Daily Murli for Sunday 12 September 2021

Not translated Essential Useful Ordinary Grammatical

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

होना hōnā (122)

To be.
To happen, to occur.
To exist.
To be born.

का kā (110)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

Possession and relationship.
Material or composition.
Worth and measure (space or time).
Source, origin, cause.
Subject (doer of an act).
Object (of an activity).
Part of a whole.
Purpose.
Characteristic.
(A Basic Grammar of Modern Hindi)

करना karnā (86)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (51)

में is used for denoting :

Location or presence (of something) in or within something.
Duration.
Price.
Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)

तो tō (47)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (40)

Key.

भी bhī (37)

Inclusive emphatic particle: too, also, even.

K (33)

The letter K of our alphabet (used as an initial in acronyms).

यह yah (33)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

से sē (32)

से is used for denoting :

The Subject of a Verb in the passive and impersonal voices.
The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
Means, instrument or agency.
Manner.
Cause, reason, origin.
Association, antagonism.
Separation or keeping away from.
Starting point (place or time).
Duration (with reference to a continuous 'action' of present or past).
Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)

सिद्धि siddhi (32)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

को kō (29)

को is used for denoting:

A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
An Animate Object, provided it denotes a particular being.
The object of a Verb in the Neutral Construction.
Every Secondary Object (which is usually animate).
The Object of a Verb requiring a predicative word (referring to the object).
Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)

मधुबन madhuban (27)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

पर par (26)

पर denotes :

Location or position on or upon or at something.
Point of time at which an action takes place.
Sequence of actions of happenings.
Cause or reason.
Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)

पर par (26)

Opposite, inimical, other, alien, higher.

नहीं nahī̃ (25)

No.
Not.

बनना bannā (24)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

रहना rahnā (24)

To remain, to stay.

और aur (23)

And.
Else.
Other.

लेकिन lēkin (23)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

ही hī (22)

Emphatic particle with a sense of exclusion : only.

जो jō (18)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कि ki (18)

That (to report indirect speech, example he says that).

सिद्धान्त siddhānt (18)

आत्मा ātmā (17)

The soul, the spirit, the self.

प्राप्त prāpt (17)

Got, obtained; procured, acquired.

seat (17)

Seat.

आप āp (16)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

ऐसा aisā (15)

Such, of this type.

एक ēk (15)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

वह vah (15)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

set (14)

Set

वाला vālā (14)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

आना ānā (13)

To come.

द्वारा dvārā (13)

By, through, through the medium of, through the agency of, by means of, with.

कभी kabhī (13)

Sometime, ever.

बाप bāp (12)

Father.

रूप rūp (12)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

विधि vidhi (12)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

अनुभव anubhav (11)

Experience.

भक्ति bhakti (11)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

चाहना chāhnā (11)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

देना dēnā (11)

To give.

हर har (11)

हरना harnā (11)

her (11)

ना nā (11)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

सदा sadā (11)

Always, perpetually, continually, ever.

शक्ति śhakti (11)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

श्रेष्ठ śhrēṣhṭha (11)

The best, good, excellent, superior.

स्थिति sthiti (11)

Position, situation, state, condition, stage, phase.

वा vā (11)

Or.

चलना chalnā (10)

Continue.

अपना apnā (9)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

जब jab (9)

(Relative pronoun) When.

जैसा jaisā (9)

Similar to, like, resembling, as, such as.

कर्म karm (8)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

मूल mūl (8)

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

समय samay (8)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

विश्व viśhva (8)

The world, universe.

आवाज़ āvāz (7)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

बैठना baiṭhnā (7)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

भिन्न bhinn (7)

Divided, separated, separate.
Distinct, different, other.

खुशी khuśhī (7)

Joy, delight, happiness.

कितना kitnā (7)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

क्योंकि kyōṅki (7)

Because, since.

सेवा sēvā (7)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

सिर्फ sirph (7)

stage (7)

Stage.
(Bābā) State, condition.

स्थान sthān (7)

Place, spot, site.

स्वतः svataḥ (7)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

अर्थात् arthāt (6)

That is, that is to say, namely (viz.).

बच्चा bachchā (6)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बेहद bēhad (6)

Limitless, unlimited, unbounded.
Excessive, too, too much.

