Daily Murli for Sunday 2 January 2022

जादूमंत्र jādūmantr (8.86)

Incantation, charm, spell.

permanent address (8.30)

Permanent address: Madhuban.

quality (8.01)

नवीनता navīntā (7.99)

Novelty, newness, freshness.

नया वर्ष nayā varṣh (7.15)

New Year.

नव-निर्माण nav-nirmāṇ (6.01)

Reconstruction, restoration, renewal.
(Bābā) The creation of the new world (of the golden age).

मन्सा mansā (5.75)

Mental, born of the mind.
Mentally, through the mind.

जादू jādū (5.72)

Magic, enchantment, incantation, charm, conjuring, prestidigitation.

वाचा vāchā (5.63)

Through speech.

उधार udhār (5.31)

busy (5.11)

Busy.

विदेश vidēśh (4.59)

Foreign country.

संगठन saṅgaṭhan (4.54)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

अटकना aṭaknā (4.52)

To get stuck up, to be held up.

energy (4.41)

Energy.

मंत्र mantra (4.39)

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

समीप samīp (4.38)

Near (in place or time), beside, proximate, close by, at hand.

वैज्ञानिक vaigyānik (4.15)

विश्व-महाराजा viśhva-mahārājā (4.15)

national (4.15)

National.

वर्गीकरण vargīkaraṇ (4.15)

Classification, categorization, taxonomy.

विदेशी vidēśhī (4.12)

Foreign, alien, exotic.
A foreigner, foreign national.

व्यक्ति vyakti (4.04)

हाहाकार hāhākār (4.03)

'Making the exclamation hā-hā'. Consternation, a general or great lamentation, wailing, cries, loud lamentation, distressful commotion.
Sound of grief, distress, pain.
Tumult, uproar.

लवलीन lavlīn (3.98)

दबना dabnā (3.86)

भाग-दौड़ bhāg-dauṛ (3.79)

Running about, strenuous effort.

दुआ duā (3.77)

Prayer.
Blessing.

विशेषता viśhēṣhtā (3.73)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

वाणी vāṇī (3.72)

Speech, voice.
Saraswati : the goddess of speech.

किताब kitāb (3.72)

A book.

स्नेह snēh (3.72)

Love, affection.
Oil, oily substance.

double light (3.66)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

शुभ भावना śhubh bhāvnā (3.64)

Good feeling, auspicious feeling.

सोचना sōchnā (3.57)

To think, to reflect, to ponder over, to consider.

सेवास्थान sēvāsthān (3.56)

Service place.

साथी sāthī (3.50)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

minority (3.47)

Minority.

natural (3.47)

Natural.

मन्सा-वाचा mansā-vāchā (3.43)

प्रकृति prakr̥iti (3.42)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

धरनी dharnī (3.38)

The earth, globe.
Earth, soil, land, ground.
A beam.

हल hal (3.35)

अनुभूति anubhūti (3.33)

Emotional experience, inner experience, realisation.

शुभ कामना śhubh kāmnā (3.33)

Good desire, good wish.

दिलशिकस्त dilśhikast (3.27)

Broken-hearted, comfortless; sorely afflicted.

होशियार hōśhiyār (3.14)

Clever, wise, intelligent, careful.

हिम्मतवान himmatvān (3.13)

chart (3.12)

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

चारों ओर chārō̃ ōr (3.11)

On all sides, all around, everywhere.

वायदा vāydā (3.10)

Promise, commitment.

touching (3.08)

Touching.

सहयोगी sahyōgī (3.08)

Colleague, co-worker.
Co-operating.
Co-operative.

guarantee (3.01)

Guarantee.

ब्रह्मा भोजन brahmā bhōjan (3.01)

'Food offered to Brahma'. Brahma bhojan (bhog). Food cooked in Madhuban or BK centres by Brahmans in the remembrance of Shiv Baba and offered to Him.

परेशानी parēśhānī (2.99)

Botheration, worry, trouble, harassment.

भेजना bhējnā (2.98)

use (2.93)

Use.

जहाँ तक jahā̃ tak (2.91)

As far as.

