Daily Murli for Friday 10 September 2021

spiritual (8.12)

Spiritual.

leader (7.47)

गोबर gōbar (7.46)

India (5.60)

India.

subtle world (4.91)

Subtle world.

religion (4.41)

Religion.

realise (4.18)

To realise.

London (4.16)

आना-जाना ānā-jānā (4.16)

To come and go, to pay visits, to make calls.

Iron Age (4.03)

Iron age. Kaliyug.

परछाया, परछाई parchhāyā, parchhāī (3.99)

A shadow. Reflection.

blissful (3.94)

अटपटा aṭpaṭā (3.87)

Odd, absurd, incongruous.

प्राणेश्वर prāṇēśhvar (3.87)

रमणीक ramaṇīk (3.66)

Beautiful, pretty, charming, winsome, attractive.

ठगना ṭhagnā (3.64)

To cheat, to dupe, to defraud.

सीधे sīdhē (3.51)

god (3.48)

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

self (3.47)

Self.

prince-princess (3.39)

Prince and princess.

everything (3.31)

Everything.

hell (3.28)

Hell.
(Bābā) Hell on Earth in the Iron Age (and to a lesser extent in the Copper Age).

heaven (3.26)

Heaven.
(Bābā) Paradise on Earth in the golden age.

storey (3.22)

realisation (3.22)

Realisation.

story (3.22)

incorporeal world (3.19)

Incorporeal world.

सूत sūt (3.13)

Yarn, thread.

बांस bāns (3.13)

Foul smell, bad odour, disagreeable odour.

world (3.08)

World.

दैवी कुल daivī kul (2.99)

knowledgeful (2.98)

Knowledgeful.

इस्लामी islāmī (2.96)

Faithful, orthodox (according to Moḥammadans).
A follower of the Moḥammadan religion, a Muslim.

father (2.93)

Father.

योगी yōgī (2.93)

(One) who practices yōg.

सहजयोगी sahajyōgī (2.92)

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

प्राचीन prāchīn (2.85)

Ancient, old, outdated, antique.

नक्शा nakśhā (2.85)

A map, chart, plan.

golden age (2.82)

Golden age.

सूक्ष्मवतन sūkṣhmavatan (2.81)

Subtle homeland.

magazine (2.80)

Magazine.

कहानी kahānī (2.78)

पैदल paidal (2.75)

Pedestrian, walking on foot.
A foot-man, an infantryman, a pedestrian, a piece in chess.
On foot.

सो हम sō ham (2.74)

variety (2.73)

Variety.

बीज bīj (2.69)

Seed, kernel. Source, origin, primary cause.

proof (2.67)

Proof.
(suffix) -proof.

सिंहासन siṃhāsan (2.64)

'Lion-seat,' a throne (said to be so called as supported by golden lions).

history-geography (2.64)

History and geography.

संवत saṃvat (2.60)

Year, era.

title (2.59)

Title.

ठगी ṭhagī (2.59)

झाड़ jhāṛ (2.58)

Tree, bush.

विमान vimān (2.50)

बाला bālā (2.50)

new (2.49)

New.

via (2.47)

बच्ची bachchī (2.46)

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

आसन āsan (2.46)

Sitting.
Sitting in peculiar postures according to the custom of yōgī in their devotional exercises (of which eighty-four are enumerated).
Mode of sitting, posture, attitude, position.
Seat, place, stool.
A small carpet or deer-skin on which Hindūs sit during prayer.
The withers of an elephant, the part where the driver sits; driver's seat; rider's seat (on a horse).

भाषण bhāṣhaṇ (2.45)

Speech, address.

इकट्ठा ikaṭṭhā (2.40)

Collected, gathered.
Together, in one lot.

रोना rōnā (2.39)

To weep, to cry, to bewail, to lament.

महतत्व mahatatva (2.37)

विलायत vilāyat (2.35)

A foreign land or country, Europe, England.

तपस्वी tapasvī (2.30)

(Hinduism) An ascetic, a devoutly austere person, one who practises self-mortification.
(Bābā) One who practices tapasyā, the intense, fire-like and consistent meditation.

ध्यान dhyān (2.27)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

respond (2.26)

To respond.
Response.

गुह्य guhya (2.24)

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

deity (2.21)

Deity.

