Daily Murli for Sunday 27 March 2022

handle (9.93)

Handle.

handling (9.39)

Management.

controlling power (8.68)

Controlling power.

अटूट aṭūṭ (8.35)

ruling power (8.24)

Ruling power.

आत्मिक प्यार ātmik pyār (7.34)

Spiritual love, love relating to the soul (and not the body).

what (7.02)

percentage (6.27)

Percentage.

something (6.26)

Something.

ईश्वरीय परिवार īśhvarīy parivār (6.01)

Family of Īśhvar, family of God. (the family of brahmākumār kumārī)

यथाशक्ति yathāśhakti (5.93)

According to power or ability or means; to the best of (one's) ability, as far as possible.

balance (5.78)

Balance.

plain (5.74)

Plain.

plane (5.74)

Plane.

why (5.73)

नाउम्मीद nāummīd (5.43)

mighty (5.39)

want (5.39)

उम्मीद ummīd (5.30)

almighty authority (5.28)

Almighty Authority.

राज्य-पद rājya-pad (4.91)

Royal status, royal position, position of sovereignty, ruling position.

गुम्बज़ gumbaz (4.91)

दिलशाह dilśhāh (4.91)

power (4.85)

Power.

वाह vāh (4.73)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

धागा dhāgā (4.64)

Thread.

control (4.62)

Control.

गिनना ginnā (4.51)

धर्म-पिता dharm-pitā (4.43)

Father of a dharma, founder of religion, a special soul that creates the laws or duties that men must follow, that defines what is good and evil.

कुर्बान kurbān (4.41)

'That whereby one draws nigh to God': a sacrifice, victim, offering, oblation.

तराजू tarājū (4.28)

सर्वशक्ति sarvśhakti (4.15)

All the power, all the strength, all the energy.

शब्द śhabd (4.11)

Word, term, sound.

अखण्ड akhaṇḍ (4.04)

The whole, complete, undivided, indivisible.

rule (4.04)

Rule.

शाह śhāh (4.04)

A king.
The king in playing cards or in chess.
Master ; title of Mohammedan fakirs.

संयम saṅyam (4.04)

Restraint, control, self-control.
Abstinence (from partic. foods, &c.), moderation.

निभाना nibhānā (3.99)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

सद्भावना sadbhāvnā (3.95)

'good feeling'. Goodwill, kindly feeling.

बन्दर bandar (3.90)

Monkey, ape.

परमात्म-प्यार paramātma-pyār (3.87)

हिम्मत himmat (3.81)

Courage, boldness.

आत्मिक ātmik (3.81)

Spiritual.
Pertaining to self: the soul.

पसन्द pasand (3.80)

Liking, choice, taste, preference.
Approval.
Approved, liked.

नचाना nachānā (3.79)

हाथ-पांव hāth-pā̃v (3.73)

Hand and foot, arm and leg.

एकाग्रचित्त ēkāgrachitt (3.73)

Closely attentive, having full concentration.

तीन tīn (3.70)

स्व sva (3.67)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

हिम्मतहीन himmat-hīn (3.67)

Without courage, without boldness.

all (3.56)

All.

सम्बन्ध-सम्पर्क sambandh-sampark (3.54)

डाली ḍālī (3.47)

A branch, a small branch, a twig.
A basket (to hold flowers or fruit).
A basket of fruit, &c.
A present of fruit, sweetmeats, &c. (brought on a tray).

गुण-दान guṇ-dān (3.47)

Donation of qualities, donation of virtues.

विश्व-कल्याणकारी viśhva-kalyāṇakārī (3.47)

फ्राकदिल phrākdil (3.47)

Open-hearted, liberal, bounteous.

मन-बुद्धि-संस्कार man-buddhi-sanskār (3.39)

Man, buddhi and sanskār.
The mind (the mind that has thoughts, that desires), the intellect (the mind that reflects) and the imprints (character traits formed in the soul innate and acquired).

दिल-पसन्द dil-pasand (3.39)

Pleasing to the heart, satisfactory or pleasing to the mind, pleasing, desirable, agreeable.