बुद्धि buddhi (6)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

मानना mānnā (6)

पवित्रता pavitratā (6)

Holiness, sanctity, purity.

समझना samajhnā (6)

To understand.

स्वयं svayã (6)

याद yād (6)

Remembrance, recollection, memory.

अगर agar (5)

If, if so be, in case, in the event of.

बन ban (5)

बापदादा bāpdādā (5)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

चाहे chāhē (5)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

देखना dēkhnā (5)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

इसलिए isliē (5)

On this account, for this reason, hence, therefore.

इतना itnā (5)

As much as this, this much; so much, so many.

जानना jānnā (5)

To know, to become aware of, to perceive.

कहना kahnā (5)

Say.

महान्, महा mahān, mahā (5)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

महिमा mahimā (5)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

मिलना milnā (5)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

नशा naśhā (5)

Intoxication, drunkenness.

सर्व sarv (5)

All ; whole, entire, complete.

स्वरूप svarūp (5)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

तक tak (5)

To, upto, till, until, by.

वरदाता vardātā (5)

विधाता vidhātā (5)

Ordainer, dispenser, arranger, creator.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv.

आधाकल्प ādhākalp (4)

Half a cycle, half a kalpa, 2500 years.

attention (4)

Attention.

बाबा bābā (4)

Father.

भक्त bhakt (4)

A devotee.

भक्ति मार्ग bhakti mārg (4)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

चीज़ chīz (4)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

इस समय is samay (4)

At this time, now.

ईश्वरीय īśhvarīy (4)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

कराना karānā (4)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

कर्मभोग karmbhōg (4)

The fulfilling of destiny; experiencing the consequences of actions.
(Bābā) karmic fruit, results of our actions; karmic suffering, punishment we endure for our sinful karmas. (today in the iron age, we experience suffering as a result of our past actions, our sins).

कर्मयोगी karmyōgī (4)

Yōgī in action. One who remembers God while acting.

के लिए kē liē (4)

For, for the sake of.

कोई kōī (4)

Some, any, someone, anyone.

पहला pahlā (4)

पहले pahlē (4)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

position (4)

Position.

साधन sādhan (4)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

साधारण sādhāraṇ (4)

Ordinary, simple, common, commonplace, usual, moderate.

सोचना sōchnā (4)

To think, to reflect, to ponder over, to consider.

सुनाना sunānā (4)

To cause to hear, to relate, to read out, to recite, to pronounce.

वैसा vaisā (4)

यथार्थ yathārth (4)

Real, actual.
Accurate.

अभ्यास abhyās (3)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

अच्छा achchhā (3)

Good.
Well.
All right, well done.
So long.

आधार ādhār (3)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

आज āj (3)

Today.

आजकल ājkal (3)

Nowadays, these days.

अल्पकाल alpkāl (3)

Short term.

अनुभूति anubhūti (3)

Emotional experience, inner experience, realisation.

आसन āsan (3)

Sitting.
Sitting in peculiar postures according to the custom of yōgī in their devotional exercises (of which eighty-four are enumerated).
Mode of sitting, posture, attitude, position.
Seat, place, stool.
A small carpet or deer-skin on which Hindūs sit during prayer.
The withers of an elephant, the part where the driver sits; driver's seat; rider's seat (on a horse).

अवश्य avaśhya (3)

बहुत bahut (3)

Many, much.
Very.

बार bār (3)

Time, occasion.

बेहद का bēhad kā (3)

Limitless, unlimited, unbounded.

ब्राह्मण brāhmaṇ (3)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

चारों ओर chārō̃ ōr (3)

On all sides, all around, everywhere.

दिखाना dikhānā (3)

दिन din (3)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

दीवार dīvār (3)

A wall.

हम ham (3)

We.
(rustic form) I.

हर एक har ēk (3)

Each, every.
Each one, everybody.

जितना jitnā (3)

As much as, as many, how much, however much.

जीवन jīvan (3)

Life, animation, existence.

के ऊपर kē ūpar (3)

On, upon.
Above.

न na (3)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

नज़र nazar (3)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

फल phal (3)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

प्रत्यक्षफल pratyakṣhaphal (3)

पूछना pūchhnā (3)

To enquire, to ask, to investigate, to interrogate, to question.

