनुभव करा सकते हैं . ēk hī second mē̃ usī samay anēkō̃ kō anubhav karā saktē haĩ . ēk[adj.] hī[p.] second mē̃[postp.] vah[pn.sg.hī] samay[n.m.;sg.,d.] anēk[n.m.+ō̃;pl.o.] kō[postp.] anubhav[n.m.;sg.,d.] karānā[pres.pl.m.12hon3.root+saknā] . one only second in that[.hī] time many to experience make commit[pres.pl.m.12hon3.root+saknā] . 48जो सब कहेंगे कि हमने इस समय बाप को देखा या बाप से मिले , हर एक समझेगा कि मैंने रूह-रिहान की , मैंने मिलन मनाया , मेरे को मदद मिली क्योंकि तीव्रगति के कारण एक ही समय पर हर एक को ऐसा अनुभव होता है , जैसे मैंने किया . jō sab kahē̃gē ki hamnē is samay bāp kō dēkhā yā bāp sē milē , har ēk samajhēgā ki mainnē rūh-rihān kī|key , mainnē milan manāyā , mērē kō madad milī kyōṅki tīvragati kē|K kāraṇ ēk hī samay par har ēk kō aisā anubhav hōtā hai , jaisē mainnē kiyā . jō[pn.;d.] sab[adj.] kahnā[fut.m.pl.12hon3] ki[conj.] ham[pn.pl.nē] is samay[x] bāp[n.m.;sg.,d.] kō[postp.] dēkhnā[past-part.m.sg.d.] yā bāp[n.m.;sg.,d.] sē[postp.] milnā[opt.sg.23]|milnā[past-part.m.pl.,o.] , har ēk[x] samajhnā[fut.m.sg.23] ki[conj.] maĩ[pn.sg.nē] rūhrihān[n.m.;sg.,d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key , maĩ[pn.sg.nē] milan[n.m.;sg.,d.] manānā[past-part.m.sg.d.] , maĩ[pn.sg.kē] kō[postp.] madad[n.f.;sg.] milnā[past-part.f.] kyōṅki tīvragati[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K kāraṇ[n.m.;sg.,d.] ēk[adj.] hī[p.] samay[n.m.;sg.,d.] par[postp.]|par[adj.] har ēk[x] kō[postp.] aisā[adj.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] hōnā[pres.sg.m.23] , jaisā[adj.ā=>ē;m.o.,m.pl.] maĩ[pn.sg.nē] karnā[past-part.m.sg.d.] . that all say[fut.m.pl.12hon3] that we[.nē] at this time father to see[past-part.m.sg.d.] or father from (receive[opt.sg.23]|receive[past-part.m.pl.,o.]) , each one understand[fut.m.sg.23] that I[.nē] spiritual conversation (of|do[past-part.f.]|key) , I[.nē] meeting celebrate[past-part.m.sg.d.] , I[.kē] to x receive[past-part.f.] because fast speed (of|K) because one only time (at|other) each one to such experience be[pres.sg.m.23] , like I[.nē] do[past-part.m.sg.d.] .
57An experience can be given to so many at the same time in a second that they would all say that they saw Baba or met Baba at this particular time. 58Each one would think that he celebrated a meeting, had a heart-to-heart conversation and received help. 59Because of the fast speed, everyone can have such an experience at the same time.
49तो फरिश्ता जीवन बन्धनमुक्त जीवन है . tō phariśhtā jīvan bandhanmukt jīvan hai . tō phariśhtā[n.m.ā=>ā;sg.d.] jīvan[n.m.;sg.,d.] bandhanmukt[adj.] jīvan[n.m.;sg.,d.] hōnā[pres.sg.23] . then angel life free from bondage life be[pres.sg.23] .
60They will all feel as though they have just had an experience.
50भल सेवा का बन्धन है , लेकिन इतना फास्ट गति है जो जितना भी करे , उतना करते हुए भी सदा फ्री है . bhal sēvā kā bandhan hai , lēkin itnā fast gati hai jō jitnā bhī karē , utnā kartē huē bhī sadā free hai . bhal sēvā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] bandhan[n.m.;sg.,d.] hōnā[pres.sg.23] , lēkin itnā[adj.ā=>ā;m.sg.d.] fast gati[n.f.ī=>ī;sg.] hōnā[pres.sg.23] jō[pn.;d.] jitnā[adj.ā=>ā;m.sg.d.] bhī[p.] karnā[opt.sg.23] , utnā[adj.ā=>ā;m.sg.d.] karnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] bhī[p.] sadā free hōnā[pres.sg.23] . although service of bondage be[pres.sg.23] , but such fast speed be[pres.sg.23] that the more too do[opt.sg.23] , x do[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] too constantly free be[pres.sg.23] .
61So the life of an angel is a life free from bondage. 62Although there is the bondage of service, the speed is so fast, that no matter how much you do, you are constantly free.
51जितना ही प्यारा , उतना ही न्यारा . jitnā hī pyārā , utnā hī nyārā . jitnā[adj.ā=>ā;m.sg.d.] hī[p.] pyārā[adj.ā=>ā;m.sg.d.] , utnā[adj.ā=>ā;m.sg.d.] hī[p.] nyārā[adj.ā=>ā;m.sg.d.] . the more only loving , x only unique .
63The greater the love, the greater the detachment.
52कराते सबसे हैं लेकिन कराते हुए भी अशरीरी फरिश्ता होने के कारण सदा ही स्वतन्त्रता की स्थिति का अनुभव होता है क्योंकि शरीर और कर्म के अधीन नहीं हैं . karātē sabsē haĩ lēkin karātē huē bhī aśharīrī phariśhtā hōnē kē|K kāraṇ sadā hī svatantratā kī|key sthiti kā anubhav hōtā hai kyōṅki śharīr aur karma kē|K adhīn nahī̃ haĩ . karānā[pres-part.m.pl.,o.] sabsē hōnā[pres.pl.12hon3] lēkin karānā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] bhī[p.] aśharīrī[adj.] phariśhtā[n.m.ā=>ā;sg.d.] hōnā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K kāraṇ[n.m.;sg.,d.] sadā hī[p.] svatantratā[n.f.;sg.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key sthiti[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] hōnā[pres.sg.m.23] kyōṅki śharīr[n.m.;sg.,d.] aur karm[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K adhīn[adj.] nahī̃[neg] hōnā[pres.pl.12hon3] . make commit[pres-part.m.pl.,o.] the most be[pres.pl.12hon3] but make commit[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] too bodiless angel be[inf.m.pl.,o.] (of|K) because constantly only freedom (of|do[past-part.f.]|key) stage of experience be[pres.sg.m.23] because body and deed (of|K) dependent not be[pres.pl.12hon3] .
64Baba inspires everyone but, whilst inspiring them, because he is a bodiless angel, he has the constant experience of a stage of freedom, because he does not depend on a body or actions.
53आप लोगों को भी अनुभव है - जब फरिश्ते स्थिति से कोई कार्य करते हो तो बन्धनमुक्त अर्थात् हल्कापन अनुभव करते हो ना . āp lōgō̃ kō bhī anubhav hai - jab phariśhtē sthiti sē kōī kārya kartē hō tō bandhanmukt arthāt halkāpan anubhav kartē hō nā . āp[pn.pl.] log[n.m.+ō̃;pl.o.] kō[postp.] bhī[p.] anubhav[n.m.;sg.,d.] hōnā[pres.sg.23] - jab phariśhtā[n.m.ā=>ē;sg.o.,m.pl.d.] sthiti[n.f.;sg.] sē[postp.] kōī[pn.;d.] kārya[n.m.;sg.,d.] karnā[pres.pl.m.2] tō bandhanmukt[adj.] arthāt halkāpan[n.m.;sg.,d.] anubhav[n.m.;sg.,d.] karnā[pres.pl.m.2] nā . you people to too experience be[pres.sg.23] - when angel stage from some task do[pres.pl.m.2] then free from bondage that is lightness experience do[pres.pl.m.2] ∅ .
65All of you have also experienced that when you perform a task in the angelic stage, you experience being free from bondage, that is, you experience lightness, do you not?
54और जो है ही फरिश्ता ; लोक भी वह , तो शरीर भी वह , तो क्या अनुभव होता होगा , जान सकते हो ना . aur jō hai hī phariśhtā ; lōk bhī vah , tō śharīr bhī vah , tō kyā anubhav hōtā hōgā , jān saktē hō nā . aur jō[pn.;d.] hōnā[pres.sg.23] hī[p.] phariśhtā[n.m.ā=>ā;sg.d.] ; lōk[n.m.;sg.,d.] bhī[p.] vah[pn.sg.d.] , tō śharīr[n.m.;sg.,d.] bhī[p.] vah[pn.sg.d.] , tō kyā anubhav[n.m.;sg.,d.] hōnā[pres-part.m.sg.d.] hōnā[fut.m.sg.23] , jānnā[pres.pl.m.2.root+saknā] nā . and that be[pres.sg.23] only angel ; x too that , then body too that , then what experience be[pres-part.m.sg.d.] be[fut.m.sg.23] , know[pres.pl.m.2.root+saknā] ∅ .
66Baba is an angel, it is the same land and the same body, and so you can understand what the experience must be, can you not?
55अच्छा ! achchhā ! achchhā[adj.ā=>ā;m.sg.d.] ! achcha !
67Achcha.
56चारों ओर के सर्व दिल के स्नेही बच्चों को , सदा दिव्य , विशाल , बेहद बुद्धिवान बच्चों को , सदा ब्रह्मा बाप समान फरिश्ता स्थिति का अनुभव कर तीव्रगति से सेवा में , स्वउन्नति में सफलता को प्राप्त करने वाले , सदा सहयोगी बन बाप के सहयोग का अधिकार अनुभव करने वाले - ऐसे विशेष आत्माओ को , समान बनने वाली महान आत्माओं को बापदादा का यादप्यार और नमस्ते . chārō̃ ōr kē|K sarv dil kē|K snēhī bachchō̃ kō , sadā divya , viśhāl , bēhad buddhivān bachchō̃ kō , sadā brahmā bāp samān phariśhtā sthiti kā anubhav kar tīvragati sē sēvā mē̃ , svaunnati mē̃ saphaltā kō prāpt karnē vālē , sadā sahyōgī ban bāp kē|K sahyōg kā adhikār anubhav karnē vālē - aisē viśhēṣh ātmāō kō , samān bannē vālī mahān ātmāō̃ kō bāpdādā kā yādpyār aur namastē . chārō̃ ōr[x] kā[postp.ā=>ē;m.o.,m.pl.]|K sarv[adj.] dil[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K snēhī[adj.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] , sadā divya[adj.] , viśhāl[adj.] , bēhad[adj.] buddhivān[adj.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] , sadā brahmā[n.m.;sg.,d.] bāp samān[x] phariśhtā[n.m.ā=>ā;sg.d.] sthiti[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] karnā[root] tīvragati[n.f.;sg.] sē[postp.] sēvā[n.f.;sg.] mē̃[postp.] , svaunnati[n.f.ī=>ī;sg.] mē̃[postp.] saphaltā[n.f.;sg.] kō[postp.] prāpt[adj.] karnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , sadā sahyōgī[adj.] bannā[root]|ban[n.m.;sg.,d.] bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K sahyōg[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] adhikār[x] anubhav[n.m.;sg.,d.] karnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] - aisā[adj.ā=>ē;m.o.,m.pl.] viśhēṣh[adj.] ātmā[n.f.+ō̃;pl.o.] kō[postp.] , samān[adj.] bannā[inf.m.pl.,o.] vālā[adj.ā=>ī;f.] mahān, mahā[adj.] ātmā[n.f.+ō̃;pl.o.] kō[postp.] bāpdādā kā[postp.ā=>ā;m.sg.d.] yād-pyār[n.m.;sg.,d.] aur namastē . everywhere (of|K) all heart (of|K) loving child to , constantly divine , broad and unlimited , unlimited wise child to , constantly Brahma equal to the Father angel stage of experience do[root] fast speed from service in , x in success to reached do[inf.m.pl.,o.] those who , constantly co-operative (become[root]|x) father (of|K) cooperation of right experience do[inf.m.pl.,o.] those who - such special soul to , equal become[inf.m.pl.,o.] those who great soul to BapDada of love, remembrance and x .