स्नेही snēhī (3.36)

A lover.
Loving, affectionate.

किनारा kinārā (3.35)

Bank, shore, edge, border, verge.

नेता nētā (3.31)

A leader.
Pioneer.

सहारा sahārā (3.31)

Support, backing, aid, succour. A strut.

आवश्यक āvaśhyak (3.28)

दिलशिकस्त dilśhikast (3.27)

Broken-hearted, comfortless; sorely afflicted.

दुआ duā (3.25)

Prayer.
Blessing.

भावना bhāvnā (3.24)

Sentiment, feeling, emotion.

प्रत्यक्ष स्वरूप pratyakṣha svarūp (3.22)

विशेष viśhēṣh (3.20)

Special, specific, particular, distinctive, characteristic, typical.

कठिन kaṭhin (3.19)

Difficult, arduous, tough.
Stiff, hard.
Severe.

मानों mānō̃ (3.16)

As if, as though, supposing, one might suppose.

मुश्किल muśhkil (3.15)

Difficult, hard, intricate.
Difficulty, hardship.

चुनना chunnā (3.13)

To select, to choose, to pick, to elect.

विधि vidhi (3.13)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

मन-बुद्धि man-buddhi (3.12)

सूक्ष्म sūkṣhma (3.08)

Subtle.

पूँछ pū̃chh (3.03)

The tail (of a beast).
Rear part (of an object).

स्नेह snēh (3.03)

Love, affection.
Oil, oily substance.

result (3.01)

Result.

सन्तुष्टता santuṣhṭatā (2.99)

Complete satisfaction, contentment, gratification.

इष्ट iṣhṭ (2.99)

Adored, favoured, favourite.

बड़ी दिल baṛī dil (2.99)

प्रमाण pramāṇ (2.98)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

कमजोर kamjōr (2.97)

Weak, feeble, ineffectual.

अधूरा adhūrā (2.97)

के निमित्त kē nimitt (2.83)

अन्तर antar (2.77)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

variety (2.73)

Variety.

आदत ādat (2.73)

Habit.

पहचानना pahchānnā (2.70)

To recognize, to identify. To distinguish, to discern, to discriminate.

स्वराज्य svarājya (2.68)

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

उन्नति unnati (2.62)

Progress, rise.
Promotion.
Improvement, betterment.
Development.

कमजोरी kamjōrī (2.62)

Weakness, feebleness ; deficiency ; debility.

चाहे chāhē (2.62)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

भाव bhāv (2.60)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

शुभ śhubh (2.56)

Auspicious, good.
The good, well-being.

परवाना parvānā (2.54)

Moth.
(poetry) Lover, one who is attracted like a moth to a flame.
(Bābā) The soul that surrenders, sacrifices itself for God thus demonstrating his love for Him.

बीच bīch (2.52)

Middle, centre.

निर्माण nirmāṇ (2.50)

Construction, creation, manufacture.

यथार्थ yathārth (2.50)

Real, actual.
Accurate.

शुभ भावना śhubh bhāvnā (2.49)

Good feeling, auspicious feeling.

निर्मान nirmān (2.49)

Humble, without conceit, without arrogance, without pride.

एकाग्र ēkāgr (2.47)

Concentrated on the same point, intent, resolute.

गुण guṇ (2.46)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

स्थान sthān (2.44)

Place, spot, site.

सफल saphal (2.41)

Successful, effective, fruitful.

प्रयोग prayōg (2.40)

An experiment.
Use, employment, application, exercise.

plan (2.40)

Plan.

शमा śhamā (2.39)

A candle, lamp.

संपन्न sampann (2.36)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

touch (2.34)

Touch.

स्थूल sthūl (2.33)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

नियम niyam (2.33)

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

अलबेला albēlā (2.32)

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

foundation (2.31)

Foundation.

एकाग्रता ēkāgratā (2.30)

Concentration (of mind).

चलन chalan (2.30)

Vogue.
Usage, custom.
Conduct.

