005-10-2022 प्रातःमुरली ओम् शान्ति " बापदादा " ' मधुबन05-10-2022 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban05-10-2022 prātaḥmurlī[n.f.ī=>ī;sg.] ōm śhānti[x] " bāpdādā " ' madhuban[n.m.;sg.,d.]05-10-2022 Morning Murli Om Shanti " BapDada " ' Madhuban
0 05/10/22 Morning Murli Om Shanti BapDada Madhuban
1 « मीठे बच्चे , इस समय तुम्हारा यह जन्म हीरे समान है क्योंकि तुम ईश्वरीय सन्तान बने हो , स्वयं ईश्वर तुम्हें पढ़ाते हैं , तुम दूरादेशी , विशाल बुद्धि बनते हो ' ' « mīṭhē bachchē , is samay tumhārā yah janm hīrē samān hai kyōṅki tum īśhvarīy santān banē hō , svayã īśhvar tumhē̃ paṛhātē haĩ , tum dūrādēśhī , viśhāl buddhi bantē hō ' ' « mīṭhē bachchē[x] , is samay[x] tum[pn.pl.kā] yah[pn.sg.d.] janm[n.m.;sg.,d.]|janamnā[root] hīrā[n.m.ā=>ē;sg.o.,m.pl.d.] samān[adj.] hōnā[pres.sg.23] kyōṅki tum[pn.pl.] īśhvarīy[adj.] santān[n.m.;sg.,d.] bannā[pres-perf.pl.m.2] , svayã īśhvar[n.m.;sg.,d.] tum[pn.pl.kō] paṛhānā[pres.pl.m.12hon3] , tum[pn.pl.] dūrādēśhī[adj.] , viśhāl[adj.] buddhi[n.f.;sg.] bannā[pres.pl.m.2] ' ' « sweet children , at this time you[.kā] this (life|be born[root]) diamond equal be[pres.sg.23] because you Godly child become[pres-perf.pl.m.2] , x God you[.kō] teach[pres.pl.m.12hon3] , you far-sighted , broad and unlimited intellect become[pres.pl.m.2] ' '
1Essence: Sweet children, at this time, your lives are like a diamond because you have become the children of God. 2God Himself is teaching you. 3You are becoming far-sighted and those with broad intellects.
2प्रश्न : तुम बच्चे किस पुरुषार्थ से दूरादेशी और विशाल बुद्धि बन रहे हो ? praśhna : tum bachchē kis puruṣhārth sē dūrādēśhī aur viśhāl buddhi ban rahē hō ? praśhna[n.m.;sg.,d.] : tum[pn.pl.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] kyā[pn.sg.o.]|kaun[pn.sg.o.] puruṣhārth[n.m.;sg.,d.] sē[postp.] dūrādēśhī[adj.] aur viśhāl[adj.] buddhi[n.f.;sg.] bannā[pres.pl.m.prog.2] ? question : you child (what|who) effort from far-sighted and broad and unlimited intellect become[pres.pl.m.prog.2] ? 3उत्तर : बाप की याद से दूरादेशी और पढ़ाई से विशालबुद्धि बनते हो . uttar : bāp kī yād sē dūrādēśhī aur paṛhāī sē viśhālbuddhi bantē hō . uttar[n.m.;sg.,d.] : bāp kī yād[x] sē[postp.] dūrādēśhī[adj.] aur paṛhāī[n.f.ī=>ī;sg.]|paṛhānā[past-part.f.] sē[postp.] viśhālbuddhi[n.f.ī=>ī;sg.] bannā[pres.pl.m.2] . answer : remembrance of the Father from far-sighted and (study|teach[past-part.f.]) from broad and unlimited intellect become[pres.pl.m.2] .
4Question: By making which effort are you children becoming far-sighted (durandeshi) and those with broad intellects? 5Answer: By having remembrance of the Father you become far-sighted and by studying you become those with broad intellects.
4दूरादेशी अर्थात् दूरदेश में रहने वाले बाप को याद करना . dūrādēśhī arthāt dūrdēśh mē̃ rahnē vālē bāp kō yād karnā . dūrādēśhī[adj.] arthāt dūrdēśh[n.m.;sg.,d.] mē̃[postp.] rahnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] bāp kō yād karnā[x] . far-sighted that is faraway land in remain[inf.m.pl.,o.] those who remember the Father .
6To be far-sighted means to remember the Father who lives in the faraway land.
5मनमना भव का अर्थ है दूरादेशी होना . manmanā bhav kā arth|earth hai dūrādēśhī hōnā . manmanā bhav[n.m.;sg.,d.]|bhav kā[postp.ā=>ā;m.sg.d.] arth[n.m.;sg.,d.]|earth hōnā[pres.sg.23] dūrādēśhī[adj.] hōnā[inf.m.sg.d.] . x (x|may you be) of (meaning|earth) be[pres.sg.23] far-sighted be[inf.m.sg.d.] .
7The meaning of “Manmanabhav” is to be far-sighted.
6विशालबुद्धि अर्थात् सृष्टि के आदि-मध्य-अन्त का ज्ञान बुद्धि में हो . viśhālbuddhi arthāt sr̥iṣhṭi kē|K ādi-madhy-ant kā gyān buddhi mē̃ hō . viśhālbuddhi[n.f.ī=>ī;sg.] arthāt sr̥iṣhṭi[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K ādi-madhya-ant kā[postp.ā=>ā;m.sg.d.] gyān[n.m.;sg.,d.] buddhi[n.f.;sg.] mē̃[postp.] hōnā[root]|hōnā[pres.pl.2] . broad and unlimited intellect that is world (of|K) the beginning, the middle and the end of knowledge intellect in (be[root]|be[pres.pl.2]) . 7तुम्हें पहले दूरादेशी फिर विशाल बुद्धि बनना है . tumhē̃ pahlē dūrādēśhī phir viśhāl buddhi bannā hai . tum[pn.pl.kō] pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] dūrādēśhī[adj.] phir[adv.]|phirnā[root] viśhāl[adj.] buddhi[n.f.;sg.] bannā[pres.sg.23.oblig1] . you[.kō] (x|firstly) far-sighted (then|turn[root]) broad and unlimited intellect become[pres.sg.23.oblig1] .