68To the children from all four directions who have love in their hearts, to the children who constantly have a divine, broad and unlimited intellect, to those who constantly experience the angelic stage, equal to Brahma Baba, and who attain success in service and self-progress at a fast speed, to those who are constantly co-operative and who experience the Father’s co-operation as a right, to such special souls who are to become equal to Baba, to the great souls, BapDada's love, remembrance and namaste. 69BapDada’s elevated versions spoken in the form of blessings in personal meetings.
57अव्यक्त बापदादा से पर्सनल मुलाकातavyakt bāpdādā sē personal mulākātavyakt[adj.] bāpdādā sē[postp.] personal mulākāt[n.f.;sg.]avyakt BapDada from x x
701) You are constantly a carefree emperor, are you not?
581 . सदा बेफिकर बादशाह हो ना ! 1 . sadā bēphikar bādśhāh hō nā ! 1 . sadā bēphikr[adj.] bādśhāh[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] nā ! 1 . constantly carefree emperor (be[root]|be[pres.pl.2]) ∅ ! 59जब बाप को जिम्मेवारी दे दी तो फिकर किस बात का ? jab bāp kō jimmēvārī dē dī tō phikar kis bāt kā ? jab bāp[n.m.;sg.,d.] kō[postp.] zimmēvārī, zimmēdārī[n.f.ī=>ī;sg.] dēnā[past-part.f..root+dēnā] tō phikr[n.m.;sg.,d.] kyā[pn.sg.o.]|kaun[pn.sg.o.] bāt[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] ? when father to responsibility give[past-part.f..root+dēnā] then worry (what|who) matter of ?
71Once you have handed over all responsibility to the Father, what is there for you to worry about?
60जब अपने ऊपर जिम्मेवारी रखते हो तो फिर फिकर होता है - क्या होगा , कैसे होगा … , और जब बाप के हवाले कर दिया तो फिकर किसको होना चाहिए , बाप को या आपको ? jab apnē ūpar jimmēvārī rakhtē hō tō phir phikar hōtā hai - kyā hōgā , kaisē hōgā … , aur jab bāp kē|K havālē kar diyā tō phikar kiskō hōnā chāhiē , bāp kō yā āpkō ? jab apnā[pn.ā=>ē;m.o.,m.pl.] ūpar zimmēvārī, zimmēdārī[n.f.ī=>ī;sg.] rakhnā[pres.pl.m.2] tō phir[adv.]|phirnā[root] phikr[n.m.;sg.,d.] hōnā[pres.sg.m.23] - kyā hōnā[fut.m.sg.23] , kaisā[adj.ā=>ē;m.o.,m.pl.] hōnā[fut.m.sg.23] … , aur jab bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K havālē karnā[past-part.m.sg.d..root+dēnā] tō phikr[n.m.;sg.,d.] kaun[pn.sg.kō] hōnā[imp.pl.2hon.inf+cāhnā]|hōnā[.oblig3] , bāp[n.m.;sg.,d.] kō[postp.] yā āp[pn.pl.kō] ? when one’s own over responsibility keep[pres.pl.m.2] then (then|turn[root]) worry be[pres.sg.m.23] - what be[fut.m.sg.23] , how be[fut.m.sg.23] … , and when father (of|K) give then worry who[.kō] (be[imp.pl.2hon.inf+cāhnā]|be[.oblig3]) , father to or you[.kō] ?
72When you take the responsibility on yourself, you have to worry about what will happen and how it will happen, whereas once you hand everything over to the Father, then who should be worrying; you or the Father?
61और बाप तो सागर है , उसमें फिकर रहेगा ही नहीं . aur bāp tō sāgar hai , usmē̃ phikar rahēgā hī nahī̃ . aur bāp[n.m.;sg.,d.] tō sāgar[n.m.;sg.,d.] hōnā[pres.sg.23] , vah[pn.sg.mē̃] phikr[n.m.;sg.,d.] rahnā[fut.m.sg.23] hī[p.] nahī̃[neg] . and father then ocean be[pres.sg.23] , that[.mē̃] worry remain[fut.m.sg.23] only not .
73The Father is the Ocean, He will have nothing to worry about.
62तो बाप भी बेफिकर और बच्चे भी बेफिकर हो गये . tō bāp bhī bēphikar aur bachchē bhī bēphikar hō gayē . tō bāp[n.m.;sg.,d.] bhī[p.] bēphikr[adj.] aur bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] bhī[p.] bēphikr[adj.] hōnā[past-part.m.pl.,o..root+jānā] . then father too carefree and child too carefree be[past-part.m.pl.,o..root+jānā] .
74So the Father is carefree and the children are also carefree.
63तो जो भी कर्म करो , कर्म करने से पहले यह सोचो कि मैं ट्रस्टी हूँ . tō jō bhī karma karō , karma karnē sē pahlē yah sōchō ki maĩ trustee hū̃ . tō jō[pn.;d.] bhī[p.] karm[n.m.;sg.,d.] karnā[opt.pl.2,imp.pl.2] , karm[n.m.;sg.,d.] karnā[inf.m.pl.,o.] sē pahlē[x] yah[pn.sg.d.] sōchnā[opt.pl.2,imp.pl.2] ki[conj.] maĩ[pn.sg.d.] trustee hōnā[pres.sg.1] . then that too deed do[opt.pl.2,imp.pl.2] , deed do[inf.m.pl.,o.] x this think[opt.pl.2,imp.pl.2] that I trustee be[pres.sg.1] .
75So, whatever actions you are to perform, before performing those actions, think of yourself as a trustee.
64ट्रस्टी काम बहुत प्यार से करता है लेकिन बोझ नहीं होता है . trustee kām bahut pyār sē kartā hai lēkin bōjh nahī̃ hōtā hai . trustee kām[n.m.;sg.,d.]|kām[n.m.;sg.,d.] bahut pyār[n.m.;sg.,d.] sē[postp.] karnā[pres.sg.m.23] lēkin bōjh[n.m.;sg.,d.] nahī̃[neg] hōnā[pres.sg.m.23] . trustee (lust|task) very love from do[pres.sg.m.23] but burden not be[pres.sg.m.23] .
76A trustee does all the work with a lot of love but doesn’t have any burden.
65ट्रस्टी का अर्थ ही है सब कुछ बाप तेरा . trustee kā arth|earth hī hai sab kuchh bāp tērā . trustee kā[postp.ā=>ā;m.sg.d.] arth[n.m.;sg.,d.]|earth hī[p.] hōnā[pres.sg.23] sab kuchh[x] bāp[n.m.;sg.,d.] tū[pn.sg.kā] . trustee of (meaning|earth) only be[pres.sg.23] everything father you[.kā] .
77A trustee means that everything belongs to the Father.
66तो तेरे में प्राप्ति भी ज्यादा और हल्के भी रहेंगे , काम भी अच्छा होगा क्योंकि जैसी स्मृति होती है , वैसी स्थिति होती है . tō tērē mē̃ prāpti bhī jyādā aur halkē bhī rahē̃gē , kām bhī achchhā hōgā kyōṅki jaisī smr̥iti hōtī hai , vaisī sthiti hōtī hai . tō tū[pn.sg.kē] mē̃[postp.] prāpti[n.f.;sg.] bhī[p.] jyādā[adj.ā=>ā;m.sg.d.] aur halkā[adj.ā=>ē;m.o.,m.pl.] bhī[p.] rahnā[fut.m.pl.12hon3] , kām[n.m.;sg.,d.]|kām[n.m.;sg.,d.] bhī[p.] achchhā[adj.ā=>ā;m.sg.d.] hōnā[fut.m.sg.23] kyōṅki jaisā[adj.ā=>ī;f.] smr̥iti[n.f.;sg.] hōnā[pres.sg.f.23] , vaisā[adj.ā=>ī;f.] sthiti[n.f.;sg.] hōnā[pres.sg.f.23] . then you[.kē] in attainment too more and light too remain[fut.m.pl.12hon3] , (lust|task) too achcha be[fut.m.sg.23] because like awareness be[pres.sg.f.23] , x stage be[pres.sg.f.23] .
78So, there is greater attainment when you say, “Yours”, and you also remain light. 79All the work will be done well because as is your awareness, so will be your stage.
67तेरा माना बाप की स्मृति . tērā mānā bāp kī|key smr̥iti . tū[pn.sg.kā] mānnā[past-part.m.sg.d.]|mānā bāp[n.m.;sg.,d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key smr̥iti[n.f.;sg.] . you[.kā] (x[past-part.m.sg.d.]|means) father (of|do[past-part.f.]|key) awareness .
80“Yours” means to have the awareness of the Father.
68कोई रिवाज़ी महान आत्मा नहीं है , बाप है ! kōī rivāzī mahān ātmā nahī̃ hai , bāp hai ! kōī[pn.;d.] x mahān, mahā[adj.] ātmā[n.f.;sg.] nahī̃[neg] hōnā[pres.sg.23] , bāp[n.m.;sg.,d.] hōnā[pres.sg.23] ! some x great soul not be[pres.sg.23] , father be[pres.sg.23] !
81This is not just an ordinary great soul (mahaan atma), but the Father Himself.
69तो जब तेरा कह दिया तो कार्य भी अच्छा और स्थिति भी सदा बेफिकर . tō jab tērā kah diyā tō kārya bhī achchhā aur sthiti bhī sadā bēphikar . tō jab tū[pn.sg.kā] kahnā[past-part.m.sg.d..root+dēnā] tō kārya[n.m.;sg.,d.] bhī[p.] achchhā[adj.ā=>ā;m.sg.d.] aur sthiti[n.f.;sg.] bhī[p.] sadā bēphikr[adj.] . then when you[.kā] say[past-part.m.sg.d..root+dēnā] then task too achcha and stage too constantly carefree .