मुस्कराना muskarānā (2.29)

To smile, grin, smirk, simper.
(Bābā) To smile.

बन्धन bandhan (2.29)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

बँधना bandhnā (2.28)

To be tied; to be fastened; to be bound; to be restricted.

अटल aṭal (2.27)

Firm, irrevocable, resolute, unwavering, steadfast.

टिकना ṭiknā (2.26)

To last.
To stay.
To tarry.
To stand (one's ground).

स्वराज्य अधिकारी svarājya adhikārī (2.24)

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

चरित्र charitra (2.22)

Character.

संस्कार saṅskār (2.21)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

अज्ञानी agyānī (2.19)

Who doesn't have gyān.

परिवार parivār (2.16)

Family, household.

number (2.16)

Number.

सेवाधारी sēvādhārī (2.15)

'who has, carries, or supports the service'. Server, servant.

सोचना sōchnā (2.15)

To think, to reflect, to ponder over, to consider.

check (2.14)

Check.

के ऊपर kē ūpar (2.13)

On, upon.
Above.

knowledgeful (2.12)

Knowledgeful.

प्यार pyār (2.12)

Love, affection, amour, amorous relationship.

automatically (2.11)

ऋषि-मुनि r̥iṣhi-muni (2.10)

r̥iṣhi or muni.

शुभ कामना śhubh kāmnā (2.10)

Good desire, good wish.

के प्रति kē prati (2.08)

Towards.

विदेशी vidēśhī (2.06)

Foreign, alien, exotic.
A foreigner, foreign national.

लौटना lauṭnā (2.04)

भक्त bhakt (2.03)

A devotee.

पुजारी pujārī (2.03)

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

शक्तिशाली śhaktiśhālī (2.00)

Who possesses power or strength, powerful, strong.

चलाना chalānā (2.00)

आवाज़ āvāz (2.00)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

साथ-साथ sāth-sāth (1.98)

के पीछे kē pīchhē (1.96)

कम होना kam hōnā (1.95)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

pass with honour (1.92)

To pass with honour.

तीनों tīnō̃ (1.90)

The three, all three.

प्राप्त करना prāpt karnā (1.89)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

विशेषता viśhēṣhtā (1.87)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

use (1.85)

Use.

प्राप्ति prāpti (1.84)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

शक्ति śhakti (1.82)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

अवगुण avguṇ (1.82)

Defect, demerit, vice, fault.

बढ़ाना baṛhānā (1.81)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

प्रीत prīt (1.80)

Pleased, happy.
Dear, beloved.
Kind, affectionate.

आराम ārām (1.80)

Rest, comfort, relief.

घड़ी ghaṛī (1.78)

A watch, time-piece.
Moment.
An hour.

हिलाना hilānā (1.78)

To shake, to jolt.
To swing.

follow father (1.76)

To follow the Father (there is no article in hindi).

आपेही āpēhī (1.68)

Alone, by or within one's ownself; automatically.

return (1.67)

Return.

आधार ādhār (1.67)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

स्वतः svataḥ (1.67)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

हलचल halchal (1.64)

Commotion, hustle.
Agitation, movement.

और कुछ aur kuchh (1.62)

अवश्य avaśhya (1.57)

मान mān (1.55)

Esteem, respect; honour, prestige, dignity.

last (1.55)

Last.

श्रेष्ठ śhrēṣhṭha (1.54)

The best, good, excellent, superior.

भाषा bhāṣhā (1.53)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

पूज्य pūjya (1.53)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

teacher (1.53)

Teacher.

धनवान dhanvān (1.51)

साथी sāthī (1.51)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

emerge (1.50)

To emerge.

तथा tathā (1.50)

And.
So.

समाप्त करना samāpt karnā (1.50)

अधिकार adhikār (1.49)

Right, authority, command, possession, occupation, entitlement.

लाना lānā (1.48)

कहाँ तक kahā̃ tak (1.48)

(Interrogative pronominal adverb) How far, how long, to what degree.

सेवा sēvā (1.46)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

सहयोग sahyōg (1.41)

Cooperation, collaboration.