8To have a broad intellect means that your intellect has the knowledge of the beginning, the middle and the end of the world.
8गीत : हमारे तीर्थ न्यारे हैं … gīt : hamārē tīrtha nyārē haĩ … gīt[n.m.;sg.,d.] : ham[pn.pl.kē] tīrth[n.m.;sg.,d.] nyārā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.pl.12hon3] … x : we[.kē] pilgrimage place unique be[pres.pl.12hon3] …
9You first have to be far-sighted and then those with broad intellects. 10Song: Our pilgrimage is unique.
9ओम् शान्ति . ōm śhānti . ōm śhānti[x] . Om Shanti .
11Om shanti.
10बच्चों ने गीत सुना कि हमारे तीर्थ न्यारे हैं . bachchō̃ nē gīt sunā ki hamārē tīrtha nyārē haĩ . bachchā[n.m.ā=>ō̃;pl.o.] nē[postp.] gīt[n.m.;sg.,d.] sunnā[past-part.m.sg.d.]|sunānā[root] ki[conj.] ham[pn.pl.kē] tīrth[n.m.;sg.,d.] nyārā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.pl.12hon3] . child ∅ x (listen[past-part.m.sg.d.]|speak[root]) that we[.kē] pilgrimage place unique be[pres.pl.12hon3] .
12You children heard the song of how our pilgrimage is unique.
11हमारा तीर्थ बहुत दूर है इसलिए बच्चों को कहा जाता है दूरादेशी भव . hamārā tīrtha bahut dūr hai isliē bachchō̃ kō kahā jātā hai dūrādēśhī bhav . ham[pn.pl.kā] tīrth[n.m.;sg.,d.] bahut dūr[adj.] hōnā[pres.sg.23] isliē bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] dūrādēśhī[adj.] bhav[n.m.;sg.,d.]|bhav . we[.kā] pilgrimage place very distant be[pres.sg.23] therefore child to (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) far-sighted (x|may you be) .
13Our pilgrimage place is very far away and this is why you children are told: May you be far-sighted!
12दूरदेश में रहने वाले फिर कहते हैं विशालबुद्धि भव . dūrdēśh mē̃ rahnē vālē phir kahtē haĩ viśhālbuddhi bhav . dūrdēśh[n.m.;sg.,d.] mē̃[postp.] rahnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] phir[adv.]|phirnā[root] kahnā[pres.pl.m.12hon3] viśhālbuddhi[n.f.ī=>ī;sg.] bhav[n.m.;sg.,d.]|bhav . faraway land in remain[inf.m.pl.,o.] those who (then|turn[root]) say[pres.pl.m.12hon3] broad and unlimited intellect (x|may you be) .
14The Resident of the faraway land then says: May you have broad intellects.
13सबकी बुद्धि इस समय तुच्छ है ना . sabkī buddhi is samay tuchchh hai nā . sabkā[adj.ā=>ī;f.] buddhi[n.f.;sg.] is samay[x] tuchchh[adj.] hōnā[pres.sg.23] nā . everyone's intellect at this time impure be[pres.sg.23] ∅ .
15Everyone's intellect is degraded at this time.
14माया ने तुच्छ बुद्धि बना दिया है . māyā nē tuchchh buddhi banā diyā hai . māyā[n.f.;sg.] nē[postp.] tuchchh[adj.] buddhi[n.f.;sg.] bannā[pres-perf.sg.m.23.past-part+dēnā]|banānā[pres-perf.sg.m.23.root+dēnā] . Maya ∅ impure intellect (become[pres-perf.sg.m.23.past-part+dēnā]|create[pres-perf.sg.m.23.root+dēnā]) .
16Maya has made your intellects degraded.
15तो बच्चों की है दूरादेशी बुद्धि अर्थात् दूर के रहने वाले की याद और विशालबुद्धि अर्थात् सारे सृष्टि के आदि मध्य अन्त का ज्ञान बुद्धि में है . tō bachchō̃ kī hai dūrādēśhī buddhi arthāt dūr kē|K rahnē vālē kī|key yād aur viśhālbuddhi arthāt sārē sr̥iṣhṭi kē|K ādi madhya ant kā gyān buddhi mē̃ hai . tō bachchā[n.m.ā=>ō̃;pl.o.] karnā[pres-perf.sg.f.23] dūrādēśhī[adj.] buddhi[n.f.;sg.] arthāt dūr[adj.] kā[postp.ā=>ē;m.o.,m.pl.]|K rahnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key yād[n.f.;sg.] aur viśhālbuddhi[n.f.ī=>ī;sg.] arthāt sārā[adj.ā=>ē;m.o.,m.pl.] sr̥iṣhṭi[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K ādi[adj.] madhya[n.m.;sg.,d.] ant[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] gyān[n.m.;sg.,d.] buddhi[n.f.;sg.] mē̃[postp.] hōnā[pres.sg.23] . then child do[pres-perf.sg.f.23] far-sighted intellect that is distant (of|K) remain[inf.m.pl.,o.] those who (of|do[past-part.f.]|key) remembrance and broad and unlimited intellect that is the whole world (of|K) etc. middle end of knowledge intellect in be[pres.sg.23] .
17So, the intellects of you children are far-sighted, that is, you have remembrance of the One who resides far away. 18To have a broad intellect means that your intellect has the knowledge of the beginning, the middle and the end.