नव nav (2.87)

New, novel, neo-, young, fresh, recent, modern.
Nine, 9.

you (2.78)

U (2.78)

The letter U of our alphabet; used for acronyms.

प्रभावित prabhāvit (2.77)

खाली khālī (2.72)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

सर्वश्रेष्ठ sarvaśhrēṣhṭha (2.68)

कर्जा karjā (2.68)

Loan, debt.

समाप्त samāpt (2.67)

Finished, ended, concluded, terminated, completed.

स्नेही snēhī (2.66)

A lover.
Loving, affectionate.

किनारा kinārā (2.65)

Bank, shore, edge, border, verge.

स्व-स्थिति sva-sthiti (2.65)

sthiti from sva, 'state, condition, situation of self', Situation of the Self, of the soul: the inherent or innate state of the soul.

majority (2.64)

Majority.

आशीर्वाद āśhīrvād (2.63)

Blessing, benediction.

समर्पण samarpaṇ (2.63)

Dedication, surrender.

London (2.63)

देश-विदेश dēśh-vidēśh (2.63)

के प्रति kē prati (2.63)

Towards.

प्रालब्ध prālabdh (2.63)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

अगला aglā (2.61)

Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.

पसन्द pasand (2.59)

Liking, choice, taste, preference.
Approval.
Approved, liked.

add (2.59)

To add.

आरम्भ ārambh (2.56)

report (2.52)

Report.

खाता khātā (2.51)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

ब्रह्माकुमार brahmākumār (2.48)

Son of Brahmā.

जयजयकार jayjaykār (2.48)

करावनहार karāvanhār (2.48)

The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).

संगठित saṅgaṭhit (2.48)

Organised; integrated.

ज्यादा jyādā (2.45)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

स्वतः svataḥ (2.45)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

सम्पूर्णता sampūrṇtā (2.41)

Entirety, completeness; perfection.

P (2.40)

The letter P of our alphabet; used for acronyms.

conference (2.40)

Conference.

plan (2.40)

Plan.

दूरदेश dūrdēśh (2.37)

Far away land, far away space.

हिसाब hisāb (2.37)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

कमजोर kamjōr (2.35)

Weak, feeble, ineffectual.

touch (2.34)

Touch.

वैभव vaibhav (2.32)

Grandeur, glory, magnificence.
Wealth, prosperity, riches.

तीव्रगति tīvragati (2.31)

Fast speed.

सामना sāmnā (2.30)

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

साथ-साथ sāth-sāth (2.30)

परिस्थिति paristhiti (2.29)

Circumstance(s).
(Bābā) External situation, external condition.

पैदा paidā (2.28)

Born, created, begotten, produced, earned.
Income, gain, production.

तरीका tarīkā (2.26)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

धरना dharnā (2.26)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

स्व sva (2.25)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

के निमित्त kē nimitt (2.25)

extra (2.24)

Extra.

सहयोग sahyōg (2.23)

Cooperation, collaboration.

सफलता saphaltā (2.23)

Success, achievement.

लाना lānā (2.22)

mix (2.22)

मंज़िल mañzil (2.21)

Destination, stage, storey.

धुन dhun (2.21)

पात्र pātr (2.19)

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

number one (2.19)

Number one.

परिवार parivār (2.16)

Family, household.

प्रभाव prabhāv (2.15)

शुद्ध śhuddh (2.14)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

उड़ना uṛnā (2.14)

To fly.
To fade, to get dim, to vanish.
To explode.

सीधा sīdhā (2.13)

Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.

दिलाना dilānā (2.12)

To cause to be given, to cause to be handed over.

museum (2.11)

Museum.

फँसना phansnā (2.11)

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

nature (2.11)

Nature.

फैलना phailnā (2.08)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

मन man (2.05)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

संपन्न sampann (2.03)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (2.03)

Responsibility, obligation.

सेवा sēvā (2.01)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

कदम kadam (2.01)

Step, pace, footstep.

शक्तिशाली śhaktiśhālī (2.00)

Who possesses power or strength, powerful, strong.