छी-छी chhī-chhī (2.20)

Ugh! shame!
Excrement.
(Bābā) Dirty.

कृष्ण kr̥iṣhṇa (2.20)

Black, dark.
Lord Kr̥iṣhṇa.

महाभारत mahābhārat (2.19)

The great war of the Bharatas or descendants of Bharat.
The great narrative of the war of the Bharatas (name of the great epic poem — ascribed to Vyasa — describing the acts, rivalries, and contests of the Kurus and Pāṇḍus, two great collateral branches of the house of Bhārat, so called from Bharat its founder).

बैकुण्ठ baikuṇṭh (2.19)

श्वाँस śhvāṅs (2.19)

Breath, respiration.

राम-सीता rām-sītā (2.16)

दुःखी duḥkhī (2.15)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

कण्ठ kaṇṭh (2.15)

Neck, throat, bosom, windpipe, larynx, Adam's apple.
The voice.
Committed to memory, ready to be repeated, by heart, by rote.

God Father (2.14)

वृक्ष vr̥ikṣha (2.11)

Tree, shrub.

योगयुक्त yōgyukt (2.11)

Immersed in deep meditation , absorbed in Yoga.

बन्धनमुक्त bandhanmukt (2.10)

Freed from bonds, freed from bondage, freed from attachment to the world.

detail (2.08)

Detail.

साकार, साकारी sākār, sākārī (2.01)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

बुलाना bulānā (2.00)

To call, to convene, to summon, to send for, to invite.

विराजमान virājmān (2.00)

(Graciously) seated.
Sitting (used deferentially), gracing (an occasion;) by one's presence.
Looking splendid or glorious.

नापास nā-pass (1.98)

Not to pass, not to succeed.

सत्य नारायण की कथा satya nārāyaṇ kī kathā (1.98)

A story recounting the acts of kindness of Satya Nārāyaṇ read out during the fast observed in honour of the deity.

आकाश ākāśh (1.95)

Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.

आकारी, आकार ākārī, ākār (1.95)

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

कर्मयोगी karmyōgī (1.91)

Yōgī in action. One who remembers God while acting.

heavenly God Father (1.90)

Heavenly God, the Father.

record (1.89)

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

वृद्धि vr̥iddhi (1.85)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

brother (1.85)

Brother.

झट jhaṭ (1.82)

हिम्मत himmat (1.82)

Courage, boldness.

बीजरूप bījrūp (1.79)

Form of the first cause, form of the source, form of the origin, form of the seed.
(Bābā) God (Śhiv) who has in Himself all the knowledge to recreate the young tree of humanity, that is, human beings in the form of divinities in the golden age. He therefore takes the form of the Seed of the human tree and reveals this form by giving us all his knowledge. Similarly, we can contribute to this new Creation by taking ourselves this form of seed where all the Knowledge of God is available and pours out (we are then similar to God at least temporarily).

फिर से phir sē (1.78)

Anew, afresh.

महावीर mahāvīr (1.76)

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

अल्फ alpha (1.75)

alif, The first letter of the Arabic, Persian, and Urdū alphabets.
Alpha, the first letter of the Greek alphabet.
(Bābā) The first thing to remember: ŚhivBābā.

आकर्षण ākarṣhaṇ (1.74)

Attraction, charm, allurement.

way (1.73)

Way.

रावण राज्य rāvaṇ rājya (1.73)

Kingdom of Rāvaṇ.

full (1.73)

Full.

पाया pāyā (1.72)

बाद bād (1.71)

After, later, subsequently.

अपार apār (1.71)

Boundless, immense, shoreless.

आकर्षित ākarṣhit (1.71)

Attracted, charmed, allured.

साक्षात्कार sākṣhātkār (1.68)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

गीता gītā (1.68)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

बौद्ध bauddh (1.67)

Buddhist.

point (1.67)

Point.

स्वतः svataḥ (1.67)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

चलाना chalānā (1.65)

घराना gharānā (1.65)

Family, clan.

school (1.64)

School.

practical (1.64)

Practical.

guide (1.63)

Guide.

dynasty (1.62)

Dynasty.

repeat (1.62)

To repeat.

निर्वाणधाम nirvāṇdhām (1.59)

Abode of final emancipation, abode of silence: the incorporeal world of souls (without sound and without movement).

ब्राह्मण कुल brāhmaṇ kul (1.58)

Brāhmaṇ community or family.

