Daily Murli for Tuesday 18 January 2022

⁰ 18-01-2022 Morning Murli Om Shanti BapDada Madhuban ¹BapDada’s invaluable elevated versions to be read in class on

²18th January, the Day of Remembrance of Pita Shri. ³Essence: Sweet children, wake up early in the morning and remember Baba with a lot of love.

⁴If you remember Baba, Baba will love you and you will be pulled. ⁵Song: Having found You, I have found the whole world…

⁶Om shanti.

⁷Baba repeatedly explains to you sweet children: Children, consider yourselves to be souls. ⁸This body is not mine. ⁹It is to be destroyed.

¹⁰We have to go to the Father.

¹¹By maintaining this intoxication of knowledge, you will have a lot of magnetism.

¹²You know you have to shed those old bodies.

¹³We mustn’t stay here, so finish any attachment to those bodies.

¹⁴We are in these bodies just to do service, we do not have attachment to them.

¹⁵We simply have to go home.

¹⁶This time of the confluence age is very essential for making effort.

¹⁷It is only now that we understand we have been around the cycle of 84 births. ¹⁸The Father says: You may do your business, etc.

¹⁹While living at home with your families, remember with your intellects that all of this is to be finished.

²⁰We now have to return home.

²¹The Father always resides in the home.

²²You may do business for eight hours, and rest for eight hours.

²³For the rest of the time, have this conversation, this heart-to-heart conversation with the unlimited Father.

²⁴The Father’s shrimat is: Sweet children, constantly stay on the pilgrimage of remembrance. ²⁵The more you stay on the pilgrimage of remembrance, the more the elements will become your servants.

²⁶Sannyasis never ask for anything.

²⁷They are yogis and they have the faith that they have to merge into the brahm element.

²⁸They remain very firm. ²⁹Simply: I am now going, I will leave this body and go.

³⁰They make a lot of effort.

³¹On the path of devotion, many devotees commit suicide in order to meet their deities.

³²You cannot say, “suicide of the soul”, because that can never happen, but there is suicide of the body.

³³You children stay in yoga and so it is as though you are immortal.

³⁴You will never have the thought of doing something (wrong), but that stage has to be strong.

³⁵First of all, you have to check inside yourself: Do I have any defects?

³⁶If you do not have any defects, you will be able to do service well.

³⁷Father shows son, son shows Father.

³⁸The Father has made you worthy and you children then have to give the Father’s introduction to new ones.

³⁹The Father has made you children so clever.

⁴⁰Baba knows there are many very good children who do service and then come here.

⁴¹Day and night there is the thought: How can I make this one’s life worthwhile? ⁴²By doing this, I will also progress in my life.

⁴³There is happiness and everyone has the enthusiasm to uplift all the people in their villages and to serve their equals.

⁴⁴The Father also says: Charity begins at home!

⁴⁵The Father sits here and gives you children teachings: Children, first of all, you have to uplift yourselves.

⁴⁶The Father knows that the spiritual kalpa tree is the same as it was in the previous cycle.

⁴⁷This is a tree and it has all the sections.

⁴⁸As you progress further, you will have visions of everything, of how everyone lives.

⁴⁹There is definitely the genealogical tree. ⁵⁰The intellect says that souls come from there, numberwise.

⁵¹You children should churn the ocean of knowledge of how to do service, how to do this, and there must also be remembrance of the Father. ⁵²Only by having remembrance will you progress.

⁵³Baba would say: According to the drama plan, whatever has passed is fine.

⁵⁴Beloved children, as you progress, you will have the strength of the power of yoga.

⁵⁵Then, even if you explain a little to someone, they will quickly understand.

⁵⁶This is also known as the arrows of knowledge.

⁵⁷When someone is struck by an arrow, he is wounded.

⁵⁸First he is wounded and then he belongs to Baba.

⁵⁹So, sit in solitude and find a variety of ways.

⁶⁰It is not that you go to sleep at night and wake up in the morning, no.

