Daily Murli for Tuesday 21 December 2021
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (116)
To be.
To happen, to occur.
To exist.
To be born.
करना karnā (75)
To do.
Also used after a transitive English verb to conjugate.
का kā (67)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
तो tō (52)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
भी bhī (49)
Inclusive emphatic particle: too, also, even.
में mē̃ (47)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
यह yah (41)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
तुम tum (37)
You (between equals).
को kō (29)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
ही hī (27)
Emphatic particle with a sense of exclusion : only.
नहीं nahī̃ (24)
No.
Not.
बाप bāp (23)
Father.
key (23)
Key.
वह vah (22)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
हम ham (21)
We.
(rustic form) I.
मैं maĩ (21)
I. (personal pronoun)
और aur (19)
And.
Else.
Other.
आना ānā (18)
To come.
K (18)
The letter K of our alphabet (used as an initial in acronyms).
क्या kyā (18)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
बनना bannā (17)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
कहना kahnā (17)
Say.
peace (16)
Peace.
पीसना pīsnā (16)
To grind, to pound, to powder, to mill.
बच्चा bachchā (15)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
देना dēnā (15)
To give.
रहना rahnā (15)
To remain, to stay.
बहुत bahut (14)
Many, much.
Very.
कौन kaun (14)
interrogative pronoun. Who
से sē (14)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
स्थापना, स्थापन sthāpanā, sthāpan (13)
Establishment.
(in particular) The establishment of the new world.
बाबा bābā (12)
Father.
कोई kōī (12)
Some, any, someone, anyone.
मिलना milnā (12)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
पतित patit (12)
Fallen, depraved.
फिर phir (12)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (12)
To turn.
To wander, to ramble, to walk about, to go round.
prize (12)
Prize.
सकना saknā (12)
To can, to be able to.
अब ab (11)
Now.
बनाना banānā (11)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
ना nā (11)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
बात bāt (10)
A matter, topic, subject, concern, fact, thing.
एक ēk (10)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
जो jō (10)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
समझाना samjhānā (10)
(Causative of samajhnā) To persuade, explain.
चाहना chāhnā (9)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
जानना jānnā (9)
To know, to become aware of, to perceive.
लेना lēnā (9)
To take.
नाम nām (9)
Name.
समझना samajhnā (9)
To understand.
शिवबाबा śhivbābā (9)
The Father Śiv.
अच्छा achchhā (8)
Good.
Well.
All right, well done.
So long.
बुद्धि buddhi (8)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
नशा naśhā (8)
Intoxication, drunkenness.
वाला vālā (8)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
बैठना baiṭhnā (7)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
चित्र chitra (7)
Picture, painting, illustration, figure, photo.
दुनिया duniyā (7)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
जाना jānā (7)
To go, to depart, to lose, to flow.
कितना kitnā (7)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
न na (7)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
ऐसा aisā (6)
Such, of this type.
और कोई aur kōī (6)
Someone else, anyone else.
ब्रह्मा brahmā (6)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
परन्तु parantu (6)
But, however.
पति pati (6)
Husband, master.
पावन pāvan (6)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
प्राप्ति prāpti (6)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
ब्राह्मण brāhmaṇ (5)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
चाहिए chāhiē (5)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
दिन din (5)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
इतना itnā (5)
As much as this, this much; so much, so many.
के लिए kē liē (5)
For, for the sake of.
कि ki (5)
That (to report indirect speech, example he says that).
लक्ष्मी lakṣhmī (5)
(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (5)
Lakṣmī and Nārāyaṇ.
महिमा mahimā (5)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
मनुष्य manuṣhya (5)
A man, a human being.
पहला pahlā (5)
पहले pahlē (5)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पड़ना paṛnā (5)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
purity (5)
Purity.
सब sab (5)
All, entire, whole, total.
Every.
All people, everybody, the whole.
यहाँ yahā̃ (5)
Here, hither, in/at this place.
बाप कहते हैं bāp kahtē haĩ (4)
The Father says.
