Daily Murli for Sunday 23 January 2022

⁰ 23/01/22 Madhuban Avyakt BapDada Om Shanti 29/12/89 ¹The essence of the study is: coming and going

²Today, the Murlidhar Father is seeing His master murlidhar children. ³All the children are like chatraks (mythical bird thirsty for a drop of rain), thirsty for the murli and the meeting.

⁴No one except Brahmin souls can be as thirsty.

⁵This murli of knowledge and meeting with God are unique and lovely.

⁶Many souls of the world are thirsty to meet God and are waiting in anticipation, whereas you Brahmin souls in a corner of the world are attaining your elevated fortune in an incognito way. ⁷In order to know and see the divine Father, you need a divine intellect and divine vision, which the Father has given each of you special souls. ⁸This is why only you Brahmins are able to know Him and celebrate meeting Him.

⁹People of the world keep calling out: “We are thirsty for one drop”, whereas what do you say?

¹⁰“We have a right to the inheritance.” ¹¹How great the difference is between those who are thirsty and those who have a right!

¹²Now, all of you have arrived here by right, as those who have a right.

¹³You have the intoxication in your heart that you have come to your Father's home, that is, to your own home.

¹⁴You wouldn't say that you have come to an ashram.

¹⁵You believe that you have come home, do you not?

¹⁶The sign of having a right is that there is the feeling of belonging. ¹⁷You have come to your Father; you have come to your family.

¹⁸You children don’t come here as guests but you come to your home.

¹⁹Even though you come for four days, you think that you have come to Madhuban, your own place.

²⁰Coming and going: these two words ‘coming’ and ‘going’ are the essence of the study of you Brahmins and of the murli of the Murlidhar.

²¹What is it that you practise for your pilgrimage of remembrance?

²²To be a karma yogi means: I, a bodiless soul, am detached from the bondage of my body. ²³I come into action simply in order to perform an action; I complete that action and become detached from any relationship with that action. ²⁴I stay in relationship, but not in bondage.

²⁵So, what is this?

²⁶It means “to come” - to perform an action - and then “to go” by becoming detached.

²⁷You don't come into action under the influence of any bondage of karma, but you make the sense organs subservient and become karma yogis in order to perform actions with authority.

²⁸You are not influenced by the actions performed by your senses.

²⁹If someone comes under an influence, then a soul under an influence is compelled, whereas a soul who is a master is never compelled by anything. ³⁰That soul is strong in his self-respect.

³¹Even now, some children sometimes still come under the influence of one physical organ or another and they then say: “Today, my eyes deceived me, today, my mouth deceived me, my drishti deceived me.”

³²To come under one influence or another means to be deceived. ³³The sign of being deceived is experiencing sorrow.

³⁴You don't want to be deceived, but you do something even against your will. ³⁵This is known as being influenced.

³⁶People of the world say “We were caught in a spin. ³⁷We didn't want to, we don't know how but we were caught in a spin.”

³⁸You souls, who are spinners of the discus of self-realisation, can never get caught in a spin of deception, because this discus of self-realisation liberates you from all other spins.

³⁹It is one that not only liberates you, but also enables you to become instruments to liberate others.

⁴⁰People think about becoming free from the sorrow of many types of spinning and so they want to come out of the world cycle.

⁴¹However, they do not know that it is possible to play a part in the world cycle while being liberated from the spinning of the many types of sorrow and still achieve the stage of being liberated in life.

⁴²You challenge them and tell them that you can enable them to claim double liberation in life, where there is liberation as well as life. ⁴³You have issued such a challenge, have you not?

⁴⁴You say with intoxication, “Liberation-in-life is our and your birthright.” ⁴⁵So, to be a spinner of the discus of self-realisation means to be liberated from the spinning of sorrow and to liberate others.

⁴⁶You are not those who are influenced, but those who act with all your sense organs by right, as masters.

⁴⁷You are not ones who are deceived, but those who liberate others from deception.

⁴⁸This is what you practise, is it not? ⁴⁹To come into action and then become detached. ⁵⁰So, what is the practice of remembrance?

⁵¹Coming and going.

⁵²Then, what is it that you study, that is, the essence of knowledge?

⁵³To become karmateet and return home, and then to go to your kingdom and play your part of ruling.

⁵⁴This is the essence of knowledge, is it not?

⁵⁵So coming and going: this is knowledge and yoga. ⁵⁶You are engaged in practising this day and night.

⁵⁷You have in your intellects the happiness of going home and of coming into your kingdom.

⁵⁸When you come to your home of Madhuban, you have so much happiness.

⁵⁹From the time you book your ticket, you have thoughts inside, "I am going to go, I am going to go!” ⁶⁰You remember this in your intellect.

⁶¹You have the happiness of going to your Madhuban home, and therefore also of going to the home of souls.

⁶²However, who will go in happiness?

⁶³Those who constantly have more practice of coming and going, who stabilise themselves in the bodiless stage whenever they want and become karmateet whenever they want. ⁶⁴This practice has to be very firm.

⁶⁵It shouldn’t be that you wish to become bodiless, but that the bondage of your body, the bondage of karma, the bondage of others, the bondage of possessions, or the bondage of nature and sanskars attract you.

⁶⁶Any type of bondage will not allow you to become bodiless.

⁶⁷It is the same as when someone is wearing a tight dress and, due to necessity, wishes to take it off in a second, but she is not able to do so, and struggles because it is clinging to the body.

⁶⁸In the same way, any bondage will pull you to itself.

⁶⁹A bondage makes souls tight. ⁷⁰Therefore, BapDada always teaches this lesson: Be immune, that is, be detached and extremely loving.

⁷¹You have to practise this for a long period of time.

⁷²Listening to knowledge, giving knowledge to others and doing service are different things, but this practice is extremely necessary.