82So, when you have said, “Yours” to the Father, the work will turn out well and your stage will always be carefree.
70जब बाप आफर कर रहा है कि फिकर दे दो , फिर भी अगर आफर नहीं मानें तो क्या कहेंगे ? jab bāp offer kar rahā hai ki phikar dē dō , phir bhī agar offer nahī̃ mānē̃ tō kyā kahē̃gē ? jab bāp[n.m.;sg.,d.] offer karnā[pres.sg.m.prog.23] ki[conj.] phikr[n.m.;sg.,d.] dēnā[opt.pl.2,imp.pl.2.root+dēnā] , phir bhī[x] agar offer nahī̃[neg] mānnā[opt.pl.12hon3] tō kyā kahnā[fut.m.pl.12hon3] ? when father offer do[pres.sg.m.prog.23] that worry give[opt.pl.2,imp.pl.2.root+dēnā] , nevertheless if offer not x[opt.pl.12hon3] then what say[fut.m.pl.12hon3] ?
83Even though the Father is offering you to give Him the worries, you still don’t accept the offer. 84What can be said?
71बाप की आफर है - बोझ छोड़ो . bāp kī|key offer hai - bōjh chhōṛō . bāp[n.m.;sg.,d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key offer hōnā[pres.sg.23] - bōjh[n.m.;sg.,d.] chhōṛnā[opt.pl.2,imp.pl.2] . father (of|do[past-part.f.]|key) offer be[pres.sg.23] - burden renounce[opt.pl.2,imp.pl.2] .
85The Father’s offer is: Let go of the burden.
72तो सदा बेफिकर रहना है और दूसरों को बेफिकर बनने की अनुभव से विधि बतानी है . tō sadā bēphikar rahnā hai aur dūsrō̃ kō bēphikar bannē kī|key anubhav sē vidhi batānī hai . tō sadā bēphikr[adj.] rahnā[pres.sg.23.oblig1] aur dūsrā[n.m.+ō̃;pl.o.] kō[postp.] bēphikr[adj.] bannā[inf.m.pl.,o.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key anubhav[n.m.;sg.,d.] sē[postp.] vidhi[n.m.;sg.,d.] batānā[pres.sg.23.oblig1] . then constantly carefree remain[pres.sg.23.oblig1] and other to carefree become[inf.m.pl.,o.] (of|do[past-part.f.]|key) experience from method tell[pres.sg.23.oblig1] .
86Therefore, be constantly carefree and from your own experience, show others the way to be carefree.
73बहुत आशीर्वाद मिलेगी ! bahut āśhīrvād milēgī ! bahut āśhīrvād[n.m.;sg.,d.] milnā[fut.f.sg.23] ! very blessing receive[fut.f.sg.23] !
87You will receive many blessings.
74किसका बोझ वा फिकर ले लो तो दिल से दुआयें देंगे . kiskā bōjh vā phikar lē lō tō dil sē duāyē̃ dēgē . kaun[pn.sg.kā] bōjh[n.m.;sg.,d.] vā phikr[n.m.;sg.,d.] lēnā[opt.pl.2,imp.pl.2.root+lēnā] tō dil[n.m.;sg.,d.] sē[postp.] duā[n.f.+ē̃;pl.d.] dēnā[fut.m.pl.12hon3] . who[.kā] burden or worry take[opt.pl.2,imp.pl.2.root+lēnā] then heart from blessing give[fut.m.pl.12hon3] .
88When you take away someone’s burden or worries, he will give you blessings from his heart.
75तो स्वयं भी बेफिकर बादशाह और दूसरों की भी शुभ-भावना की दुआयें मिलेंगी . tō svayã bhī bēphikar bādśhāh aur dūsrō̃ kī|key bhī śhubh-bhāvnā kī|key duāyē̃ milē̃gī . tō svayã bhī[p.] bēphikr[adj.] bādśhāh[n.m.;sg.,d.] aur dūsrā[n.m.+ō̃;pl.o.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key bhī[p.] śhubh bhāvnā[n.f.;sg.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key duā[n.f.+ē̃;pl.d.] milnā[fut.f.pl.12hon3] . then x too carefree emperor and other (of|do[past-part.f.]|key) too pure feeling (of|do[past-part.f.]|key) blessing receive[fut.f.pl.12hon3] .
89So, you yourself are a carefree emperor and you will also receive blessings filled with good wishes from others.
76तो बादशाह हो , अविनाशी धन के बादशाह हो ! tō bādśhāh hō , avināśhī dhan kē|K bādśhāh hō ! tō bādśhāh[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] , avināśhī[adj.] dhan[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K bādśhāh[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] ! then emperor (be[root]|be[pres.pl.2]) , imperishable wealth (of|K) emperor (be[root]|be[pres.pl.2]) !
90So, you are an emperor. 91You are an emperor of imperishable wealth.
77बादशाह को क्या परवाह ! bādśhāh kō kyā parvāh ! bādśhāh[n.m.;sg.,d.] kō[postp.] kyā parvāh[n.m.;sg.,d.] ! emperor to what care !
92What would an emperor be concerned about?
78विनाशी बादशाहों को तो चिंता रहती है लेकिन यह अविनाशी है . vināśhī bādśhāhō̃ kō tō chintā rahtī hai lēkin yah avināśhī hai . vināśhī[adj.] bādśhāh[n.m.+ō̃;pl.o.] kō[postp.] tō chintā[n.f.;sg.] rahnā[pres.sg.f.23] lēkin yah[pn.sg.d.] avināśhī[adj.] hōnā[pres.sg.23] . perishable emperor to then worry remain[pres.sg.f.23] but this imperishable be[pres.sg.23] .
93Perishable emperors have concerns, but this is imperishable.
79अच्छा ! achchhā ! achchhā[adj.ā=>ā;m.sg.d.] ! achcha !
94Achcha.
802 . अविनाशी सुख और अल्पकाल का सुख - दोनों के अनुभवी हो ना ? 2 . avināśhī sukh aur alpkāl kā sukh - dōnō̃ kē|K anubhavī hō nā ? 2 . avināśhī[adj.] sukh[n.m.;sg.,d.] aur alpkāl[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] sukh[n.m.;sg.,d.] - dōnō̃ kā[postp.ā=>ē;m.o.,m.pl.]|K anubhavī[adj.] hōnā[root]|hōnā[pres.pl.2] nā ? 2 . imperishable happiness and temporary period of happiness - x (of|K) experienced (be[root]|be[pres.pl.2]) ∅ ?
952) You have the experience of both imperishable happiness and temporary happiness, do you not?
81अल्पकाल का सुख है - स्थूल साधनों का सुख और अविनाशी सुख है - ईश्वरीय सुख . alpkāl kā sukh hai - sthūl sādhanō̃ kā sukh aur avināśhī sukh hai - īśhvarīy sukh . alpkāl[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] sukh[n.m.;sg.,d.] hōnā[pres.sg.23] - sthūl[adj.] sādhan[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] sukh[n.m.;sg.,d.] aur avināśhī[adj.] sukh[n.m.;sg.,d.] hōnā[pres.sg.23] - īśhvarīy[adj.] sukh[n.m.;sg.,d.] . temporary period of happiness be[pres.sg.23] - physical facilities of happiness and imperishable happiness be[pres.sg.23] - Godly happiness .
96Temporary happiness is the happiness you receive from physical things, whereas imperishable happiness is Godly happiness.
82तो सबसे अच्छा सुख कौन सा है ? tō sabsē achchhā sukh kaun sā hai ? tō sabsē achchhā[adj.ā=>ā;m.sg.d.] sukh[n.m.;sg.,d.] kaun sā[x] hōnā[pres.sg.23] ? then the most achcha happiness which be[pres.sg.23] ?
97So, which is the best happiness of all?
83ईश्वरीय सुख जब मिल जाता है तो विनाशी सुख आपेही पीछे-पीछे आता है . īśhvarīy sukh jab mil jātā hai tō vināśhī sukh āpēhī pīchhē-pīchhē ātā hai . īśhvarīy[adj.] sukh[n.m.;sg.,d.] jab milnā[pres.sg.m.23.root+jānā] tō vināśhī[adj.] sukh[n.m.;sg.,d.] āpēhī pīchhē ānā[pres.sg.m.23] . Godly happiness when receive[pres.sg.m.23.root+jānā] then perishable happiness automatically x come[pres.sg.m.23] .
98Once you have found Godly happiness, perishable happiness automatically follows.
84जैसे कोई धूप में चलता है तो उसके पीछे परछाई आपेही आती है और अगर कोई परछाई के पीछे जाये तो कुछ नहीं मिलेगा . jaisē kōī dhūp mē̃ chaltā hai tō uskē pīchhē parchhāī āpēhī ātī hai aur agar kōī parchhāī kē pīchhē jāyē tō kuchh nahī̃ milēgā . jaisā[adj.ā=>ē;m.o.,m.pl.] kōī[pn.;d.] dhūp[n.m.;sg.,d.] mē̃[postp.] chalnā[pres.sg.m.23] tō uskā[pn.sg.kē] pīchhē parchhāyā, parchhāī[n.f.ī=>ī;sg.] āpēhī ānā[pres.sg.f.23] aur agar kōī[pn.;d.] parchhāyā, parchhāī[n.f.ī=>ī;sg.] kē pīchhē[x] jānā[past-part.m.pl.,o.] tō kuchh nahī̃[neg] milnā[fut.m.sg.23] . like some sunshine in continue[pres.sg.m.23] then of that[.kē] x shadow automatically come[pres.sg.f.23] and if some shadow x go[past-part.m.pl.,o.] then anything not receive[fut.m.sg.23] .
99For instance, when someone is walking under the sun, his shadow follows him, whereas those who chase after a shadow don’t receive anything.
85तो जो ईश्वरीय सुख के तरफ जाता है , उसके पीछे अल्प-काल का सुख स्वतः ही परछाई की तरह आता रहेगा , मेहनत नहीं करनी पड़ेगी . tō jō īśhvarīy sukh kē|K taraph jātā hai , uskē pīchhē alp-kāl kā sukh svataḥ hī parchhāī kī tarah ātā rahēgā , mēhnat nahī̃ karnī paṛēgī . tō jō[pn.;d.] īśhvarīy[adj.] sukh[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K taraph[n.m.;sg.,d.] jānā[pres.sg.m.23] , uskā[pn.sg.kē] pīchhē alpkāl[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] sukh[n.m.;sg.,d.] svataḥ hī[p.] parchhāyā, parchhāī[n.f.ī=>ī;sg.] kī tarah[x] ānā[fut.m.sg.23.pres-part+rahnā] , mēhnat[n.f.;sg.] nahī̃[neg] karnā[fut.f.sg.23.oblig2] . then that Godly happiness (of|K) direction go[pres.sg.m.23] , of that[.kē] x temporary period of happiness automatically only shadow x come[fut.m.sg.23.pres-part+rahnā] , effort not do[fut.f.sg.23.oblig2] .
