Daily Murli for Sunday 12 September 2021

⁰ 12/09/21 Madhuban Avyakt BapDada Om Shanti 19/03/88

¹Methods to bring about entertainment in remembrance.

²Today, BapDada, the Lawmaker, the Bestower of Blessings, is seeing His children who are master law makers and bestowers of blessings.

³Each child has become a lawmaker and also a bestower of blessings.

⁴As well as seeing that, BapDada also saw how great the status of the children is. ⁵The Brahmin life of this confluence age is so important. ⁶Together with the Lawmaker and the Bestower of Blessings, you Brahmins are also lawmakers, the ones who demonstrate the correct systems.

⁷You have already heard how every system of yours now changes into the systems of the golden age.

⁸Therefore, the present systems for every action continue into the future. ⁹Even in the copper age, on the path of devotion, the methods of the elevated actions performed at this time become the systems of the path of devotion.

¹⁰So the laws of this time continue as the elevated laws of your lives in the worthy of worship form, and they also continue on the path of worshipping, that is, on the path of devotion. ¹¹On the path of devotion too, every law of yours continues as a custom and system.

¹²You are lawmakers, bestowers of blessings and those who also give the correct methods.

¹³Your main principles become the method to achieve success.

¹⁴For instance, your main principle is that there is the one Father - that there are many righteous souls, there are many great souls, but there is only the one Supreme Soul. ¹⁵Through this main principle of yours, you elevated souls attain the inheritance from the Father as your success for half a cycle.

¹⁶To attain the reward means to be an embodiment of success. ¹⁷You understand that there is one Father and that the great souls and the righteous souls are not fathers but that they are your brothers.

¹⁸The inheritance is received from the Father, not from a brother.

¹⁹From this main principle, you achieve success for half a cycle, and then, on the path of devotion too, the principle that “God is One” becomes the basis of achieving success.

²⁰The first form of devotion is with the Shiva lingam image of the Father which is called unadulterated devotion.

²¹So, on the path of devotion too, it is through this one principle of, “The Father is One”, that success is achieved.

²²In this way, through each one of your principles, you continue to achieve success.

²³For instance, the main principle of this life is purity.

²⁴It is through the principle of purity that you souls have obtained for all time the future crown of light as a form of success. ²⁵The memorial of this has been shown as the double crown. ²⁶In devotion, whenever they perform accurate devotion from their hearts, they consider purity to be their main principle. ²⁷They understand that without purity they cannot achieve success in devotion.

²⁸Even if only for a temporary period, they adopt purity for the time that they are engaged in performing devotion. ²⁹However, they definitely adopt the principle of “Purity is the method for success”.

³⁰In the same way, use your intellects to think about every principle of knowledge and every main principle of dharna and how every principle becomes a method for success.

³¹You are being given this homework of churning.

³²Think in this way using the examples you have been given.

³³You become lawmakers and also the bestowers of success. ³⁴This is why, even today, whatever success devotees desire, they go and worship those particular deities through whom they believe they are going to attain that particular success.

³⁵Do you consider that, together with the Father, the Bestower of Success, you children also become bestowers of success?

³⁶Only those who have achieved all success themselves can become instruments for others to achieve success.

³⁷Success (siddhi) is not a bad thing, because your success has nothing to do with occult power (riddhi-siddhi).

³⁸Occult power is impressive for only a temporary period.

³⁹However, your success is based on an accurate method, because the success that is attained with a Godly method is Godly success.

⁴⁰Just as God is eternal, so the Godly methods and their success are also eternal.

⁴¹Those who show their occult power have limited knowledge and so their success is temporary.

⁴²However, your success is the success attained by using the method of right principles. ⁴³This is why you yourselves become embodiments of success for half a cycle. ⁴⁴For the other half cycle, through your principles, devotee souls continue to attain the fruit according to their capacity and they also attain success, because, according to the time, the power of devotion also continues to decrease.

⁴⁵The devotee souls (of the copper age) experience greater success through the power of their satopradhan devotion than the devotees of today do.

⁴⁶Because the devotion of the present time is tamopradhan, there are neither any accurate principles nor any success.

⁴⁷So, do you have that much intoxication of who you are?

⁴⁸Do you always remain seated on the seat of your elevated self-respect?

⁴⁹This seat is so elevated.

⁵⁰When you remain set on the seat of this stage, you will not repeatedly get upset.

⁵¹This is your position, is it not?

⁵²How great your position is: the law makers, the bestowers of success!

⁵³When you remain stable in this position, Maya will not be able to cause opposition.

⁵⁴You will constantly remain safe.

⁵⁵The reason for your becoming upset is that you move into a state of an ordinary consciousness from your seat of an elevated consciousness.

⁵⁶Staying in remembrance and doing service becomes an ordinary routine in your timetable.

⁵⁷However, when you sit in remembrance, sit on the seat of one or another form of your elevated self-respect.

⁵⁸Not that you just get out of bed and go and sit where yoga is taking place, whether in the meditation room or in Baba’s room, or that you sit in yoga the whole day. ⁵⁹But, just as you give your body a proper place to sit, so first of all give your intellect the place of a good stage.

⁶⁰First of all check whether you have given your intellect a proper place.

⁶¹With the right seat, you automatically have that Godly intoxication.

⁶²Nowadays, people speak of the “intoxication of their chair (position)”.

⁶³Your seat is that of an elevated stage.

⁶⁴Sometimes, set yourself on the seat of the stage of a master seed; sometimes, sit on the seat of an avyakt angel; sometimes, sit on the seat of a world benefactor. ⁶⁵Sit yourself in this way on the seat of the different stages every day.