मर्तबा martabā (1.58)

Time, occasion, turn.
Position, office, rank, order.

liberate (1.58)

Liberate.

liberator (1.57)

Liberator.

लाख lākh (1.57)

A hundred thousand, 100 000.

knowledge (1.56)

Knowledge.

शौक śhauk (1.55)

Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.

मान mān (1.55)

Esteem, respect; honour, prestige, dignity.

सूर्यवंशी sūryavanśhī (1.54)

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

पाप आत्मा pāp ātmā (1.52)

(pāpātmā) Sinner, impious; a sinner, an evildoer.
(Bābā) Sinful soul, guilty soul, wicked soul, impious soul, vicious soul, criminal soul, bad soul.

emerge (1.50)

To emerge.

बहन ou बहिन bahan ou bahin (1.49)

छोटा chhōṭā (1.49)

Small, little, short, young, petty, subordinate, junior, insignificant.

ब्रह्म brahm (1.49)

(Hinduism) The Supreme Being, the all pervading Spirit and Soul of the universe, the divine essence and source of all being from which all created things emanate and to which they return, the Self-existent, the Absolute, the Eternal.
(Bābā) The substance (element) constituting the place of residence of souls and the Supreme Being.

कहाँ तक kahā̃ tak (1.48)

(Interrogative pronominal adverb) How far, how long, to what degree.

निराकार nirākār (1.48)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

देरी dērī (1.46)

Delay, lag.

practice (1.45)

Practice.

बाद में bād mē̃ (1.43)

Later, subsequently.

एकरस ēkras (1.42)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

सतयुगी satyugī (1.40)

Of satyug, of the age of truth, golden aged.

आत्म-अभिमानी ātma-abhimānī (1.37)

Who considers himself the soul.

भराना bharānā (1.35)

होशियार hōśhiyār (1.35)

Clever, wise, intelligent, careful.

रात-दिन rāt-din (1.31)

Night and day.
Continually.

बदलना badalnā (1.31)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

मिसल misāl (1.31)

Like.
Example.

मूलवतन mūlvatan (1.31)

Original homeland, root homeland. (the world where non-incarnate souls reside)

मुआफिक muāphik (1.30)

low (1.30)

Low.

भगवानुवाच bhagvānuvāch (1.29)

Bhagvān says, God says. (expression repeated in the Gītā)

शान्तिधाम śhāntidhām (1.28)

Abode of Peace, Calmness, Rest, Silence.

डरना ḍarnā (1.27)

To be afraid, be frightened, be daunted, to fear, dread.

राजयोग rājyōg (1.24)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

प्रदर्शनी pradarśhanī (1.23)

Exhibition.

व va (1.23)

रावण rāvaṇ (1.23)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

सिद्ध siddh (1.21)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

Christian (1.21)

Christian.

लड़ाई laṛāī (1.21)

Fight, war, battle, quarrel, encounter, clash, enmity.

be (1.20)

To be.

अशरीरी aśharīrī (1.20)

Incorporeal, bodiless, unembodied.

attention (1.18)

Attention.

जयन्ती jayantī (1.17)

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

भूल bhūl (1.17)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

मुक्त mukt (1.17)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

उल्टा ulṭā (1.16)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

हज़ार hazār (1.16)

Thousand, 1000.

भेजना bhējnā (1.15)

प्रतिदिन pratidin (1.15)

From day to day, day by day, every day, daily; always, continually.

सीढ़ी sīṛhī (1.15)

Ladder, stairs, staircase, escalator, stile, stepping stone.

फलाना phalānā (1.15)

direction (1.15)

Direction.

फ़र्क fark (1.15)

Difference, distinction, distance.

मूँझना mūnjhnā (1.15)

To be confused.

बन्धन bandhan (1.14)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

नशा naśhā (1.12)

Intoxication, drunkenness.

स्थित sthit (1.10)

Situated, located, placed.
Circumstanced.

चढ़ना chaṛhnā (1.10)

To go up, to ascend, to climb, to rise, to increase.

लड़ाना laṛānā (1.09)

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (1.09)

Lakṣmī and Nārāyaṇ.

सोना sōnā (1.09)

Gold, an excellent thing.

पुनर्जन्म punarjanma (1.07)

New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.

