Daily Murli for Sunday 28 November 2021

⁰ 28/11/21 Madhuban Avyakt BapDada Om Shanti 01/12/89

¹Receiving respect by having self-respect.

²Today, BapDada is seeing all the children everywhere who have self-respect.

³Only the children who have self-respect receive respect throughout the cycle.

⁴You have self-respect for one birth and you receive respect for the whole cycle.

⁵Because of having the right to rule your own kingdom, you receive respect from your subjects and, for half the cycle, you receive respect from devotees.

⁶Now, even in your last birth, you can see and hear devotees giving respect to the deity souls and to the Shakti form.

⁷Even now, they give so much respect with love from the depths of their hearts.

⁸How did you attain such elevated fortune?

⁹All of this is the fortune that comes from renouncing just one main thing.

¹⁰What did you renounce?

¹¹You renounced body consciousness. ¹²This is because you are unable to stabilise in your self-respect unless you renounce body consciousness.

¹³In return for this renunciation, God, the Bestower of Fortune, gave you the blessing of this fortune.

¹⁴Secondly, the Father Himself has given you children respect.

¹⁵From being the maids and servants at His feet, the Father has made you into the crowns of His head.

¹⁶He has given you such great self-respect.

¹⁷Even the Father has respect for the children who have such self-respect.

¹⁸The Father always keeps the children ahead of Himself.

¹⁹He always sings praise of the virtues of you children.

²⁰In order to give you children love from the depths of His heart, He comes into the corporeal world from the supreme abode every day.

²¹He doesn’t just send it from there, but He comes personally to give it.

²²You receive love and remembrance every day, do you not?

²³No one else can give such elevated respect.

²⁴The Father Himself has given you this respect and this is why you have become those who have a right to respect eternally.

²⁵Do you experience such greatness?

²⁶Self-respect and respect are connected with one another.

²⁷Those who have self-respect would maintain regard for the respect they have received and also maintain respect for themselves, and they would also look, speak and form connections with others with respect.

²⁸The meaning of respect for the self is to have regard for the self.

²⁹The Father receives regard from all souls of the world; each one gives Him that regard.

³⁰However, to the extent that the Father receives respect, He also gives just as much respect to all the children.

³¹If someone doesn’t give, then that one doesn’t become a deity (a bestower).

³²You become deities for many births and you are worshipped in the form of a deity for many births.

³³You become Brahmins for one birth, but you rule as deities and become worthy of worship for many births.

³⁴Deities means those who give.

³⁵If you do not give respect in this birth, how would you become deities? ³⁶How would you receive respect for many births?

³⁷Follow the Father.

³⁸You saw Father Brahma in the corporeal form: he always considered himself to be a world servant. ³⁹He considered himself to be the children’s servant and made the children the masters.

⁴⁰He always saluted them as the masters.

⁴¹He always gave little children love filled with respect and saw them in the form of future world benefactors.

⁴²He always saw the kumars, kumaris and youth as the ones who challenged the great, well-known souls of the world, the ones who made the impossible possible, the ones who made the heads of the great souls bow down; he saw them with the respect of such pure souls.

⁴³He always gave them respect, considering them to be great souls who performed even greater wonders than he did.

⁴⁴Similarly, he always considered elderly souls to be experienced; he gave them the regard of being his equals.

⁴⁵He always saw those in bondage with the regard of being number one in having remembrance. ⁴⁶This is why he became the soul to receive number one imperishable regard.

⁴⁷He is number one in receiving respect in the kingdom; as the world emperor and in the worthy of worship form too; he is the first to be worshipped after the Father in the form of Lakshmi and Narayan.

⁴⁸So he became number one in receiving both respect as the ruler and also in terms of being worthy of worship, because he gave everyone respect and regard.

⁴⁹He never thought that he would only give regard when he received regard.

⁵⁰Those who give regard even consider those who defame them to be their friends.

⁵¹They don’t consider only those who give them regard to belong to them, but even those who insult them are considered to belong to them, because the whole world is their family.

⁵²You Brahmins are the trunk for all souls.

⁵³All the branches, that is, all the souls of the different religions have emerged from the main trunk.

⁵⁴So, all of them belong to you, do they not?

