Daily Murli for Thursday 23 December 2021
Now.
A member of the weaker sex, a woman.
(Bābā) Helpless woman, weak woman. (maybe a woman who depends on her husband financially and whose husband does not accept celibacy)
Good.
Well.
All right, well done.
So long.
Accurate.
Actor.
Half a cycle, half a kalpa, 2500 years.
Etcetera.
Beginning.
Early, initial, primordial.
A man, human being.
If, if so be, in case, in the event of.
Ahead, in front of, before; in future.
Such, of this type.
Still, yet.
Last, final, ultimate.
Finally.
To allow.
Short term.
The region of the immortal, the region of the gods, heaven, paradise.
(Bābā) The Earth in the golden age where the inhabitants are gods and goddesses, human beings with divine qualities, conscious of their immortality (identified with the soul)
To come.
Blind faith.
'not one'. Many, several, various, much, abundant.
End.
Last, final, ultimate, concluding, conclusive.
According to, in conformity with.
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).
Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.
That is, that is to say, namely (viz.).
Loving passionately, amorous, enamoured, in love.
A passionate lover, a lover, an inamorato.
Evil spirit, demon.
(Hinduism) The Asurs are said to inhabit the South pole, and are considered to be demons of the first order, and in constant hostility with the gods.
(Bābā) The human being in the iron age (who possesses the evil spirits of vices).
Or.
That is.
The soul, the spirit, the self.
And.
Else.
Other.
Indestructible, imperishable, everlasting, immortal, entire.
Father.
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
Out, outside, exterior, beyond, away.
A foreign land.
Strength of arm, bodily strength or vigour.
Many, much.
Very.
To sit, to squat, to occupy a seat, to settle, to board, to mount.
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
But if.., but, nevertheless.
Remaining, left over, remainder, balance, arrears, subtraction.
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
The holy city Benares.
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
Father.
The Father says.
Remembrance of the Father.
Similar, identical, equal to the Father.
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
Time, occasion.
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
A matter, topic, subject, concern, fact, thing.
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
To explain, tell.
To talk, converse.
To be.
Limitless, unlimited, unbounded.
Excessive, too, too much.
Limitless, unlimited, unbounded.
'Without understanding'. Unintelligent, stupid.
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
A devotee.
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
Even if, even though.
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
Future; what has yet to be, what will be, the future.
Sentiment, feeling, emotion.
Inclusive emphatic particle: too, also, even.
(One who is) corrupt, depraved, wanton.
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
To forget.
Biography. The history of a person's life.
Believing without intelligence.
Board.
Son of Brahmā.
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
Brahmin sister, female Brahmin (in general).
Teacher who manages Baba's centre.
Brahmin sister who assist Dadijis and other elders.
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
Relief, rest, tranquillity, calm and quiet.
Calamity.
Vogue.
Usage, custom.
Conduct.
Continue.
The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.
Course.
Divine quality, divine property, divine attribute.
Divine quality, divine virtue.
To put in, to pour, to drop, to thrust.
Dance.
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
To give.
Goddess and god.
A god, deity, divine being. (does not apply to God)
To become a divinity.
Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār
Essence for dhārṇā.
Heap, pile, accumulation, bulk, lot.
Plenty, abundant.
Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
Fault, flaw, guilt, defect, demerit, blame.
Disorder (of the humours of the body).
Double light.
(Bābā) The light of Knowledge and the lightness of mind.
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
ड्रामा प्लैन अनुसार drama plan anusār
According to the drama plan.
Sorrow, unhappiness, suffering, grief, distress.
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
Second.
Other, another.
Next.
The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).
By, through, through the medium of, through the agency of, by means of, with.
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
In a breath, in a moment; (all) at once; immediately.
Quite, completely.
Episode.
Family.
Feature.
To sing, to chant.
A song.
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
The Bhagvān, the Supreme Being or the God of the Gītā.
Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness.
Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.
Golden aged.
Good morning.
गुड़ियों की पूजा guṛiyō̃ kī pūjā
Daily religious rite of dolls, divine service of dolls.
Adoration, veneration, worship of dolls.
Knowledge directly taught by God.
Sea or ocean of Gyān, sea or ocean of Knowledge.
We.
(rustic form) I.
Each, every.
Each one, everybody.
Thousand, 1000.
Emphatic particle with a sense of exclusion : only.
Courage, boldness.
Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.
To be.
To happen, to occur.
To exist.
To be born.
Alacrity, gladness, joy, happiness.
In.
Institution.
Iron age. Kaliyug.
