Daily Murli for Sunday 13 February 2022

परखना parakhnā (11.71)

निर्णय nirṇay (8.20)

Judgment, decision, conclusion.

धमाल dhamāl (7.74)

होलीहंस hōlīhans (7.60)

The sacred swan symbol of the holy and pure soul.

जिम्मेवार jimmēvār (7.37)

लीला līlā (7.07)

Play, sport.
The acts of a deity as performed at pleasure (esp. those of the avatār Rām and Kr̥iṣhṇa) ; the ways of God in the world.
A wonder, an exploit.
A dramatic representation, esp. of the acts of a deity.
Poet. Symbolic gestures or actions on the part of a heroine.

handling (6.41)

Management.

इच्छुक ichchhuk (6.26)

ग्रहण grahaṇ (5.93)

Eclipse.
Taking, catching, seizing.

संस्कार मिलन saṅskār milan (5.91)

The meeting of saṅskār (when we are together).

कंकड़ kaṅkaṛ (5.50)

Gravel, pebble, small piece of stone.

दिनचर्या dincharyā (5.20)

Daily routine.
Daily observance of bk rules throughout the day.

मोती mōtī (5.20)

Pearl.

वशीभूत vaśhībhūt (5.18)

साधारणता sādhāraṇtā (5.10)

The ordinary, the general, the common, the universal, the generic, the average.

mood (4.88)

Mood.

कूटना kūṭnā (4.84)

To pound, beat, bruise, crush.
To macerate, to thresh (corn, &c.)
To cudgel.

correction (4.58)

सफलता saphaltā (4.45)

Success, achievement.

सफलतामूर्त saphaltāmūrt (4.44)

Image of success.

मूड़ना mūṛnā (4.44)

To shave, to shave the head of.
To make a disciple of.
To wheedle (one, out of anything), to cozen, to cheat.

निमित्त nimitt (4.36)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

पहचानना pahchānnā (4.30)

To recognize, to identify. To distinguish, to discern, to discriminate.

सफलतापूर्वक saphaltāpūrvak (4.28)

With success.

आवश्यकता āvaśhyaktā (4.22)

Necessity, need, requirement.

निर्विघ्न nirvighna (4.20)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

स्पष्टीकरण spaṣhṭīkaraṇ (4.15)

आवश्यक āvaśhyak (4.14)

कमाल kamāl (4.07)

महत्व mahatva (3.94)

Importance.
Significance.
Greatness.
Magnitude.

मनमत manmat (3.92)

Opinion of one's own mind, the desires of one's own mind, following one's own desires, acting only according to one's own mind.

बुरी burī (3.91)

जन्मसिद्ध janmasiddh (3.87)

वाह vāh (3.86)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

प्यासा pyāsā (3.79)

हंस hans (3.79)

A swan, goose.
Noble or liberated soul.
phil. Mythical bird; tradition says that he has the gift of separating milk from water (that is, of discerning truth from error), and he embodies the power to discern the essential substance of things.
myth. n.p. of Haṃsa, the goose-mount of Brahmā.
phil. the rhythmic breathing mantra ‘haṃsa’.

विशेषता viśhēṣhtā (3.73)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

interest (3.73)

Interest.

dose (3.73)

Dose. The amount of medecine to take at one time.
(Bābā) The dose of gyān amr̥it (nectar of knowledge) we receive when we listen to or read the murli every day.

सोचना-समझना sōchnā-samajhnā (3.67)

To deliberate upon, to think from all angles.

गलती galatī (3.59)

Mistake, error, fault.

गहन gahan (3.56)

कमी kamī (3.52)

mix (3.52)

प्रभाव prabhāv (3.51)

अन्तर antar (3.49)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

patient (3.47)

होश hōśh (3.47)

sister (3.35)

परिस्थिति paristhiti (3.35)

Circumstance(s).
(Bābā) External situation, external condition.

वश vaśh (3.31)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

ढंग ḍhaṅg (3.19)

Manner, method, mode, way.
Demeanour.
Tact.

विधि vidhi (3.13)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

total (3.11)

Total.

फैंसला phaĩslā (3.08)

क्षेत्र kṣhētra (3.08)

Field, ground, range, region, area.

हल्का halkā (3.07)

Light, cheap, thin, faint.