100So, those who go towards Godly happiness automatically have temporary happiness following them like a shadow. 101They don’t have to labour.
86जैसे कहते हैं - जहाँ परमार्थ होता है , वहाँ व्यवहार स्वतः सिद्ध हो जाता है . jaisē kahtē haĩ - jahā̃ paramārtha hōtā hai , vahā̃ vyavahār svataḥ siddha hō jātā hai . jaisā[adj.ā=>ē;m.o.,m.pl.] kahnā[pres.pl.m.12hon3] - jahā̃ paramārth[n.m.;sg.,d.] hōnā[pres.sg.m.23] , vahā̃ vyavahār[n.m.;sg.,d.] svataḥ siddh[adj.] hōnā[pres.sg.m.23.root+jānā] . like say[pres.pl.m.12hon3] - where there altruism be[pres.sg.m.23] , there behaviour automatically successful be[pres.sg.m.23.root+jānā] .
102For instance, it is said: When anything is done in the name of God, all interactions are successful.
87ऐसे ईश्वरीय सुख है ' परमार्थ ' और विनाशी सुख है ' व्यवहार ' . aisē īśhvarīy sukh hai ' paramārtha ' aur vināśhī sukh hai ' vyavahār ' . aisā[adj.ā=>ē;m.o.,m.pl.] īśhvarīy[adj.] sukh[n.m.;sg.,d.] hōnā[pres.sg.23] ' paramārth[n.m.;sg.,d.] ' aur vināśhī[adj.] sukh[n.m.;sg.,d.] hōnā[pres.sg.23] ' vyavahār[n.m.;sg.,d.] ' . such Godly happiness be[pres.sg.23] ' altruism ' and perishable happiness be[pres.sg.23] ' behaviour ' . 88तो परमार्थ के आगे व्यवहार आपेही आता है . tō paramārtha kē āgē vyavahār āpēhī ātā hai . tō paramārth[n.m.;sg.,d.] kē āgē[x] vyavahār[n.m.;sg.,d.] āpēhī ānā[pres.sg.m.23] . then altruism in front of behaviour automatically come[pres.sg.m.23] .
103In the same way, Godly happiness is something “in the name of God” (parmarth) and perishable happiness is that of “worldly interactions” (vehwar).
89तो सदा इसी अनुभव में रहना जिससे दोनों मिल जाएं . tō sadā isī anubhav mē̃ rahnā jissē dōnō̃ mil jāē̃ . tō sadā yah[pn.sg.hī] anubhav[n.m.;sg.,d.] mē̃[postp.] rahnā[inf.m.sg.d.] jō[pn.sg.sē] dōnō̃ milnā[opt.pl.12hon3.root+jānā] . then constantly this[.hī] experience in remain[inf.m.sg.d.] that[.sē] x receive[opt.pl.12hon3.root+jānā] .
104In God’s name, worldly relationships (interaction) work out automatically.
90नहीं तो एक मिलेगा और वह भी विनाशी होगा . nahī̃ tō ēk milēgā aur vah bhī vināśhī hōgā . nahī̃ tō[x] ēk[adj.] milnā[fut.m.sg.23] aur vah[pn.sg.d.] bhī[p.] vināśhī[adj.] hōnā[fut.m.sg.23] . otherwise one receive[fut.m.sg.23] and that too perishable be[fut.m.sg.23] .
105So, constantly stay in this experience through which you can receive both.
91कभी मिलेगा , कभी नहीं मिलेगा क्योंकि चीज़ ही विनाशी है , उससे मिलेगा ही क्या ? kabhī milēgā , kabhī nahī̃ milēgā kyōṅki chīz hī vināśhī hai , ussē milēgā hī kyā ? kabhī[adv.] milnā[fut.m.sg.23] , kabhī[adv.] nahī̃[neg] milnā[fut.m.sg.23] kyōṅki chīz[n.f.;sg.] hī[p.] vināśhī[adj.] hōnā[pres.sg.23] , vah[pn.sg.sē] milnā[fut.m.sg.23] hī[p.] kyā ? ever receive[fut.m.sg.23] , ever not receive[fut.m.sg.23] because thing only perishable be[pres.sg.23] , that[.sē] receive[fut.m.sg.23] only what ?
106Otherwise, you would only receive from one side, and that would also be perishable. 107Sometimes you would receive it and sometimes you would not, because the thing itself is perishable.
92जब ईश्वरीय सुख मिल जाता है तो सदा सुखी बन जाते हैं , दुःख का नाम-निशान नहीं रहता . jab īśhvarīy sukh mil jātā hai tō sadā sukhī ban jātē haĩ , duḥkh kā nām-niśhān nahī̃ rahtā . jab īśhvarīy[adj.] sukh[n.m.;sg.,d.] milnā[pres.sg.m.23.root+jānā] tō sadā sukhī[adj.] bannā[pres.pl.m.12hon3.root+jānā] , duḥkh[n.m.;sg.,d.]|duḥkhnā[root] kā[postp.ā=>ā;m.sg.d.] nām niśhān[n.m.;sg.,d.] nahī̃[neg] rahnā[pres-part.m.sg.d.] . when Godly happiness receive[pres.sg.m.23.root+jānā] then constantly happy become[pres.pl.m.12hon3.root+jānā] , (sorrow|hurt[root]) of x not remain[pres-part.m.sg.d.] .
108What would you receive through that? 109When you receive Godly happiness, you become constantly happy; there is no name or trace of sorrow.
93ईश्वरीय सुख मिला माना सब कुछ मिला , कोई अप्राप्ति नहीं रहती . īśhvarīy sukh milā mānā sab kuchh milā , kōī aprāpti nahī̃ rahtī . īśhvarīy[adj.] sukh[n.m.;sg.,d.] milānā[root]|milnā[past-part.m.sg.d.] mānnā[past-part.m.sg.d.]|mānā sab kuchh[x] milānā[root]|milnā[past-part.m.sg.d.] , kōī[pn.;d.] aprāpti[n.f.ī=>ī;sg.] nahī̃[neg] rahnā[pres-part.f.] . Godly happiness (x[root]|receive[past-part.m.sg.d.]) (x[past-part.m.sg.d.]|means) everything (x[root]|receive[past-part.m.sg.d.]) , some lack of attainment not remain[pres-part.f.] .
110To find Godly happiness means you have found everything. 111There is nothing unattained.
94अविनाशी सुख में रहने वाला विनाशी चीज़ों को न्यारा होकर यूज़ करेगा , फंसेगा नहीं . avināśhī sukh mē̃ rahnē vālā vināśhī chīzō̃ kō nyārā hōkar use karēgā , phãsēgā nahī̃ . avināśhī[adj.] sukh[n.m.;sg.,d.] mē̃[postp.] rahnā[inf.m.pl.,o.] vālā[adj.ā=>ā;m.sg.d.] vināśhī[adj.] chīz[n.f.+ō̃;pl.o.] kō[postp.] nyārā[adj.ā=>ā;m.sg.d.] hōnā[abs.] use karnā[fut.m.sg.23] , x nahī̃[neg] . imperishable happiness in remain[inf.m.pl.,o.] those who perishable thing to unique be[abs.] use do[fut.m.sg.23] , x not .
112Those who have imperishable happiness will use the perishable things while being detached from them; they would not get trapped in them.
95अच्छा ! achchhā ! achchhā[adj.ā=>ā;m.sg.d.] ! achcha !
113Achcha.
963 . सदा अपने को कल्प पहले वाले विजयी पाण्डव समझते हो ? 3 . sadā apnē kō kalp pahlē vālē vijayī pāṇḍav samajhtē hō ? 3 . sadā apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] kalp[n.m.;sg.,d.] pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] vālā[adj.ā=>ē;m.o.,m.pl.] vijayī[adj.] pāṇḍav[n.m.;sg.,d.] samajhnā[pres.pl.m.2] ? 3 . constantly one’s own to cycle (x|firstly) those who victorious Pandava understand[pres.pl.m.2] ?
1143) Do you always consider yourselves to be the victorious Pandavas of the previous cycle?
97जब भी पाण्डवों के यादगार चित्र देखते हो तो ऐसे लगता है कि यह हमारा यादगार है ? jab bhī pāṇḍavō̃ kē|K yādgār chitra dēkhtē hō tō aisē lagtā hai ki yah hamārā yādgār hai ? jab bhī[p.] pāṇḍav[n.m.+ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K yādgār[x] chitra[n.m.;sg.,d.] dēkhnā[pres.pl.m.2] tō aisā[adj.ā=>ē;m.o.,m.pl.] lagnā[pres.sg.m.23] ki[conj.] yah[pn.sg.d.] ham[pn.pl.kā] yādgār[x] hōnā[pres.sg.23] ? when too Pandava (of|K) memorial picture see[pres.pl.m.2] then such x[pres.sg.m.23] that this we[.kā] memorial be[pres.sg.23] ?
115Whenever you see the memorial images of the Pandavas, do you feel that those are your memorials?
98तो पाण्डव अर्थात् सदा मजबूत रहने वाले इसलिए , पाण्डवों के शरीर लम्बे चौड़े दिखाते हैं , कभी कमजोर नहीं दिखाते . tō pāṇḍav arthāt sadā majbūt rahnē vālē isliē , pāṇḍavō̃ kē|K śharīr lambē chauṛē dikhātē haĩ , kabhī kamjōr nahī̃ dikhātē . tō pāṇḍav[n.m.;sg.,d.] arthāt sadā majbūt[adj.] rahnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] isliē , pāṇḍav[n.m.+ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K śharīr[n.m.;sg.,d.] lambā[adj.ā=>ē;m.o.,m.pl.] chauṛā[adj.ā=>ē;m.o.,m.pl.] dikhānā[pres.pl.m.12hon3] , kabhī[adv.] kamjōr[adj.] nahī̃[neg] dikhānā[pres-part.m.pl.,o.] . then Pandava that is constantly x remain[inf.m.pl.,o.] those who therefore , Pandava (of|K) body x x x[pres.pl.m.12hon3] , ever weak not x[pres-part.m.pl.,o.] .
116Pandavas means those who are always strong, and this is why the bodies of the Pandavas are shown as tall and broad; they are never shown to be weak.
99आत्मा बहादुर है , शक्तिशाली है , उसके बदले में शरीर शक्तिशाली दिखाये हैं . ātmā bahādur hai , śhaktiśhālī hai , uskē badlē|badalē mē̃ śharīr śhaktiśhālī dikhāyē haĩ . ātmā[n.f.;sg.] bahādur[adj.] hōnā[pres.sg.23] , śhaktiśhālī[adj.] hōnā[pres.sg.23] , uskā[pn.sg.kē] badlē|badalnā[past-part.m.pl.,o.]|badalnā[opt.sg.23] mē̃[postp.] śharīr[n.m.;sg.,d.] śhaktiśhālī[adj.] dikhānā[pres-perf.pl.m.12hon3] . soul x be[pres.sg.23] , powerful be[pres.sg.23] , of that[.kē] (x|change[past-part.m.pl.,o.]|change[opt.sg.23]) in body powerful x[pres-perf.pl.m.12hon3] .
