Daily Murli for Sunday 17 April 2022

⁰ 17/04/22 Madhuban Avyakt BapDada Om Shanti 25/03/1990

¹The basis of attaining all experiences is purity.

²Today BapDada, the Ocean of Love, is seeing the spiritual features of the spiritual children from all four directions.

³There is spirituality in the features of every Brahmin child. ⁴It is in the features of all of you, but it is numberwise, because the basis of spirituality is purity.

⁵To the extent you imbibe purity in your thoughts, words and deeds, accordingly, the sparkle of spirituality is visible on your face.

⁶The sparkle of Brahmin life is purity.

⁷Purity is the main basis of constant, supersensuous happiness and of sweet silence.

⁸Purity is numberwise, and so the attainments from the experiences are also numberwise.

⁹If purity is number one, the attainment you receive from the Father is also number one.

¹⁰The constant sparkle of purity is naturally visible on your face.

¹¹Eyes with the spirituality of purity are constantly seen as clean and pure.

¹²There is constantly the experience of the sparkle of the spiritual soul and the spiritual Father from your eyes.

¹³Today, BapDada is especially seeing the sparkle of all you children.

¹⁴Because the main basis is purity, all of you can also see the features of your spiritual purity in the mirror of knowledge.

¹⁵Purity is not simply being brahmchari (being celibate), but constantly a brahmchari and a Brahmachari, that is, one who follows the activity of Father Brahma at each step.

¹⁶The steps of Brahma Baba’s activity, which you call footsteps, will naturally be in their steps of thoughts, words and deeds: Brahma Baba's activity will be seen in their every footstep.

¹⁷It is not difficult to become brahmchari, but it is essential to check that you are a Brahmachari in the steps of your mind, words and deeds.

¹⁸The face and activity of someone who is a Brahmachari are constantly experienced as introverted and thereby in supersensuous happiness.

¹⁹The power of their happiness and pleasure is not based on the means of knowledge.

²⁰On the one hand, there is science and in Brahmin life there is knowledge. ²¹A Brahmachari soul does not experience constant happiness on the basis of science or knowledge. ²²He uses the method for a task in the form of spiritual endeavour.

²³He does not make the method his support, but he uses the method for a task on the basis of his spiritual endeavour. ²⁴This is why some Brahmin souls sometimes say that they did not receive a chance, or that they did not receive help in a particular aspect, or that they did not receive co-operation.

²⁵This was why their happiness decreased or why their zeal and enthusiasm in themselves or for service reduced, or that they had that experience at first - they experienced supersensuous happiness and also zeal and enthusiasm; they did not see anyone except Baba and the self.

²⁶However, the majority has different experiences (ups and downs) in five to ten years. ²⁷What is the reason for that?

²⁸Ten years on, the zeal and enthusiasm of the first year should be ten times greater, but why have they reduced?

²⁹The reason is that they do not use the method for a task whilst stabilised in their stage of making spiritual endeavour.

³⁰They make one support or another the basis of their progress and when that support shakes, the zeal and enthusiasm also shake. ³¹It is not a bad thing to take a support, but making the support the foundation causes the Father to be removed from in between; you make the support your foundation.

³²Therefore, what is the fluctuation that takes place? ³³"If it were like this, this would not happen”, “If I have this, this will happen”, “This is very essential”. ³⁴You begin to have such experiences.

³⁵So there isn't a balance between the method and the spiritual endeavour.

³⁶Your intellects are drawn more towards the method and less towards the spiritual endeavour.

³⁷This is why you do not receive or experience the Father's blessings for any task or service you do. ³⁸When you do have success through the means, there is good zeal and enthusiasm, but because you do not experience blessings, and there is less success through the method, your zeal and enthusiasm also decrease. ³⁹There are the method and the spiritual endeavour; powerful remembrance.

⁴⁰Having a constant relationship of the heart with the Father is called making spiritual endeavour.