At this time, now.
Sign, signal, hint, indication, gesture.
On this account, for this reason, hence, therefore.
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
ईश्वरीय परिवार īśhvarīy parivār
Family of Īśhvar, family of God. (the family of brahmākumār kumārī)
As much as this, this much; so much, so many.
(Relative pronoun) When.
Where, wherever.
To go, to depart, to lose, to flow.
To be born.
Forest, wood, wilderness.
Birth, origin, genesis.
Life, existence.
A horoscope (lit. life letter, birth letter).
To know, to become aware of, to perceive.
An animal, a beast.
A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.
To shine, glare, glitter, glisten, sparkle, flash.
A mess.
Botheration.
Imbroglio.
Tree, bush.
Region of lies, falsehood, deception.
As much as, as many, how much, however much.
Bondage, imprisonment in life.
Attachment to the world through the chain of our actions.
phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
Whatever, whatsoever, anything.
The letter K of our alphabet (used as an initial in acronyms).
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
Interrogative adverb: When? At what time ?
Paper.
Interrogative pronominal adverb : Where ?
Say.
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
Who makes happiness.
Work, task, job, employment, performance, function.
Passion, lust.
Desire.
Poor, indigent, miserable, wretched, penniless.
Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
To do.
Also used after a transitive English verb to conjugate.
interrogative pronoun. Who
Interrogative adjective and pronoun : which.
In front of, ahead of, before.
After.
In exchange for, in return for, in lieu of.
For, for the sake of.
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
Key.
Rubbish, refuse, filth, dirt, dung, muck, manure.
Anything rotten or decayed.
(Bābā) Alloy, impurity.
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
Standing, erect, upright, straight, vertical, steep, stationary.
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
That (to report indirect speech, example he says that).
(interrogative) How much, how many.
(exclamative) So, so much, so many.
Knowledge.
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
Some, any, someone, anyone.
Anyone, someone, any.
100 lākh, 10 000 000.
Black, dark.
Lord Kr̥iṣhṇa.
Momentary, transitory.
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
Anything, whatsoever, anything at all.
(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).
Virgin, maiden, unmarried, damsel, young girl.
Daughter.
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
Because, since.
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
A hundred thousand, 100 000.
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ
Lakṣmī and Nārāyaṇ.
Fight, war, battle, quarrel, encounter, clash, enmity.
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
To take.
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
Middle, central, mid-.
Middle, centre, the middle part.
The great war of the Bharatas or descendants of Bharat.
The great narrative of the war of the Bharatas (name of the great epic poem — ascribed to Vyasa — describing the acts, rivalries, and contests of the Kurus and Pāṇḍus, two great collateral branches of the house of Bhārat, so called from Bharat its founder).
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
I. (personal pronoun)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
Known.
Evident, apparent.
Esteem, respect; honour, prestige, dignity.
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
Desire, wish.
A man, a human being.
Dead and alive.
Dead, unattached to the outside world, and alive in relationship with God.
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.
Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.
A beloved.
मात-पिता, माता-पिता māt-pitā, mātā-pitā
Mother and father, parents.
Lord, master, protector.
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
A large concourse of people for religious or commercial purposes, a fair.
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
Minute.
Saint Mīra or Mīrabai (1498–1547), a Rajput princess, famous for her complete devotion to Kṛṣṇa; she composed many devotional poems; her ecstatic conduct caused scandal in her family.
Sweet, pleasant.
Sweetmeat, jaggery.
Sweet children.
Earth, soil, clay, dirt, dust.
Mortal remains.
Remember Me.
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
Liberation, freedom; deliverance.
Final deliverance, salvation.
Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.
Difficulty, disaster, affliction, misfortune, calamity.
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
No.
Not.
Name.
Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).
Inhabitant of hell.
Natural.
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
Eye.
A postposition denoting the subject (ergative case that is to say with a past participle).
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
Written in advance, fixed, predestined.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
Born, created, begotten, produced, earned.
Income, gain, production.
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
Opposite, inimical, other, alien, higher.
Supreme Soul : Śiv and not Brahmā.
Supreme Father.
But, however.
To read, to study, to recite.
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
Part.
Past.
Address, whereabouts, information, knowledge.
Fallen, depraved.
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
Holy, sacred, pure.
Holiness, sanctity, purity.
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
Philosophy.
Then, again, afterwards, thereafter, in future, a second time.
Notwithstanding, even then, in spite of that.
Anew, afresh.
To turn.
To wander, to ramble, to walk about, to go round.
Photo, photograph.