117The souls are courageous and powerful, but they have instead shown the bodies to be strong.
100पाण्डवों की विजय प्रसिद्ध है . pāṇḍavō̃ kī|key vijay prasiddh hai . pāṇḍav[n.m.+ō̃;pl.o.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key vijay[n.m.;sg.,d.] prasiddh[adj.] hōnā[pres.sg.23] . Pandava (of|do[past-part.f.]|key) victory x be[pres.sg.23] .
118The victory of the Pandavas is well known.
101कौरव अक्षौणी होते भी हार गये और पाण्डव पाँच होते भी जीत गये . kaurav akṣhauṇī hōtē bhī hār gayē aur pāṇḍav pañch hōtē bhī jīt gayē . kaurav[n.m.;sg.,d.] akṣhauhiṇī[n.f.ī=>ī;sg.] hōnā[pres-part.m.pl.,o.] bhī[p.] hārnā[past-part.m.pl.,o..root+jānā] aur pāṇḍav[n.m.;sg.,d.] pañch[adj.] hōnā[pres-part.m.pl.,o.] bhī[p.] jītnā[past-part.m.pl.,o..root+jānā] . Kaurav multimillion be[pres-part.m.pl.,o.] too x[past-part.m.pl.,o..root+jānā] and Pandava five be[pres-part.m.pl.,o.] too x[past-part.m.pl.,o..root+jānā] .
119Even though there were countless Kauravas, they were defeated, whereas the Pandavas were only five, but they won.
102क्यों विजयी बनें ? kyō̃ vijayī banē̃ ? kyō̃ vijayī[adj.] bannā[opt.pl.12hon3] ? why victorious become[opt.pl.12hon3] ?
120Why did they win?
103क्योंकि पाण्डवों के साथ बाप है , पाण्डव शक्तिशाली हैं , आध्यात्मिक शक्ति है इसलिए , अक्षौणी कौरवों की शक्ति उनके आगे कुछ भी नहीं है ! kyōṅki pāṇḍavō̃ kē sāth bāp hai , pāṇḍav śhaktiśhālī haĩ , ādhyātmik śhakti hai isliē , akṣhauṇī kauravō̃ kī|key śhakti unkē āgē kuchh bhī nahī̃ hai ! kyōṅki pāṇḍav[n.m.+ō̃;pl.o.] kē sāth[x] bāp[n.m.;sg.,d.] hōnā[pres.sg.23] , pāṇḍav[n.m.;sg.,d.] śhaktiśhālī[adj.] hōnā[pres.pl.12hon3] , ādhyātmik[adj.] śhakti[n.f.ī=>ī;sg.] hōnā[pres.sg.23] isliē , akṣhauhiṇī[n.f.ī=>ī;sg.] kaurav[n.m.+ō̃;pl.o.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key śhakti[n.f.ī=>ī;sg.] vah[pn.pl.kē] āgē kuchh bhī[x] nahī̃[neg] hōnā[pres.sg.23] ! because Pandava with father be[pres.sg.23] , Pandava powerful be[pres.pl.12hon3] , spiritual Shakti be[pres.sg.23] therefore , multimillion Kaurav (of|do[past-part.f.]|key) Shakti that[.kē] previously anything not be[pres.sg.23] !
121Because the Father was with the Pandavas, the Pandavas were strong. 122They had spiritual power which was why the power of the unlimited Kauravas was nothing in front of them.
104ऐसे हो ना ? aisē hō nā ? aisā[adj.ā=>ē;m.o.,m.pl.] hōnā[root]|hōnā[pres.pl.2] nā ? such (be[root]|be[pres.pl.2]) ∅ ?
123You are like this, are you not?
105कोई भी सामने आए , माया किस भी रूप में आये , तो भी वह हार खाकर जाए , जीत न सके , इसको कहते हैं विजयी पाण्डव . kōī bhī sāmnē āē , māyā kis bhī rūp mē̃ āyē , tō bhī vah hār khākar jāē , jīt na sakē , iskō kahtē haĩ vijayī pāṇḍav . kōī bhī[x] sāmnē ānā[opt.sg.23]|ānā[past-part.m.pl.,o.] , māyā[n.f.;sg.] kyā[pn.sg.o.]|kaun[pn.sg.o.] bhī[p.] rūp[n.m.;sg.,d.] mē̃[postp.] ānā[past-part.m.pl.,o.]|ānā[opt.sg.23] , tō bhī[x] vah[pn.sg.d.] hārnā[root]|hār[n.m.;sg.,d.]|hār[n.m.;sg.,d.] khānā[abs.] jānā[past-part.m.pl.,o.]|jānā[opt.sg.23] , jītnā[root]|jīt[n.f.;sg.] na[neg] saknā[past-part.m.pl.,o.]|saknā[opt.sg.23] , yah[pn.sg.kō] kahnā[pres.pl.m.12hon3] vijayī[adj.] pāṇḍav[n.m.;sg.,d.] . anyone x (come[opt.sg.23]|come[past-part.m.pl.,o.]) , Maya (what|who) too Rup in (come[past-part.m.pl.,o.]|come[opt.sg.23]) , ∅ that (x[root]|x) eat[abs.] (go[past-part.m.pl.,o.]|go[opt.sg.23]) , (x[root]|x) not (can[past-part.m.pl.,o.]|can[opt.sg.23]) , this[.kō] say[pres.pl.m.12hon3] victorious Pandava .
124Anyone who comes in front of you, no matter in what form Maya comes in front of you, they would go away defeated; they would not be able to conquer you. 125This is known as victorious Pandavas.
106मातायें भी पाण्डव सेना में हो ना . mātāyē̃ bhī pāṇḍav sēnā mē̃ hō nā . mātā[n.f.+ē̃;pl.d.] bhī[p.] pāṇḍav[n.m.;sg.,d.] sēnā[n.f.;sg.] mē̃[postp.] hōnā[root]|hōnā[pres.pl.2] nā . mother too Pandava army in (be[root]|be[pres.pl.2]) ∅ .
126You mothers are also in the Pandava Army, are you not?
107या घर में रहने वाली हो ? yā ghar mē̃ rahnē vālī hō ? yā ghar[n.m.;sg.,d.] mē̃[postp.] rahnā[inf.m.pl.,o.] vālā[adj.ā=>ī;f.] hōnā[root]|hōnā[pres.pl.2] ? or home in remain[inf.m.pl.,o.] those who (be[root]|be[pres.pl.2]) ?
127Or, are you those who stay at home?
108जो कमजोर होता है वह घर में छिपता है , बहादुर मैदान में आता है . jō kamjōr hōtā hai vah ghar mē̃ chhiptā hai , bahādur maidān mē̃ ātā hai . jō[pn.;d.] kamjōr[adj.] hōnā[pres.sg.m.23] vah[pn.sg.d.] ghar[n.m.;sg.,d.] mē̃[postp.] chhipnā[pres.sg.m.23] , bahādur[adj.] maidān[n.m.;sg.,d.] mē̃[postp.] ānā[pres.sg.m.23] . that weak be[pres.sg.m.23] that home in secretly[pres.sg.m.23] , x x in come[pres.sg.m.23] .
128Those who are weak hide away in their homes, but those who are courageous go onto the battlefield.
109तो कहाँ रहती हो , मैदान में या घर में ? tō kahā̃ rahtī hō , maidān mē̃ yā ghar mē̃ ? tō kahā̃ rahnā[pres.pl.f.2] , maidān[n.m.;sg.,d.] mē̃[postp.] yā ghar[n.m.;sg.,d.] mē̃[postp.] ? then where remain[pres.pl.f.2] , x in or home in ?
129So, where do you stay: on the battlefield or at home?
110तो सदा इस नशे में आगे बढ़ते रहो कि हम पाण्डव सेना के विजयी पाण्डव हैं . tō sadā is naśhē mē̃ āgē baṛhtē rahō ki ham pāṇḍav sēnā kē|K vijayī pāṇḍav haĩ . tō sadā yah[pn.sg.o.] naśhā[n.m.ā=>ē;sg.o.,m.pl.d.] mē̃[postp.] āgē baṛhnā[opt.pl.2,imp.pl.2.pres-part+rahnā] ki[conj.] ham[pn.pl.] pāṇḍav[n.m.;sg.,d.] sēnā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K vijayī[adj.] pāṇḍav[n.m.;sg.,d.] hōnā[pres.pl.12hon3] . then constantly this intoxication in previously grow[opt.pl.2,imp.pl.2.pres-part+rahnā] that we Pandava army (of|K) victorious Pandava be[pres.pl.12hon3] .
130So, constantly continue to move forward with the intoxication that you are the victorious Pandavas of the Pandava Army.
1114 . अपने को बेहद के निमित्त सेवाधारी समझते हो ? 4 . apnē kō bēhad kē nimitt sēvādhārī samajhtē hō ? 4 . apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] bēhad[adj.] kē nimitt[x] sēvādhārī[n.m.;sg.,d.] samajhnā[pres.pl.m.2] ? 4 . one’s own to unlimited x server understand[pres.pl.m.2] ?
1314) Do you consider yourselves to be unlimited instrument servers?
112बेहद के सेवाधारी अर्थात् किसी भी मैं-पन के व मेरे पन की हद में आने वाले नहीं . bēhad kē|K sēvādhārī arthāt kisī bhī maĩ-pan kē|K va mērē pan kī|key had mē̃ ānē vālē nahī̃ . bēhad[adj.] kā[postp.ā=>ē;m.o.,m.pl.]|K sēvādhārī[n.m.;sg.,d.] arthāt kōī[pn.sg.o.]|kuchh[pn.sg.o.] bhī[p.] maĩ-pan[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K va maĩ[pn.sg.kē] pan[n.m.;sg.,d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key had[n.f.;sg.] mē̃[postp.] ānā[n.m.ā=>ē;sg.o.,m.pl.d.]|ānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] nahī̃[neg] . unlimited (of|K) server that is (some|anything) too consciousness of “I” (of|K) x I[.kē] x (of|do[past-part.f.]|key) x in (x|come[inf.m.pl.,o.]) those who not .
132Unlimited servers means those who do not come into any limitations of “I” or “mine”. 133In the unlimited, there is neither “I”, nor “mine”.
113बेहद में न मैं है , न मेरा है . bēhad mē̃ na maĩ hai , na mērā hai . bēhad[adj.] mē̃[postp.] na[neg] maĩ[pn.sg.d.] hōnā[pres.sg.23] , na[neg] maĩ[pn.sg.kā] hōnā[pres.sg.23] . unlimited in not I be[pres.sg.23] , not I[.kā] be[pres.sg.23] . 114सब बाप का है , मैं भी बाप का तो सेवा भी बाप की . sab bāp kā hai , maĩ bhī bāp kā tō sēvā bhī bāp kī|key . sab[adj.] bāp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] hōnā[pres.sg.23] , maĩ[pn.sg.d.] bhī[p.] bāp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] tō sēvā[n.f.;sg.] bhī[p.] bāp[n.m.;sg.,d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key . all father of be[pres.sg.23] , I too father of then service too father (of|do[past-part.f.]|key) .