⁴¹Spiritual endeavour is not simply sitting in yoga, but, just as you sit with your body, so your heart, mind and intellect should sit in the same way, facing the Father; they should sit with the Father.

⁴²If the body is sitting there but the mind is running in one direction, the intellect is running in another direction and something else is entering the heart, that is not called making spiritual endeavour.

⁴³All four, the mind, intellect, heart and body should be together in an equally constant stage with the Father. ⁴⁴This is making accurate spiritual endeavour.

⁴⁵Do you understand?

⁴⁶If you are not able to make accurate spiritual endeavour, you start to call out in prayer.

⁴⁷You heard earlier, too, that you sometimes remember Baba and you sometimes complain.

⁴⁸It is not necessary to complain in remembrance.

⁴⁹For those who make spiritual endeavour, the Father is always their support.

⁵⁰Wherever the Father is, the children there are always in the flying stage.

⁵¹It will not decrease; instead it will increase multifold.

⁵²When there is fluctuation (sometimes up, sometimes down) there is tiredness.

⁵³What happens when you sit somewhere that shakes a lot?

⁵⁴When you are shaken a lot in a train, it makes you tired, does it not?

⁵⁵Sometimes you fly with a lot of zeal and enthusiasm, sometimes you stay in between and sometimes you come down. ⁵⁶This is fluctuation, is it not? ⁵⁷This is why you either get tired, or you get bored.

⁵⁸You then think: Do we have to continue in this way?

⁵⁹However, those who are constantly with the Father through their spiritual endeavour experience everything to be new at the confluence age.

⁶⁰There is newness at every moment, newness in every thought because there is the flying stage at every step, that is, there is attainment after attainment.

⁶¹There is attainment at every moment.

⁶²At the confluence age, the Father gives you attainments at every moment in the form of an inheritance and blessings.

⁶³There is happiness in attainments and with happiness, your zeal and enthusiasm continue to increase.

⁶⁴It is not possible for them to decrease.

⁶⁵Even if Maya comes, there is the happiness of becoming victorious, because you have become knowledge-full about how to gain victory over Maya.

⁶⁶Therefore, for those who are 10 years old, it is 10 times as much and for those who have been here for 20 years, it is 20 times as much.

⁶⁷It is even greater, but you simply say that for the sake of saying it.

⁶⁸In fact, it is multifold. ⁶⁹What will you now do this year?

⁷⁰Zeal and enthusiasm are your property which you have received from the Father.

⁷¹You have made the Father's property belong to you. ⁷²So, do you increase your property or do you reduce it?

⁷³This year, especially underline paying attention to four types of service.

⁷⁴Number one is the service of the self; second, service of the world; third, service through the mind - one thing is service through words but service through the mind is also special - and fourthly, service of the yagya.

⁷⁵Wherever you may be, at whatever service place you may be, all the service places are the places where the sacrificial fire (yagya) is created.

⁷⁶It isn't that Madhuban is the only yagya and that your places are not the yagya.

⁷⁷Therefore, to do service of the yagya means definitely to do one service or another with your deeds.

⁷⁸BapDada keeps an account of three types of service for all the children: service through the mind, words and actions - body, mind and wealth.

⁷⁹Some Brahmins think that they are not able to become co-operative with wealth, that they are not able to do such service because they are surrendered, that they do not earn anything, and so how can they do service through wealth?

⁸⁰However, if a surrendered soul is economical in a task of the yagya, by paying attention and with his own efforts, the money saved by his economy is accumulated in his account. ⁸¹This is a subtle account.

⁸²If someone makes a loss, there is a burden accumulated in his account whereas if someone is economical, wealth is accumulated in his account.

⁸³Every grain of the yagya is equal to a sovereign.

⁸⁴If someone is economical for the yagya, not just for show, but from the heart, he continues to accumulate sovereigns.

⁸⁵Secondly, if a surrendered soul inspires others to use their money in a worthwhile way for service, he accumulates a share through that too. ⁸⁶This is why everyone has three types of account.