16और सब हैं अल्पज्ञ बुद्धि अर्थात् अल्प बुद्धि , सिर्फ कहते हैं परमात्मा , परन्तु जानते नहीं . aur sab haĩ alpagya buddhi arthāt alp buddhi , sirph kahtē haĩ paramātmā , parantu jāntē nahī̃ . aur sab[adj.] hōnā[pres.pl.12hon3] alpagya[adj.] buddhi[n.f.;sg.] arthāt alp[adj.] buddhi[n.f.;sg.] , sirph[adj.] kahnā[pres.pl.m.12hon3] paramātmā[n.m.;sg.,d.] , parantu[conj.] jānnā[pres-part.m.pl.,o.] nahī̃[neg] . and all be[pres.pl.12hon3] x intellect that is temporary intellect , only say[pres.pl.m.12hon3] Supreme Soul , however know[pres-part.m.pl.,o.] not .
19All others have narrow intellects, that is, they simply speak of God; they don't know Him.
17यहाँ कोई महात्मा नहीं है . yahā̃ kōī mahātmā nahī̃ hai . yahā̃ kōī[pn.;d.] mahātmā[n.f.;sg.] nahī̃[neg] hōnā[pres.sg.23] . here some great soul not be[pres.sg.23] .
20Here, there are no great souls.
18यह तो बाप आकर दूरादेशी बनाते हैं , परन्तु दूरादेशी बच्चे कम हैं . yah tō bāp ākar dūrādēśhī banātē haĩ , parantu dūrādēśhī bachchē kam|cum haĩ . yah[pn.sg.d.] tō bāp[n.m.;sg.,d.] ānā[abs.] dūrādēśhī[adj.] banānā[pres.pl.m.12hon3] , parantu[conj.] dūrādēśhī[adj.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] kam[adj.]|cum hōnā[pres.pl.12hon3] . this then father come[abs.] far-sighted create[pres.pl.m.12hon3] , however far-sighted child (less|x) be[pres.pl.12hon3] .
21The Father comes and makes you far-sighted, but children are not that far-sighted.
19भल ज्ञान बहुत है परन्तु दूरादेशी कम हैं अर्थात् बाप की याद में कम रहते हैं . bhal gyān bahut hai parantu dūrādēśhī kam|cum haĩ arthāt bāp kī yād mē̃ kam|cum rahtē haĩ . bhal gyān[n.m.;sg.,d.] bahut hōnā[pres.sg.23] parantu[conj.] dūrādēśhī[adj.] kam[adj.]|cum hōnā[pres.pl.12hon3] arthāt bāp kī yād[x] mē̃[postp.] kam[adj.]|cum rahnā[pres.pl.m.12hon3] . although knowledge very be[pres.sg.23] however far-sighted (less|x) be[pres.pl.12hon3] that is remembrance of the Father in (less|x) remain[pres.pl.m.12hon3] .
22Although they have a lot of knowledge, they are not that far-sighted, that is, they stay in remembrance of the Father very little.
20बाकी साधू तो साधना करते हैं यथा राजारानी तथा प्रजा सारी दुनिया इस समय पतित है . bākī sādhū tō sādhnā kartē haĩ yathā rājārānī tathā prajā sārī duniyā is samay patit hai . bākī|bākī sādhū[n.m.;sg.,d.] tō sādhnā[n.f.;sg.] karnā[pres.pl.m.12hon3] yathā rājā rānī[n.m.;sg.,d.] tathā prajā[n.m.;sg.,d.] sārā[adj.ā=>ī;f.] duniyā[n.f.;sg.] is samay[x] patit[adj.] hōnā[pres.sg.23] . (others|but) sage then spiritual endeavour do[pres.pl.m.12hon3] according to king and queen and x the whole world at this time impure be[pres.sg.23] .
23Sages make spiritual endeavour. 24Kings, queens and all the people of the whole world are impure at this time.
21भल महात्मा नाम डाल देते हैं परन्तु महान आत्मा कोई है नहीं . bhal mahātmā nām ḍāl dētē haĩ parantu mahān ātmā kōī hai nahī̃ . bhal mahātmā[n.f.;sg.] nām[n.m.;sg.,d.] ḍālnā[pres.pl.m.12hon3.root+dēnā] parantu[conj.] mahān, mahā[adj.] ātmā[n.f.;sg.] kōī[pn.;d.] hōnā[pres.sg.23] nahī̃[neg] . although great soul name create[pres.pl.m.12hon3.root+dēnā] however great soul some be[pres.sg.23] not .
25Although they have given the title ‘Mahatma’ (great soul), no one is a great soul.
22कई फिर श्रीकृष्ण को महात्मा कहते हैं . kaī phir śhrīkr̥iṣhṇa kō mahātmā kahtē haĩ . kaī phir[adv.]|phirnā[root] śhrīkr̥iṣhṇa[n.m.;sg.,d.] kō[postp.] mahātmā[n.f.;sg.] kahnā[pres.pl.m.12hon3] . some (then|turn[root]) Shri Krishna to great soul say[pres.pl.m.12hon3] .
26Some say that Krishna is a great soul.
23यह फिर भी राइट है क्योंकि वहाँ श्रेष्ठाचारी दुनिया है . yah phir bhī right hai kyōṅki vahā̃ śhrēṣhṭhāchārī duniyā hai . yah[pn.sg.d.] phir bhī[x] right hōnā[pres.sg.23] kyōṅki vahā̃ śhrēṣhṭhāchārī[adj.] duniyā[n.f.;sg.] hōnā[pres.sg.23] . this nevertheless right be[pres.sg.23] because there x world be[pres.sg.23] .
27That at least is right because that is an elevated world. 28This is the corrupt world.