अति ati (3.05)

सन्तुष्टता santuṣhṭatā (2.99)

Complete satisfaction, contentment, gratification.

भुजा bhujā (2.96)

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

जोश jōśh (2.95)

इच्छा ichchhā (2.93)

Wish, desire, will.

wrong (2.92)

के बारे में kē bārē mē̃ (2.91)

full pass (2.89)

To pass fully.

हँसना hãsnā (2.88)

To laugh, to deride, to ridicule, to joke.

रास rās (2.87)

Name of a circle dance or chain dance, especially that danced by Kṛiṣhṇa and the gopī.
A Hindū festival including songs and dances celebrated in the month Kārttik, the circular dance practised by cowherds in commemoration of the dance in which Kṛiṣhṇa and the gopī engaged.

machinery (2.87)

अच्छा लगना achchhā lagnā (2.85)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

मुक्ति mukti (2.83)

Liberation, freedom; deliverance.
Final deliverance, salvation.

गुह्य guhya (2.82)

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

सहयोग sahyōg (2.81)

Cooperation, collaboration.

सम्बन्ध-सम्पर्क sambandh-sampark (2.80)

संपर्क sampark (2.80)

विधिपूर्वक vidhipūrvak (2.80)

According to rule, agreeably to prescribed law.

दाग dāg (2.78)

A speck, stain, scar, mark, stigma, blemish.

addition (2.78)

Addition.

right (2.78)

Right.

दिव्य divya (2.75)

Divine, heavenly, celestial, supernatural, magical, wonderful.

रुचि ruchi (2.72)

Interest, liking, taste, relish, fancy.

माँ mā̃ (2.71)

Mother.

check (2.70)

Check.

शक्ति śhakti (2.70)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

aim (2.68)

M (2.68)

शिक्षा śhikṣhā (2.67)

Education, instruction, teaching.
Moral.

direction (2.67)

Direction.

शारीरिक śhārīrik (2.67)

हिम्मत himmat (2.66)

Courage, boldness.

देश-विदेश dēśh-vidēśh (2.63)

नब्ज़ nabz (2.63)

The pulse.

heartfail (2.63)

विशेष viśhēṣh (2.61)

Special, specific, particular, distinctive, characteristic, typical.

हलचल halchal (2.60)

Commotion, hustle.
Agitation, movement.

पहचान pahchān (2.59)

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

बूंद būnd (2.58)

A drop.
(proverb) बूँद-बूँद से भरे तलाब 'Drop by drop the pond is filled'. Many a pickle make a mickle, many a drop make an ocean.

तीव्र tīvr (2.54)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

धारण dhāraṇ (2.53)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

injection (2.52)

Injection.

सरस्वती sarasvatī (2.51)

(Hinduism) The wife of Brahmā, the goddess of speech and eloquence, the patroness of music and the arts, and the inventress of the Sanskrit language and the Devanāgarī character.
(Bābā) Goddess of knowledge. Mama is named Jagadamba Saraswati (World Mother) by Shiv Baba.
The river Sarsūtī (it rises in the mountains bounding the north-east part of the province of Dehlī, and, running in a south-westerly direction, becomes lost in the sands of the great desert; according to the Hindūs, however, the river only disappears in this place, and, continuing its course underground, joins the Ganges and Jamna at the junction at Allahabad)
A river (generally).
Speech, eloquence.
An excellent woman, an eloquent or an inventive woman.
A name of Durgā.
A cow.

भोजन bhōjan (2.51)

Food, victuals, dish of food, meal.

यथार्थ yathārth (2.50)

Real, actual.
Accurate.

महसूस mahsūs (2.46)

Experienced, felt, perceived.

रहस्य rahasya (2.45)

Secret, mystery, secrecy.

साधारण sādhāraṇ (2.43)

Ordinary, simple, common, commonplace, usual, moderate.

percentage (2.43)

Percentage.

चाहे chāhē (2.41)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

सुल्टा sulṭā (2.41)

Straight, direct.

underline (2.40)

Underline.

तीनों tīnō̃ (2.39)

The three, all three.

उछलना uchhalnā (2.39)

result (2.39)

Result.

सवारी savārī (2.37)

कमजोर kamjōr (2.35)

Weak, feeble, ineffectual.