रमणीक ramaṇīk (3)

Beautiful, pretty, charming, winsome, attractive.

रिद्धि-सिद्धि riddhi-siddhi (3)

Wealth and prosperity.
Supernatural power, magical power, magic.

रीति rīti (3)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

रोज़ rōz (3)

A day.
Everyday, daily.

सबका sabkā (3)

(genitive case of sab) Of everyone.

स्थित sthit (3)

Situated, located, placed.
Circumstanced.

तब tab (3)

Then, at that time, afterwards, thereupon, therefore, hence.

variety (3)

Variety.

विचित्र vichitr (3)

Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)

या yā (3)

Or, either.

अब ab (2)

Now.

आगे āgē (2)

Ahead, in front of, before; in future.

ऐसे नहीं aisē nahī̃ (2)

'not so', Do not believe.

अपनाना apnānā (2)

To (treat as one's) own.
To adopt.
To appropriate.

औरों aurō̃ (2)

(The) others.

अविनाशी avināśhī (2)

Indestructible, imperishable, everlasting, immortal, entire.

बढ़ना baṛhnā (2)

To increase, to multiply, to grow, to progress, to advance.

भाना bhānā (2)

To be liked.
To be agreeable, to be pleasing, to be appealing.

भविष्य bhaviṣhya (2)

Future; what has yet to be, what will be, the future.

बीजरूप bījrūp (2)

Form of the first cause, form of the source, form of the origin, form of the seed.
(Bābā) God (Śhiv) who has in Himself all the knowledge to recreate the young tree of humanity, that is, human beings in the form of divinities in the golden age. He therefore takes the form of the Seed of the human tree and reveals this form by giving us all his knowledge. Similarly, we can contribute to this new Creation by taking ourselves this form of seed where all the Knowledge of God is available and pours out (we are then similar to God at least temporarily).

बोलना bōlnā (2)

To speak, to utter, to pronounce.
To bid.

चलाना chalānā (2)

check (2)

Check.

चोला chōlā (2)

A long robe, gown.
Appearance, physical frame, body.
(Bābā) The body which is also a garment that the soul wears when it plays a role on Earth.

देह dēh (2)

Body.

देवता dēvtā (2)

A god, deity, divine being. (does not apply to God)

ढाल ḍhāl (2)

ढालना ḍhālnā (2)

धर्म dharm (2)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

दिल dil (2)

Heart, courage, spirit, will.

दो dō (2)

Two, 2.

double (2)

Double.

घण्टा ghaṇṭā (2)

Bell, gong, clock, hour.

ज्ञान gyān (2)

Knowledge directly taught by God.

हलचल halchal (2)

Commotion, hustle.
Agitation, movement.

जमाना jamānā (2)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

जाना jānā (2)

To go, to depart, to lose, to flow.

कई kaī (2)

Several, sundry, divers, some, some few.

कैसा kaisā (2)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कल्याण kalyāṇ (2)

Welfare.

कमरा kamrā (2)

कारण kāraṇ (2)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

कर्मेन्द्रिय karmēndriy (2)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

कौन kaun (2)

interrogative pronoun. Who

के निमित्त kē nimitt (2)

खाना khānā (2)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

खुश khuśh (2)

Happy, pleased.
Good.

कोई भी kōī bhī (2)

Anyone, someone, any.

कुछ kuchh (2)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

क्या kyā (2)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

क्यों kyō̃ (2)

Why.

महत्व mahatva (2)

Importance.
Significance.
Greatness.
Magnitude.

master (2)

Master.

माया māyā (2)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

natural (2)

Natural.

नींद nīnd (2)

Sleep.

निवासी nivāsī (2)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

न्यारा nyārā (2)

Separate(d), staying away (from a joint family), unique, novel, distinct.

पहुंचना pahuñchnā (2)

To reach, to arrive.

परिवर्तन parivartan (2)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

फैलना phailnā (2)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

प्रकार prakār (2)

Manner, way.

प्रमाण pramāṇ (2)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

प्राप्ति prāpti (2)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

रमणीकता ramaṇīktā (2)

Beauty, prettiness, charm, winsomeness, attractiveness, attraction.

रूपी rūpī (2)

(suffix) Having the form of, of the shape of, similar to.