24यह तो है भ्रष्टाचारी दुनिया . yah tō hai bhraṣhṭāchārī duniyā . yah[pn.sg.d.] tō hōnā[pres.sg.23] bhraṣhṭāchārī[adj.] duniyā[n.f.;sg.] . this then be[pres.sg.23] corrupt world .
29As are the king and queen, so the people.
25यथा राजा रानी तथा प्रजा परन्तु इस समय राजा कोई है नहीं . yathā rājā rānī tathā prajā parantu is samay rājā kōī hai nahī̃ . yathā rājā rānī[x] tathā prajā[n.m.;sg.,d.] parantu[conj.] is samay[x] rājā[n.m.;sg.,d.] kōī[pn.;d.] hōnā[pres.sg.23] nahī̃[neg] . according to king and queen and x however at this time king some be[pres.sg.23] not . 26प्रजा का प्रजा पर राज्य है . prajā kā prajā par rājya hai . prajā[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] prajā[n.m.;sg.,d.] par[postp.]|par[adj.] rājya[n.m.;sg.,d.] hōnā[pres.sg.23] . x of x (at|other) kingdom be[pres.sg.23] .
30However, at this time, there are no kings; it is the rule of people over people.
27बाप कहते हैं शास्त्र पढ़ने से तुम मेरे से मिल नहीं सकते और ना ही कोई मुक्ति में जा सकते हैं . bāp kahtē haĩ śhāstra paṛhnē sē tum mērē sē mil nahī̃ saktē aur nā hī kōī mukti mē̃ jā saktē haĩ . bāp kahtē haĩ[x] śhāstra[n.m.;sg.,d.] paṛhnā[inf.m.pl.,o.] sē[postp.] tum[pn.pl.] maĩ[pn.sg.kē] sē[postp.] milnā[root] nahī̃[neg] saknā[pres-part.m.pl.,o.] aur nā hī[p.] kōī[pn.;d.] mukti[n.f.ī=>ī;sg.] mē̃[postp.] jānā[pres.pl.m.12hon3.root+saknā] . the Father says scripture study[inf.m.pl.,o.] from you I[.kē] from receive[root] not can[pres-part.m.pl.,o.] and ∅ only some liberation in go[pres.pl.m.12hon3.root+saknā] . 28जब तक मेरे द्वारा कोई मेरे को न जाने और जब तक कल्प के अन्त में मैं न आऊं . jab tak mērē dvārā kōī mērē kō na jānē aur jab tak kalp kē|K ant mē̃ maĩ na āū̃ . jab tak[x] maĩ[pn.sg.kē] dvārā kōī[pn.;d.] maĩ[pn.sg.kē] kō[postp.] na[neg] jānnā[past-part.m.pl.,o.]|jānā[inf.m.pl.,o.]|jānnā[opt.sg.23] aur jab tak[x] kalp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K ant[n.m.;sg.,d.] mē̃[postp.] maĩ[pn.sg.d.] na[neg] ānā[opt.sg.1] . as long as I[.kē] through some I[.kē] to not (know[past-part.m.pl.,o.]|go[inf.m.pl.,o.]|know[opt.sg.23]) and as long as cycle (of|K) end in I not come[opt.sg.1] .
31The Father says: You cannot meet Me by studying the scriptures, nor can you go into liberation until you come to know Me from Me, at the end of the cycle when I come.
29मनुष्य तो श्रीकृष्ण को याद करते हैं वह तो इस देश का है . manuṣhya tō śhrīkr̥iṣhṇa kō yād kartē haĩ vah tō is dēśh kā hai . manuṣhya[n.m.;sg.,d.] tō śhrīkr̥iṣhṇa[n.m.;sg.,d.] kō[postp.] yād karnā[pres.pl.m.12hon3] vah[pn.sg.d.] tō yah[pn.sg.o.] dēśh[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] hōnā[pres.sg.23] . human being then Shri Krishna to remember that then this land of be[pres.sg.23] .
32People remember Krishna, but he belongs to this land; he is not far-sighted.
30दूरादेशी है नहीं . dūrādēśhī hai nahī̃ . dūrādēśhī[adj.] hōnā[pres.sg.23] nahī̃[neg] . far-sighted be[pres.sg.23] not . 31तो बाप को याद करना माना दूरादेशी बनना . tō bāp kō yād karnā mānā dūrādēśhī bannā . tō bāp kō yād karnā[x] mānnā[past-part.m.sg.d.]|mānā dūrādēśhī[adj.] bannā[inf.m.sg.d.] . then remember the Father (x[past-part.m.sg.d.]|means) far-sighted become[inf.m.sg.d.] .
33Therefore, to remember the Father means to be far-sighted.
32मनमनाभव का अर्थ है दूरादेशी भव . manmanābhav kā arth|earth hai dūrādēśhī bhav . manmanābhav kā[postp.ā=>ā;m.sg.d.] arth[n.m.;sg.,d.]|earth hōnā[pres.sg.23] dūrādēśhī[adj.] bhav[n.m.;sg.,d.]|bhav . Manmanabhav of (meaning|earth) be[pres.sg.23] far-sighted (x|may you be) .
34The meaning of “Manmanabhav” is to be far-sighted.
33जो बाप को जानते नहीं तो बाप से वर्सा कैसे मिले . jō bāp kō jāntē nahī̃ tō bāp sē varsā kaisē milē . jō[pn.;d.] bāp[n.m.;sg.,d.] kō[postp.] jānnā[pres-part.m.pl.,o.] nahī̃ tō[x] bāp[n.m.;sg.,d.] sē[postp.] varsā[n.m.ā=>ā;sg.d.] kaisā[adj.ā=>ē;m.o.,m.pl.] milnā[opt.sg.23]|milnā[past-part.m.pl.,o.] . that father to know[pres-part.m.pl.,o.] otherwise father from inheritance how (receive[opt.sg.23]|receive[past-part.m.pl.,o.]) .