पीना pīnā (1.99)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

कम से कम kam sē kam (1.99)

(superlative of kam) At the very least.

मेल mēl (1.97)

Meeting; assembly.
Mixture, mixing.
Connection; association, combination.
Concord, harmony.
Reconciliation.
Consistency, balance, proportion (between parts); similarity.
Counterpart; kind, sort.
Balance (as of an account); tally.
Band, company; union, alliance.

mail (1.97)

के पीछे kē pīchhē (1.96)

कुमारी kumārī (1.95)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

मनाना manānā (1.94)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

पहुंचना pahuñchnā (1.93)

To reach, to arrive.

balance (1.93)

Balance.

घबराना ghabrānā (1.87)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

अभ्यास abhyās (1.87)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

चाहे chāhē (1.86)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

लहर lahar (1.85)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

male (1.84)

Male.

भण्डारा bhanḍārā (1.84)

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

बीज bīj (1.84)

Seed, kernel. Source, origin, primary cause.

मिलन milan (1.83)

Meeting, union, contact.

निवासी nivāsī (1.82)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

लाख lākh (1.82)

A hundred thousand, 100 000.

हिम्मत himmat (1.82)

Courage, boldness.

युग yug (1.80)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

अच्छा लगना achchhā lagnā (1.80)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

घड़ी ghaṛī (1.78)

A watch, time-piece.
Moment.
An hour.

अनुभव anubhav (1.78)

Experience.

लगन lagan (1.77)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

तीर tīr (1.76)

An arrow.

नामीग्रामी nāmīgrāmī (1.75)

साफ sāph (1.75)

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

अन्तर antar (1.75)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

प्रजा prajā (1.74)

Subjects, public, people.

ब्रह्माकुमारी brahmākumārī (1.73)

Daughter of Brahmā.

vibration (1.72)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

गाँव gānv (1.72)

Village.

देहली dēhlī (1.69)

Delhi (the capital of India).
Threshold.

अभिमान abhimān (1.69)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

वस्तु vastu (1.69)

Article, thing, object, substance, material, content.
Action or plot of a drama.

उमंग umaṅg (1.68)

Aspiration, gusto, zeal.

powerful (1.68)

Powerful.

सम्बन्धी sambandhī (1.67)

A relative, relation.
(suffix) Related with, pertaining to.

double (1.66)

Double.

कमजोरी kamjōrī (1.65)

Weakness, feebleness ; deficiency ; debility.

मदद madad (1.65)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

वर्तमान vartamān (1.65)

Present, existing; current.
The present.

हलचल halchal (1.64)

Commotion, hustle.
Agitation, movement.

अशान्ति aśhānti (1.62)

Restlessness, anxiety.

शुभ śhubh (1.62)

Auspicious, good.
The good, well-being.

विशेष viśhēṣh (1.60)

Special, specific, particular, distinctive, characteristic, typical.

उमंग-उत्साह umaṅg-utsāh (1.58)

Enthusiasm, zeal.

अवश्य avaśhya (1.57)

बदल badal (1.57)

लेकिन lēkin (1.57)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

कार्य kārya (1.57)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

अमृतवेला amr̥itvēlā (1.54)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

नीचे nīchē (1.51)

Below, under, beneath, at the bottom, down, below.

जमा jamā (1.51)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

result (1.51)

Result.

करोड़ krōṛ (1.51)

100 lākh, 10 000 000.

समाप्त करना samāpt karnā (1.50)

तरफ taraph (1.49)

Side, direction.
Towards.

कहाँ तक kahā̃ tak (1.48)

(Interrogative pronominal adverb) How far, how long, to what degree.

एक तरफ ēk taraph (1.47)

रहाना rahānā (1.47)

To make stay, to make remain.

प्राप्ति prāpti (1.46)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

भविष्य bhaviṣhya (1.45)

Future; what has yet to be, what will be, the future.

वायुमण्डल vāyumaṇḍal (1.43)

The atmosphere.

चलाना chalānā (1.42)

जीवन jīvan (1.42)

Life, animation, existence.

ख़त्म ḵẖatm (1.40)

Ended, completed, concluded.

