Daily Murli for Sunday 29 August 2021

wait (9.63)

Wait.

philosophy (8.06)

Philosophy.

बेफिक्र bēphikr (7.14)

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

mould (7.04)

परमार्थ paramārth (7.03)

The ultimate end, the highest good, summum bonum.
Universal good.
Spiritual knowledge, salvation.

अक्षौहिणी akṣhauhiṇī (7.02)

A complete army, consisting of 109,350 foot soldiers, 65,610 horsemen, 21,870 chariots and 21,870 elephants.

कट्टर kaṭṭar (7.02)

तीव्रगति tīvragati (6.93)

Fast speed.

यहाँ-वहाँ yahā̃-vahā̃ (6.32)

Here and there.

स्नेही snēhī (6.03)

A lover.
Loving, affectionate.

बादशाह bādśhāh (5.72)

Emperor, king, monarch, sovereign.

मनन manan (5.57)

Meditation, contemplation, brooding, pondering or thinking deeply over something.

offer (5.50)

Offer.

फिक्र phikr (5.27)

Worry, anxiety, care, concern.

प्रमाण pramāṇ (5.24)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

परछाया, परछाई parchhāyā, parchhāī (5.04)

A shadow. Reflection.

संख्या saṅkhyā (4.67)

control (4.62)

Control.

plane (4.55)

Plane.

plain (4.55)

Plain.

शरीरधारी śharīrdhārī (4.50)

Who wears or possesses a body.
Wearer, possessor or holder of a body.

mix (4.44)

quota (4.43)

विनाशी vināśhī (4.43)

Perishable, destructible.

स्नेह snēh (4.34)

Love, affection.
Oil, oily substance.

controlling power (4.34)

Controlling power.

west (4.27)

West.

waste (4.27)

Waste.

आदि सनातन धर्म ādi sanātan dharm (4.27)

Eternal and First Law, the ancient and first Law: the Law that the deities follow in the golden age.

सूक्ष्म शरीर sūkṣhma śharīr (4.22)

पाण्डव pāṇḍav (4.21)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

शक्तिशाली śhaktiśhālī (4.19)

Who possesses power or strength, powerful, strong.

फरिश्ता phariśhtā (4.09)

An angel, a divine messenger.

बहादुर bahādur (4.08)

स्वतन्त्रता svatantratā (4.04)

Independence, freedom, liberty, autonomy.

शिक्षक śhikṣhak (3.85)

Teacher, instructor.

मुस्लिम muslim (3.79)

trustee (3.79)

A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.

जिस समय jis samay (3.71)

सन्देश sandēśh (3.64)

Message.

अशुद्धि aśhuddhi (3.51)

fast (3.45)

Fast.

बोझ bōjh (3.35)

Burden, load.

बन्धनमुक्त bandhanmukt (3.33)

Freed from bonds, freed from bondage, freed from attachment to the world.

विशेषता viśhēṣhtā (3.31)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

हल्कापन halkāpan (3.22)

Lightness.
Cheapness.
Thinness.

हज़म hazam (3.22)

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (3.21)

Responsibility, obligation.

ruling power (3.19)

Ruling power.

विजयी vijayī (3.17)

Conquering, victorious, triumphant.
A conqueror.

आध्यात्मिक ādhyātmik (3.16)

Spiritual, pertaining to the soul or the Supreme Soul.

सेवाधारी sēvādhārī (3.15)

'who has, carries, or supports the service'. Server, servant.

रूहरिहान rūhrihān (3.15)

Conversation of the soul with the soul or the supreme Soul.

गति gati (3.13)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

किचड़ा, कीचड़ kichṛā, kīchaṛ (3.12)

Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.

रमणीकता ramaṇīktā (3.11)

Beauty, prettiness, charm, winsomeness, attractiveness, attraction.

धूप dhūp (3.11)

Sunlight, sunshine, heat of the sun, the sun.

चाहे chāhē (3.10)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

स्थूल शरीर sthūl śharīr (3.08)

सहयोगी sahyōgī (3.08)

Colleague, co-worker.
Co-operating.
Co-operative.

मजबूरी majbūrī (3.06)

सखा sakhā (3.06)

A friend, companion.

exercise (3.06)

Exercise.

plan (3.03)

Plan.

regard (2.99)

Regard.