35If you don't know the Father, how can you receive the inheritance from Him?
34अगर आये नहीं तो रास्ता कैसे मिले . agar āyē nahī̃ tō rāstā kaisē milē . agar ānā[past-part.m.pl.,o.]|ānā[opt.sg.23] nahī̃ tō[x] rāstā[n.m.ā=>ā;sg.d.] kaisā[adj.ā=>ē;m.o.,m.pl.] milnā[opt.sg.23]|milnā[past-part.m.pl.,o.] . if (come[past-part.m.pl.,o.]|come[opt.sg.23]) otherwise path how (receive[opt.sg.23]|receive[past-part.m.pl.,o.]) .
36If He doesn't come, how can you find the path?
35बड़ी समझ की बात है . baṛī samajh kī|key bāt hai . baṛā[adj.ā=>ī;f.] samajh[n.f.;sg.]|samajhnā[root] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key bāt[n.f.;sg.] hōnā[pres.sg.23] . very (understanding|understand[root]) (of|do[past-part.f.]|key) matter be[pres.sg.23] .
37This is something to be understood.
36साजन से बड़ा प्यार चाहिए . sājan sē baṛā pyār chāhiē . sājan[n.m.;sg.,d.] sē[postp.] baṛā[adj.ā=>ā;m.sg.d.] pyār[n.m.;sg.,d.] chāhiē|chāhnā[imp.pl.2hon] . Bridegroom from very love (should|x[imp.pl.2hon]) .
38There has to be deep love for the Bridegroom.
37कहते हैं एक तू जो मिला तो सब कुछ मिला . kahtē haĩ ēk tū jō milā tō sab kuchh milā . kahnā[pres.pl.m.12hon3] ēk[adj.] tū jō[pn.;d.] milānā[root]|milnā[past-part.m.sg.d.] tō sab kuchh[x] milānā[root]|milnā[past-part.m.sg.d.] . say[pres.pl.m.12hon3] one you that (x[root]|receive[past-part.m.sg.d.]) then everything (x[root]|receive[past-part.m.sg.d.]) .
39It is said (in a song): Having found just You, I found everything.
38तो एक से ही सब कुछ प्राप्ति हो जाती है . tō ēk sē hī sab kuchh prāpti hō jātī hai . tō ēk[adj.] sē[postp.] hī[p.] sab kuchh[x] prāpti[n.f.;sg.] hōnā[pres.sg.f.23.root+jānā] . then one from only everything attainment be[pres.sg.f.23.root+jānā] .
40Therefore, you receive all attainment from just the One.
39ऐसे साजन से बहुत लव चाहिए . aisē sājan sē bahut love|lav chāhiē . aisā[adj.ā=>ē;m.o.,m.pl.] sājan[n.m.;sg.,d.] sē[postp.] bahut love|lav[n.m.;sg.,d.] chāhiē|chāhnā[imp.pl.2hon] . such Bridegroom from very (love|Luv) (should|x[imp.pl.2hon]) .
41There has to be a lot of love for such a Bridegroom.
40यह है बेहद की नॉलेज . yah hai bēhad kī|key knowledge . yah[pn.sg.d.] hōnā[pres.sg.23] bēhad[adj.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key knowledge . this be[pres.sg.23] unlimited (of|do[past-part.f.]|key) knowledge .
42This knowledge is unlimited.
41विराट ड्रामा अर्थात् वैराइटी , जिसमें अनेक मतभेद हैं तभी कहते हैं द्वेत राज्य , द्वेत या दैत्य एक ही बात है . virāṭ drama arthāt variety , jismē̃ anēk matbhēd haĩ tabhī kahtē haĩ dvēt rājya , dvēt yā daitya ēk hī bāt hai . virāṭ[adj.] drama arthāt variety , jō[pn.sg.mē̃] anēk[adj.] matbhēd[n.m.;sg.,d.] hōnā[pres.pl.12hon3] tabhī kahnā[pres.pl.m.12hon3] dvait[n.m.;sg.,d.] rājya[n.m.;sg.,d.] , dvait[n.m.;sg.,d.] yā daitya[n.m.;sg.,d.] ēk[adj.] hī[p.] bāt[n.f.;sg.] hōnā[pres.sg.23] . variety drama that is variety , that[.mē̃] many having conflict be[pres.pl.12hon3] x say[pres.pl.m.12hon3] duality kingdom , duality or x one only matter be[pres.sg.23] .
43It is a variety drama in which there are all types of conflict, and this is why they speak of the divided kingdom. 44Divided (dwet) or devils (daitya) – it is the same thing.
42दैत्य कहा जाता है रावण को . daitya kahā jātā hai rāvaṇ kō . daitya[n.m.;sg.,d.] kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] rāvaṇ[n.m.;sg.,d.] kō[postp.] . x (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) Ravan to .
45Ravan is said to be the devil.
43देवता बनाने वाला एक ही बाप है . dēvtā banānē vālā ēk hī bāp hai . dēvtā[n.f.;sg.] banānā[inf.m.pl.,o.] vālā[adj.ā=>ā;m.sg.d.] ēk[adj.] hī[p.] bāp[n.m.;sg.,d.] hōnā[pres.sg.23] . deity create[inf.m.pl.,o.] those who one only father be[pres.sg.23] .
46It is only the one Father who makes you into deities.
44कहते हैं मनुष्य से देवता , कितनी सहज बात है . kahtē haĩ manuṣhya sē dēvtā , kitnī sahaj bāt hai . kahnā[pres.pl.m.12hon3] manuṣhya[n.m.;sg.,d.] sē[postp.] dēvtā[n.f.;sg.] , kitnā[adj.ā=>ī;f.] sahaj[adj.] bāt[n.f.;sg.] hōnā[pres.sg.23] . say[pres.pl.m.12hon3] human being from deity , so easy matter be[pres.sg.23] .