दादा dādā (1.07)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

राज्य rājya (1.07)

Kingdom, rule, reign, polity, the state.

प्यारा pyārā (1.07)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

राम राज्य rām rājya (1.07)

The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)

जन्म लेना janma lēnā (1.05)

स्थिति sthiti (1.04)

Position, situation, state, condition, stage, phase.

रूप rūp (1.03)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

धारण करना dhāraṇ karnā (1.03)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

भूलना bhūlnā (1.03)

To forget.

बतलाना batlānā (1.01)

To explain, tell.
To talk, converse.

त्रेता trētā (1.01)

The second of the four ages according the Hindu mythology : the silver age.

वर्ष varṣh (1.00)

Year.

मनमनाभव manmanābhav (0.98)

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

service (0.97)

Service.

राजा rājā (0.97)

King, monarch, prince.

आधाकल्प ādhākalp (0.97)

Half a cycle, half a kalpa, 2500 years.

दैवी daivī (0.95)

Divine, ethereal, celestial.

भोगना bhōgnā (0.95)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

अलग alag (0.95)

Different, separate, apart, distinct.

न्यारा nyārā (0.95)

Separate(d), staying away (from a joint family), unique, novel, distinct.

राज्य करना rājya karnā (0.94)

अन्दर andar (0.93)

In, inside, within.

भविष्य bhaviṣhya (0.92)

Future; what has yet to be, what will be, the future.

जब तक jab tak (0.89)

As long as.
(with negation) until.

प्यार pyār (0.88)

Love, affection, amour, amorous relationship.

के आगे kē āgē (0.88)

In front of, ahead of, before.

धारणा dhārṇā (0.86)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

ख़त्म ḵẖatm (0.86)

Ended, completed, concluded.

निशानी niśhānī (0.85)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

बढ़ना baṛhnā (0.83)

To increase, to multiply, to grow, to progress, to advance.

खुश khuśh (0.83)

Happy, pleased.
Good.

हां hā̃ (0.82)

Yes, yea.

पुकारना pukārnā (0.82)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

रचना rachnā (0.80)

रचना rachnā (0.80)

Composition, artistic creation; structure.
(Bābā) Creation.

लिखना likhnā (0.80)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

बाहर bāhar (0.79)

Out, outside, exterior, beyond, away.
A foreign land.

सीखना sīkhnā (0.79)

To learn.

एकदम ēkdam (0.79)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

वैसा vaisā (0.78)

रूहानी rūhānī (0.77)

Spiritual.

श्रेष्ठ śhrēṣhṭha (0.77)

The best, good, excellent, superior.

भारतवासी bhāratvāsī (0.77)

Inhabitant of Bhārat.

सुखधाम sukhdhām (0.75)

Abode of Happiness.

चित्र chitra (0.75)

Picture, painting, illustration, figure, photo.

पक्का pakkā (0.75)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

बाप की याद bāp kī yād (0.74)

Remembrance of the Father.

खुशी khuśhī (0.74)

Joy, delight, happiness.

खड़ा khaṛā (0.73)

Standing, erect, upright, straight, vertical, steep, stationary.

देवता बनना dēvtā bannā (0.73)

To become a divinity.

सम्पूर्ण sampūrṇ (0.72)

Whole, entire, complete, perfect.

ढेर ḍhēr (0.72)

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

युक्ति yukti (0.71)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

जीतना jītnā (0.71)

अक्षर akṣhar (0.70)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

भरना bharnā (0.69)

To fill, to refill.

भारत bhārat (0.67)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

पता patā (0.66)

Address, whereabouts, information, knowledge.

संन्यासी sannyāsī (0.65)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

तरफ taraph (0.64)

Side, direction.
Towards.

औरों aurō̃ (0.63)

(The) others.

लोग log (0.63)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

रीति rīti (0.62)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

तो भी tō bhī (0.61)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

हे hē (0.60)

कौन सा kaun sā (0.60)

Interrogative adjective and pronoun : which.

सुनाना sunānā (0.60)

To cause to hear, to relate, to read out, to recite, to pronounce.

भल bhal (0.60)

Even if, even though.

वास्तव में vāstav mē̃ (0.60)

कर्म karm (0.60)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

second (0.60)

Second.

teacher (0.59)

Teacher.

थोड़ा thōṛā (0.59)

A little, some, meagre, scanty.
Short.