⁷³In order for you to pass with honours, it is essential to pass in this practice.

⁷⁴So, doubly underline paying attention to this practice. ⁷⁵Only then will you become double-light, attain the karmateet stage and claim a double crown.

⁷⁶You became Brahmins, you claimed a right to the Father’s inheritance, you became Godly students, you became enlightened souls, you became world servers. ⁷⁷You have attained all of that fortune, but now, in order to pass with honours, and come close to the karmateet stage, like Father Brahma, pay special attention to practising becoming detached and bodiless.

⁷⁸Brahma Baba gave you the practical experience of the instant fruit of his practice of being detached and loving before becoming karmateet in his physical life.

⁷⁹All of you children share your experience of this: He remained detached while listening, he remained detached while performing actions and detached while speaking.

⁸⁰He did not stop doing service. ⁸¹He did not stop performing any action, but he remained detached and, even on the last day, completed the service of the children.

⁸²Detachment easily brings the experience of success in every action.

⁸³Try it and see; speak to someone for an hour and make effort to make him understand and, in contrast to that, listen and speak to another soul for 15 minutes while stabilised in the stage of being detached, as you give the other soul vibrations of the stage of detachment.

⁸⁴The success that you achieve in these 15 minutes would not be achieved in one hour.

⁸⁵Father Brahma practised this and demonstrated it to you.

⁸⁶So, do you understand what you have to do?

⁸⁷The first instruments are you teachers, are you not?

⁸⁸You will follow the father, will you not?

⁸⁹No matter how much you expand service, while going into expansion, do not reduce your practice of stabilising in the stage of the essence. ⁹⁰Do not forget the essence in the expansion.

⁹¹Eat, drink and do service, but do not forget to be detached.

⁹²To what extent can you serve with words? ⁹³How many will you serve?

⁹⁴Now spread spiritual vibrations into the atmosphere, the vibrations of the stage of being bodiless and the powerful vibrations of being detached and loving.

⁹⁵This is the way to have a fast speed of service.

⁹⁶Before serving others, if you perfect this method in yourselves, you will be able to achieve success in service.

⁹⁷It has now become easy to speak, and you do that from your hearts, because that practice is now firm.

⁹⁸Similarly, this practice will also become natural.

⁹⁹It is by having this natural practice that nature will change, whether it is the nature of human souls or nature of the elements (matter).

¹⁰⁰Do you understand?

¹⁰¹You do not find this difficult, do you?

¹⁰²You are the children of the greatest Father and you have a right to the greatest attainment, and so this is not a big thing for you.

¹⁰³You know how to pay attention, do you not? ¹⁰⁴Or, do you know how to have tension?

¹⁰⁵Your original sanskars are those of paying attention.

¹⁰⁶Since you know how to have tension, is it a big thing to pay attention?

¹⁰⁷You have instilled the habit of having tension, have you not?

¹⁰⁸Do not have any tension, even in paying attention, but have natural attention.

¹⁰⁹What some do is to change attention into tension, but let attention remain in the form of attention; do not change it.

¹¹⁰The original practice of you souls is that of remaining detached.

¹¹¹It was detached, it is detached and it will become detached.

¹¹²It is just that attachment does not allow it to become detached.

¹¹³In fact, the original nature of souls is to remain detached from bodies; they are separate.

¹¹⁴A body is not a soul, and a soul is not a body; so they are detached, are they not?

¹¹⁵It is just that there has been the habit of attachment for 63 births.

¹¹⁶Original always remains original.

¹¹⁷Achcha, many double foreigners have also arrived. ¹¹⁸You have arrived in order to celebrate the New Year.

¹¹⁹Have you come as guests or have you come as the children?

¹²⁰You have a feeling of belonging, do you not? ¹²¹BapDada is also pleased seeing His children in His home.

¹²²Children are always the decoration of the home, and so Madhuban is decorated with you children. ¹²³This is why BapDada is pleased to see the decoration of His home.

¹²⁴Whether you are a Bharatwasi or a foreigner, you are both the decoration of the home.

¹²⁵BapDada congratulates you for coming and He also congratulates you for leaving, because coming here is good and leaving here is also good.

¹²⁶It is not farewell, but only congratulations on top of congratulations.

¹²⁷When you leave here, you are congratulated for the service you do and when you come here, you are congratulated for the meeting.

¹²⁸Both are congratulations, are they not?

¹²⁹Achcha.

¹³⁰To all the children from this land and abroad who constantly have a right, to the elevated souls who constantly maintain the essence of gyan and yoga, to the souls who are to become full of the awareness of coming and going, to the yogi souls who constantly follow Father Brahma and come close to their karmateet stage, to the children who stay in the happiness of feeling they belong and have a right, to those with happiness in their hearts, BapDada's love, remembrance and namaste.

¹³¹Avyakt BapDada meeting a group of doctors: ¹³²What is in the hearts of all you doctors?

¹³³It isn’t the hospital, is it?

¹³⁴To make the Father sit in your heart means to give a cure for all time to many others.

¹³⁵Nowadays, even doctors say that medicine doesn’t work as much as blessings do.

¹³⁶They too have become disappointed by medicine, because they know what the result of it is; what else can it be? ¹³⁷This is why everyone’s vision is now going towards blessings.

¹³⁸Now, yoga, in the form of exercise, is increasing everywhere.

¹³⁹They have now reached the stage of yoga, and they will eventually come to the stage of easy yoga (sahaj yoga).

¹⁴⁰At least their intellects have gone in a different direction away from medicine.

¹⁴¹Ultimately, they will come to the right destination. ¹⁴²So this is the work that you doctors do, is it not?

¹⁴³You are the ones who bring everyone’s intellect to the right place, are you not?