47It is said: He changes human beings into deities. 48It is such a simple thing!
45तुम हो विशाल बुद्धि . tum hō viśhāl buddhi . tum[pn.pl.] hōnā[root]|hōnā[pres.pl.2] viśhāl[adj.] buddhi[n.f.;sg.] . you (be[root]|be[pres.pl.2]) broad and unlimited intellect .
49You have broad intellects.
46शास्त्र पढ़ने वाले को विशाल बुद्धि नहीं कहेंगे . śhāstra paṛhnē vālē kō viśhāl buddhi nahī̃ kahē̃gē . śhāstra[n.m.;sg.,d.] paṛhnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] kō[postp.] viśhāl[adj.] buddhi[n.f.;sg.] nahī̃[neg] kahnā[fut.m.pl.12hon3] . scripture study[inf.m.pl.,o.] those who to broad and unlimited intellect not say[fut.m.pl.12hon3] .
50Those who study the scriptures are not said to have broad intellects.
47वह है भक्ति . vah hai bhakti . vah[pn.sg.d.] hōnā[pres.sg.23] bhakti[n.f.;sg.] . that be[pres.sg.23] devotion .
51That is devotion.
48ज्ञान अलग चीज़ है , भक्ति अलग चीज़ है . gyān alag chīz hai , bhakti alag chīz hai . gyān[n.m.;sg.,d.] alag[adj.] chīz[n.f.;sg.] hōnā[pres.sg.23] , bhakti[n.f.;sg.] alag[adj.] chīz[n.f.;sg.] hōnā[pres.sg.23] . knowledge separate thing be[pres.sg.23] , devotion separate thing be[pres.sg.23] .
52Knowledge is a separate thing from devotion.
49ज्ञान तो ज्ञान सागर बाप देते हैं . gyān tō gyān sāgar bāp dētē haĩ . gyān[n.m.;sg.,d.] tō gyān sāgar[x] bāp[n.m.;sg.,d.] dēnā[pres.pl.m.12hon3] . knowledge then Ocean of Knowledge father give[pres.pl.m.12hon3] .
53Only the Father, the Ocean of Knowledge, gives you knowledge.
50तुम हीरे जैसा थे , अब कौड़ी जैसे बन गये हो . tum hīrē jaisā thē , ab kauṛī jaisē ban gayē hō . tum[pn.pl.] hīrā[n.m.ā=>ē;sg.o.,m.pl.d.] jaisā[adj.ā=>ā;m.sg.d.] hōnā[past.pl] , ab[adv.] kauṛī[n.f.ī=>ī;sg.] jaisā[adj.ā=>ē;m.o.,m.pl.] bannā[pres-perf.pl.m.2.root+jānā] . you diamond like be[past.pl] , now shell like become[pres-perf.pl.m.2.root+jānā] .
54You were like diamonds and have now become like shells.
51अब बाप हीरे जैसा बनाते हैं . ab bāp hīrē jaisā banātē haĩ . ab[adv.] bāp[n.m.;sg.,d.] hīrā[n.m.ā=>ē;sg.o.,m.pl.d.] jaisā[adj.ā=>ā;m.sg.d.] banānā[pres.pl.m.12hon3] . now father diamond like create[pres.pl.m.12hon3] . 52तुम विशाल बुद्धि होने से विश्व पर राज्य करते हो . tum viśhāl buddhi hōnē sē viśhva par rājya kartē hō . tum[pn.pl.] viśhāl[adj.] buddhi[n.f.;sg.] hōnā[inf.m.pl.,o.] sē[postp.] viśhva[n.m.;sg.,d.] par[postp.]|par[adj.] rājya karnā[pres.pl.m.2] . you broad and unlimited intellect be[inf.m.pl.,o.] from world (at|other) x .
55The Father is now making you become like diamonds once again. 56When you have broad intellects, you rule the world.
53वहाँ अखण्ड अटल राज्य है , तो विशाल बुद्धि ज्ञान में होते हैं . vahā̃ akhaṇḍ aṭal rājya hai , tō viśhāl buddhi gyān mē̃ hōtē haĩ . vahā̃ akhaṇḍ[adj.] aṭal[adj.] rājya[n.m.;sg.,d.] hōnā[pres.sg.23] , tō viśhāl[adj.] buddhi[n.f.;sg.] gyān[n.m.;sg.,d.] mē̃[postp.] hōnā[pres.pl.m.12hon3] . there constant unshakeable kingdom be[pres.sg.23] , then broad and unlimited intellect knowledge in be[pres.pl.m.12hon3] .
57There, the kingdom is unshakeable and stable. 58So, those in knowledge have broad intellects.
54तुम जानते हो सतयुग में सुख था फिर धीरे-धीरे नीचे सीढ़ी उतरनी है . tum jāntē hō satyug mē̃ sukh thā phir dhīrē-dhīrē nīchē sīṛhī utarnī hai . tum jāntē hō[x] satyug[n.m.;sg.,d.] mē̃[postp.] sukh[n.m.;sg.,d.] hōnā[past.m.sg] phir[adv.]|phirnā[root] dhīrē nīchē sīṛhī[n.f.ī=>ī;sg.] utarnā[pres.sg.23.oblig1] . you know golden age in happiness be[past.m.sg] (then|turn[root]) x down ladder go down[pres.sg.23.oblig1] .
59You know that there was happiness in the golden age and that you then gradually came down the ladder.