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

माना mānā (1.39)

(it) Means, that is.

लेकिन lēkin (1.39)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

विजयी vijayī (1.37)

Conquering, victorious, triumphant.
A conqueror.

कर्मेन्द्रिय karmēndriy (1.35)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

निशानी niśhānī (1.35)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

सम्बन्ध sambandh (1.35)

Connection, relationship.

चारों ओर chārō̃ ōr (1.34)

On all sides, all around, everywhere.

याद रखना yād rakhnā (1.34)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

revise (1.34)

आज āj (1.33)

Today.

उसका uskā (1.33)

Genitive case of vah : of him, of her, of that, his, her.

प्रकृति prakr̥iti (1.32)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

मूल mūl (1.32)

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

अति ati (1.31)

जहाँ jahā̃ (1.29)

Where, wherever.

हद had (1.27)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

कदम kadam (1.27)

Step, pace, footstep.

योगी yōgī (1.26)

(One) who practices yōg.

अनुभव anubhav (1.24)

Experience.

भक्ति bhakti (1.24)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

दिखाई देना dikhāī dēnā (1.22)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

प्राप्त prāpt (1.21)

Got, obtained; procured, acquired.

आधा ādhā (1.21)

Half.

रूप rūp (1.20)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

बीज bīj (1.16)

Seed, kernel. Source, origin, primary cause.

निमित्त nimitt (1.15)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

नमस्ते namastē (1.12)

master (1.11)

Master.

सफलता saphaltā (1.11)

Success, achievement.

समाना samānā (1.09)

To be contained, to enter, to fit, to permeate.

student (1.09)

Student.

प्यारा pyārā (1.07)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

दिल dil (1.06)

Heart, courage, spirit, will.

व्यवहार vyavahār (1.05)

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

double (1.05)

Double.

भिन्न bhinn (1.04)

Divided, separated, separate.
Distinct, different, other.

मदद madad (1.04)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

परिवर्तन parivartan (1.04)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

शिक्षा śhikṣhā (1.03)

Education, instruction, teaching.
Moral.

वैसा vaisā (0.98)

दान dān (0.98)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

हर har (0.97)

her (0.97)

रत्न ratna (0.97)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

तो भी tō bhī (0.97)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

सर्व sarv (0.96)

All ; whole, entire, complete.

विघ्न vighna (0.95)

Interruption, interference, meddling, obstacle, disturbance.

जो कुछ jō kuchh (0.95)

Whatever, whatsoever, anything.

number one (0.94)

Number one.

साधारण sādhāraṇ (0.94)

Ordinary, simple, common, commonplace, usual, moderate.

कारण kāraṇ (0.91)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

हरना harnā (0.90)

फल phal (0.90)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

शुरू śhurū (0.89)

Beginning, commencement.

इशारा iśhārā (0.87)

Sign, signal, hint, indication, gesture.

पीछे pīchhē (0.87)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

ख़त्म ḵẖatm (0.86)

Ended, completed, concluded.

सामने sāmnē (0.85)

तक tak (0.85)

To, upto, till, until, by.

बोलना bōlnā (0.82)

To speak, to utter, to pronounce.
To bid.

धारण करना dhāraṇ karnā (0.82)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

राज्य rājya (0.80)

Kingdom, rule, reign, polity, the state.

आप āp (0.79)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

कार्य kārya (0.78)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

स्वयं svayã (0.77)

कल्याण kalyāṇ (0.76)

Welfare.

कल्प kalp (0.76)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

उतना utnā (0.76)

जितना jitnā (0.75)

As much as, as many, how much, however much.

नम्बरवार number-wār (0.74)

In order, orderly.
According to his rank, his position.

साथ sāth (0.73)

With, together, along with.
Company, association.

फ़र्क fark (0.72)

Difference, distinction, distance.

सम्पूर्ण sampūrṇ (0.72)

Whole, entire, complete, perfect.

खेल khēl (0.72)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

मानना mānnā (0.72)

अक्षर akṣhar (0.70)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

निश्चय niśhchay (0.69)

Confidence, faith, certainty.

