Daily Murli for Sunday 3 October 2021

⁰ 03/10/21 Madhuban Avyakt BapDada Om Shanti 31/03/88

¹A Godly scheme to accumulate the two powers of words and actions.

²Today, the spiritual Flame is seeing His spiritual moths.

³The moths from all directions have fallen in love, that is, they have sacrificed themselves to the Flame.

⁴There are innumerable moths who sacrifice themselves, that is, who fall in love. ⁵However, after the sacrifice, that sacrifice in which souls become like the Flame, because of their love for the Flame, is numberwise.

⁶In fact, the sacrifice takes place because there is love in their hearts.

⁷There is a difference between deep love in the heart and just having love.

⁸Everyone has love, and it is because of love that there has been the sacrifice.

⁹The ones who have love in their hearts are the ones who understand the things in the Father’s heart and His hopes, and who also fulfil them.

¹⁰The ones who have love in their hearts are the ones who fulfil the hopes and desires of the Father's heart.

¹¹Being loving with the heart means that whatever has been spoken from the heart of the Father is merged in the hearts of the children.

¹²Whatever is merged in their hearts will automatically be in their actions.

¹³For those souls who have only love, some things are merged in their hearts and some things are merged in their heads.

¹⁴Whatever is merged in their hearts is put into action. ¹⁵Many thoughts arise out of whatever is merged in their heads such as: “Can we do this or not?” ¹⁶Or, “It has to be done, it will happen at the right time.”

¹⁷Because of many thoughts like this, it only stays at the level of thought and isn't put into action.

¹⁸So, today, BapDada saw that all of you are the ones who have sacrificed yourselves.

¹⁹If you hadn’t sacrificed yourselves, you could not be called Brahmins.

²⁰Out of love for the Father, you have to make a sacrifice of doing what the Father has said, that is, you have to renounce the consciousness of “I”. ²¹Whether it is of arrogance or of weakness, both have to be renounced. ²²This is called a sacrifice.

²³There are many who sacrifice themselves, but those who have courage to make this sacrifice are numberwise.

²⁴Today, BapDada is seeing the result of just this one month.

²⁵In this season, BapDada has especially given signals so many times in many different ways for you souls to become equal to the Father (Bap samaan). ²⁶This is the special, elevated desire in BapDada's heart.

²⁷You have received so many treasures and so many blessings.

²⁸You have come running here in order to claim blessings.

²⁹The Father is also pleased that the children have been coming to meet Him with such love and that they are pleased to receive blessings.

³⁰However, who are the ones who are going to fulfil the hopes and desires of the Father’s heart?

³¹To what extent have you put into practice the things that the Father has told you about?

³²What is the result of all three: thoughts, words and actions?

³³To what extent are your minds powerful in relationships and connections?

³⁴If you have simply sat and churned all these things, that is very good for self-progress and it has to be done.

³⁵However, for you elevated souls whose minds are elevated, that is, whose thoughts are powerful and who have good wishes and pure feelings, what is the mirror of the power of your minds?

³⁶The mirror of these is your words and actions.

³⁷Whether with agyani souls or with gyani souls, your words and actions in your relationships and connections with both types of soul are a mirror.

³⁸If your words and actions are not filled with good wishes and pure feelings, how can the practical form of the power of your minds be understood?

³⁹Those who have pure and powerful minds will automatically have powerful and pure words and actions; they will be filled with good wishes.

⁴⁰A powerful mind means the power of their remembrance will be elevated and powerful and they will be easy yogis.

⁴¹Not only will they be easy yogis, but they will be easy karma yogis.

⁴²BapDada saw that the majority of children pays attention to making remembrance powerful, and they have the zeal and enthusiasm to make their remembrance easy and constant.

⁴³They are moving forward in this and they will continue to move forward. ⁴⁴They have good love for the Father and this is why they pay good attention to remembrance, because the basis of remembrance is love.

⁴⁵All are very good when it comes to having a heart-to-heart conversation with the Father.

⁴⁶However, sometimes they show a stern eye when they get upset with one another and then they complain to the Father: ‘Why don’t You put this right?’ That eye is filled with love and affection, but when they come into the gathering, when they start to perform actions and interact with the family, then there is a lot of wastage of words in the gathering, that is, it is evident in the power of words.

⁴⁷Because the power of words is wasted, there is a reduction in the power or special ingredient to make others experience the revelation of the Father.

⁴⁸They like the things they hear; that is something else, for you repeat the things that the Father has said, and so they would surely like those things.

⁴⁹However, because the power of words is wasted, power is not accumulated. ⁵⁰This is why there is still a delay in spreading the sound of the revelation of the Father.

⁵¹There are too many ordinary words being spoken.

⁵²Instead, let there be alokik words, words of angels.

⁵³This year, underline this especially.

⁵⁴You saw Father Brahma: his words were the words of an angel - few words and sweet words.

⁵⁵Words that are fruitful are accurate, whereas words that don’t are not fruitful are wasteful.

⁵⁶Even if they are words for business activities, and you do have to speak for activities, do not let there be too many words.

⁵⁷You now have to accumulate power.

⁵⁸Just as you accumulate power of the mind with remembrance, and, when you sit in silence, you accumulate the power of thoughts, in the same way, accumulate the power of words.

⁵⁹Baba will tell you something amusing. ⁶⁰In BapDada’s world, there is everyone’s savings box.

⁶¹You also have a box (Baba’s box) in your centres, do you not?

⁶²In the Father’s world, there are the children’s saving boxes.

⁶³Throughout the day, each one of you saves and accumulates the three powers of thoughts, words and deeds and that is your saving box.