हवा havā (2.99)

चौड़ा chauṛā (2.99)

Wide, broad, expanded, ample.
Pertaining to breadth, of breadth or width.
Destroyed, ruined; abandoned (as a tenement, &c.)
A large open space in a jungle or remote from human habitation

स्वउन्नति svaunnati (2.91)

मिलन milan (2.90)

Meeting, union, contact.

विशाल viśhāl (2.90)

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

अनुभूति anubhūti (2.87)

Emotional experience, inner experience, realisation.

व va (2.86)

मैं-पन maĩ-pan (2.83)

State or condition of 'I', I-ness. The "I".
Consciousness of "me".
(Bābā) When one remembers Bābā and considers in one's heart that it is Bābā who makes me act and not I, this 'I' disappears.

मैदान maidān (2.83)

सहयोग sahyōg (2.81)

Cooperation, collaboration.

बढ़िया baṛhiyā (2.78)

तीनों tīnō̃ (2.78)

The three, all three.

कौरव kaurav (2.77)

(Hinduism) The descendants of king Kuru, representing the vanquished party amongst the belligerents in the great Indian war : the Mahābhārat.
Kauravas. characters from “Mahabharata”, a symbol of people who don’t have love for God, whose intellect is diverted away from God.
The Kauravas, those who claim to be religious but lead a vicious life Baba uses this word for body conscious residents of Bharat (in distinction from the Yadavas, Europeans or Westerners).

अन्तर antar (2.77)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

वंचित vañchit (2.77)

Deprived.
Cheated, deceived, tricked.

की तरह kī tarah (2.75)

दिव्य divya (2.75)

Divine, heavenly, celestial, supernatural, magical, wonderful.

स्वतः svataḥ (2.72)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

गायब gāyab (2.71)

विधि vidhi (2.69)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

personal (2.68)

अधीन adhīn (2.68)

Dependent.
Subordinate, subject to the authority of.
Under.

पंच pañch (2.60)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

पहचान pahchān (2.59)

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

godly student (2.59)

अप्राप्ति aprāpti (2.59)

Non-attainment, non-acquisition.

प्राप्ति prāpti (2.59)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

lift (2.58)

Lift.
(Bābā) A raising of the spirits, the effect of making happier.

दुआ duā (2.57)

Prayer.
Blessing.

बांधना bāndhnā (2.57)

To tie, to fasten, to bind, to pack, to wrap around.

आरम्भ ārambh (2.56)

busy (2.56)

Busy.

हवाले करना havālē karnā (2.55)

To give in charge or possession (of, -ke), to hand or make over, to transfer, to consign, commit, doliver in trust, to intrust; to deposit.

तीव्र tīvr (2.54)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

सौ sau (2.53)

Hundred, 100.
Many, numerous.

झुकना jhuknā (2.53)

पहुंचना pahuñchnā (2.50)

To reach, to arrive.

प्रसिद्ध prasiddh (2.50)

खून khūn (2.50)

Blood.
Killing, slaughter, murder.

सरल saral (2.50)

Straight, direct.
Simple, straightforward, honest.
Unaffected, unfeigned.
Not difficult, simple, easy.

तू tū (2.48)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

झुकाना jhukānā (2.44)

To bend.
To cause to stoop, to force to yield.
To cause to lean (towards).
To tilt.

मग्न magna (2.44)

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

धीरे dhīrē (2.43)

सम्बन्ध sambandh (2.41)

Connection, relationship.

वर्णन varṇan (2.41)

कोना kōnā (2.41)

Corner.

करोड़ krōṛ (2.39)

100 lākh, 10 000 000.

कमजोर kamjōr (2.35)

Weak, feeble, ineffectual.

साधन sādhan (2.34)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

सेना sēnā (2.33)

Army, the military.

अल्पकाल alpkāl (2.31)

Short term.

तीसरा tīsrā (2.31)

Third.

गुणा guṇā (2.29)

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

मुलाकात mulākāt (2.29)

बढ़ाना baṛhānā (2.29)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

बँधना bandhnā (2.28)

To be tied; to be fastened; to be bound; to be restricted.

अटल aṭal (2.27)

Firm, irrevocable, resolute, unwavering, steadfast.

free (2.25)

Free.

बुद्धिवान buddhivān (2.24)

Endowed with understanding, intelligent, sagacious, sensible, wise, intellectual, learned; ingenious, skilful.

से पहले sē pahlē (2.22)

विदाई vidāī (2.22)

Farewell, sending off, departure.
Present made at the time of departure.

life (2.19)

Life.