बड़ा baṛā (4)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
भक्ति bhakti (4)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
भारत bhārat (4)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
चढ़ना chaṛhnā (4)
To go up, to ascend, to climb, to rise, to increase.
दोनों dōnō̃ (4)
duty (4)
Duty.
गायन gāyan (4)
knowledge (4)
Knowledge.
क्योंकि kyōṅki (4)
Because, since.
लगना lagnā (4)
नारायण nārāyaṇ (4)
(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).
पर par (4)
Opposite, inimical, other, alien, higher.
पर par (4)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
सुख sukh (4)
Happiness, pleasure, comfort, felicity, contentment.
सुनना sunnā (4)
To hear, to listen, to pay heed.
Hearing, audition.
वर्सा varsā (4)
The inheritance. What our father leaves behind after he leaves.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
आदि ādi (3)
Etcetera.
Beginning.
Early, initial, primordial.
बताना batānā (3)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
भल bhal (3)
Even if, even though.
बोलना bōlnā (3)
To speak, to utter, to pronounce.
To bid.
बुलाना bulānā (3)
To call, to convene, to summon, to send for, to invite.
चलना chalnā (3)
Continue.
चोटी chōṭī (3)
An apex, crown.
The hair braided or plaited and hung down behind, a cue, a braid.
A lock of hair left on the top of the head (the rest being shaven off ; kept by traditionalist Hindus and particularly Brahmins).
A coil (of hair), a top-knot, a bun (worn by the Rājr̥ṣi).
देखना dēkhnā (3)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
double (3)
Double.
दूसरा dūsrā (3)
Second.
Other, another.
Next.
गुरू gurū (3)
A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.
जैसा jaisā (3)
Similar to, like, resembling, as, such as.
जन्म janm (3)
Birth, origin, genesis.
Life, existence.
जास्ती jāstī (3)
More. (often used as a comparison)
कैसा kaisā (3)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कोई भी kōī bhī (3)
Anyone, someone, any.
लिखना likhnā (3)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
low (3)
Low.
medal (3)
Medal.
नहीं तो nahī̃ tō (3)
Otherwise, or else, if not, lest, but for.
No, certainly not.
पहले से pahlē sē (3)
From the first, from the very commencement.
At first, in the first place.
Already, beforehand.
पवित्र pavitr (3)
Holy, sacred, pure.
प्रभाव prabhāv (3)
prosperity (3)
Prosperity.
पूजा pūjā (3)
Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.
पूजना pūjnā (3)
पूज्य pūjya (3)
To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.
रात rāt (3)
Night.
शरीर śharīr (3)
Body.
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
सीखना sīkhnā (3)
To learn.
शिव śhiv (3)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
सिवाए sivāē (3)
Except, but, with the exception (of).
श्री śhrī (3)
An honorific adjective prefixed to male names; Mr.
Wealth, treasure, prosperity.
Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.
(Bābā) The highest level of impurity, degradation: stage of iron age.
थोड़ेही thōṛēhī (3)
Little indeed, in no part or degree, not at all, in no wise, never.
ऊंच ūñch (3)
High, lofty, tall, raised, elevated, exalted, eminent.
वा vā (3)
Or.
(Hinduism) Having the form of Virāṭ (vast, imposing, splendid): a title of the supreme being as able to assume a universal form in which the entire creation is manifest.
(Bābā) The universal form in which the entire creation is manifest.
यही yahī (3)
Emphatic form of yah: this very.
ज़रूर zarūr (3)
Certainly, undoubtedly, positively, without fail.
आधाकल्प ādhākalp (2)
Half a cycle, half a kalpa, 2500 years.
अधिकारी adhikārī (2)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
अनुभव anubhav (2)
Experience.
आप āp (2)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
बाकी bākī (2)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी bākī (2)
But if.., but, nevertheless.
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
भूल bhūl (2)
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
भूलना bhūlnā (2)
To forget.