डालना ḍālnā (0.58)

To put in, to pour, to drop, to thrust.

आज āj (0.57)

Today.

नाम nām (0.57)

Name.

संकल्प saṅkalp (0.56)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

पुराना purānā (0.56)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

कहाँ kahā̃ (0.55)

Interrogative pronominal adverb : Where ?

सिखलाना sikhlānā (0.54)

To train, to teach, to instruct, to school.

दुःखना duḥkhnā (0.54)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

यही yahī (0.54)

Emphatic form of yah: this very.

सिवाए sivāē (0.54)

Except, but, with the exception (of).

सुनना sunnā (0.53)

To hear, to listen, to pay heed.
Hearing, audition.

बताना batānā (0.52)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

पढ़ना paṛhnā (0.51)

To read, to study, to recite.

कब kab (0.51)

Interrogative adverb: When? At what time ?

नया nayā (0.51)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

बोलना bōlnā (0.50)

To speak, to utter, to pronounce.
To bid.

दिखाना dikhānā (0.49)

स्वयं svayã (0.48)

अनुभव anubhav (0.48)

Experience.

भूल जाना bhūl jānā (0.48)

अनुसार anusār (0.48)

According to, in conformity with.

निकालना nikālnā (0.48)

परमपिता parampitā (0.47)

Supreme Father.

काम kām (0.47)

Passion, lust.
Desire.

काम kām (0.47)

Work, task, job, employment, performance, function.

ब्राह्मण brāhmaṇ (0.46)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

वही vahī (0.45)

(emphatic form of vah) That very, that very one.

और कोई aur kōī (0.44)

Someone else, anyone else.

इस समय is samay (0.44)

At this time, now.

धर्म dharm (0.43)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

आप āp (0.42)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

कराना karānā (0.42)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

चक्र chakra (0.41)

आना ānā (0.41)

क्यों kyō̃ (0.40)

Why.

सृष्टि sr̥iṣhṭi (0.40)

Creation.
The world.

सतयुग satyug (0.39)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

अन्त ant (0.38)

End.

के पास kē pās (0.38)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

सहज sahaj (0.38)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

दिन din (0.38)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

सबको sabkō (0.38)

sab + kō : everything, everyone.

part (0.37)

Part.

चक्र, चक्कर chakra, chakkar (0.37)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

तुम tum (0.37)

You (between equals).

समझ samajh (0.37)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

माया māyā (0.36)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

मानना mānnā (0.36)

गीत gīt (0.35)

शरीर śharīr (0.35)

Body.

शिव śhiv (0.34)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

अर्थात् arthāt (0.33)

That is, that is to say, namely (viz.).

नहीं तो nahī̃ tō (0.33)

Otherwise, or else, if not, lest, but for.
No, certainly not.

छोड़ना chhōṛnā (0.33)

To leave.
To abandon.
To release.

स्थापना, स्थापन sthāpanā, sthāpan (0.32)

Establishment.
(in particular) The establishment of the new world.

कुछ भी kuchh bhī (0.32)

Anything, whatsoever, anything at all.

आगे āgē (0.30)

Ahead, in front of, before; in future.

ऐसे नहीं aisē nahī̃ (0.30)

'not so', Do not believe.

अगर agar (0.30)

If, if so be, in case, in the event of.

दुःख duḥkh (0.29)

Sorrow, unhappiness, suffering, grief, distress.

पवित्र pavitr (0.29)

Holy, sacred, pure.

परन्तु parantu (0.28)

But, however.

पाना pānā (0.28)

मनुष्य manuṣhya (0.28)

A man, a human being.

कल्प kalp (0.27)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

जितना jitnā (0.27)

As much as, as many, how much, however much.

बाप कहते हैं bāp kahtē haĩ (0.26)

The Father says.

समय samay (0.26)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

तुम जानते हो tum jāntē hō (0.26)

You know.

दुनिया duniyā (0.25)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

ऊंच ūñch (0.25)

High, lofty, tall, raised, elevated, exalted, eminent.

बुद्धि buddhi (0.24)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

जन्मना janamnā (0.24)

To be born.

निकलना nikalnā (0.24)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

गाना gānā (0.24)

To sing, to chant.
A song.

drama (0.23)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

वा vā (0.23)

Or.

ज्ञान gyān (0.22)

Knowledge directly taught by God.