परवाह parvāh (2.19)

Concern.
Care, heed.

राज्य अधिकारी rājya adhikārī (2.17)

King, ruler, governor, one who has the right to rule.

अनुभव anubhav (2.14)

Experience.

चारों ओर chārō̃ ōr (2.12)

On all sides, all around, everywhere.

ईश्वरीय īśhvarīy (2.12)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

आपेही āpēhī (2.12)

Alone, by or within one's ownself; automatically.

व्यवहार vyavahār (2.11)

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

स्थिति sthiti (2.08)

Position, situation, state, condition, stage, phase.

महीन mahīn (2.08)

Fine, subtle, thin.

तेज tēj (2.08)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

बदले badlē (2.06)

In exchange, in return, in lieu.

यादगार yādgār (2.05)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

पहुँचाना pahuñchānā (2.03)

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

अखण्ड akhaṇḍ (2.02)

The whole, complete, undivided, indivisible.

व्यर्थ vyarth (2.02)

Useless, fruitless, futile, ineffective, unprofitable.

लोक lōk (2.00)

The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.

लवलीन lavlīn (1.99)

के पीछे kē pīchhē (1.96)

ज्यादा jyādā (1.94)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

बढ़ना baṛhnā (1.94)

To increase, to multiply, to grow, to progress, to advance.

चिन्ता chintā (1.92)

Worry, concern, anxiety, care.

वतन vatan (1.90)

Homeland, native country.

स्वच्छ svachchh (1.89)

Clean, clear, neat, pure, transparent.

सूक्ष्म sūkṣhma (1.89)

Subtle.

दूसरे तरफ dūsrē taraph (1.89)

मतलब matlab (1.87)

महान्, महा mahān, mahā (1.86)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

पन pan (1.86)

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

use (1.85)

Use.

पहचानना pahchānnā (1.84)

To recognize, to identify. To distinguish, to discern, to discriminate.

सनातन sanātan (1.84)

Existing from of old, immemorial; continuing, eternal.

समाप्त samāpt (1.82)

Finished, ended, concluded, terminated, completed.

कार्य kārya (1.82)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

बन्धन bandhan (1.81)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

छिपना chhipnā (1.81)

To hide, to lurk.
To set.
To be covered.

भारी bhārī (1.79)

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

समस्या samasyā (1.78)

Problem.

पाठ pāṭh (1.77)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

संपर्क sampark (1.77)

लगन lagan (1.77)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

सफलता saphaltā (1.76)

Success, achievement.

स्थित sthit (1.75)

Situated, located, placed.
Circumstanced.

पीछे pīchhē (1.73)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

ज़रूरी zarūrī (1.73)

Important, necessary, needful, compulsory, indispensable.

बिगड़ना bigaṛnā (1.72)

To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.

लम्बा lambā (1.71)

Long, lengthy, tall.

आकर्षित ākarṣhit (1.71)

Attracted, charmed, allured.

नाम निशान nām niśhān (1.70)

यथार्थ yathārth (1.70)

Real, actual.
Accurate.

सोचना sōchnā (1.70)

To think, to reflect, to ponder over, to consider.

महत्व mahatva (1.70)

Importance.
Significance.
Greatness.
Magnitude.

उमंग umaṅg (1.68)

Aspiration, gusto, zeal.

पहले से pahlē sē (1.68)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

उसका uskā (1.68)

Genitive case of vah : of him, of her, of that, his, her.

हारना hārnā (1.67)

मजबूत majbūt (1.67)

शक्ति śhakti (1.67)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

अचल achal (1.66)

Immovable, immobile, stationary, motionless, still, firm.

आशीर्वाद āśhīrvād (1.66)

Blessing, benediction.

स्वभाव svabhāv (1.65)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

उन्नति unnati (1.65)

Progress, rise.
Promotion.
Improvement, betterment.
Development.

भिन्न bhinn (1.65)

Divided, separated, separate.
Distinct, different, other.

आवश्यकता āvaśhyaktā (1.63)

Necessity, need, requirement.

हिसाब hisāb (1.62)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

हद had (1.60)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

विशेष viśhēṣh (1.60)

Special, specific, particular, distinctive, characteristic, typical.

राज्यभाग्य rājyabhāgya (1.59)

अविनाशी avināśhī (1.59)

Indestructible, imperishable, everlasting, immortal, entire.

उमंग-उत्साह umaṅg-utsāh (1.58)

Enthusiasm, zeal.