चाहे chāhē (2)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
छिपना chhipnā (2)
To hide, to lurk.
To set.
To be covered.
डालना ḍālnā (2)
To put in, to pour, to drop, to thrust.
direction (2)
Direction.
गलना galnā (2)
गाना gānā (2)
To sing, to chant.
A song.
गीता gītā (2)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
गुड़ guṛ (2)
Jaggery.
gutter (2)
ज्ञान gyān (2)
Knowledge directly taught by God.
हर har (2)
हरना harnā (2)
her (2)
हिम्मत himmat (2)
Courage, boldness.
हिसाब hisāb (2)
Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.
इकट्ठा ikaṭṭhā (2)
Collected, gathered.
Together, in one lot.
in (2)
In.
इस समय is samay (2)
At this time, now.
इसलिए isliē (2)
On this account, for this reason, hence, therefore.
जब jab (2)
(Relative pronoun) When.
जहाँ jahā̃ (2)
Where, wherever.
जन्मना janamnā (2)
To be born.
जयन्ती jayantī (2)
A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.
कभी kabhī (2)
Sometime, ever.
कदम kadam (2)
Step, pace, footstep.
कई kaī (2)
Several, sundry, divers, some, some few.
कल्प kalp (2)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कमाल kamāl (2)
कन्या kanyā (2)
A girl, a virgin.
A daughter.
The sign Virgo.
A name of Durgā.
खुशी khuśhī (2)
Joy, delight, happiness.
Pleasant, pleasant-looking, good-looking.
मानना mānnā (2)
माता mātā (2)
Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).
माया māyā (2)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
मीठा mīṭhā (2)
Sweet, pleasant.
Sweetmeat, jaggery.
नया nayā (2)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
ने nē (2)
A postposition denoting the subject (ergative case that is to say with a past participle).
number one (2)
Number one.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पछताना pachhtānā (2)
To repent, to rue, to be full of remorse, to be penitent.
पाना pānā (2)
परवाह parvāh (2)
Concern.
Care, heed.
practice (2)
Practice.
पुजारी pujārī (2)
Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.
To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).
Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.
राज्य rājya (2)
Kingdom, rule, reign, polity, the state.
राजयोग rājyōg (2)
'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.
रूहानी rūhānī (2)
Spiritual.
सबको sabkō (2)
sab + kō : everything, everyone.
सच्चा sachchā (2)
True, genuine, real.
Truthful, sincere, loyal, faithful.
सदा sadā (2)
Always, perpetually, continually, ever.
समाचार samāchār (2)
News; information.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
शान्ति śhānti (2)
Peace, calmness, quiet, tranquillity, quietude, silence.
सारा sārā (2)
All, the whole, whole, entire, complete, universal.
सतयुग satyug (2)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
service (2)
Service.
'who has, carries, or supports the service'. Server, servant.
सोना sōnā (2)
To sleep.
सृष्टि sr̥iṣhṭi (2)
Creation.
The world.
शूद्र śhūdra (2)
Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.
स्वर्ग svarg (2)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
ताला tālā (2)
Lock.
ऊपर ūpar (2)
On, upon, above, upward, over.
वर्ष varṣh (2)
Year.
विकारी vikārī (2)
Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).
विश्व viśhva (2)
The world, universe.
व्यवहार vyavahār (2)
Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.
या yā (2)
Or, either.
अगर agar (1)
If, if so be, in case, in the event of.
आगे āgē (1)
Ahead, in front of, before; in future.
आज्ञा āgyā (1)
Order.
aim object (1)
Aim, object, objective, target.
आजकल ājkal (1)
Nowadays, these days.
अखबार akhbār (1)
Newspaper.
आलीशान ālīśhān (1)
अन्त ant (1)
End.
The post-Janak, the later Janak. According to Hindu mythology, Janak was a king who renounced everything while giving everything to his guru: his kingdom, his possessions, his body and his sense organs. Following this, the guru accepted him as a disciple and taught him the path of realisation and liberation in life. Janak then became a king who realized his true nature while continuing his role as king. So there is a post-Janak, the one who has achieved realisation and liberation in life.