134Everything belongs to the Father, I belong to the Father and the service is also of the Father.
115इसको कहते हैं बेहद सेवा . iskō kahtē haĩ bēhad sēvā . yah[pn.sg.kō] kahnā[pres.pl.m.12hon3] bēhad[adj.] sēvā[n.f.;sg.] . this[.kō] say[pres.pl.m.12hon3] unlimited service .
135This is called doing unlimited service.
116ऐसे बेहद के सेवाधारी हो या हद में आ जाते हो ? aisē bēhad kē|K sēvādhārī hō yā had mē̃ ā jātē hō ? aisā[adj.ā=>ē;m.o.,m.pl.] bēhad[adj.] kā[postp.ā=>ē;m.o.,m.pl.]|K sēvādhārī[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] yā had[n.f.;sg.] mē̃[postp.] ānā[pres.pl.m.2.root+jānā] ? such unlimited (of|K) server (be[root]|be[pres.pl.2]) or x in come[pres.pl.m.2.root+jānā] ?
136Are you such unlimited servers or do you come into the limited?
117बेहद के सेवाधारी बेहद का राज्य प्राप्त करते हैं . bēhad kē|K sēvādhārī bēhad kā rājya prāpt kartē haĩ . bēhad[adj.] kā[postp.ā=>ē;m.o.,m.pl.]|K sēvādhārī[n.m.;sg.,d.] bēhad kā[x] rājya[n.m.;sg.,d.] prāpt karnā[pres.pl.m.12hon3] . unlimited (of|K) server unlimited kingdom reach .
137Unlimited servers receive the unlimited kingdom.
118सदा बेहद बाप , बेहद सेवा और बेहद राज्य-भाग्य - यही स्मृति में रखो तो बेहद की खुशी रहेगी . sadā bēhad bāp , bēhad sēvā aur bēhad rājya-bhāgya - yahī smr̥iti mē̃ rakhō tō bēhad kī|key khuśhī rahēgī . sadā bēhad[adj.] bāp[n.m.;sg.,d.] , bēhad[adj.] sēvā[n.f.;sg.] aur bēhad[adj.] rājyabhāgya[n.m.;sg.,d.] - yahī[pn.;d.] smr̥iti[n.f.;sg.] mē̃[postp.] rakhnā[opt.pl.2,imp.pl.2] tō bēhad[adj.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key khuśhī[n.f.ī=>ī;sg.] rahnā[fut.f.sg.23] . constantly unlimited father , unlimited service and unlimited x - this awareness in keep[opt.pl.2,imp.pl.2] then unlimited (of|do[past-part.f.]|key) happiness remain[fut.f.sg.23] .
138Always have the awareness of the unlimited Father, unlimited service and the unlimited fortune of the kingdom and you will stay happy.
119हद में खुशी गायब हो जाती है , बेहद में सदा खुशी रहेगी . had mē̃ khuśhī gāyab hō jātī hai , bēhad mē̃ sadā khuśhī rahēgī . had[n.f.;sg.] mē̃[postp.] khuśhī[n.f.ī=>ī;sg.] gāyab[adj.] hōnā[pres.sg.f.23.root+jānā] , bēhad[adj.] mē̃[postp.] sadā khuśhī[n.f.ī=>ī;sg.] rahnā[fut.f.sg.23] . x in happiness x be[pres.sg.f.23.root+jānā] , unlimited in constantly happiness remain[fut.f.sg.23] .
139Happiness disappears in anything limited, whereas there is always happiness in the unlimited.
120अच्छा ! achchhā ! achchhā[adj.ā=>ā;m.sg.d.] ! achcha !
140Achcha.
121विदाई के समय : अभी तो सेवा के प्लैन बहुत अच्छे बनाये हैं . vidāī kē|K samay : abhī tō sēvā kē|K plan bahut achchhē banāyē haĩ . vidāī[n.f.ī=>ī;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K samay[n.m.;sg.,d.] : ab[adv.hī] tō sēvā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K plan bahut achchhā[adj.ā=>ē;m.o.,m.pl.] banānā[pres-perf.pl.m.12hon3] . farewell (of|K) time : now then service (of|K) plan very achcha create[pres-perf.pl.m.12hon3] .
141At the time of farewell: 142You have now made very good plans for doing service.
122सेवा भी वास्तव में उन्नति का साधन है . sēvā bhī vāstav mē̃ unnati kā sādhan hai . sēvā[n.f.;sg.] bhī[p.] vāstav mē̃[x] unnati[n.f.ī=>ī;sg.] kā[postp.ā=>ā;m.sg.d.] sādhan[n.m.;sg.,d.] hōnā[pres.sg.23] . service too x self-progress of facilities be[pres.sg.23] .
143In fact, doing service is also a means of making progress.
123अगर सेवा को सेवा की रीति से करें तो सेवा लिफ्ट देती है , आगे बढ़ाने की . agar sēvā kō sēvā kī|key rīti sē karē̃ tō sēvā lift dētī hai , āgē baṛhānē kī|key . agar sēvā[n.f.;sg.] kō[postp.] sēvā[n.f.;sg.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key rīti[n.f.;sg.] sē[postp.] karnā[opt.pl.12hon3] tō sēvā[n.f.;sg.] lift dēnā[pres.sg.f.23] , āgē baṛhānā[inf.m.pl.,o.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key . if service to service (of|do[past-part.f.]|key) way from do[opt.pl.12hon3] then service lift give[pres.sg.f.23] , previously increase[inf.m.pl.,o.] (of|do[past-part.f.]|key) .
144If you do service in the form of service, service gives you a lift to make you progress.
124सिर्फ प्लेन बुद्धि बनकर प्लैन बनायें , जरा भी कुछ यहाँ-वहाँ का मिक्स न हो . sirph plane|plain buddhi bankar plan banāyē̃ , jarā bhī kuchh yahā̃-vahā̃ kā mix na hō . sirph[adj.] plane|plain buddhi[n.f.;sg.] bannā[abs.] plan banānā[opt.pl.12hon3] , zarā[adj.ā=>ā;m.sg.d.] bhī[p.] kuchh yahā̃-vahā̃ kā[postp.ā=>ā;m.sg.d.] mix na[neg] hōnā[root]|hōnā[pres.pl.2] . only (plane|plain) intellect become[abs.] plan create[opt.pl.12hon3] , x too anything everywhere of x not (be[root]|be[pres.pl.2]) .
145Simply make plans with plain intellects and do not mix anything into them, even slightly, from here or there.
125जैसे कोई बढ़िया चीज बना कर रखो और यहाँ-वहाँ की हवा से कुछ किचड़ा पड़ जाए तो क्या हो जाएगा ? jaisē kōī baṛhiyā chīj banā kar rakhō aur yahā̃-vahā̃ kī|key havā sē kuchh kichṛā paṛ jāē tō kyā hō jāēgā ? jaisā[adj.ā=>ē;m.o.,m.pl.] kōī[pn.;d.] baṛhiyā[adj.] chīz[n.f.;sg.] bannā[root.past-part+karnā] rakhnā[opt.pl.2,imp.pl.2] aur yahā̃-vahā̃ kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key havā[n.f.;sg.] sē[postp.] kuchh kichṛā, kīchaṛ[n.m.ā=>ā;sg.d.] paṛnā[opt.sg.23.root+jānā] tō kyā hōnā[fut.m.sg.23.root+jānā] ? like some x thing become[root.past-part+karnā] keep[opt.pl.2,imp.pl.2] and everywhere (of|do[past-part.f.]|key) x from anything rubbish fall[opt.sg.23.root+jānā] then what be[fut.m.sg.23.root+jānā] ?
146For example, if you made something very good and then just left it lying around so that some rubbish got into it due to the wind, what would happen then?
126तो सम्भाल कर रखते हैं ना . tō sambhāl kar rakhtē haĩ nā . tō sambhālnā[root]|sambhāl[n.f.;sg.] karnā[pres.pl.m.12hon3.root+rakhnā] nā . then (be careful[root]|x) do[pres.pl.m.12hon3.root+rakhnā] ∅ . 127तो यहाँ-वहाँ का कुछ भी मिक्स नहीं हो जाए . tō yahā̃-vahā̃ kā kuchh bhī mix nahī̃ hō jāē . tō yahā̃-vahā̃ kā[postp.ā=>ā;m.sg.d.] kuchh bhī[x] mix nahī̃[neg] hōnā[opt.sg.23.root+jānā] . then everywhere of anything x not be[opt.sg.23.root+jānā] .
147So, you carefully look after it, do you not, so that anything from here or there does not get mixed into it.
128ऐसे सेवा के प्लैन अच्छे बनाते हैं . aisē sēvā kē|K plan achchhē banātē haĩ . aisā[adj.ā=>ē;m.o.,m.pl.] sēvā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K plan achchhā[adj.ā=>ē;m.o.,m.pl.] banānā[pres.pl.m.12hon3] . such service (of|K) plan achcha create[pres.pl.m.12hon3] .
148In the same way, you make good plans for service.
129सेवा में मेहनत , मेहनत नहीं लगती , खुशी होती है क्योंकि लग्न से करते हैं , उमंग-उत्साह भी अच्छा रखते हैं . sēvā mē̃ mēhnat , mēhnat nahī̃ lagtī , khuśhī hōtī hai kyōṅki lagna sē kartē haĩ , umaṅg-utsāh bhī achchhā rakhtē haĩ . sēvā[n.f.;sg.] mē̃[postp.] mēhnat[n.f.;sg.] , mēhnat[n.f.;sg.] nahī̃[neg] lagnā[pres-part.f.] , khuśhī[n.f.ī=>ī;sg.] hōnā[pres.sg.f.23] kyōṅki lagan[n.m.;sg.,d.] sē[postp.] karnā[pres.pl.m.12hon3] , umaṅg-utsāh[n.m.;sg.,d.] bhī[p.] achchhā[adj.ā=>ā;m.sg.d.] rakhnā[pres.pl.m.12hon3] . service in effort , effort not x[pres-part.f.] , happiness be[pres.sg.f.23] because love from do[pres.pl.m.12hon3] , zeal and enthusiasm too achcha keep[pres.pl.m.12hon3] .
149The hard work in doing service does not feel like hard work; you have happiness, because you do it with love and you also have very good zeal and enthusiasm.
130बापदादा सेवा का उमंग देखकर के खुश भी होते हैं . bāpdādā sēvā kā umaṅg dēkhkar kē|K khuśh bhī hōtē haĩ . bāpdādā sēvā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] umaṅg[n.f.;sg.] dēkhnā[abs.] kā[postp.ā=>ē;m.o.,m.pl.]|K khuśh[adj.] bhī[p.] hōnā[pres.pl.m.12hon3] . BapDada service of zeal see[abs.] (of|K) happy too be[pres.pl.m.12hon3] .