स्नेह snēh (2.35)

Love, affection.
Oil, oily substance.

विवेक vivēk (2.34)

परवश parvaśh (2.34)

Dependent, subservient, under another's control.

बिना binā (2.31)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

हाय hāy (2.30)

Ah! alas! oh!
A sigh.

रोग rōg (2.30)

Disease, illness, ailment, sickness, malady, affliction.

वायुमण्डल vāyumaṇḍal (2.26)

The atmosphere.

मन्सा-वाचा-कर्मणा mansā-vāchā-karmaṇā (2.24)

In thought, word and deed.

लक्ष्य lakṣhya (2.23)

The aim, object, objective, target, goal.
Indicated, implied.

कार्य kārya (2.20)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

लक्षण lakṣhaṇ (2.20)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

अज्ञानी agyānī (2.19)

Who doesn't have gyān.

register (2.19)

A register.
To register.
A book in which details of person's conduct and behaviour are entered.

बुरा burā (2.17)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

फ़ायदा fāydā (2.14)

Advantage, gain, profit, benefit, utility, use, good result.

याद रखना yād rakhnā (2.12)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

वातावरण vātāvaraṇ (2.11)

Atmosphere.

शुभ कामना śhubh kāmnā (2.10)

Good desire, good wish.

संग saṅg (2.10)

Company, association, contact.

अपवित्रता apavitratā (2.09)

Uncleanness, impurity; unholiness.

परिवर्तन parivartan (2.08)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

दिलशिकस्त dilśhikast (2.06)

Broken-hearted, comfortless; sorely afflicted.

व्यक्ति vyakti (2.02)

कदम kadam (2.01)

Step, pace, footstep.

see (2.01)

See.

विचित्र vichitr (2.00)

Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)

श्रेष्ठ śhrēṣhṭha (1.99)

The best, good, excellent, superior.

गलना galnā (1.96)

आधार ādhār (1.94)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

ज्यादा jyādā (1.94)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

शायद śhāyad (1.94)

Perhaps, probably, possibly.

सही sahī (1.92)

guarantee (1.90)

Guarantee.

सम्बन्ध sambandh (1.89)

Connection, relationship.

सिद्धि siddhi (1.87)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

किताब kitāb (1.86)

A book.

जिस समय jis samay (1.86)

brother (1.85)

Brother.

सा sā (1.82)

doctor (1.81)

Doctor.

बढ़ाना baṛhānā (1.81)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

मात्र mātra (1.80)

Only, merely, barely.
Mere, bare, sheer.

सन्तुष्ट santuṣhṭ (1.79)

Satisfied, gratified, content.

समस्या samasyā (1.78)

Problem.

प्राप्त prāpt (1.78)

Got, obtained; procured, acquired.

कर्म karm (1.77)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

follow father (1.76)

To follow the Father (there is no article in hindi).

minute (1.75)

Minute.

साफ sāph (1.75)

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

संगमयुगी saṅgamyugī (1.74)

ज़रूरी zarūrī (1.73)

Important, necessary, needful, compulsory, indispensable.

पानी pānī (1.72)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

ठीक ṭhīk (1.71)

Right, correct, exact, proper, true.
All right; precisely, accurately.

बाद bād (1.71)

After, later, subsequently.

सिद्ध करना siddh karnā (1.68)

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

स्वतः svataḥ (1.67)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

प्यार pyār (1.67)

Love, affection, amour, amorous relationship.

कमजोरी kamjōrī (1.65)

Weakness, feebleness ; deficiency ; debility.

नुकसान nuksān (1.65)

Loss, damage, harm, disadvantage.

गीता का भगवान gītā kā bhagvān (1.64)

The Bhagvān, the Supreme Being or the God of the Gītā.

विस्तार vistār (1.63)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

हालत hālat (1.60)

State, condition.
(plural) Conditions, circumstances.

व्यर्थ vyarth (1.60)

Useless, fruitless, futile, ineffective, unprofitable.

धोखा dhōkhā (1.59)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

बदल badal (1.57)

अवश्य avaśhya (1.57)

शुभ भावना śhubh bhāvnā (1.57)

Good feeling, auspicious feeling.

सहयोगी sahyōgī (1.54)

Colleague, co-worker.
Co-operating.
Co-operative.