अनुसार anusār (1)
According to, in conformity with.
अपना apnā (1)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
अर्थ arth (1)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
अवस्था avasthā (1)
Condition, state, age, stage, phase.
B (1)
बादशाह bādśhāh (1)
Emperor, king, monarch, sovereign.
बलिहार, बलिहारी balihār, balihārī (1)
Oblation, offering, sacrifice, victim.
The offering of a portion of the daily meal of ghī, grain, and rice, &c. to all creatures of every description (i.e. to gods, semi-divine beings, men, animals, and even inanimate objects).
barrister (1)
Barrister.
बस bas (1)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (1)
be (1)
To be.
बेहद bēhad (1)
Limitless, unlimited, unbounded.
Excessive, too, too much.
Inhabitant of Bhārat.
भारी bhārī (1)
Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.
भव bhav (1)
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
बिगर bigar (1)
(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.
बोल bōl (1)
ब्रह्मा का दिन brahmā kā din (1)
Day of Brahmā.
(Hinduism) One kalp or 1000 great eras (mahāyug) (about 4.32 billion years).
(Bābā) The golden and silver ages.
(Bābā) Half a kalp or 2500 years.
ब्रह्मा की रात brahmā kī rāt (1)
Night of Brahmā.
(Hinduism) One kalp or 1000 great eras (mahāyug) (about 4.32 billion years).
(Bābā) The copper and iron ages.
(Bābā) Half a kalp or half of 5000 years: 2500 years.
bride (1)
Bride.
bridegroom (1)
Bridegroom.
C (1)
चक्र chakra (1)
चक्र, चक्कर chakra, chakkar (1)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
चढ़ाना chaṛhānā (1)
चेहरा chēhrā (1)
Face, countenance, mask, front.
class (1)
Class.
clear (1)
conference (1)
Conference.
corporeal (1)
Corporeal.
देश dēśh (1)
Country, land, native home, region, space.
Goddess and god.
देवता dēvtā (1)
A god, deity, divine being. (does not apply to God)
To become a divinity.
धन dhan (1)
Wealth, riches, money.
धनधा dhandhā (1)
Vocation, occupation, business, work.
धारण dhāraṇ (1)
Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.
धर्म dharm (1)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
ढेर ḍhēr (1)
Heap, pile, accumulation, bulk, lot.
Plenty, abundant.
दिखाना dikhānā (1)
दो dō (1)
Two, 2.
drama (1)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
earth (1)
Earth.
एकदम ēkdam (1)
In a breath, in a moment; (all) at once; immediately.
Quite, completely.
फ़र्ज farj (1)
Duty, obligation.
फ़र्क fark (1)
Difference, distinction, distance.
first class (1)
First class.
follow (1)
Follow.
follow father (1)
To follow the Father (there is no article in hindi).
fourth (1)
Fourth.
गला galā (1)
The neck, the front part of the neck, throat, gullet.
Voice.
गिनना ginnā (1)
गिरना girnā (1)
To fall.
गीत gīt (1)
good morning (1)
Good morning.
गोता gōtā (1)
गोथरी gōthrī (1)
गृहस्थ gr̥ihasth (1)
Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.
guarantee (1)
Guarantee.
गुप्त gupt (1)
Hidden, secret, latent, confidential.
हां hā̃ (1)
Yes, yea.
हनूमान hanūmān (1)
हज़ार hazār (1)
Thousand, 1000.
हे hē (1)
इम्तहान imtahān (1)
Examination, test.
Incorporeal world.
ईश्वर īśhvar (1)
God, Ruler, Master, Lord.
ईश्वरीय īśhvarīy (1)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
इज्ज़त izzat (1)
Prestige, honour, respect.
जनक janak (1)
Used as a suffix to mean causing or bringing forth.
Father, progenitor, procreator, originator.