150BapDada is pleased to see the zeal and enthusiasm.
131सिर्फ मिक्स न हो तो जितने समय में सेवा हुई है , उससे 4 गुणा हो सकती है . sirph mix na hō tō jitnē samay mē̃ sēvā huī hai , ussē 4 guṇā hō saktī hai . sirph[adj.] mix na[neg] hōnā[root]|hōnā[pres.pl.2] tō jitnā[adj.ā=>ē;m.o.,m.pl.] samay[n.m.;sg.,d.] mē̃[postp.] sēvā[n.f.;sg.] hōnā[pres-perf.sg.f.23] , vah[pn.sg.sē] 4 guṇā hōnā[pres.sg.f.23.root+saknā] . only x not (be[root]|be[pres.pl.2]) then the more time in service be[pres-perf.sg.f.23] , that[.sē] 4 fold be[pres.sg.f.23.root+saknā] .
151Simply do not allow anything to get mixed into it, then, however long that service has taken, you can do four times as much.
132प्लेन बुद्धि फास्ट गति की सेवा को प्रत्यक्ष दिखाएगी . plane|plain buddhi fast gati kī|key sēvā kō pratyakṣha dikhāēgī . plane|plain buddhi[n.f.;sg.] fast gati[n.f.ī=>ī;sg.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key sēvā[n.f.;sg.] kō[postp.] pratyakṣh[adj.] dikhānā[fut.f.sg.23] . (plane|plain) intellect fast speed (of|do[past-part.f.]|key) service to visible x[fut.f.sg.23] .
152A plain intellect will reveal service that is of a fast speed.
133अभी फिर भी सोचना पड़ता है ना कि यह करें , यह न करें , यह तो नहीं होगा , वह तो नहीं होगा ? abhī phir bhī sōchnā paṛtā hai nā ki yah karē̃ , yah na karē̃ , yah tō nahī̃ hōgā , vah tō nahī̃ hōgā ? ab[adv.hī] phir bhī[x] sōchnā[pres.sg.m.23.oblig2] nā ki[conj.] yah[pn.sg.d.] karnā[opt.pl.12hon3] , yah[pn.sg.d.] na[neg] karnā[opt.pl.12hon3] , yah[pn.sg.d.] tō nahī̃[neg] hōnā[fut.m.sg.23] , vah[pn.sg.d.] tō nahī̃[neg] hōnā[fut.m.sg.23] ? now nevertheless think[pres.sg.m.23.oblig2] ∅ that this do[opt.pl.12hon3] , this not do[opt.pl.12hon3] , this then not be[fut.m.sg.23] , that then not be[fut.m.sg.23] ?
153At the moment, you still have to think: Shall we do this or should we not do this? 154Perhaps this will happen or that will happen.
134लेकिन सब एक बुद्धि हो जाएं - जिसने किया वह अच्छा , जो किया वह अच्छा . lēkin sab ēk buddhi hō jāē̃ - jisnē kiyā vah achchhā , jō kiyā vah achchhā . lēkin sab[adj.] ēk[adj.] buddhi[n.f.;sg.] hōnā[opt.pl.12hon3.root+jānā] - jō[pn.sg.nē] karnā[past-part.m.sg.d.] vah[pn.sg.d.] achchhā[adj.ā=>ā;m.sg.d.] , jō[pn.;d.] karnā[past-part.m.sg.d.] vah[pn.sg.d.] achchhā[adj.ā=>ā;m.sg.d.] . but all one intellect be[opt.pl.12hon3.root+jānā] - that[.nē] do[past-part.m.sg.d.] that achcha , that do[past-part.m.sg.d.] that achcha .
155However, if everyone has the same intellect, whoever did it, that was good and whatever they did was good.
135यह पाठ पक्का हो जाए तो तीव्रगति की सेवा आरम्भ हो जाए . yah pāṭh pakkā hō jāē tō tīvragati kī|key sēvā ārambh hō jāē . yah[pn.sg.d.] pāṭh[n.m.;sg.,d.] pakkā[adj.ā=>ā;m.sg.d.] hōnā[opt.sg.23.root+jānā] tō tīvragati[n.f.;sg.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key sēvā[n.f.;sg.] ārambh[n.m.;sg.,d.] hōnā[opt.sg.23.root+jānā] . this lesson firm be[opt.sg.23.root+jānā] then fast speed (of|do[past-part.f.]|key) service x be[opt.sg.23.root+jānā] .
156When you make this lesson firm, service at a fast speed will then begin.
136वैसे पहले से सेवा की गति तीव्र हो रही है , बढ़ रही है , सफलता भी मिल रही है . vaisē pahlē sē sēvā kī|key gati tīvr hō rahī hai , baṛh rahī hai , saphaltā bhī mil rahī hai . vaisā[adj.ā=>ē;m.o.,m.pl.] pahlē sē[x] sēvā[n.f.;sg.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key gati[n.f.ī=>ī;sg.] tīvr[adj.] hōnā[pres.sg.f.prog.23] , baṛhnā[pres.sg.f.prog.23] , saphaltā[n.f.;sg.] bhī[p.] milnā[pres.sg.f.prog.23] . x beforehand service (of|do[past-part.f.]|key) speed intense be[pres.sg.f.prog.23] , grow[pres.sg.f.prog.23] , success too receive[pres.sg.f.prog.23] .
157In fact, the speed of service is now faster than before; it is increasing and you are achieving success.
137लेकिन अभी के हिसाब से , विश्व की आत्माओं को संदेश देने के हिसाब से तो अभी कोने तक पहुँचे हैं . lēkin abhī kē|K hisāb sē , viśhva kī|key ātmāō̃ kō sandēśh dēnē kē|K hisāb sē tō abhī kōnē tak pahũchē haĩ . lēkin ab[adv.hī] kā[postp.ā=>ē;m.o.,m.pl.]|K hisāb[n.m.;sg.,d.] sē[postp.] , viśhva[n.m.;sg.,d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key ātmā[n.f.+ō̃;pl.o.] kō[postp.] sandēśh[n.m.;sg.,d.] dēnā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K hisāb[n.m.;sg.,d.] sē[postp.] tō ab[adv.hī] kōnā[n.m.ā=>ē;sg.o.,m.pl.d.] tak pahuñchnā[pres-perf.pl.m.12hon3] . but now (of|K) account from , world (of|do[past-part.f.]|key) soul to message give[inf.m.pl.,o.] (of|K) account from then now corner until reach[pres-perf.pl.m.12hon3] .
158However, in terms of the need of the present time, in terms of giving the message to all souls of the world, you have only just come round the corner.
138कहाँ साढ़े पाँच सौ करोड़ आत्मायें और कहाँ संदेश पहुँचा होगा तो एक करोड़-दो करोड़ तक ! kahā̃ sāṛhē pañch sau krōṛ ātmāyē̃ aur kahā̃ sandēśh pahuñchā hōgā tō ēk karōṛ-dō krōṛ tak ! kahā̃ sāṛhē pañch[adj.] sau[adj.] krōṛ[adj.] ātmā[n.f.+ē̃;pl.d.] aur kahā̃ sandēśh[n.m.;sg.,d.] pahuñchnā[past-part.m.sg.d.]|pahuñchānā[root] hōnā[fut.m.sg.23] tō ēk[adj.] x krōṛ[adj.] tak ! where x five hundred 10 million soul and where message (reach[past-part.m.sg.d.]|cause to reach[root]) be[fut.m.sg.23] then one x 10 million until !
159There are five and a half billion souls, and perhaps one or two hundred thousand (one or two crore) souls would have received the message.
139बाकी कितने पड़े हैं ? bākī kitnē paṛē haĩ ? bākī|bākī kitnā[adj.ā=>ē;m.o.,m.pl.] paṛnā[pres-perf.pl.m.12hon3] ? (others|but) so fall[pres-perf.pl.m.12hon3] ?
160So, how many more are still left?
140हाँ , यह राजधानी के नजदीक वाले पहुँच गये हैं लेकिन चाहिए तो सब . hā̃ , yah rājdhānī kē|K najdīk vālē pahũch gayē haĩ lēkin chāhiē tō sab . hā̃ , yah[pn.sg.d.] rājdhānī[n.f.ī=>ī;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K nazdīk vālā[adj.ā=>ē;m.o.,m.pl.] pahuñchnā[pres-perf.pl.m.12hon3.root+jānā] lēkin chāhiē|chāhnā[imp.pl.2hon] tō sab[adj.] . yes , this kingdom (of|K) x those who reach[pres-perf.pl.m.12hon3.root+jānā] but (should|x[imp.pl.2hon]) then all .
161Yes, those who are close to the kingdom have already come, but all are needed.
141वर्सा तो सबको देना है चाहे मुक्ति दो , चाहे जीवनमुक्ति दो . varsā tō sabkō dēnā hai chāhē mukti dō , chāhē jīvanmukti dō . varsā[n.m.ā=>ā;sg.d.] tō sabkō dēnā[pres.sg.23.oblig1] chāhnā[past-part.m.pl.,o.]|chāhē|chāhnā[opt.sg.23] mukti[n.f.ī=>ī;sg.] dēnā[opt.pl.2,imp.pl.2]|dō[adj.] , chāhnā[past-part.m.pl.,o.]|chāhē|chāhnā[opt.sg.23] jīvanmukti[n.f.ī=>ī;sg.] dēnā[opt.pl.2,imp.pl.2]|dō[adj.] . inheritance then everything give[pres.sg.23.oblig1] (x[past-part.m.pl.,o.]|whether|x[opt.sg.23]) liberation (give[opt.pl.2,imp.pl.2]|two) , (x[past-part.m.pl.,o.]|whether|x[opt.sg.23]) liberation-in-life (give[opt.pl.2,imp.pl.2]|two) .
162The inheritance has to be given to everyone, whether of liberation or liberation-in-life.
142लेकिन देना तो सबको है , एक भी बाप का बच्चा वंचित तो नहीं रह जाए . lēkin dēnā tō sabkō hai , ēk bhī bāp kā bachchā vañchit tō nahī̃ rah jāē . lēkin dēnā[inf.m.sg.d.] tō sabkō hōnā[pres.sg.23] , ēk[adj.] bhī[p.] bāp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] bachchā[n.m.ā=>ā;sg.d.] vañchit[adj.] tō nahī̃[neg] rahnā[opt.sg.23.root+jānā] . but give[inf.m.sg.d.] then everything be[pres.sg.23] , one too father of child deprived then not remain[opt.sg.23.root+jānā] .
163Everyone has to be given it. 164Not a single child of the Father must be deprived.