सब sab (2)

All, entire, whole, total.
Every.
All people, everybody, the whole.

समाना samānā (2)

To be contained, to enter, to fit, to permeate.

समझाना samjhānā (2)

(Causative of samajhnā) To persuade, explain.

संपन्न sampann (2)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

संकल्प saṅkalp (2)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

साथ-साथ sāth-sāth (2)

सुनना sunnā (2)

To hear, to listen, to pay heed.
Hearing, audition.

स्वमान svamān (2)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

ताज tāj (2)

Crown, diadem.

तरफ taraph (2)

Side, direction.
Towards.

title (2)

Title.

upset (2)

Upset.

उतना utnā (2)

वर्सा varsā (2)

The inheritance. What our father leaves behind after he leaves.

यहाँ yahā̃ (2)

Here, hither, in/at this place.

यथाशक्ति yathāśhakti (2)

According to power or ability or means; to the best of (one's) ability, as far as possible.

योग yōg (2)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

आधा ādhā (1)

Half.

अधिकारी adhikārī (1)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

आदि ādi (1)

Etcetera.
Beginning.
Early, initial, primordial.

आकर्षण ākarṣhaṇ (1)

Attraction, charm, allurement.

आकर्षित ākarṣhit (1)

Attracted, charmed, allured.

अल्पज्ञ alpagya (1)

अनेक anēk (1)

'not one'. Many, several, various, much, abundant.

आरम्भ ārambh (1)

अष्ट aṣhṭ (1)

Eight, 8.

अस्थिर asthir (1)

अथक athak (1)

अव्यभिचारी avyabhichārī (1)

अव्यक्त avyakt (1)

Not manifest, not apparent, imperceptible, indistinct.

अव्यक्त-बापदादा avyakt-bāpdādā (1)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

बाहर bāhar (1)

Out, outside, exterior, beyond, away.
A foreign land.

बाकी bākī (1)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (1)

But if.., but, nevertheless.

बनाना banānā (1)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बाप समान bāp samān (1)

Similar, identical, equal to the Father.

बड़ा baṛā (1)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

बढ़िया baṛhiyā (1)

बात bāt (1)

A matter, topic, subject, concern, fact, thing.

bed (1)

बेहद का बाप bēhad kā bāp (1)

The unlimited Father.

भगाना bhagānā (1)

To drive off, to scare away, to cause to run away.
To kidnap, to abduct.

भाग्य bhāgya (1)

Fortune, fate, luck, destiny.

भाई bhāī (1)

Brother.

भव bhav (1)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (1)

भावना bhāvnā (1)

Sentiment, feeling, emotion.

भूल जाना bhūl jānā (1)

बीच-बीच में bīch-bīch mē̃ (1)

बीज bīj (1)

Seed, kernel. Source, origin, primary cause.

बिस्तर bistar (1)

Bed, bedding (particularly of a soldier, faqīr, traveller, &c., which is rolled up in the morning).
The abode or resting place of a faqīr.

बीतना bītnā (1)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

बोल bōl (1)

busy (1)

Busy.

chance (1)

Chance.

दर्द dard (1)

Pain, ache, affliction.

दस das (1)

दाता dātā (1)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

धारणा dhārṇā (1)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

दिखाई dikhāī (1)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

दिनचर्या dincharyā (1)

Daily routine.
Daily observance of bk rules throughout the day.

दृष्टान्त dr̥iṣhṭānt (1)

दुआ duā (1)

Prayer.
Blessing.

दुनिया duniyā (1)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

दूर dūr (1)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

द्वापर dvāpar (1)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

God is One (1)

हां hā̃ (1)

Yes, yea.

हाथ hāth (1)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

हवा havā (1)

हिलाना hilānā (1)

To shake, to jolt.
To swing.

हिलना hilnā (1)

ईश्वर īśhvar (1)

God, Ruler, Master, Lord.

जमा jamā (1)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

जमना jamnā (1)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

जिस समय jis samay (1)

ज्यादा jyādā (1)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

कहलाना kahlānā (1)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

कल्याणकारी kalyāṇkārī (1)

Who makes happiness.

काम kām (1)

Work, task, job, employment, performance, function.

काम kām (1)

Passion, lust.
Desire.