पड़ना paṛnā (0.22)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

पढ़ाना paṛhānā (0.22)

To teach, to instruct, to educate.

in (0.21)

In.

स्वर्ग svarg (0.21)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

कभी kabhī (0.21)

Sometime, ever.

वहां vahā̃ (0.21)

There.

दूसरा dūsrā (0.21)

Second.
Other, another.
Next.

जन्म janm (0.20)

Birth, origin, genesis.
Life, existence.

शिवबाबा śhivbābā (0.20)

The Father Śiv.

सोना sōnā (0.19)

To sleep.

समझाना samjhānā (0.19)

(Causative of samajhnā) To persuade, explain.

कैसा kaisā (0.19)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

इतना itnā (0.18)

As much as this, this much; so much, so many.

परमात्मा paramātmā (0.18)

Supreme Soul : Śiv and not Brahmā.

बाकी bākī (0.18)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.18)

But if.., but, nevertheless.

तब tab (0.17)

Then, at that time, afterwards, thereupon, therefore, hence.

पूरा pūrā (0.17)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

चाहिए chāhiē (0.16)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

सारा sārā (0.16)

All, the whole, whole, entire, complete, universal.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

चाहना chāhnā (0.15)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

कोई भी kōī bhī (0.15)

Anyone, someone, any.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

अपनाना apnānā (0.15)

To (treat as one's) own.
To adopt.
To appropriate.

याद करना yād karnā (0.15)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

बैठना baiṭhnā (0.14)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

सदा sadā (0.13)

Always, perpetually, continually, ever.

याद yād (0.13)

Remembrance, recollection, memory.

बाबा bābā (0.13)

Father.

good morning (0.12)

Good morning.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

पहले pahlē (0.11)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

जब jab (0.11)

(Relative pronoun) When.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

बड़ा baṛā (0.11)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

सिर्फ sirph (0.11)

पहला pahlā (0.10)

यहाँ yahā̃ (0.09)

Here, hither, in/at this place.

देखना dēkhnā (0.09)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

आदि ādi (0.08)

Etcetera.
Beginning.
Early, initial, primordial.

ने nē (0.08)

A postposition denoting the subject (ergative case that is to say with a past participle).

मीठा mīṭhā (0.08)

Sweet, pleasant.
Sweetmeat, jaggery.

द्वारा dvārā (0.08)

By, through, through the medium of, through the agency of, by means of, with.

क्योंकि kyōṅki (0.07)

Because, since.

प्रति prati (0.07)

Towards.

चलना chalnā (0.06)

Continue.

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

कितना kitnā (0.06)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कौन kaun (0.06)

interrogative pronoun. Who

इसलिए isliē (0.05)

On this account, for this reason, hence, therefore.

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

आत्मा ātmā (0.05)

The soul, the spirit, the self.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

सकना saknā (0.05)

To can, to be able to.

बात bāt (0.05)

A matter, topic, subject, concern, fact, thing.

हम ham (0.04)

We.
(rustic form) I.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

के लिए kē liē (0.04)

For, for the sake of.

मैं maĩ (0.04)

I. (personal pronoun)

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

फिर phir (0.04)

Then, again, afterwards, thereafter, in future, a second time.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

slogan (0.04)

Slogan.

जानना jānnā (0.04)

To know, to become aware of, to perceive.

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

फिरना phirnā (0.03)

To turn.
To wander, to ramble, to walk about, to go round.

न na (0.03)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

लेना lēnā (0.03)

To take.

समझना samajhnā (0.02)

To understand.

बहुत bahut (0.02)

Many, much.
Very.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

ऐसा aisā (0.01)

Such, of this type.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

जाना jānā (0.01)

To go, to depart, to lose, to flow.

पर par (0.01)

Opposite, inimical, other, alien, higher.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

कि ki (0.01)

That (to report indirect speech, example he says that).

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बाप bāp (0.00)

Father.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

देना dēnā (0.00)

To give.

अब ab (0.00)

Now.

रहना rahnā (0.00)

To remain, to stay.

आना ānā (0.00)

To come.

कहना kahnā (0.00)

Say.

और aur (0.00)

And.
Else.
Other.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कोई kōī (0.00)

Some, any, someone, anyone.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

नहीं nahī̃ (0.00)

No.
Not.

key (0.00)

Key.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.