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

प्रत्यक्ष pratyakṣh (1.38)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

कला kalā (1.37)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

जमना jamnā (1.36)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

सेवाधारी sēvādhārī (1.36)

'who has, carries, or supports the service'. Server, servant.

कर्तव्य kartavya (1.35)

Duty.
To be done, to be accomplished.

check (1.35)

Check.

अनुभवी anubhavī (1.35)

Experienced, veteran, seasoned.

विधि vidhi (1.35)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

जमाना jamānā (1.34)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

जलाना jalānā (1.34)

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

revise (1.34)

भाई-बहिन bhāī-bahin (1.33)

Brother and sister.

हर har (1.32)

her (1.32)

स्थिति sthiti (1.32)

Position, situation, state, condition, stage, phase.

रात-दिन rāt-din (1.31)

Night and day.
Continually.

खुश khuśh (1.31)

Happy, pleased.
Good.

तैयार taiyār (1.31)

cum (1.30)

कम kam (1.30)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

जलना jalnā (1.30)

बोझ bōjh (1.30)

Burden, load.

यादगार yādgār (1.30)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

निरन्तर nirantar (1.27)

government (1.26)

Government.

जल्दी jaldī (1.26)

Hurry, haste.
Quickly, urgently, immediately.

संस्कार saṅskār (1.25)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

हरना harnā (1.22)

स्थान sthān (1.22)

Place, spot, site.

हिसाब-किताब hisāb-kitāb (1.22)

Accounts.

प्राप्त prāpt (1.21)

Got, obtained; procured, acquired.

आधा ādhā (1.21)

Half.

दुःखधाम duḥkhdhām (1.20)

Abode of Sorrow.

प्राप्त करना prāpt karnā (1.19)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

कहलाना kahlānā (1.17)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

direction (1.15)

Direction.

आज āj (1.15)

Today.

निमित्त nimitt (1.15)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

वैसा vaisā (1.14)

बढ़ाना baṛhānā (1.14)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

संकल्प saṅkalp (1.13)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

नमस्ते namastē (1.12)

master (1.11)

Master.

समाना samānā (1.09)

To be contained, to enter, to fit, to permeate.

way (1.09)

Way.

देश dēśh (1.09)

Country, land, native home, region, space.

बीच bīch (1.08)

Middle, centre.

सतगुरू satgurū (1.07)

The good spiritual guide, the true spiritual guide, God.

दिल dil (1.06)

Heart, courage, spirit, will.

के साथ kē sāth (1.05)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

परिवर्तन parivartan (1.04)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

see (1.00)

See.

वर्ष varṣh (1.00)

Year.

संगम saṅgam (0.99)

Confluence, union, meeting.

श्रेष्ठ śhrēṣhṭha (0.97)

The best, good, excellent, superior.

स्वयं svayã (0.97)

छूटना chhūṭnā (0.96)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

चीज़ chīz (0.96)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

मुश्किल muśhkil (0.95)

Difficult, hard, intricate.
Difficulty, hardship.

दूर dūr (0.95)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

second (0.95)

Second.

विश्व viśhva (0.94)

The world, universe.

मेहनत mēhnat (0.92)

Labour, hard work, toil.
Industry, application.
Exercise.

प्रकार prakār (0.92)

Manner, way.

कारण kāraṇ (0.91)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

सा sā (0.91)

फल phal (0.90)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

अथवा athavā (0.89)

Or.
That is.

जहाँ jahā̃ (0.88)

Where, wherever.

माना mānā (0.88)

(it) Means, that is.

के आगे kē āgē (0.88)

In front of, ahead of, before.

निशानी niśhānī (0.85)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

तक tak (0.85)

To, upto, till, until, by.

आप āp (0.84)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

पुराना purānā (0.84)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

बढ़ना baṛhnā (0.83)

To increase, to multiply, to grow, to progress, to advance.

धन dhan (0.83)

Wealth, riches, money.

सर्व sarv (0.82)

All ; whole, entire, complete.

हां hā̃ (0.82)

Yes, yea.

शुरू होना śhurū hōnā (0.79)

तन tan (0.75)

Body.