⁸⁷The percentage of all 3 accounts should be good.

⁸⁸Some think that, because they are very busy doing service with words or that their duty is only to do service with words, they can have a smaller percentage in doing service with the mind and actions. ⁸⁹This excuse will not do.

⁹⁰What would the result be if, at the time of doing service with words, you did service with words and also served with your mind as well?

⁹¹Can you not do service with your mind and words together?

⁹²Serving with words is easy but you have to pay a little more attention to serving with your mind. ⁹³This is why you have been able to accumulate in your account of words, but your account of the mind has remained empty.

⁹⁴All of you are even cleverer than the Father when it comes to words.

⁹⁵The little ones of today give even better lectures than the Dadis. ⁹⁶It is new blood.

⁹⁷It’s good; you can move forward. ⁹⁸BapDada is happy.

⁹⁹However, what would happen if your account of the mind remains empty because, there are 100 marks for each account?

¹⁰⁰Do not consider serving with actions to be simply physical service.

¹⁰¹Serving through your actions means to be part of a gathering, to have relationships and connections with others; all of this is accumulated in the account of actions.

¹⁰²So, there is a lot of difference between all the three accounts of many, yet they continue to be happy that they are doing a lot of service, that they are very good. ¹⁰³You may stay happy, but your account should not also stay empty.

¹⁰⁴BapDada has love for you children, but you cannot complain that you were not given a signal that this also happens.

¹⁰⁵At that time, BapDada will remind you of this point.

¹⁰⁶This image will appear on the television. ¹⁰⁷Therefore, this year you may do a lot of service, but keep these three accounts and, along with that, also do the four types of service.

¹⁰⁸If the side of service with words becomes heavy and the side of service with the mind and deeds becomes light, what would then happen?

¹⁰⁹There would not be a balance, would there?

¹¹⁰Because there isn't a balance, zeal and enthusiasm also fluctuate.

¹¹¹Firstly, you have to keep paying attention to this. ¹¹²However, BapDada repeatedly tells you not to change attention into tension.

¹¹³You often say that you have to pay attention, but you then change attention into tension. ¹¹⁴Do not do this.

¹¹⁵There should be easy and natural attention.

¹¹⁶There is natural attention in the stage of being double light.

¹¹⁷Achcha.

¹¹⁸To those who constantly have the spiritual sparkle of purity on their faces and in their activity, to the elevated souls who are Brahmacharis at every step, to those who keep all their accounts of service full, to those who have the determined thought in their hearts to make progress, to those who make themselves instruments to become number one in self-progress, to such souls who are loved by the Father and especially loved by Mother Brahma – because you celebrated Mother's day today, and so, to the princely children of Mother Brahma, especially from Mother Brahma and from Baba's heart, love, remembrance and namaste.

¹¹⁹BapDada meeting Madhuban residents: ¹²⁰Madhuban residents have received good golden chances and this is why, BapDada calls those who repeatedly receive golden chances, according to the drama, the biggest chancellors.

¹²¹You receive both the fruit (fal) and power (bal) of service.

¹²²You receive power, and it is that power that does service, and the fruit you receive makes you constantly strong and enables you to move forward.

¹²³Who listens to the most murlis?

¹²⁴Those from Madhuban.

¹²⁵Others listen to murlis that can be counted, whereas you constantly continue to listen to the murlis.

¹²⁶You are number one in listening to the murlis.

¹²⁷However, in doing that, are you number one in practising it or do you become second in that?

¹²⁸You have a special right over those who are close, and so BapDada also has a special right. ¹²⁹You have to practise it and you have to do that as a number one.

¹³⁰You mustn’t have a number at the end in anything.

¹³¹All your accounts of accumulation have to be number one and full.

¹³²Not a single account should be even a little empty.

¹³³Just as you have all attainments in Madhuban, whether it is spiritual or physical, you receive everything number one, in the same way, be number one in practising it.

¹³⁴The sign of a number one is to win in every situation.