A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).
To make to drink, to cause to drink, to administer.
To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).
Practical.
Exhibition.
“Father of people”, creator, procreator, father.
(Hinduism) prajāpati Lord of creatures, an epithet of the divinity Brahmā.
Father of humanity, an epithet of Brahmā.
प्रजापिता ब्रह्मा prajāpitā brahmā
(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.
Manner, way.
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
Towards.
To enter.
Pleased, happy.
Dear, beloved.
Kind, affectionate.
Worship, adoring.
Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
पुरानी दुनिया का विनाश purānī duniyā kā vināśh
Destruction of the old world.
A thin cake of meal fried in ghī or oil.
Creator, composer, author.
Composition, artistic creation; structure.
(Bābā) Creation.
To remain, to stay.
Kingdom, rule, reign, polity, the state.
'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.
To put, to place, to keep, to possess, to have, to employ, to appoint.
The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)
Night.
The night.
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
Kingdom of Rāvaṇ.
Secret.
To repeat.
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
Spiritual.
(suffix) Having the form of, of the shape of, similar to.
All, entire, whole, total.
Every.
All people, everybody, the whole.
Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.
(genitive case of sab) Of everyone.
sab + kō : everything, everyone.
(Sikhism) The highest spiritual level where the individual experiences union with God.
Region of truth.
Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).
A hermit, a religious mendicant.
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
To can, to be able to.
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
Discerning, intelligent, sensible, wise, prudent.
To understand.
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
(Causative of samajhnā) To persuade, explain.
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
Year, era.
Confluence, union, meeting.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
Abode of Peace, Calmness, Rest, Silence.
All, the whole, whole, entire, complete, universal.
Body.
All ; whole, entire, complete.
सर्वगुण सम्पन्न sarvguṇ sampann
(Epithet of the deity) Endowed with all the qualities.
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
Second.
Set
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
To train, to teach, to instruct, to school.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
The Father Śiv.
Birthday celebration of Śiv (God).
Siv's night. Name of a festival in honour of Śiv (kept, with a fast during the day and night and sometimes with observations extending over a longer period, on the fourteenth of the dark half of the month Phālgun).
(Bābā) Shiv jayanti, the birthday of Shiva, also known as Shiv Ratri (the Night of Shiva). Memorial of the Supreme Father coming onto the Earth in the dark night of ignorance and vices for establishment of the new world It is usually celebrated in February or March.
Slogan.
To sleep.
Spiritual.
The best, good, excellent, superior.
Creation.
The world.
Stamp.
स्थापना, स्थापन sthāpanā, sthāpan
Establishment.
(in particular) The establishment of the new world.
Position, situation, state, condition, stage, phase.
Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.
Happiness, pleasure, comfort, felicity, contentment.
To cause to hear, to relate, to read out, to recite, to pronounce.
To hear, to listen, to pay heed.
Hearing, audition.
Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
Switch.
Then, at that time, afterwards, thereupon, therefore, hence.
(Bābā) The highest level of impurity, degradation: stage of iron age.
A date.
An appointed day.
History.
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
Right, correct, exact, proper, true.
All right; precisely, accurately.
A little, some, meagre, scanty.
Short.
Little indeed, in no part or degree, not at all, in no wise, never.
Time.
A lunar day, the thirtieth part of a whole lunation.
Day (of the month), date.
Date.
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.
You (between equals).
You know.
Storm, tempest, hurricane, typhoon.
Deliverance, salvation, redemption, riddance, restoration, uplift.
Enthusiasm, zeal.
High, lofty, tall, raised, elevated, exalted, eminent.
Favour, kindness, benefit, beneficence, goodness.
Assistance.
Preservation, protection.
To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.
To raise.
To get up.
To be rented out.
To pass away, to expire.
Answer, reply.
North.
Later.
Or.
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
There.
(emphatic form of vah) That very, that very one.
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
Year.
The inheritance. What our father leaves behind after he leaves.
The most ancient and sacred scriptures of the Hindus, four in number, viz, Rigveda, Yajurveda, Samaveda, Atharvaveda; knowledge, divine knowledge.
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
Contrary, opposite, inverse.
Unfavourable, inauspicious.
Contrary (of disposition).
The world, universe.
विश्व का मालिक viśhva kā mālik
Master of the world.
Remembrance, recollection, memory.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
Yād and pyār: remembrance and love, remembrance and affection.
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
Here, hither, in/at this place.
Real, actual.
Accurate.
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
Power of Yōg.
Certainly, undoubtedly, positively, without fail.