भाषा bhāṣhā (1.53)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

लेकिन lēkin (1.52)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

सफल saphal (1.52)

Successful, effective, fruitful.

त्रिकालदर्शी trikāldarśhī (1.49)

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

अधिकार adhikār (1.49)

Right, authority, command, possession, occupation, entitlement.

समझदार samajhdār (1.49)

Discerning, intelligent, sensible, wise, prudent.

कहाँ तक kahā̃ tak (1.48)

(Interrogative pronominal adverb) How far, how long, to what degree.

शान्त śhānt (1.47)

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

रहाना rahānā (1.47)

To make stay, to make remain.

उठना uṭhnā (1.46)

To raise.
To get up.
To be rented out.
To pass away, to expire.

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

भावना bhāvnā (1.39)

Sentiment, feeling, emotion.

follow (1.39)

Follow.

समीप samīp (1.38)

Near (in place or time), beside, proximate, close by, at hand.

रूपी rūpī (1.37)

(suffix) Having the form of, of the shape of, similar to.

परिवार parivār (1.36)

Family, household.

कर्तव्य kartavya (1.35)

Duty.
To be done, to be accomplished.

के बजाए kē bajāē (1.35)

In place of, in lieu of, instead of.

निशानी niśhānī (1.35)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

चारों ओर chārō̃ ōr (1.34)

On all sides, all around, everywhere.

revise (1.34)

अधिकारी adhikārī (1.34)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

उसका uskā (1.33)

Genitive case of vah : of him, of her, of that, his, her.

परम param (1.33)

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

बीमारी bīmārī (1.32)

Illness, sickness, disease, ailment.

बढ़ना baṛhnā (1.32)

To increase, to multiply, to grow, to progress, to advance.

बदलना badalnā (1.31)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

बोझ bōjh (1.30)

Burden, load.

यादगार yādgār (1.30)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

पवित्रता pavitratā (1.27)

Holiness, sanctity, purity.

शक्तिशाली śhaktiśhālī (1.26)

Who possesses power or strength, powerful, strong.

योगी yōgī (1.26)

(One) who practices yōg.

शब्द śhabd (1.24)

Word, term, sound.

दोनों dōnō̃ (1.22)

सेवा sēvā (1.22)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

सिद्ध siddh (1.21)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

गति gati (1.21)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

be (1.20)

To be.

her (1.20)

हर har (1.20)

बिन्दी bindī (1.20)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

दृष्टि dr̥iṣhṭi (1.20)

Sight, view, vision, glance.
(Bābā) Vision, look.

teacher (1.18)

Teacher.

attention (1.18)

Attention.

कारण kāraṇ (1.18)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

साधन sādhan (1.17)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

उल्टा ulṭā (1.16)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

शान्ति śhānti (1.16)

Peace, calmness, quiet, tranquillity, quietude, silence.

पाप pāp (1.15)

समाप्त samāpt (1.15)

Finished, ended, concluded, terminated, completed.

पैदा paidā (1.14)

Born, created, begotten, produced, earned.
Income, gain, production.

father (1.14)

Father.

चलाना chalānā (1.13)

जीवन jīvan (1.13)

Life, animation, existence.

नमस्ते namastē (1.12)

हरना harnā (1.11)

ताकत tākat (1.10)

Power, force, strength, might.

हमेशा hamēśhā (1.08)

सोचना sōchnā (1.07)

To think, to reflect, to ponder over, to consider.

उड़ना uṛnā (1.07)

To fly.
To fade, to get dim, to vanish.
To explode.

बाप समान bāp samān (1.04)

Similar, identical, equal to the Father.

के बाद kē bād (1.03)

After.

धारण करना dhāraṇ karnā (1.03)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

हिसाब hisāb (1.02)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

संपन्न sampann (1.02)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

जीवनमुक्ति jīvanmukti (0.99)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

गुप्त gupt (0.99)

Hidden, secret, latent, confidential.

साथ-साथ sāth-sāth (0.99)

समान samān (0.98)

Equal, equivalent, similar, alike, identical, tantamount.

दिन din (0.98)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

विघ्न vighna (0.95)

Interruption, interference, meddling, obstacle, disturbance.

अलग alag (0.95)

Different, separate, apart, distinct.

number one (0.94)

Number one.