55चढ़ने में एक सेकेण्ड जम्प लगाना पतित से पावन बनने की छलांग लगाना . chaṛhnē mē̃ ēk second jump lagānā patit sē pāvan bannē kī|key chhalāṅg lagānā . chaṛhnā[inf.m.pl.,o.] mē̃[postp.] ēk[adj.] second jump lagānā[inf.m.sg.d.] patit[adj.] sē[postp.] pāvan[adj.] bannā[inf.m.pl.,o.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key chhalāṅg[n.f.;sg.] lagānā[inf.m.sg.d.] . climb[inf.m.pl.,o.] in one second jump attach[inf.m.sg.d.] impure from pure become[inf.m.pl.,o.] (of|do[past-part.f.]|key) x attach[inf.m.sg.d.] .
60In order to climb up, you take a jump in a second. 61It is a leap of becoming pure from impure.
56उतरने में 5 हजार वर्ष . utarnē mē̃ 5 hajār varṣh . utarnā[inf.m.pl.,o.] mē̃[postp.] 5 hazār[n.m.;sg.,d.] varṣh[n.m.;sg.,d.] . go down[inf.m.pl.,o.] in 5 1000 year .
62It takes 5000 years to come down.
57तुम सब नम्बरवार पुरुषार्थ अनुसार विशालबुद्धि बने हो . tum sab number-vār puruṣhārth anusār viśhālbuddhi banē hō . tum[pn.pl.] sab[adj.] number-wār puruṣhārth[n.m.;sg.,d.] anusār viśhālbuddhi[n.f.ī=>ī;sg.] bannā[pres-perf.pl.m.2] . you all numberwise effort according to broad and unlimited intellect become[pres-perf.pl.m.2] .
63You have all become those with broad intellects, numberwise, according to the efforts you make.
58यह ज्ञान अभी मिलता है , सतयुग में यह ज्ञान होता नहीं . yah gyān abhī miltā hai , satyug mē̃ yah gyān hōtā nahī̃ . yah[pn.sg.d.] gyān[n.m.;sg.,d.] ab[adv.hī] milnā[pres.sg.m.23] , satyug[n.m.;sg.,d.] mē̃[postp.] yah[pn.sg.d.] gyān[n.m.;sg.,d.] hōnā[pres-part.m.sg.d.] nahī̃[neg] . this knowledge now receive[pres.sg.m.23] , golden age in this knowledge be[pres-part.m.sg.d.] not .
64You are given this knowledge at this time. 65This knowledge doesn't exist in the golden age.
59संगम पर बाप आते हैं - हूबहू कल्प पहले मुआफिक . saṅgam par bāp ātē haĩ - hūbahū kalp pahlē muāphik . saṅgam[n.m.;sg.,d.] par[postp.]|par[adj.] bāp[n.m.;sg.,d.] ānā[pres.pl.m.12hon3] - hūbahū kalp[n.m.;sg.,d.] pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] muāphik . confluence (at|other) father come[pres.pl.m.12hon3] - identically cycle (x|firstly) x .
66The Father has come at the confluence age, exactly as He did in the previous cycle.
60सतयुग में विशालबुद्धि नहीं कहेंगे . satyug mē̃ viśhālbuddhi nahī̃ kahē̃gē . satyug[n.m.;sg.,d.] mē̃[postp.] viśhālbuddhi[n.f.ī=>ī;sg.] nahī̃[neg] kahnā[fut.m.pl.12hon3] . golden age in broad and unlimited intellect not say[fut.m.pl.12hon3] .
67You would not be said to have broad intellects in the golden age.
61हीरे जैसा जन्म भी सतयुग में नहीं कहेंगे . hīrē jaisā janm bhī satyug mē̃ nahī̃ kahē̃gē . hīrā[n.m.ā=>ē;sg.o.,m.pl.d.] jaisā[adj.ā=>ā;m.sg.d.] janm[n.m.;sg.,d.]|janamnā[root] bhī[p.] satyug[n.m.;sg.,d.] mē̃[postp.] nahī̃[neg] kahnā[fut.m.pl.12hon3] . diamond like (life|be born[root]) too golden age in not say[fut.m.pl.12hon3] .
68You would not say that your life is like a diamond in the golden age.
62हीरे जैसा जन्म इस समय है क्योंकि इस समय तुम हो ईश्वरीय सन्तान . hīrē jaisā janm is samay hai kyōṅki is samay tum hō īśhvarīy santān . hīrā[n.m.ā=>ē;sg.o.,m.pl.d.] jaisā[adj.ā=>ā;m.sg.d.] janm[n.m.;sg.,d.]|janamnā[root] is samay[x] hōnā[pres.sg.23] kyōṅki is samay[x] tum[pn.pl.] hōnā[root]|hōnā[pres.pl.2] īśhvarīy[adj.] santān[n.m.;sg.,d.] . diamond like (life|be born[root]) at this time be[pres.sg.23] because at this time you (be[root]|be[pres.pl.2]) Godly child .
69It is at this time that you have lives like a diamond because you are the children of God.
63ईश्वर तुमको पढ़ाते हैं . īśhvar tumkō paṛhātē haĩ . īśhvar[n.m.;sg.,d.] tum[pn.pl.kō] paṛhānā[pres.pl.m.12hon3] . God you[.kō] teach[pres.pl.m.12hon3] .
70God is teaching you.
64यह महिमा बाप की है जबकि परमात्मा पतित-पावन है तो सर्वव्यापी कैसे हो सकता है . yah mahimā bāp kī hai jabki paramātmā patit-pāvan hai tō sarvavyāpī kaisē hō saktā hai . yah[pn.sg.d.] mahimā[n.f.;sg.] bāp[n.m.;sg.,d.] karnā[pres-perf.sg.f.23] jabki paramātmā[n.m.;sg.,d.] patit pāvan[n.m.;sg.,d.] hōnā[pres.sg.23] tō sarvavyāpī, sarvavyāpak[adj.] kaisā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.sg.m.23.root+saknā] . this praise father do[pres-perf.sg.f.23] x Supreme Soul Purifier be[pres.sg.23] then omnipresent how be[pres.sg.m.23.root+saknā] .