कर्म karm (0.75)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

सम्पूर्ण sampūrṇ (0.72)

Whole, entire, complete, perfect.

इस समय is samay (0.72)

At this time, now.

सबसे sabsē (0.71)

(superlative) Of all, the most.

युक्ति yukti (0.71)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

नशा naśhā (0.71)

Intoxication, drunkenness.

नया nayā (0.70)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

दोनों dōnō̃ (0.69)

राजधानी rājdhānī (0.68)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

बेहद bēhad (0.67)

Limitless, unlimited, unbounded.
Excessive, too, too much.

या yā (0.67)

Or, either.

हर एक har ēk (0.63)

Each, every.
Each one, everybody.

खाना khānā (0.63)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

अवस्था avasthā (0.62)

Condition, state, age, stage, phase.

समान samān (0.62)

Equal, equivalent, similar, alike, identical, tantamount.

earth (0.62)

Earth.

अर्थ arth (0.62)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

अलग alag (0.60)

Different, separate, apart, distinct.

स्मृति smr̥iti (0.59)

Memory, remembrance.
Books of traditional code of Hindu law.

लिए liē (0.59)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

थोड़ा thōṛā (0.59)

A little, some, meagre, scanty.
Short.

डालना ḍālnā (0.58)

To put in, to pour, to drop, to thrust.

पूछना pūchhnā (0.58)

To enquire, to ask, to investigate, to interrogate, to question.

अनेक anēk (0.58)

'not one'. Many, several, various, much, abundant.

बदलना badalnā (0.57)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

निकलना nikalnā (0.55)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

सब कुछ sab kuchh (0.55)

Everything, all.

सतोप्रधान satōpradhān (0.55)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

अर्थात् arthāt (0.55)

That is, that is to say, namely (viz.).

सामने sāmnē (0.54)

ब्राह्मण brāhmaṇ (0.54)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

यही yahī (0.54)

Emphatic form of yah: this very.

नहीं तो nahī̃ tō (0.52)

Otherwise, or else, if not, lest, but for.
No, certainly not.

वा vā (0.51)

Or.

ऊपर ūpar (0.51)

On, upon, above, upward, over.

बोलना bōlnā (0.50)

To speak, to utter, to pronounce.
To bid.

लोग log (0.50)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

राज्य rājya (0.49)

Kingdom, rule, reign, polity, the state.

आगे āgē (0.48)

Ahead, in front of, before; in future.

निकालना nikālnā (0.48)

दुःख duḥkh (0.47)

Sorrow, unhappiness, suffering, grief, distress.

समय samay (0.46)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

चाहिए chāhiē (0.46)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

बिल्कुल bilkul (0.44)

Entirely, completely, totally, wholly, universally, altogether.

छोटा chhōṭā (0.43)

Small, little, short, young, petty, subordinate, junior, insignificant.

सदा sadā (0.43)

Always, perpetually, continually, ever.

कराना karānā (0.42)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

दूसरा dūsrā (0.41)

Second.
Other, another.
Next.

रूप rūp (0.40)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

ऊंच ūñch (0.39)

High, lofty, tall, raised, elevated, exalted, eminent.

लगाना lagānā (0.39)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

अन्त ant (0.38)

End.

दिन din (0.38)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

अगर agar (0.38)

If, if so be, in case, in the event of.

भारत bhārat (0.38)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

सबका sabkā (0.38)

(genitive case of sab) Of everyone.

थोड़ेही thōṛēhī (0.38)

Little indeed, in no part or degree, not at all, in no wise, never.

ब्रह्मा brahmā (0.37)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

दुःखना duḥkhnā (0.37)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

मानना mānnā (0.36)

भगवान bhagvān (0.35)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

लगना lagnā (0.33)

कभी kabhī (0.32)

Sometime, ever.

कुछ भी kuchh bhī (0.32)

Anything, whatsoever, anything at all.

ऐसे नहीं aisē nahī̃ (0.30)

'not so', Do not believe.

चाहना chāhnā (0.29)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

जितना jitnā (0.27)

As much as, as many, how much, however much.