⁶⁶If someone is not seated on his seat properly, he is not stable. ⁶⁷Sometimes, he will move in one direction and sometimes in another direction.

⁶⁸Similarly, your intellect is disturbed when you are not set on your seat.

⁶⁹You all know that you are this and that.

⁷⁰If you were to be asked now, "Who are you?", a very good long list would emerge.

⁷¹However, at every moment, consider yourself to be what you know yourself to be.

⁷²Do not just know yourself, but also accept yourself as that, because by knowing yourself you stay in subtle happiness: “Yes, I am this.”

⁷³However, by accepting yourself to be that, you receive power and, by moving along considering yourself to be that, you also have intoxication. ⁷⁴Just as when someone with a position is set on his seat, he has happiness, but not that power.

⁷⁵So you too know, but you must also move along considering yourself to be that and repeatedly ask yourself and check: Am I set on my seat or have I come down into an ordinary stage?

⁷⁶Those who bring about success in others will definitely be embodiments of success themselves in every thought and every action; they will be bestowers.

⁷⁷Bestowers of success would never think that they are not able to see much success from the efforts or the hard work they are doing, that they are not experiencing much success in their practice of remembrance.

⁷⁸That would indicate that their method of sitting on their seat is not accurate.

⁷⁹Knowledge is entertaining and entertaining experiences will automatically chase away laziness.

⁸⁰Some say: Normally, sleep wouldn't come, but when I sit in yoga, I feel sleepy.

⁸¹Why does this happen?

⁸²It is not that you are tired, but that you don’t set your intellect on its seat in an entertaining and natural way.

⁸³So, don’t just set it in one way, but set it in various ways.

⁸⁴If the same thing is used in a variety of ways, when it is transformed, your heart becomes happy.

⁸⁵No matter how delicious something may be, if you keep eating that same thing again and again, or if you keep looking at the same thing again and again, what would happen? ⁸⁶Similarly, be the seed form: sometimes experience the form of a lighthouse, sometimes a might-house, sometimes be the seed on top of the tree, sometimes stand on top of the world cycle and give power to everyone.

⁸⁷Experience the different titles that you have received in different ways each day.

⁸⁸Sometimes, experience the form: I, the jewel of Baba's eyes, am merged in the Father’s eyes.

⁸⁹Sometimes, be the jewel on the forehead. ⁹⁰Sometimes, be seated on the heart throne. ⁹¹Experience the different forms.

⁹²Let there be variety and you will be entertained.

⁹³BapDada gives you a variety of titles every day in the murli. ⁹⁴Why does He do this?

⁹⁵So that you can set yourselves on those seats. ⁹⁶Just simply check this from time to time.

⁹⁷You have heard before how you forget this and how, after six or eight hours have gone by, you then think about it. ⁹⁸That is why you become unhappy that half the day has already gone.

⁹⁹Let this become a natural practice for only then will you become bestowers of the law, bestowers of success and be able to benefit all the souls of the world.

¹⁰⁰Do you understand?

¹⁰¹Achcha.

¹⁰²Today is the day for the Madhuban residents.

¹⁰³It is good that the double foreigners have given you a chance out of their time because they are happy to see the Madhuban residents.

¹⁰⁴The Madhuban residents say: Don't praise us; we have heard a great deal of praise.

¹⁰⁵Hearing your praise, you are becoming great, because that praise then becomes a shield.

¹⁰⁶Just as on a battlefield, a shield is a means of safety, so this praise reminds you of how great you are.

¹⁰⁷Madhuban isn't just Madhuban but Madhuban is a world stage.

¹⁰⁸To live in Madhuban means to live on a world stage.

¹⁰⁹Those who are on a stage pay so much attention.

¹¹⁰In an ordinary way, wherever people may be staying, they wouldn’t pay such attention. ¹¹¹However, when someone goes onto a stage, at all times, in every action, there would be that much attention paid.

¹¹²Madhuban is a world stage.

¹¹³The vision of souls everywhere is on Madhuban.

¹¹⁴In any case, everyone's attention is always focused on the stage.

¹¹⁵So the residents of Madhuban are the ones who are constantly stable on a world stage.

¹¹⁶As well as that, Madhuban is also a unique dome. ¹¹⁷The slightest sound made in this dome echoes. ¹¹⁸Madhuban is such a unique dome that the slightest sound in Madhuban reaches the whole world.

¹¹⁹Nowadays, they have such memorial places (in name only) where, if you touch one wall or make a sound against one wall, there will be a ripple effect on ten walls, and it will sound like someone tapping on that same wall. ¹²⁰So, Madhuban is such a unique dome that its sound not only reaches Madhuban, but it spreads in all directions. ¹²¹It spreads in such a way that those living in Madhuban would not even be aware of it.

¹²²This is its uniqueness and this is why it spreads everywhere outside.

¹²³Therefore, never think that whatever has happened here is just here, or that whatever is seen here is seen only here or is spoken only here. ¹²⁴However, the sound reaches the world at the speed of the wind, because everyone’s vision and intellect is always focused on Madhuban and BapDada of Madhuban.

¹²⁵The Father of Madhuban is in your vision; therefore, Madhuban would also be in your vision, would it not?

¹²⁶If Baba of Madhuban is here, Madhuban must also be here. ¹²⁷There isn’t just Baba in Madhuban, there are also the children.

¹²⁸So, the residents of Madhuban are automatically in everyone's vision.

¹²⁹Ask any Brahmin, no matter how far away they live, what it is they remember.

¹³⁰They remember “Madhuban” and “Baba of Madhuban”.

¹³¹The residents of Madhuban have so much importance!

¹³²Do you understand?