प्रकार prakār (0.92)

Manner, way.

शुरू śhurū (0.89)

Beginning, commencement.

धारणा dhārṇā (0.86)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

ख़त्म ḵẖatm (0.86)

Ended, completed, concluded.

आप āp (0.84)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

रोज़ rōz (0.81)

A day.
Everyday, daily.

हज़ार hazār (0.79)

Thousand, 1000.

संस्कार saṅskār (0.79)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

अनुभव anubhav (0.76)

Experience.

कल्याण kalyāṇ (0.76)

Welfare.

उठाना uṭhānā (0.75)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

पक्का pakkā (0.75)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

मिलाना milānā (0.73)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

फ़र्क fark (0.72)

Difference, distinction, distance.

कल kal (0.72)

दिल dil (0.72)

Heart, courage, spirit, will.

गीत gīt (0.70)

स्थिति sthiti (0.66)

Position, situation, state, condition, stage, phase.

वा vā (0.66)

Or.

कई kaī (0.66)

Several, sundry, divers, some, some few.

आना ānā (0.64)

सर्व sarv (0.64)

All ; whole, entire, complete.

हर एक har ēk (0.63)

Each, every.
Each one, everybody.

बेहद का बाप bēhad kā bāp (0.62)

The unlimited Father.

डालना ḍālnā (0.58)

To put in, to pour, to drop, to thrust.

आज āj (0.57)

Today.

अगर agar (0.57)

If, if so be, in case, in the event of.

संकल्प saṅkalp (0.56)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

अथवा athavā (0.56)

Or.
That is.

कम kam (0.56)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.56)

कल्प kalp (0.54)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

तक tak (0.54)

To, upto, till, until, by.

pass (0.53)

To pass.

पास pās (0.53)

समय samay (0.51)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

सदा sadā (0.51)

Always, perpetually, continually, ever.

अर्थात् arthāt (0.49)

That is, that is to say, namely (viz.).

गाना gānā (0.47)

To sing, to chant.
A song.

काम kām (0.47)

Work, task, job, employment, performance, function.

काम kām (0.47)

Passion, lust.
Desire.

लिए liē (0.47)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

मत mat (0.47)

Opinion, view. Doctrine (which contains the author's opinions).

चाहिए chāhiē (0.46)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

वही vahī (0.45)

(emphatic form of vah) That very, that very one.

सच्चा sachchā (0.44)

True, genuine, real.
Truthful, sincere, loyal, faithful.

बिल्कुल bilkul (0.44)

Entirely, completely, totally, wholly, universally, altogether.

छोटा chhōṭā (0.43)

Small, little, short, young, petty, subordinate, junior, insignificant.

या yā (0.42)

Or, either.

क्यों kyō̃ (0.40)

Why.

मेहनत mēhnat (0.40)

Labour, hard work, toil.
Industry, application.
Exercise.

रीति rīti (0.39)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

के पास kē pās (0.38)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

सहज sahaj (0.38)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

भल bhal (0.38)

Even if, even though.

सबका sabkā (0.38)

(genitive case of sab) Of everyone.

ब्रह्मा brahmā (0.37)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

ब्राह्मण brāhmaṇ (0.37)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

अनेक anēk (0.36)

'not one'. Many, several, various, much, abundant.

मानना mānnā (0.36)

सबसे sabsē (0.36)

(superlative) Of all, the most.

यही yahī (0.34)

Emphatic form of yah: this very.

बेहद bēhad (0.34)

Limitless, unlimited, unbounded.
Excessive, too, too much.

सुनाना sunānā (0.32)

To cause to hear, to relate, to read out, to recite, to pronounce.

खुशी khuśhī (0.32)

Joy, delight, happiness.

चाहना chāhnā (0.32)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

कुछ भी kuchh bhī (0.32)

Anything, whatsoever, anything at all.

वर्ष varṣh (0.31)

Year.

लोग log (0.31)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

दिखाना dikhānā (0.31)

अपनाना apnānā (0.31)

To (treat as one's) own.
To adopt.
To appropriate.

आगे āgē (0.30)

Ahead, in front of, before; in future.

ऐसे नहीं aisē nahī̃ (0.30)

'not so', Do not believe.

कभी kabhī (0.27)

Sometime, ever.