खेलना khēlnā (0.69)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

दोनों dōnō̃ (0.69)

विश्व viśhva (0.67)

The world, universe.

कई kaī (0.66)

Several, sundry, divers, some, some few.

संन्यासी sannyāsī (0.65)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

अर्थात् arthāt (0.63)

That is, that is to say, namely (viz.).

खुद khud (0.62)

Self (myself, himself, itself, &c.).
Own, private, personal.

सहज sahaj (0.62)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

अवस्था avasthā (0.62)

Condition, state, age, stage, phase.

मरना marnā (0.60)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

कौन सा kaun sā (0.60)

Interrogative adjective and pronoun : which.

संगमयुग saṅgamyug (0.60)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

अलग alag (0.60)

Different, separate, apart, distinct.

वास्तव में vāstav mē̃ (0.60)

knowledge (0.59)

Knowledge.

पद pad (0.59)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

माया māyā (0.59)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

क्यों kyō̃ (0.59)

Why.

डालना ḍālnā (0.58)

To put in, to pour, to drop, to thrust.

अविनाशी avināśhī (0.57)

Indestructible, imperishable, everlasting, immortal, entire.

बदलना badalnā (0.57)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

सबसे sabsē (0.57)

(superlative) Of all, the most.

संकल्प saṅkalp (0.56)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

बार bār (0.55)

Time, occasion.

यही yahī (0.54)

Emphatic form of yah: this very.

सिवाए sivāē (0.54)

Except, but, with the exception (of).

योग yōg (0.51)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

हर एक har ēk (0.50)

Each, every.
Each one, everybody.

सदा sadā (0.49)

Always, perpetually, continually, ever.

दिखाना dikhānā (0.49)

आगे āgē (0.48)

Ahead, in front of, before; in future.

दूसरा dūsrā (0.48)

Second.
Other, another.
Next.

ऐसे नहीं aisē nahī̃ (0.48)

'not so', Do not believe.

अनुसार anusār (0.48)

According to, in conformity with.

निकालना nikālnā (0.48)

वही vahī (0.45)

(emphatic form of vah) That very, that very one.

वा vā (0.44)

Or.

अगर agar (0.44)

If, if so be, in case, in the event of.

छोटा chhōṭā (0.43)

Small, little, short, young, petty, subordinate, junior, insignificant.

in (0.43)

In.

या yā (0.42)

Or, either.

रखना rakhnā (0.39)

To put, to place, to keep, to possess, to have, to employ, to appoint.

रीति rīti (0.39)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

रूहानी rūhānī (0.39)

Spiritual.

लगना lagnā (0.39)

के पास kē pās (0.38)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

दिन din (0.38)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

निकलना nikalnā (0.38)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

चित्र chitra (0.38)

Picture, painting, illustration, figure, photo.

ब्राह्मण brāhmaṇ (0.37)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

पूछना pūchhnā (0.37)

To enquire, to ask, to investigate, to interrogate, to question.

समझ samajh (0.37)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

गीत gīt (0.35)

भक्ति मार्ग bhakti mārg (0.35)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

चाहना chāhnā (0.34)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

कहाँ kahā̃ (0.33)

Interrogative pronominal adverb : Where ?

pass (0.33)

To pass.

पास pās (0.33)

समय samay (0.33)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

नहीं तो nahī̃ tō (0.33)

Otherwise, or else, if not, lest, but for.
No, certainly not.

खुशी khuśhī (0.32)

Joy, delight, happiness.

लोग log (0.31)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

जन्मना janamnā (0.31)

To be born.

लिए liē (0.30)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

बुद्धि buddhi (0.29)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

इस समय is samay (0.28)

At this time, now.

चाहिए chāhiē (0.26)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

सुनाना sunānā (0.26)

To cause to hear, to relate, to read out, to recite, to pronounce.

पता patā (0.26)

Address, whereabouts, information, knowledge.

नया nayā (0.25)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

दो dō (0.25)

Two, 2.