Name of a king of Mithila who was the father of Sītā, Rām's wife. He is known for knowing how to assume his role as king and at the same time remain detached from the world. He is the symbol of liberation in life.
झट jhaṭ (1)
Bondage, imprisonment in life.
Attachment to the world through the chain of our actions.
phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)
जोश jōśh (1)
कहाँ kahā̃ (1)
Interrogative pronominal adverb : Where ?
काम kām (1)
Passion, lust.
Desire.
काम kām (1)
Work, task, job, employment, performance, function.
कराना karānā (1)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
करनी karnī (1)
कर्तव्य kartavya (1)
Duty.
To be done, to be accomplished.
के आगे kē āgē (1)
In front of, ahead of, before.
के बाद kē bād (1)
After.
के पास kē pās (1)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
खबरदार khabardār (1)
Cautious, watchful.
खाना khānā (1)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
खुश khuśh (1)
Happy, pleased.
Good.
कृष्ण kr̥iṣhṇa (1)
Black, dark.
Lord Kr̥iṣhṇa.
कुछ kuchh (1)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
कुछ भी kuchh bhī (1)
Anything, whatsoever, anything at all.
क्यों kyō̃ (1)
Why.
लगाना lagānā (1)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लेकिन lēkin (1)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
लिए liē (1)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
लिखाना likhānā (1)
लिखत likhat (1)
Writing; document.
लिखवाना likhvānā (1)
लोग log (1)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मधुरता madhurtā (1)
Sweetness, melodiousness, mellifluence, softness.
मकान makān (1)
House, residence, abode, habitation, dwelling, home.
मनाना manānā (1)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
मन्दिर mandir (1)
Temple.
Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.
marble (1)
मर्तबा martabā (1)
Time, occasion, turn.
Position, office, rank, order.
मत mat (1)
Opinion, view. Doctrine (which contains the author's opinions).
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
To make deferential salutation.
To bow low.
To yield.
मौज mauj (1)
Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.
मिठाज़ miṭhāz (1)
Sweet children.
नर nar (1)
A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.
निकलना nikalnā (1)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
निराकार nirākār (1)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.
निष्काम niṣhkām (1)
Without attachment, disinterested, free from desires, free from wishes, desireless, unselfish.
In order, orderly.
According to his rank, his position.
पहेली pahēlī (1)
पकड़ना pakaṛnā (1)
paradise (1)
Paradise.
Supreme Soul : Śiv and not Brahmā.
Supreme Father.
पराया parāyā (1)
Pertaining or belonging to another, not one's own, alien, foreign.
पढ़ाना paṛhānā (1)
To teach, to instruct, to educate.
पढ़ना paṛhnā (1)
To read, to study, to recite.
past (1)
Past.
पता patā (1)
Address, whereabouts, information, knowledge.
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
peace prosperity (1)
Peace and prosperity.
पीछे pīchhē (1)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
पीरू pīrū (1)
पिता pitā (1)
Father, procreator, progenitor.
प्रकार prakār (1)
Manner, way.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
प्रति prati (1)
Towards.
From day to day, day by day, every day, daily; always, continually.
प्रवेश pravēśh (1)
Entry, admission, access, inlet.
Gate, entrance.
To enter.
प्रवृत्ति मार्ग pravr̥itti mārg (1)
The path of active association with mundane affairs and interest in mundane affairs, the active life.
(Bābā) The household path.
prince (1)
Prince.
पूरा pūrā (1)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
पुरानी दुनिया का विनाश purānī duniyā kā vināśh (1)
Destruction of the old world.
राजधानी rājdhānī (1)
King's residence, a royal palace, royal city, seat of government, capital, metropolis.
रखना rakhnā (1)
To put, to place, to keep, to possess, to have, to employ, to appoint.
Kingdom of Rāvaṇ.
राय rāy (1)
राय rāy (1)
real (1)
Real.
रीति rīti (1)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
रूप rūp (1)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सा sā (1)
सब कुछ sab kuchh (1)
Everything, all.
