Daily Murli for Sunday 23 January 2022

⁰ 23/01/22 Madhuban Avyakt BapDada Om Shanti 29/12/89 ¹The essence of the study is: coming and going

²Today, the Murlidhar Father is seeing His master murlidhar children. ³All the children are like chatraks (mythical bird thirsty for a drop of rain), thirsty for the murli and the meeting.

⁴No one except Brahmin souls can be as thirsty.

⁵This murli of knowledge and meeting with God are unique and lovely.

⁶Many souls of the world are thirsty to meet God and are waiting in anticipation, whereas you Brahmin souls in a corner of the world are attaining your elevated fortune in an incognito way. ⁷In order to know and see the divine Father, you need a divine intellect and divine vision, which the Father has given each of you special souls. ⁸This is why only you Brahmins are able to know Him and celebrate meeting Him.

⁹People of the world keep calling out: “We are thirsty for one drop”, whereas what do you say?

¹⁰“We have a right to the inheritance.” ¹¹How great the difference is between those who are thirsty and those who have a right!

¹²Now, all of you have arrived here by right, as those who have a right.

¹³You have the intoxication in your heart that you have come to your Father's home, that is, to your own home.

¹⁴You wouldn't say that you have come to an ashram.

¹⁵You believe that you have come home, do you not?

¹⁶The sign of having a right is that there is the feeling of belonging. ¹⁷You have come to your Father; you have come to your family.

¹⁸You children don’t come here as guests but you come to your home.

¹⁹Even though you come for four days, you think that you have come to Madhuban, your own place.

²⁰Coming and going: these two words ‘coming’ and ‘going’ are the essence of the study of you Brahmins and of the murli of the Murlidhar.

²¹What is it that you practise for your pilgrimage of remembrance?

²²To be a karma yogi means: I, a bodiless soul, am detached from the bondage of my body. ²³I come into action simply in order to perform an action; I complete that action and become detached from any relationship with that action. ²⁴I stay in relationship, but not in bondage.

²⁵So, what is this?

²⁶It means “to come” - to perform an action - and then “to go” by becoming detached.

²⁷You don't come into action under the influence of any bondage of karma, but you make the sense organs subservient and become karma yogis in order to perform actions with authority.

²⁸You are not influenced by the actions performed by your senses.

²⁹If someone comes under an influence, then a soul under an influence is compelled, whereas a soul who is a master is never compelled by anything. ³⁰That soul is strong in his self-respect.

³¹Even now, some children sometimes still come under the influence of one physical organ or another and they then say: “Today, my eyes deceived me, today, my mouth deceived me, my drishti deceived me.”

³²To come under one influence or another means to be deceived. ³³The sign of being deceived is experiencing sorrow.

³⁴You don't want to be deceived, but you do something even against your will. ³⁵This is known as being influenced.

³⁶People of the world say “We were caught in a spin. ³⁷We didn't want to, we don't know how but we were caught in a spin.”

³⁸You souls, who are spinners of the discus of self-realisation, can never get caught in a spin of deception, because this discus of self-realisation liberates you from all other spins.

³⁹It is one that not only liberates you, but also enables you to become instruments to liberate others.

⁴⁰People think about becoming free from the sorrow of many types of spinning and so they want to come out of the world cycle.

⁴¹However, they do not know that it is possible to play a part in the world cycle while being liberated from the spinning of the many types of sorrow and still achieve the stage of being liberated in life.

⁴²You challenge them and tell them that you can enable them to claim double liberation in life, where there is liberation as well as life. ⁴³You have issued such a challenge, have you not?

⁴⁴You say with intoxication, “Liberation-in-life is our and your birthright.” ⁴⁵So, to be a spinner of the discus of self-realisation means to be liberated from the spinning of sorrow and to liberate others.

⁴⁶You are not those who are influenced, but those who act with all your sense organs by right, as masters.

⁴⁷You are not ones who are deceived, but those who liberate others from deception.

⁴⁸This is what you practise, is it not? ⁴⁹To come into action and then become detached. ⁵⁰So, what is the practice of remembrance?

⁵¹Coming and going.

⁵²Then, what is it that you study, that is, the essence of knowledge?

⁵³To become karmateet and return home, and then to go to your kingdom and play your part of ruling.

⁵⁴This is the essence of knowledge, is it not?

⁵⁵So coming and going: this is knowledge and yoga. ⁵⁶You are engaged in practising this day and night.

⁵⁷You have in your intellects the happiness of going home and of coming into your kingdom.

⁵⁸When you come to your home of Madhuban, you have so much happiness.

⁵⁹From the time you book your ticket, you have thoughts inside, "I am going to go, I am going to go!” ⁶⁰You remember this in your intellect.

⁶¹You have the happiness of going to your Madhuban home, and therefore also of going to the home of souls.

⁶²However, who will go in happiness?

⁶³Those who constantly have more practice of coming and going, who stabilise themselves in the bodiless stage whenever they want and become karmateet whenever they want. ⁶⁴This practice has to be very firm.

⁶⁵It shouldn’t be that you wish to become bodiless, but that the bondage of your body, the bondage of karma, the bondage of others, the bondage of possessions, or the bondage of nature and sanskars attract you.

⁶⁶Any type of bondage will not allow you to become bodiless.