143कैसे भी बाप के वर्से के अधिकारी तो बनना ही है , चाहे किसी भी विधि से संदेश सुनें , इसके लिए चाहिए ' तीव्रगति ' . kaisē bhī bāp kē|K varsē kē|K adhikārī tō bannā hī hai , chāhē kisī bhī vidhi sē sandēśh sunē̃ , iskē liē chāhiē ' tīvragati ' . kaisā[adj.ā=>ē;m.o.,m.pl.] bhī[p.] bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K varsā[n.m.ā=>ē;sg.o.,m.pl.d.] kā[postp.ā=>ē;m.o.,m.pl.]|K adhikārī[n.m.;sg.,d.] tō bannā[inf.m.sg.d.] hī[p.] hōnā[pres.sg.23] , chāhnā[past-part.m.pl.,o.]|chāhē|chāhnā[opt.sg.23] kōī[pn.sg.o.]|kuchh[pn.sg.o.] bhī[p.] vidhi[n.m.;sg.,d.] sē[postp.] sandēśh[n.m.;sg.,d.] sunnā[opt.pl.12hon3] , yah[pn.sg.kē] lēnā[imp.pl.2hon.past-part+cāhnā] ' tīvragati[n.f.;sg.] ' . how too father (of|K) inheritance (of|K) (one) who has a right then become[inf.m.sg.d.] only be[pres.sg.23] , (x[past-part.m.pl.,o.]|whether|x[opt.sg.23]) (some|anything) too method from message listen[opt.pl.12hon3] , this[.kē] take[imp.pl.2hon.past-part+cāhnā] ' fast speed ' .
165No matter how, each one has to claim a right to the Father’s inheritance. 166No matter in what way they hear the Father’s message, a fast speed is needed for that.
144यह भी समय आ रहा है . yah bhī samay ā rahā hai . yah[pn.sg.d.] bhī[p.] samay[n.m.;sg.,d.] ānā[pres.sg.m.prog.23] . this too time come[pres.sg.m.prog.23] .
167That time is also coming.
145होती जायेगी . hōtī jāyēgī . hōnā[fut.f.sg.23.pres-part+jānā] . be[fut.f.sg.23.pres-part+jānā] .
168It will continue to happen.
146अभी धीरे-धीरे सभी धर्म वाले अपनी बातों में मोल्ड हो रहे हैं . abhī dhīrē-dhīrē sabhī dharm vālē apnī bātō̃ mē̃ mould hō rahē haĩ . ab[adv.hī] dhīrē sab[adv.hī] dharm[n.m.;sg.,d.] vālā[adj.ā=>ē;m.o.,m.pl.] apnā[pn.ā=>ī;f.] bāt[n.f.+ō̃;pl.o.] mē̃[postp.] mould hōnā[pres.pl.m.prog.12hon3] . now x all religion those who one’s own matter in x be[pres.pl.m.prog.12hon3] .
169Now, those of all religions are gradually being moulded in their own way.
147पहले कट्टर रहते थे , अभी मोल्ड हो रहे हैं . pahlē kaṭṭar rahtē thē , abhī mould hō rahē haĩ . pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] kaṭṭar[adj.] rahnā[hab-past.pl.m.] , ab[adv.hī] mould hōnā[pres.pl.m.prog.12hon3] . (x|firstly) x remain[hab-past.pl.m.] , now x be[pres.pl.m.prog.12hon3] .
170Earlier, they used to be very strict, whereas they are now moulding themselves.
148चाहे क्रिश्चियन हैं , चाहे मुस्लिम हैं लेकिन भारत की फिलासॉफी को अन्दर से रिगार्ड देते हैं क्योंकि भारत की फिलासॉफी में सब प्रकार की रमणीकता है . chāhē kriściyan haĩ , chāhē muslim haĩ lēkin bhārat kī|key philosophy kō andar sē regard dētē haĩ kyōṅki bhārat kī|key philosophy mē̃ sab prakār kī|key ramaṇīktā hai . chāhnā[past-part.m.pl.,o.]|chāhē|chāhnā[opt.sg.23] Christian hōnā[pres.pl.12hon3] , chāhnā[past-part.m.pl.,o.]|chāhē|chāhnā[opt.sg.23] muslim[n.m.;sg.,d.] hōnā[pres.pl.12hon3] lēkin bhārat[n.m.;sg.,d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key philosophy kō[postp.] andar sē[postp.] regard dēnā[pres.pl.m.12hon3] kyōṅki bhārat[n.m.;sg.,d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key philosophy mē̃[postp.] sab[adj.] prakār[n.m.;sg.,d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key ramaṇīktā[n.f.;sg.] hōnā[pres.sg.23] . (x[past-part.m.pl.,o.]|whether|x[opt.sg.23]) Christian be[pres.pl.12hon3] , (x[past-part.m.pl.,o.]|whether|x[opt.sg.23]) x be[pres.pl.12hon3] but Bharat (of|do[past-part.f.]|key) philosophy to inside from regard give[pres.pl.m.12hon3] because Bharat (of|do[past-part.f.]|key) philosophy in all form (of|do[past-part.f.]|key) entertaining nature be[pres.sg.23] .
171Whether they are Christians or Muslims, internally, they give regard to the philosophy of Bharat because there are all types of entertainment in the philosophy of Bharat.
149ऐसे और धर्मों में नहीं है . aisē aur dharmō̃ mē̃ nahī̃ hai . aisā[adj.ā=>ē;m.o.,m.pl.] aur dharm[x] mē̃[postp.] nahī̃[neg] hōnā[pres.sg.23] . such and religion in not be[pres.sg.23] .
172It is not like that in other religions.
150कहानियों की रीति से , ड्रामा की रीति से भारत की फिलासॉफी का जिस प्रकार से वर्णन करते हैं , वैसे और धर्मों में कहाँ भी नहीं है इसलिए जो एकदम कट्टर रहे हैं , वह भी अन्दर-अन्दर समझते हैं कि भारत की फिलासॉफी , उसमें भी आदि सनातन फिलासॉफी कम नहीं है . kahāniyō̃ kī|key rīti sē , drama kī|key rīti sē bhārat kī|key philosophy kā jis prakār sē varṇan kartē haĩ , vaisē aur dharmō̃ mē̃ kahā̃ bhī nahī̃ hai isliē jō ēkdam kaṭṭar rahē haĩ , vah bhī andar-andar samajhtē haĩ ki bhārat kī|key philosophy , usmē̃ bhī ādi sanātan philosophy kam|cum nahī̃ hai . kahānī[n.f.ī=>iyō̃;pl.o.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key rīti[n.f.;sg.] sē[postp.] , drama kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key rīti[n.f.;sg.] sē[postp.] bhārat[n.m.;sg.,d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key philosophy kā[postp.ā=>ā;m.sg.d.] jō[pn.sg.o.] prakār[n.m.;sg.,d.] sē[postp.] varṇan[n.m.;sg.,d.] karnā[pres.pl.m.12hon3] , vaisā[adj.ā=>ē;m.o.,m.pl.] aur dharm[x] mē̃[postp.] kahā̃ bhī[p.] nahī̃[neg] hōnā[pres.sg.23] isliē jō[pn.;d.] ēkdam kaṭṭar[adj.] rahnā[pres-perf.pl.m.12hon3] , vah[pn.sg.d.] bhī[p.] andar samajhnā[pres.pl.m.12hon3] ki[conj.] bhārat[n.m.;sg.,d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key philosophy , vah[pn.sg.mē̃] bhī[p.] ādi[adj.] sanātan[x] philosophy kam[adj.]|cum nahī̃[neg] hōnā[pres.sg.23] . x (of|do[past-part.f.]|key) way from , drama (of|do[past-part.f.]|key) way from Bharat (of|do[past-part.f.]|key) philosophy of that form from x do[pres.pl.m.12hon3] , x and religion in where too not be[pres.sg.23] therefore that x x remain[pres-perf.pl.m.12hon3] , that too inside understand[pres.pl.m.12hon3] that Bharat (of|do[past-part.f.]|key) philosophy , that[.mē̃] too etc. eternal philosophy (less|x) not be[pres.sg.23] .
173The way that the philosophy of Bharat has been shown through stories and drama is not like those of any other religions. 174This is why those who have been very strict also understand internally that the philosophy of Bharat, and within that, its original, eternal philosophy is no less.
151वह भी दिन आ जायेंगे जो सब कहेंगे कि अगर फिलासॉफी है तो आदि सनातन धर्म की है . vah bhī din ā jāyēṅgē jō sab kahē̃gē ki agar philosophy hai tō ādi sanātan dharm kī hai . vah[pn.sg.d.] bhī[p.] din[n.m.;sg.,d.] ānā[fut.m.pl.12hon3.root+jānā] jō[pn.;d.] sab[adj.] kahnā[fut.m.pl.12hon3] ki[conj.] agar philosophy hōnā[pres.sg.23] tō ādi sanātan dharm[x] karnā[pres-perf.sg.f.23] . that too day come[fut.m.pl.12hon3.root+jānā] that all say[fut.m.pl.12hon3] that if philosophy be[pres.sg.23] then original, eternal religion do[pres-perf.sg.f.23] .
175The day will also come when everyone will say, “If there is any philosophy, it is of the original, eternal religion.”
152हिन्दू शब्द से बिगड़ते हैं लेकिन आदि सनातन धर्म को रिगार्ड देंगे . hindū śhabda sē bigaṛtē haĩ lēkin ādi sanātan dharm kō regard dēgē . hindū[adj.] śhabd[n.m.;sg.,d.] sē[postp.] bigaṛnā[pres.pl.m.12hon3] lēkin ādi sanātan dharm[x] kō[postp.] regard dēnā[fut.m.pl.12hon3] . Hindu word from be spoilt[pres.pl.m.12hon3] but original, eternal religion to regard give[fut.m.pl.12hon3] .
176People get upset with the word “Hindu”, but they will give regard to the original, eternal religion.
153गॉड एक है तो धर्म भी एक है , हम सबका धर्म भी एक है - यह धीरे-धीरे आत्मा के धर्म की तरफ आकर्षित होते जायेंगे . god ēk hai tō dharm bhī ēk hai , ham sabkā dharm bhī ēk hai - yah dhīrē-dhīrē ātmā kē|K dharm kī|key taraph ākarṣhit hōtē jāyēṅgē . god ēk[adj.] hōnā[pres.sg.23] tō dharm[n.m.;sg.,d.] bhī[p.] ēk[adj.] hōnā[pres.sg.23] , ham[pn.pl.] sabkā[adj.ā=>ā;m.sg.d.] dharm[n.m.;sg.,d.] bhī[p.] ēk[adj.] hōnā[pres.sg.23] - yah[pn.sg.d.] dhīrē ātmā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K dharm[n.m.;sg.,d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key taraph[n.m.;sg.,d.] ākarṣhit[adj.] hōnā[fut.m.pl.12hon3.pres-part+jānā] . x one be[pres.sg.23] then religion too one be[pres.sg.23] , we everyone's religion too one be[pres.sg.23] - this x soul (of|K) religion (of|do[past-part.f.]|key) direction attracted be[fut.m.pl.12hon3.pres-part+jānā] .
177God is one, and so there is only one religion. 178The religion of all of us is one and they will gradually be attracted to the religion of souls.
154अच्छा ! achchhā ! achchhā[adj.ā=>ā;m.sg.d.] ! achcha !
179Achcha.