⁶¹You have to wake up in the morning and remember Baba with a lot of love.

⁶²At night, too, go to sleep in remembrance.

⁶³If you do not remember Baba, how would the Father love you?

⁶⁴There won’t be a pull.

⁶⁵Although Baba knows that all types of children in the drama are to be numberwise, nevertheless, He is not just going to sit down quietly.

⁶⁶He would inspire you to make effort, would He not?

⁶⁷You children must not just give up, saying that it is in the drama. ⁶⁸Otherwise, you will repent a lot at the end, “I did this for nothing!

⁶⁹I was influenced by Maya!”

⁷⁰The Father would feel mercy.

⁷¹What will his condition be if he doesn’t reform himself? ⁷²He will weep and wail and experience punishment and this is why the Father repeatedly gives you the advice: Children, you have to become perfect!

⁷³You have to check yourselves repeatedly.

⁷⁴Each of you children has to ask yourself: I have received everything from the Father, so what do I lack?

⁷⁵You have to go deep inside yourself and look within.

⁷⁶Just as Narad was asked: “Do you consider yourself to be worthy of marrying Lakshmi?” the Father also asks: Have you become worthy of marrying Lakshmi?

⁷⁷What defects still remain in you for which you have to make effort to remove them?

⁷⁸It is also explained to new children: Tell Baba, whether you have any defects in you because you have to become perfect now. ⁷⁹The Father only comes to make you perfect.

⁸⁰So, each of you ask yourself: Have I become perfect like Lakshmi and Narayan?

⁸¹If you have defects, you have to tell the Father that you have those defects which you are unable to remove. ⁸²Therefore, let Him tell you what you have to do.

⁸³An illness can only be removed by a surgeon.

⁸⁴So, look inside yourself with truth and honesty: What defects do I have in me?

⁸⁵If you tell Baba about your defects, Baba will give you some advice.

⁸⁶Many have defects. ⁸⁷Some have anger, some have greed and some have wasteful thoughts, so they are unable to imbibe knowledge.

⁸⁸The Father explains every day. ⁸⁹Even though it is not necessary to explain so much, these things have to be imbibed.

⁹⁰The matter of conquering the five vices applies to this time.

⁹¹You do not have those evil spirits in you, but those five vices have entered you for birth after birth and made you unhappy.

⁹²Baba explains to you every day about the evil spirit of lust.

⁹³The eyes deceive you a great deal and so you have to have a very good practice of looking at souls.

⁹⁴I am a soul and that one is a soul.

⁹⁵You souls are brothers, are you not?

⁹⁶You must not look at this body.

⁹⁷All of us souls are going to go back home.

⁹⁸The Father has come to take us back home, but you have to see whether you have become full of all virtues.

⁹⁹What virtue do I lack?

¹⁰⁰When a soul is seen, he can be told “This soul has this defect.” ¹⁰¹So then, sit and give a current to that soul so that his illness is finished.

¹⁰²You children should talk about sweet things with Baba: “Baba, You are like this!

¹⁰³Baba, You are so sweet!”

¹⁰⁴So, by having remembrance of the Father, by your praising the Father, these evil spirits will run away and you will be happy.

¹⁰⁵You know that this tree grows very slowly.

¹⁰⁶Maya surrounds you on all sides, Maya then casts such a shadow over you that you become completely lost.

¹⁰⁷You let go of the Father’s hand.

¹⁰⁸Each of you children has a connection with the Father. ¹⁰⁹All the children are instruments, numberwise.

¹¹⁰Achcha.

¹¹¹To all the very sweet and deeply loving long-lost and now-found children, love, remembrance and good morning from the depths of the heart with love from the mother, the Father, BapDada.

¹¹²The spiritual Father says: Namaste to the spiritual children.

¹¹³18/01/2022 Avyakt BapDada 22/11/1972 ¹¹⁴The final form of the final service.