सिर्फ sirph (0.25)

लगाना lagānā (0.25)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

कोई भी kōī bhī (0.24)

Anyone, someone, any.

पुराना purānā (0.24)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

गाना gānā (0.24)

To sing, to chant.
A song.

drama (0.23)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

ब्रह्मा brahmā (0.23)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

जन्म janm (0.23)

Birth, origin, genesis.
Life, existence.

कुछ kuchh (0.22)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

कभी kabhī (0.21)

Sometime, ever.

क्योंकि kyōṅki (0.21)

Because, since.

छोड़ना chhōṛnā (0.21)

To leave.
To abandon.
To release.

द्वारा dvārā (0.21)

By, through, through the medium of, through the agency of, by means of, with.

बन ban (0.20)

नाम nām (0.19)

Name.

परमात्मा paramātmā (0.18)

Supreme Soul : Śiv and not Brahmā.

सारा sārā (0.18)

All, the whole, whole, entire, complete, universal.

पड़ना paṛnā (0.17)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

तब tab (0.17)

Then, at that time, afterwards, thereupon, therefore, hence.

देखना dēkhnā (0.16)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

प्रति prati (0.15)

Towards.

शरीर śharīr (0.15)

Body.

ज़रूर zarūr (0.14)

Certainly, undoubtedly, positively, without fail.

जब jab (0.11)

(Relative pronoun) When.

ने nē (0.09)

A postposition denoting the subject (ergative case that is to say with a past participle).

जैसा jaisā (0.09)

Similar to, like, resembling, as, such as.

वहां vahā̃ (0.09)

There.

आदि ādi (0.08)

Etcetera.
Beginning.
Early, initial, primordial.

मीठा mīṭhā (0.08)

Sweet, pleasant.
Sweetmeat, jaggery.

कैसा kaisā (0.08)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

बैठना baiṭhnā (0.08)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

इसलिए isliē (0.07)

On this account, for this reason, hence, therefore.

ज्ञान gyān (0.07)

Knowledge directly taught by God.

पहला pahlā (0.06)

चलना chalnā (0.06)

Continue.

न na (0.06)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

पहले pahlē (0.06)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

आत्मा ātmā (0.05)

The soul, the spirit, the self.

मैं maĩ (0.05)

I. (personal pronoun)

यहाँ yahā̃ (0.05)

Here, hither, in/at this place.

बाबा bābā (0.04)

Father.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

समझाना samjhānā (0.04)

(Causative of samajhnā) To persuade, explain.

बात bāt (0.04)

A matter, topic, subject, concern, fact, thing.

के लिए kē liē (0.04)

For, for the sake of.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

slogan (0.04)

Slogan.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

सकना saknā (0.04)

To can, to be able to.

भव bhav (0.03)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

कौन kaun (0.03)

interrogative pronoun. Who

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

हम ham (0.02)

We.
(rustic form) I.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

बापदादा bāpdādā (0.02)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

कितना kitnā (0.02)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

फिर phir (0.01)

Then, again, afterwards, thereafter, in future, a second time.

ऐसा aisā (0.01)

Such, of this type.

जानना jānnā (0.01)

To know, to become aware of, to perceive.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

लेना lēnā (0.01)

To take.

फिरना phirnā (0.01)

To turn.
To wander, to ramble, to walk about, to go round.

समझना samajhnā (0.01)

To understand.

पर par (0.01)

Opposite, inimical, other, alien, higher.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

कि ki (0.01)

That (to report indirect speech, example he says that).

बहुत bahut (0.01)

Many, much.
Very.

जाना jānā (0.00)

To go, to depart, to lose, to flow.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बाप bāp (0.00)

Father.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

रहना rahnā (0.00)

To remain, to stay.

देना dēnā (0.00)

To give.

और aur (0.00)

And.
Else.
Other.

आना ānā (0.00)

To come.

अब ab (0.00)

Now.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कहना kahnā (0.00)

Say.

कोई kōī (0.00)

Some, any, someone, anyone.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

नहीं nahī̃ (0.00)

No.
Not.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

key (0.00)

Key.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.