पूरा pūrā (0.27)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

वहां vahā̃ (0.27)

There.

पुरुषार्थ puruṣhārth (0.26)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

क्यों kyō̃ (0.25)

Why.

दो dō (0.25)

Two, 2.

सहज sahaj (0.24)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

दुनिया duniyā (0.24)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

रखना rakhnā (0.24)

To put, to place, to keep, to possess, to have, to employ, to appoint.

सिर्फ sirph (0.21)

कहाँ kahā̃ (0.21)

Interrogative pronominal adverb : Where ?

छोड़ना chhōṛnā (0.21)

To leave.
To abandon.
To release.

देवता dēvtā (0.20)

A god, deity, divine being. (does not apply to God)

बुद्धि buddhi (0.19)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

बाकी bākī (0.18)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.18)

But if.., but, nevertheless.

क्योंकि kyōṅki (0.18)

Because, since.

पड़ना paṛnā (0.17)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

तब tab (0.17)

Then, at that time, afterwards, thereupon, therefore, hence.

सुनाना sunānā (0.16)

To cause to hear, to relate, to read out, to recite, to pronounce.

द्वारा dvārā (0.16)

By, through, through the medium of, through the agency of, by means of, with.

जन्मना janamnā (0.15)

To be born.

कोई भी kōī bhī (0.15)

Anyone, someone, any.

अपनाना apnānā (0.15)

To (treat as one's) own.
To adopt.
To appropriate.

प्रति prati (0.15)

Towards.

देखना dēkhnā (0.13)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

पाना pānā (0.12)

इतना itnā (0.12)

As much as this, this much; so much, so many.

कुछ kuchh (0.11)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

पहले pahlē (0.11)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

मनुष्य manuṣhya (0.11)

A man, a human being.

पहला pahlā (0.10)

जन्म janm (0.10)

Birth, origin, genesis.
Life, existence.

बाबा bābā (0.09)

Father.

जब jab (0.09)

(Relative pronoun) When.

के लिए kē liē (0.08)

For, for the sake of.

तुम tum (0.08)

You (between equals).

बड़ा baṛā (0.07)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

चलना chalnā (0.06)

Continue.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

ने nē (0.06)

A postposition denoting the subject (ergative case that is to say with a past participle).

कैसा kaisā (0.05)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

मैं maĩ (0.05)

I. (personal pronoun)

बैठना baiṭhnā (0.05)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

आत्मा ātmā (0.05)

The soul, the spirit, the self.

यहाँ yahā̃ (0.05)

Here, hither, in/at this place.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

कौन kaun (0.04)

interrogative pronoun. Who

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

बात bāt (0.04)

A matter, topic, subject, concern, fact, thing.

slogan (0.04)

Slogan.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

कितना kitnā (0.03)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

इसलिए isliē (0.03)

On this account, for this reason, hence, therefore.

भव bhav (0.03)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

सकना saknā (0.03)

To can, to be able to.

हम ham (0.03)

We.
(rustic form) I.

न na (0.03)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

फिर phir (0.02)

Then, again, afterwards, thereafter, in future, a second time.

बापदादा bāpdādā (0.02)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

लेना lēnā (0.02)

To take.

ऐसा aisā (0.02)

Such, of this type.

बहुत bahut (0.01)

Many, much.
Very.

समझना samajhnā (0.01)

To understand.

फिरना phirnā (0.01)

To turn.
To wander, to ramble, to walk about, to go round.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर par (0.01)

Opposite, inimical, other, alien, higher.

कि ki (0.01)

That (to report indirect speech, example he says that).

जाना jānā (0.01)

To go, to depart, to lose, to flow.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

रहना rahnā (0.00)

To remain, to stay.

अब ab (0.00)

Now.

बाप bāp (0.00)

Father.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

देना dēnā (0.00)

To give.

और aur (0.00)

And.
Else.
Other.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

आना ānā (0.00)

To come.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

कोई kōī (0.00)

Some, any, someone, anyone.

कहना kahnā (0.00)

Say.

key (0.00)

Key.

नहीं nahī̃ (0.00)

No.
Not.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.