सेवा sēvā (1.58)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

भोजन bhōjan (1.58)

Food, victuals, dish of food, meal.

शुभ भावना śhubh bhāvnā (1.57)

Good feeling, auspicious feeling.

वैसा vaisā (1.56)

साकार, साकारी sākār, sākārī (1.56)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

हल्का halkā (1.53)

Light, cheap, thin, faint.

कमी kamī (1.52)

हिन्दू hindū (1.50)

Hindu.
Indian

तथा tathā (1.50)

And.
So.

न्यारा nyārā (1.50)

Separate(d), staying away (from a joint family), unique, novel, distinct.

god (1.50)

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

प्रकार prakār (1.50)

Manner, way.

number one (1.49)

Number one.

तरफ taraph (1.49)

Side, direction.
Towards.

अधिकार adhikār (1.49)

Right, authority, command, possession, occupation, entitlement.

एक तरफ ēk taraph (1.47)

नज़दीक nazdīk (1.46)

practice (1.45)

Practice.

स्वरूप svarūp (1.43)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

एकरस ēkras (1.42)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

के निमित्त kē nimitt (1.42)

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

माना mānā (1.39)

(it) Means, that is.

right (1.39)

Right.

प्रत्यक्ष pratyakṣh (1.38)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

संभाल sambhāl (1.36)

भराना bharānā (1.35)

अनुभवी anubhavī (1.35)

Experienced, veteran, seasoned.

कोई न कोई kōī na kōī (1.35)

Someone, anyone, any.

अधिकारी adhikārī (1.34)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

revise (1.34)

वाणी vāṇī (1.33)

Speech, voice.
Saraswati : the goddess of speech.

लेकिन lēkin (1.32)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

तीन tīn (1.32)

अति ati (1.31)

बेहद bēhad (1.28)

Limitless, unlimited, unbounded.
Excessive, too, too much.

योगी yōgī (1.26)

(One) who practices yōg.

आवाज़ āvāz (1.26)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

शब्द śhabd (1.24)

Word, term, sound.

हार hār (1.22)

हार hār (1.22)

सिद्ध siddh (1.21)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

Christian (1.21)

Christian.

अशरीरी aśharīrī (1.20)

Incorporeal, bodiless, unembodied.

विजय vijay (1.19)

Conquest, victory, triumph.

प्राप्त करना prāpt karnā (1.19)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

मनाना manānā (1.19)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

स्मृति smr̥iti (1.19)

Memory, remembrance.
Books of traditional code of Hindu law.

attention (1.18)

Attention.

ज़रा zarā (1.18)

दिल dil (1.18)

Heart, courage, spirit, will.

स्थूल sthūl (1.17)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

मिलाना milānā (1.16)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

आज āj (1.15)

Today.

बदलना badalnā (1.13)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

तरह tarah (1.13)

जीवन jīvan (1.13)

Life, animation, existence.

स्वयं svayã (1.12)

नमस्ते namastē (1.12)

जीतना jītnā (1.12)

पढ़ाई paṛhāī (1.11)

Study, education, learning.

मुक्ति mukti (1.09)

Liberation, freedom; deliverance.
Final deliverance, salvation.

या yā (1.09)

Or, either.

कहानी kahānī (1.07)

तक tak (1.07)

To, upto, till, until, by.

प्यारा pyārā (1.07)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

सुखी sukhī (1.05)

Happy, contented.

मदद madad (1.04)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

बाप समान bāp samān (1.04)

Similar, identical, equal to the Father.

संपन्न sampann (1.02)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

जीवनमुक्ति jīvanmukti (0.99)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

साथ-साथ sāth-sāth (0.99)

समान samān (0.98)

Equal, equivalent, similar, alike, identical, tantamount.

चीज़ chīz (0.96)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

विघ्न vighna (0.95)

Interruption, interference, meddling, obstacle, disturbance.

सम्भालना sambhālnā (0.95)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

जीत jīt (0.94)

सुख sukh (0.94)

Happiness, pleasure, comfort, felicity, contentment.

अभ्यास abhyās (0.94)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

अन्दर andar (0.93)

In, inside, within.

रूप rūp (0.93)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

कारण kāraṇ (0.91)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

जहाँ jahā̃ (0.88)

Where, wherever.

सब कुछ sab kuchh (0.88)

Everything, all.

के आगे kē āgē (0.88)

In front of, ahead of, before.