शब्द śhabd (1)
Word, term, sound.
साधन sādhan (1)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
शादी śhādī (1)
Marriage, wedding.
सगाई sagāī (1)
Betrothal, engagement.
सहज sahaj (1)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
सहन sahan (1)
Patient endurance, forbearance, tolerance.
शाम śhām (1)
Evening, dusk.
समान samān (1)
Equal, equivalent, similar, alike, identical, tantamount.
समाना samānā (1)
To be contained, to enter, to fit, to permeate.
सम्मुख sammukh (1)
Before, in front of; opposite, facing, confronting, being face to face.
संस्कार saṅskār (1)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
Abode of Peace, Calmness, Rest, Silence.
(Hinduism) The wife of Brahmā, the goddess of speech and eloquence, the patroness of music and the arts, and the inventress of the Sanskrit language and the Devanāgarī character.
(Bābā) Goddess of knowledge. Mama is named Jagadamba Saraswati (World Mother) by Shiv Baba.
The river Sarsūtī (it rises in the mountains bounding the north-east part of the province of Dehlī, and, running in a south-westerly direction, becomes lost in the sands of the great desert; according to the Hindūs, however, the river only disappears in this place, and, continuing its course underground, joins the Ganges and Jamna at the junction at Allahabad)
A river (generally).
Speech, eloquence.
An excellent woman, an eloquent or an inventive woman.
A name of Durgā.
A cow.
सतसंग satsaṅg (1)
Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.
सतयुगी satyugī (1)
Of satyug, of the age of truth, golden aged.
second (1)
Second.
second class (1)
see (1)
See.
serviceable (1)
Serviceable.
सिखलाना sikhlānā (1)
To train, to teach, to instruct, to school.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
शिक्षा śhikṣhā (1)
Education, instruction, teaching.
Moral.
slogan (1)
Slogan.
सो sō (1)
सोना sōnā (1)
Gold, an excellent thing.
स्पष्ट spaṣhṭ (1)
Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.
The best, good, excellent, superior.
श्रीमत śhrīmat (1)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
स्त्री strī (1)
Woman, wife.
सुबह subah (1)
Morning, dawn.
सुधरना sudharnā (1)
To be reformed, to be improved, to be amended, to be corrected, to be repaired.
(Bābā) To be restored to the first form (that of divinity).
सुखधाम sukhdhām (1)
Abode of Happiness.
सुनाना sunānā (1)
To cause to hear, to relate, to read out, to recite, to pronounce.
तब tab (1)
Then, at that time, afterwards, thereupon, therefore, hence.
तकदीर takdīr (1)
Fate, destiny.
तालुक tāluk (1)
Connection.
तंग taṅg (1)
ठहरना ṭhaharnā (1)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
ठीक ṭhīk (1)
Right, correct, exact, proper, true.
All right; precisely, accurately.
third class (1)
Third class.
time (1)
Time.
त्रेता trētā (1)
The second of the four ages according the Hindu mythology : the silver age.
तूफान tūphān (1)
Storm, tempest, hurricane, typhoon.
उन्नति unnati (1)
Progress, rise.
Promotion.
Improvement, betterment.
Development.
उड़ाना uṛānā (1)
उत्तर uttar (1)
Answer, reply.
North.
Later.
व va (1)
वहां vahā̃ (1)
There.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
variety (1)
Variety.
वज़ीर vazīr (1)
Vizier, minister of state, privy-counsellor.
(at chess) the queen.
(at cards) the knave.
विकार vikār (1)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
Ocean of objects of the senses.
Sea of voluptuousness, ocean of enjoyment.
विष्णु viṣhṇu (1)
The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.
wrong (1)
याद yād (1)
Remembrance, recollection, memory.
Yād and pyār: remembrance and love, remembrance and affection.
यादगार yādgār (1)
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.
युक्ति yukti (1)
Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.
ज़रूरी zarūrī (1)
Important, necessary, needful, compulsory, indispensable.