¹¹⁵Do you continue to have visions of your final form? ¹¹⁶The closer you come, the more you will experience it as though it is almost in front of you.

¹¹⁷You will feel as though you are to become that just now.

¹¹⁸Just as someone who is old feels that he is now old and will soon become a child again, so do you not only have an awareness of your final form, but also a clear vision of what you are at present and what you are to become?

¹¹⁹In the beginning, you used to say that when you reach your destination, it will just be a question of taking one more step; that you have already placed one foot and that you now have to place the other foot; that that is all the difference there is.

¹²⁰So, do you experience your final stage to be just as close?

¹²¹Do you see it clearly? ¹²²Just as you can see your form very clearly in a mirror, in the same way, let your final form be just as clearly visible in the mirror of knowledge.

¹²³When a beautiful costume is in front of you and you are aware that that is what you will wear, because you can see the costume in front of you as the time for wearing that costume comes close, your attention is drawn to it.

¹²⁴In the same way, can you see your final form in front of you and is your attention drawn to it?

¹²⁵Call it the form of light or a costume, but you will only be able to see light.

¹²⁶What is the form of angels? ¹²⁷That of light.

¹²⁸Those who see them will experience angels to be those who are wearing costumes of light; their crowns are light, their costumes are light and their decoration is light.

¹²⁹Wherever you look, you will only see light.

¹³⁰When you look on their heads, you will only see crowns of light.

¹³¹From their eyes, you will see rays of light emerging.

¹³²So, can you see such a form in front of you?

¹³³How will your part of the form of might, the form of power, be revealed? ¹³⁴With the form of light.

¹³⁵Anyone who comes in front of you should become bodiless in a second: that will only happen with the form of light.

¹³⁶If you become a lighthouse whilst walking and moving along, your body will not be visible to anyone.

¹³⁷If you wish to pass the paper at the time of destruction, then, in order to face all situations, you have to become a lighthouse.

¹³⁸Experience this form of yours whilst walking and moving along.

¹³⁹You now have to practise this.

¹⁴⁰Completely forget your body. ¹⁴¹Even when you have to do any work, if you have to walk or talk with someone, then too, adopt an angelic form of light to do that.

¹⁴²When you have to play a part, you put on a costume and when your part is finished, you take it off.

¹⁴³You put it on in a second and become detached from it in the next.

¹⁴⁴When this practice becomes firm, the suffering of karma will finish, just as pain is removed by having an injection.

¹⁴⁵Hatha yogis make you practise trying to become detached from your body.

¹⁴⁶So, too, as soon as you have the injection of being an embodiment of remembrance, the awareness of the body will disappear.

¹⁴⁷You will experience yourself to be a form of light, and others will also experience this form of yours.

¹⁴⁸This is the final service to be done. ¹⁴⁹Through this, all your business and activity will be light, that is, there will be lightness.

¹⁵⁰There is a saying: Even a mountain becomes like a mustard seed.

¹⁵¹So, too, when you stabilise in the form of light, all your business will become light. ¹⁵²You will not even need to use your intellect very much.

¹⁵³You do not have to use your intellect for anything that is light.

¹⁵⁴By having this form of light, you develop the qualifications of being a master janijananhar (One who knows the secrets of each one) and a master trikaldarshi.

¹⁵⁵You will then not even have to think about whether you should do something or not.

¹⁵⁶Your intellect will only have the accurate thoughts that you have to carry out.

¹⁵⁷There will not be any feeling of the consequence of karma whilst in that stage.

¹⁵⁸Whilst you are under the influence of an injection, even though you speak and move about, you are not aware of it.

¹⁵⁹You do not even have the awareness that you are doing anything; everything just continues to happen automatically.

¹⁶⁰Similarly, the result of karma and the performing of actions will continue, but you will not have any awareness of this; it will not attract you to itself.

¹⁶¹Such a stage is called the final stage.

¹⁶²You have to practise having this stage.

¹⁶³How close is this stage?

¹⁶⁴Have you come in front of this stage?