कर्म karm (0.87)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

दोनों dōnō̃ (0.87)

सामने sāmnē (0.85)

माता mātā (0.84)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

आधार ādhār (0.84)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

धन dhan (0.83)

Wealth, riches, money.

खुश khuśh (0.83)

Happy, pleased.
Good.

सर्व sarv (0.82)

All ; whole, entire, complete.

हां hā̃ (0.82)

Yes, yea.

अव्यक्त avyakt (0.80)

Not manifest, not apparent, imperceptible, indistinct.

मेहनत mēhnat (0.79)

Labour, hard work, toil.
Industry, application.
Exercise.

एकदम ēkdam (0.79)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

रीति rīti (0.78)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

श्रेष्ठ śhrēṣhṭha (0.77)

The best, good, excellent, superior.

प्राप्त prāpt (0.77)

Got, obtained; procured, acquired.

धर्म dharm (0.76)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

पूरी pūrī (0.76)

A thin cake of meal fried in ghī or oil.

सागर sāgar (0.76)

Sea, ocean (huge expanse of water of which we cannot see the end).

उतना utnā (0.76)

पक्का pakkā (0.75)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

खुशी khuśhī (0.74)

Joy, delight, happiness.

फ़र्क fark (0.72)

Difference, distinction, distance.

दिखाना dikhānā (0.72)

मानना mānnā (0.72)

सबसे sabsē (0.71)

(superlative) Of all, the most.

चलाना chalānā (0.71)

आगे āgē (0.71)

Ahead, in front of, before; in future.

नशा naśhā (0.71)

Intoxication, drunkenness.

हर har (0.69)

her (0.69)

भरना bharnā (0.69)

To fill, to refill.

राजधानी rājdhānī (0.68)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

कराना karānā (0.68)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

हरना harnā (0.64)

बेहद का bēhad kā (0.63)

Limitless, unlimited, unbounded.

घर ghar (0.61)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

तो भी tō bhī (0.61)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

पढ़ाना paṛhānā (0.61)

To teach, to instruct, to educate.

कौन सा kaun sā (0.60)

Interrogative adjective and pronoun : which.

संगमयुग saṅgamyug (0.60)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

वास्तव में vāstav mē̃ (0.60)

second (0.60)

Second.

teacher (0.59)

Teacher.

सदा sadā (0.57)

Always, perpetually, continually, ever.

फिर भी phir bhī (0.57)

Notwithstanding, even then, in spite of that.

अगर agar (0.57)

If, if so be, in case, in the event of.

समय samay (0.56)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

संकल्प saṅkalp (0.56)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

cum (0.56)

कम kam (0.56)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

प्यार pyār (0.56)

Love, affection, amour, amorous relationship.

भारत bhārat (0.55)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

अर्थात् arthāt (0.55)

That is, that is to say, namely (viz.).

ख़त्म ḵẖatm (0.54)

Ended, completed, concluded.

यही yahī (0.54)

Emphatic form of yah: this very.

जितना jitnā (0.53)

As much as, as many, how much, however much.

ऊपर ūpar (0.51)

On, upon, above, upward, over.

हर एक har ēk (0.50)

Each, every.
Each one, everybody.

कुछ भी kuchh bhī (0.50)

Anything, whatsoever, anything at all.

कहाँ kahā̃ (0.49)

Interrogative pronominal adverb : Where ?

राज्य rājya (0.49)

Kingdom, rule, reign, polity, the state.

सहज sahaj (0.48)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

काम kām (0.47)

Work, task, job, employment, performance, function.

काम kām (0.47)

Passion, lust.
Desire.

ब्रह्मा brahmā (0.47)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

के साथ kē sāth (0.45)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

शरीर śharīr (0.45)

Body.

आना ānā (0.41)

बन ban (0.41)

दो dō (0.40)

Two, 2.

अर्थ arth (0.39)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.39)

Earth.

भल bhal (0.38)

Even if, even though.

दिन din (0.38)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

चित्र chitra (0.38)

Picture, painting, illustration, figure, photo.

पद pad (0.37)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

अनेक anēk (0.36)

'not one'. Many, several, various, much, abundant.

आप āp (0.36)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

वही vahī (0.35)

(emphatic form of vah) That very, that very one.

चाहना chāhnā (0.35)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

विश्व viśhva (0.33)

The world, universe.

नहीं तो nahī̃ tō (0.33)

Otherwise, or else, if not, lest, but for.
No, certainly not.