⁶⁴There is a full account of how much power of the mind, power of words and power of actions you have accumulated.

⁶⁵You also send an account of your savings and expenditure, do you not?

⁶⁶So, BapDada was looking at your savings boxes.

⁶⁷What would have emerged?

⁶⁸How much would have been saved in your account?

⁶⁹Each one’s result is individual.

⁷⁰Many boxes were full, but they contained a lot of pennies.

⁷¹When little children save pennies in their savings box, their box gets very heavy.

⁷²So, Baba especially saw this a great deal in the result of words.

⁷³You pay attention to remembrance, but you don’t pay as much attention to words.

⁷⁴So, this year, create a scheme to save the powers of both words and actions.

⁷⁵The Government also creates various savings schemes, does it not?

⁷⁶Of course all of you know that the main one is the power of thoughts.

⁷⁷However, along with the power of thoughts, words and actions are also especially connected, because they are clearly visible in relationships and connections. ⁷⁸Thoughts are incognito, whereas these are clearly visible.

⁷⁹The method for saving your words is: Speak less, speak sweetly and speak respectfully.

⁸⁰Father Brahma made the young and the old belong to him by speaking to them with respect.

⁸¹The more you move forward using this method, the sooner the rosary of victory will be ready.

⁸²So, what are you going to do this year?

⁸³As well as service, you specially have to accumulate these powers while doing service.

⁸⁴All of you have made the best of all plans for service. ⁸⁵Even now, the service that is taking place everywhere according to the plans; whether in Bharat or abroad, is good and you will continue to do good service.

⁸⁶Just as you are continuing to move forward with the good wishes of creating a result better than the next, in the same way, in service, let there also be the special thought collectively of remaining content with yourself and of making others content, because three types of service take place simultaneously. ⁸⁷1. Contentment with the self which is self-service.

⁸⁸2. Contentment of the gathering, which is service of the family.

⁸⁹3. Serving souls of the world through language (words) or any other method.

⁹⁰Three types of service take place at the same time. ⁹¹Whatever programme you create has three types of service merged in it.

⁹²Just as you pay attention to the method and result of world service, in the same way, for the other two types of service of the self and the gathering, let all three (thoughts, words and actions) be free from obstacles, for only then would it be said that you have number one success in service.

⁹³To be successful in all three means to claim a number.

⁹⁴This year, let there be success at the same time in all three types of service. ⁹⁵Let these drums beat.

⁹⁶If the drums only beat in one corner, the sound does not reach the ears of Kumbhakarna (sleeping giant).

⁹⁷When these drums beat in all directions, all the Kumbhakarnas will then awaken.

⁹⁸At present, one wakes up and another one goes to sleep; when the second one wakes up, the third one goes to sleep.

⁹⁹They wake up a little and say that this is good and then they go back to sleep.

¹⁰⁰However, only when they wake up and say, “Oho Prabhu!”

¹⁰¹(How wonderful God is!) in words or in their minds and claim their inheritance of liberation will completion take place.

¹⁰²Only when they awaken can they claim their inheritance of liberation.

¹⁰³So, do you understand what you have to do? ¹⁰⁴Be co-operative with one another.

¹⁰⁵By protecting others, you will protect yourself, that is, you will be able to save in your account.

¹⁰⁶However closely you bring others into contact with plans of service, that much result of service will be visible in a practical way. ¹⁰⁷You have been doing the service of giving a message and you must continue to do that, but this year, you mustn’t just give the message, you also have to make them co-operative, that is, bring them into close contact.

¹⁰⁸You get them to fill in a form and that will continue anyway, but this year, move forward.

¹⁰⁹Get them to fill in a form, but do not leave it at that; bring them into a relationship.

¹¹⁰Create plans depending on the type of person to form a connection with them.

¹¹¹Even if you have small programmes, let this be your aim. ¹¹²Do not make them co-operative just for one hour or just while they fill in a form, but with co-operation bring them close.

¹¹³Develop a connection or relationship with them.

¹¹⁴Then, as you progress further, the form of service will change.

¹¹⁵You won’t have to do anything for yourself.

¹¹⁶People who are in relationship with you will speak on your behalf; you will just have to give blessings and drishti.

¹¹⁷Just as nowadays, they make Shankaracharya sit on a chair, in the same way, they will sit you on a chair of being worthy of worship – not on a silver chair.

¹¹⁸They will become instruments to prepare the field and you will just have to sow seeds with your drishti, speak a few words of blessings and then revelation will take place.

¹¹⁹From that, the Father will be visible through you, and with the experience of the Father’s drishti and His love, the sound of revelation will begin to be heard.

¹²⁰You have now completed the Golden Jubilee of service.

¹²¹Now, others will do service and you will be happy just being observers.

¹²²For instance, what does the Pope do?

¹²³He simply gives drishti and speaks a few words of blessings to such a huge gathering.

¹²⁴Others will be instruments to give long lectures.

¹²⁵You would say that the Father has told you these things and others will say: ‘Whatever these people have said are the Father’s words; there is no one else like that.’ So, such hands will gradually be prepared.

¹²⁶Hands have become ready to look after the centres, have they not? ¹²⁷In the same way, others will emerge who will gain experience and then speak on the stage on your behalf.

¹²⁸They won’t be those who just praise you, they will become instruments to clarify deep points of knowledge and also prove that this Godly knowledge is right.

¹²⁹However, in order for this to happen, bring such loving and co-operative people into contact and then form a relationship with them.

¹³⁰The aim of this whole project is to make them co-operate in such a way that you yourselves become the might and they become the mikes.