बताना batānā (0.26)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

पता patā (0.26)

Address, whereabouts, information, knowledge.

पड़ना paṛnā (0.25)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

दो dō (0.25)

Two, 2.

लगाना lagānā (0.25)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

सुनना sunnā (0.25)

To hear, to listen, to pay heed.
Hearing, audition.

कोई भी kōī bhī (0.24)

Anyone, someone, any.

खाना khānā (0.24)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

पुराना purānā (0.24)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

निकलना nikalnā (0.24)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

द्वारा dvārā (0.24)

By, through, through the medium of, through the agency of, by means of, with.

रखना rakhnā (0.24)

To put, to place, to keep, to possess, to have, to employ, to appoint.

drama (0.23)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

माया māyā (0.23)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

in (0.21)

In.

कहाँ kahā̃ (0.21)

Interrogative pronominal adverb : Where ?

क्योंकि kyōṅki (0.21)

Because, since.

दूसरा dūsrā (0.21)

Second.
Other, another.
Next.

छोड़ना chhōṛnā (0.21)

To leave.
To abandon.
To release.

बन ban (0.20)

पाना pānā (0.19)

बुद्धि buddhi (0.19)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

सबको sabkō (0.19)

sab + kō : everything, everyone.

इतना itnā (0.18)

As much as this, this much; so much, so many.

सारा sārā (0.18)

All, the whole, whole, entire, complete, universal.

लगना lagnā (0.18)

नया nayā (0.16)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

शरीर śharīr (0.15)

Body.

देखना dēkhnā (0.15)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

तब tab (0.14)

Then, at that time, afterwards, thereupon, therefore, hence.

ज्ञान gyān (0.13)

Knowledge directly taught by God.

इसलिए isliē (0.12)

On this account, for this reason, hence, therefore.

कुछ kuchh (0.11)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

सिर्फ sirph (0.11)

प्रति prati (0.10)

Towards.

पहले pahlē (0.10)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

न na (0.09)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

बड़ा baṛā (0.09)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

ज़रूर zarūr (0.09)

Certainly, undoubtedly, positively, without fail.

पहला pahlā (0.08)

जब jab (0.08)

(Relative pronoun) When.

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

क्या kyā (0.07)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

समझाना samjhānā (0.07)

(Causative of samajhnā) To persuade, explain.

चलना chalnā (0.06)

Continue.

दुनिया duniyā (0.06)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

वरदान vardān (0.06)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

मैं maĩ (0.06)

I. (personal pronoun)

आत्मा ātmā (0.06)

The soul, the spirit, the self.

ने nē (0.06)

A postposition denoting the subject (ergative case that is to say with a past participle).

सकना saknā (0.05)

To can, to be able to.

के लिए kē liē (0.05)

For, for the sake of.

कैसा kaisā (0.05)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कितना kitnā (0.05)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

बैठना baiṭhnā (0.05)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

बात bāt (0.04)

A matter, topic, subject, concern, fact, thing.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

slogan (0.04)

Slogan.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

कौन kaun (0.03)

interrogative pronoun. Who

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

जानना jānnā (0.02)

To know, to become aware of, to perceive.

फिर phir (0.02)

Then, again, afterwards, thereafter, in future, a second time.

बापदादा bāpdādā (0.02)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

फिरना phirnā (0.02)

To turn.
To wander, to ramble, to walk about, to go round.

समझना samajhnā (0.02)

To understand.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

लेना lēnā (0.02)

To take.

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

हम ham (0.01)

We.
(rustic form) I.

ऐसा aisā (0.01)

Such, of this type.

कि ki (0.01)

That (to report indirect speech, example he says that).

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

बहुत bahut (0.01)

Many, much.
Very.

पर par (0.01)

Opposite, inimical, other, alien, higher.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

देना dēnā (0.00)

To give.

बाप bāp (0.00)

Father.

रहना rahnā (0.00)

To remain, to stay.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

और aur (0.00)

And.
Else.
Other.

अब ab (0.00)

Now.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कहना kahnā (0.00)

Say.

कोई kōī (0.00)

Some, any, someone, anyone.

आना ānā (0.00)

To come.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

key (0.00)

Key.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

नहीं nahī̃ (0.00)

No.
Not.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.