चाहिए chāhiē (0.33)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

वर्सा varsā (0.32)

The inheritance. What our father leaves behind after he leaves.

लोग log (0.31)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

दूसरा dūsrā (0.30)

Second.
Other, another.
Next.

बुद्धि buddhi (0.30)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

सबको sabkō (0.30)

sab + kō : everything, everyone.

दुःख duḥkh (0.29)

Sorrow, unhappiness, suffering, grief, distress.

इस समय is samay (0.28)

At this time, now.

रखना rakhnā (0.27)

To put, to place, to keep, to possess, to have, to employ, to appoint.

कल्प kalp (0.27)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

बताना batānā (0.26)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

सुनाना sunānā (0.26)

To cause to hear, to relate, to read out, to recite, to pronounce.

पड़ना paṛnā (0.25)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

क्यों kyō̃ (0.25)

Why.

खाना khānā (0.24)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

सबका sabkā (0.24)

(genitive case of sab) Of everyone.

क्योंकि kyōṅki (0.24)

Because, since.

drama (0.23)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

वा vā (0.23)

Or.

ब्राह्मण brāhmaṇ (0.23)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

दुःखना duḥkhnā (0.23)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

इतना itnā (0.23)

As much as this, this much; so much, so many.

माया māyā (0.23)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

लगना lagnā (0.22)

कुछ kuchh (0.22)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

छोड़ना chhōṛnā (0.21)

To leave.
To abandon.
To release.

कभी kabhī (0.18)

Sometime, ever.

बाकी bākī (0.18)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.18)

But if.., but, nevertheless.

सिर्फ sirph (0.17)

पूरा pūrā (0.17)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

द्वारा dvārā (0.16)

By, through, through the medium of, through the agency of, by means of, with.

सुनना sunnā (0.15)

To hear, to listen, to pay heed.
Hearing, audition.

कोई भी kōī bhī (0.15)

Anyone, someone, any.

जब jab (0.14)

(Relative pronoun) When.

देखना dēkhnā (0.14)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

तब tab (0.14)

Then, at that time, afterwards, thereupon, therefore, hence.

आदि ādi (0.13)

Etcetera.
Beginning.
Early, initial, primordial.

इसलिए isliē (0.10)

On this account, for this reason, hence, therefore.

जैसा jaisā (0.09)

Similar to, like, resembling, as, such as.

वहां vahā̃ (0.09)

There.

मैं maĩ (0.09)

I. (personal pronoun)

न na (0.09)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

कैसा kaisā (0.08)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

पहले pahlē (0.08)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

समझाना samjhānā (0.07)

(Causative of samajhnā) To persuade, explain.

पहला pahlā (0.06)

दुनिया duniyā (0.06)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कितना kitnā (0.05)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

आत्मा ātmā (0.05)

The soul, the spirit, the self.

चलना chalnā (0.04)

Continue.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

कौन kaun (0.04)

interrogative pronoun. Who

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

slogan (0.04)

Slogan.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

सकना saknā (0.04)

To can, to be able to.

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

भव bhav (0.03)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

मिलना milnā (0.03)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

हम ham (0.02)

We.
(rustic form) I.

के लिए kē liē (0.02)

For, for the sake of.

जानना jānnā (0.02)

To know, to become aware of, to perceive.

बात bāt (0.02)

A matter, topic, subject, concern, fact, thing.

ऐसा aisā (0.02)

Such, of this type.

फिर phir (0.02)

Then, again, afterwards, thereafter, in future, a second time.

समझना samajhnā (0.02)

To understand.

लेना lēnā (0.02)

To take.

बापदादा bāpdādā (0.02)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

फिरना phirnā (0.01)

To turn.
To wander, to ramble, to walk about, to go round.

बहुत bahut (0.01)

Many, much.
Very.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

पर par (0.01)

Opposite, inimical, other, alien, higher.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

कि ki (0.01)

That (to report indirect speech, example he says that).

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

रहना rahnā (0.00)

To remain, to stay.

बाप bāp (0.00)

Father.

देना dēnā (0.00)

To give.

अब ab (0.00)

Now.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

और aur (0.00)

And.
Else.
Other.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

आना ānā (0.00)

To come.

कोई kōī (0.00)

Some, any, someone, anyone.

कहना kahnā (0.00)

Say.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

key (0.00)

Key.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

नहीं nahī̃ (0.00)

No.
Not.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.