कम होना kam hōnā (1)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

कामना kāmnā (1)

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

कर्मयोग karmyōg (1)

Karma Yoga. The yoga while performing actions. People think that Karma Yoga means just performing selfless, charitable actions and leading a pious way of life.
(Bābā) Baba has explained that Karma Yoga is the yoga (remembrance of God) while performing karmas (actions). It is the yoga that transforms our actions.

के बाद kē bād (1)

After.

के साथ kē sāth (1)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

खड़ा khaṛā (1)

Standing, erect, upright, straight, vertical, steep, stationary.

खराब kharāb (1)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

खाता khātā (1)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

खींचना, खैंचना khīñchnā, khaiñchnā (1)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

कोई न कोई kōī na kōī (1)

Someone, anyone, any.

कुर्सी kursī (1)

A chair.
Plinth (of a building).
A position of authority, authority.

लगाना lagānā (1)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

लम्बा lambā (1)

Long, lengthy, tall.

लाना lānā (1)

लेना lēnā (1)

To take.

लिए liē (1)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

light (1)

Light.
(Bābā) Electricity.

light house (1)

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

list (1)

List.

महानता mahāntā (1)

मैं maĩ (1)

I. (personal pronoun)

मान mān (1)

Esteem, respect; honour, prestige, dignity.

मनन manan (1)

Meditation, contemplation, brooding, pondering or thinking deeply over something.

मार्ग mārg (1)

Way, path, route, course, road, track, passage, outlet.

मर्तबा martabā (1)

Time, occasion, turn.
Position, office, rank, order.

मस्तकमणि mastakmaṇi (1)

मेहनत mēhnat (1)

Labour, hard work, toil.
Industry, application.
Exercise.

मुलाकात mulākāt (1)

मुरली murlī (1)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

नमस्ते namastē (1)

नयन, नैन nayan, nain (1)

Eye.

नीचे आना nīchē ānā (1)

निकलना nikalnā (1)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

निर्मानता nirmāntā (1)

निशानी niśhānī (1)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

नीति nīti (1)

नूरे रत्न nūrē ratna (1)

Apple of the eye (of the Father for example).

ओम् शान्ति ōm śhānti (1)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

opposition (1)

Opposition.

परम param (1)

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

परिवर्तित parivartit (1)

Changed.
Exchanged.
Transformed.

पता patā (1)

Address, whereabouts, information, knowledge.

personal (1)

फरिश्ता phariśhtā (1)

An angel, a divine messenger.

फिर phir (1)

Then, again, afterwards, thereafter, in future, a second time.

फिरना phirnā (1)

To turn.
To wander, to ramble, to walk about, to go round.

प्रभावशाली prabhāvśhālī (1)

प्रालब्ध prālabdh (1)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

प्रातःमुरली prātaḥmurlī (1)

Early morning Murlī.

प्रत्यक्ष pratyakṣh (1)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

पूजा pūjā (1)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

पुजारी pujārī (1)

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

पूजना pūjnā (1)

पूज्य pūjya (1)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

पुराना purānā (1)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

पुरुषार्थ puruṣhārth (1)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

राज्य rājya (1)

Kingdom, rule, reign, polity, the state.

रफ्तार raphtār (1)

Speed, pace.

रत्न ratna (1)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

revise (1)

safe (1)

Safe.

safety (1)

Safety.

सहज sahaj (1)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

सकना saknā (1)

To can, to be able to.

साक्षी sākṣhī (1)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

संगमयुग saṅgamyug (1)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

सारा sārā (1)

All, the whole, whole, entire, complete, universal.

शरीर śharīr (1)

Body.

सतोप्रधान satōpradhān (1)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

सतयुग satyug (1)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

second (1)

Second.

सेवाधारी sēvādhārī (1)

'who has, carries, or supports the service'. Server, servant.

सिद्ध siddh (1)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

सिवाए sivāē (1)

Except, but, with the exception (of).

शिवलिंग śhivliṅg (1)

slogan (1)

Slogan.

स्मृति smr̥iti (1)

Memory, remembrance.
Books of traditional code of Hindu law.

स्मृति दिलाना smr̥iti dilānā (1)

To remind.

स्नेह snēh (1)

Love, affection.
Oil, oily substance.

सृष्टि-चक्र sr̥iṣhṭi-chakra (1)