⁵⁵Those who have such self-respect constantly consider themselves to be master creators and are constantly the bestowers of respect to all.

⁵⁶Do you always consider yourselves to be the original jewels belonging to Adi Dev Brahma, the ones playing their parts from the beginning?

⁵⁷Do you have that much intoxication? ⁵⁸So, did all of you hear what the respect for children is, what the respect for the elders is and what the respect for youth is?

⁵⁹Adi Pita Brahma looked at you with that respect. ⁶⁰How much intoxication must you have had?

⁶¹So, always remain aware that you will constantly remain in the world of such an elevated stage, according to the elevated drishti that the first soul had for you.

⁶²Promise yourself this.

⁶³You continue to make promises, do you not?

⁶⁴You make promises in words, promises in your minds and also in writing and you then forget them. ⁶⁵This is why you are unable to take benefit from the promises. ⁶⁶If you remember the promises, you can also take benefit from them.

⁶⁷All of you should check yourselves: How many times have you made a promise and how many times have you fulfilled that promise?

⁶⁸Do you know how to fulfil those promises or do you only know how to make them?

⁶⁹Or, do you keep fluctuating, sometimes being those who make a promise and sometimes those who fulfil a promise?

⁷⁰What do the teachers think?

⁷¹You are in the list of those who fulfil them, are you not?

⁷²BapDada always calls the teachers His companion teachers.

⁷³So, what is the speciality of a companion?

⁷⁴A companion is equal.

⁷⁵Does the Father ever change (from His promise)?

⁷⁶Teachers are also those who always keep a balance between the promise (vayda) and its benefit (fayda).

⁷⁷If you make many promises but don’t have as much benefit, that is not keeping a balance.

⁷⁸Those who keep a balance of the two receive this blessing from the Father, the Bestower of Blessings.

⁷⁹Such souls always become images of success in their actions by having determination in their thoughts.

⁸⁰This is the special action of the teachers who are the companions.

⁸¹Let your thoughts and actions be equal.

⁸²If your thoughts are elevated but your actions are ordinary, that is not called both being equal.

⁸³So, teachers: always consider yourselves to be “companion teachers” or “teachers similar to the Father” and continue to become powerful with this awareness.

⁸⁴BapDada is pleased with the courage of the teachers.

⁸⁵By maintaining courage, you have at least become instruments for doing service.

⁸⁶However, now, always remember this slogan: “As a teacher, when you maintain courage, you are equal to the Father who is the Teacher.”

⁸⁷Never forget this. ⁸⁸Then, the aim of constantly becoming equal to BapDada will be in front of you, that is, He will be with you.

⁸⁹Achcha.

⁹⁰BapDada is seeing all the children everywhere who have self-respect and who receive respect personally in front of His eyes and is giving them love and remembrance with the vision of respect.

⁹¹To the children who are constantly equal companions in terms of ruling the kingdom and in terms of their worthy-of-worship stage, love, remembrance and namaste.

⁹²1. Bihar group: Do you always consider yourselves to have a right to self-sovereignty?

⁹³Have you received self-sovereignty or are you going to receive it?

⁹⁴Self-sovereignty means that you are able to perform actions with your sense organs when and however you wish.

⁹⁵To be a conqueror of your sense organs means to be a self-sovereign.

⁹⁶Have you become such sovereigns or do your sense organs sometimes rule you?

⁹⁷Does your mind sometimes rule you? ⁹⁸Or, do you rule your mind?

⁹⁹Does your mind ever have waste thoughts or not?

¹⁰⁰If it sometimes has waste thoughts, would you say at that time that you are a self-sovereign?

¹⁰¹Having a kingdom is to have great authority.

¹⁰²A ruling authority can do whatever he wants; he can rule in any way that he wants.

¹⁰³The mind, intellect and sanskars are the powers of each soul and each soul is the master of all these three.

¹⁰⁴If your sanskars sometimes pull you towards themselves, would you be called their master?

¹⁰⁵So, to have the authority to rule yourself means to be a conqueror of your sense organs.

¹⁰⁶Only those who are conquerors of their sense organs can attain the authority of the kingdom of the world.

¹⁰⁷Those who are self-sovereigns can become those who have a right to the kingdom of the world.

¹⁰⁸So, the slogan “Self-sovereignty is the birthright of a Brahmin life” is the slogan for you Brahmin souls.

¹⁰⁹The stage of one who has self-sovereignty is always that of a master almighty authority. ¹¹⁰He lacks no power.

¹¹¹A self-sovereign would always observe dharma (religion or righteousness), that is, he would be an embodiment of dharna and, in terms of his kingdom, he would always be powerful.

¹¹²Why is there now fluctuation in government?

¹¹³Because the authority of religion has become separate from the authority of government.

¹¹⁴So, because there is only one authority they have become lame, and this is why there is fluctuation.

¹¹⁵Similarly, in yourselves too, if you don’t have the authority of both your religion and your kingdom, there will be obstacles; they will make you fluctuate and you will have to battle, whereas if you have both authorities you will always remain carefree emperors. ¹¹⁶No obstacle can then come.

¹¹⁷So, have you become such carefree emperors?

¹¹⁸Or, are you a little concerned about your body, your relatives, etc.?

¹¹⁹Do you Pandavas have the concern of earning, of looking after your family or do you remain carefree?

¹²⁰The One who is making everyone move is making you move, the One who is getting everyone to act is getting it done. ¹²¹Those who become instruments in this way are carefree emperors.

¹²²If you have the consciousness that “I am doing it”, you cannot remain carefree.

¹²³However, if you have the awareness that you have been made an instrument by the Father, you will then experience being carefree and free from worry in your life.

¹²⁴There will then be no worries.

¹²⁵You won’t even worry about what is going to happen tomorrow.

¹²⁶Do you have a little worry about what is going to happen tomorrow and how it will happen?

¹²⁷“I don’t know when destruction will happen, what will happen?

¹²⁸What will happen to my children?

¹²⁹What will happen to my grandchildren?” ¹³⁰Do you have these worries?

¹³¹A carefree emperor always has the faith that whatever is happening is good, and that whatever is to happen will be even better, because the One who is making you do everything is the best of all. ¹³²This is called being victorious by your intellect having faith.

¹³³Have you become like this or are you still thinking about it?

¹³⁴You definitely have to become this, do you not?

¹³⁵When you receive such a huge kingdom, what is there to think about?

¹³⁶Does anyone ever let go of their rights?

¹³⁷Even those in huts, those who have a small property, would not let go.

¹³⁸However, this is such a huge attainment!

¹³⁹So, with the awareness of it being your right, always maintain the right and continue to fly.

¹⁴⁰Remember this blessing: Self-sovereignty is my birthright. ¹⁴¹You are not those who will experience attainment by working hard but you have a right.

¹⁴²Achcha.

¹⁴³Bihar means those who always have Spring (bahar).

¹⁴⁴Never go into the Autumn.

¹⁴⁵Never let there be storms or hurricanes, but always Spring.

¹⁴⁶Achcha.

¹⁴⁷2. Do you experience yourselves to be the ones who change the world with your spiritual vision?

¹⁴⁸You used to hear that you can change the world with your vision, but you have now become experienced in this.

¹⁴⁹The world has changed through your spiritual vision, has it not?

¹⁵⁰Now that the Father is your world the world has changed, has it not?

¹⁵¹There is a difference between your world previously and your world now, is there not?

¹⁵²Previously, your intellects used to wander around the world, whereas now the Father has become your world.

¹⁵³So the wandering of your intellects has stopped. ¹⁵⁴They have become stable because, previously in your lives, your intellects used to wander towards many things - relations of the body and possessions of the body.

¹⁵⁵All of that has now changed.

¹⁵⁶Now, do you remember bodies or the bodiless One?

¹⁵⁷If your intellects do go towards a body, you consider that to be wrong, do you not?

¹⁵⁸Then, you change yourselves; instead of considering yourselves to be bodies, you try to practise being bodiless beings.

¹⁵⁹So, your world has changed, has it not?

¹⁶⁰You yourselves have changed.

¹⁶¹Is the Father your world or is there still something remaining in the world?

¹⁶²Your intellects do not wander towards perishable wealth or perishable relationships, do they?

¹⁶³Now, nothing of “mine” remains.