71This is the Father's praise. 72Since the Supreme Soul is the Purifier, how could He be omnipresent?
65परन्तु मनुष्य अल्पज्ञ बुद्धि हैं , कितना भी समझाओ , समझते नहीं हैं . parantu manuṣhya alpagya buddhi haĩ , kitnā bhī samjhāō , samajhtē nahī̃ haĩ . parantu[conj.] manuṣhya[n.m.;sg.,d.] alpagya[adj.] buddhi[n.f.;sg.] hōnā[pres.pl.12hon3] , kitnā[adj.ā=>ā;m.sg.d.] bhī[p.] samjhānā[opt.pl.2,imp.pl.2] , samajhnā[pres-part.m.pl.,o.] nahī̃[neg] hōnā[pres.pl.12hon3] . however human being x intellect be[pres.pl.12hon3] , so too explain[opt.pl.2,imp.pl.2] , understand[pres-part.m.pl.,o.] not be[pres.pl.12hon3] .
73However, human beings have narrow intellects. 74No matter how much you explain to them, they don't understand.
66तो समझो वह ब्राह्मण कुल का नहीं है . tō samjhō vah brāhmaṇ kul kā nahī̃ hai . tō samajhnā[opt.pl.2,imp.pl.2] vah[pn.sg.d.] brāhmaṇ kul[x] kā[postp.ā=>ā;m.sg.d.] nahī̃[neg] hōnā[pres.sg.23] . then understand[opt.pl.2,imp.pl.2] that Brahmin clan of not be[pres.sg.23] .
75Therefore, you have to understand that they don't belong to the Brahmin clan.
67जो देवता कुल का होगा वही ज्ञान को समझ ब्राह्मण बनेंगे . jō dēvtā kul kā hōgā vahī gyān kō samajh brāhmaṇ banē̃gē . jō[pn.;d.] dēvtā[n.f.;sg.] kul[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] hōnā[fut.m.sg.23] vahī gyān[n.m.;sg.,d.] kō[postp.] samajh[n.f.;sg.]|samajhnā[root] brāhmaṇ[n.m.;sg.,d.] bannā[fut.m.pl.12hon3] . that deity clan of be[fut.m.sg.23] this knowledge to (understanding|understand[root]) Brahmin become[fut.m.pl.12hon3] .
76Those who belong to the deity clan will understand knowledge and become Brahmins.
68बाप ज्ञान का सागर है . bāp gyān kā sāgar hai . bāp[n.m.;sg.,d.] gyān kā sāgar[x] hōnā[pres.sg.23] . father x be[pres.sg.23] .
77The Father is the Ocean of Knowledge.
69तुम भी ज्ञान के सागर बनते हो , फिर तुम सुख शान्ति के सागर बनते हो . tum bhī gyān kē|K sāgar bantē hō , phir tum sukh śhānti kē|K sāgar bantē hō . tum[pn.pl.] bhī[p.] gyān[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K sāgar[n.m.;sg.,d.] bannā[pres.pl.m.2] , phir[adv.]|phirnā[root] tum[pn.pl.] sukh[n.m.;sg.,d.] śhānti kā[postp.ā=>ē;m.o.,m.pl.]|K sāgar[n.m.;sg.,d.] bannā[pres.pl.m.2] . you too knowledge (of|K) ocean become[pres.pl.m.2] , (then|turn[root]) you happiness peace (of|K) ocean become[pres.pl.m.2] .
78You too become oceans of knowledge and you then become oceans of peace and happiness.
70सतयुग में सुख अपार रहता है . satyug mē̃ sukh apār rahtā hai . satyug[n.m.;sg.,d.] mē̃[postp.] sukh[n.m.;sg.,d.] apār[adj.] rahnā[pres.sg.m.23] . golden age in happiness limitless remain[pres.sg.m.23] .
79There is limitless happiness in the golden age.
71तो बाप द्वारा तुमको सर्व सुखों की प्राप्ति होती है . tō bāp dvārā tumkō sarv sukhō̃ kī|key prāpti hōtī hai . tō bāp[n.m.;sg.,d.] dvārā tum[pn.pl.kō] sarv[adj.] sukh[n.m.+ō̃;pl.o.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key prāpti[n.f.;sg.] hōnā[pres.sg.f.23] . then father through you[.kō] all happiness (of|do[past-part.f.]|key) attainment be[pres.sg.f.23] .
80So, you receive the attainment of all types of happiness from the Father.
72सो भी अन्त में ज्ञान , सुख , शान्ति के सागर बनेंगे क्योंकि औरों को भी देते हो . sō bhī ant mē̃ gyān , sukh , śhānti kē|K sāgar banē̃gē kyōṅki aurō̃ kō bhī dētē hō . sō|sōnā[root] bhī[p.] ant[n.m.;sg.,d.] mē̃[postp.] gyān[n.m.;sg.,d.] , sukh[n.m.;sg.,d.] , śhānti kā[postp.ā=>ē;m.o.,m.pl.]|K sāgar[n.m.;sg.,d.] bannā[fut.m.pl.12hon3] kyōṅki aurō̃ kō[postp.] bhī[p.] dēnā[pres.pl.m.2] . (x|sleep[root]) too end in knowledge , happiness , peace (of|K) ocean become[fut.m.pl.12hon3] because others to too give[pres.pl.m.2] .
81At the end, you will become oceans of knowledge, happiness and peace because you also give this to others.
73अभी देखो कितना दुःख अशान्ति है . abhī dēkhō kitnā duḥkh aśhānti hai . ab[adv.hī] dēkhnā[opt.pl.2,imp.pl.2] kitnā[adj.ā=>ā;m.sg.d.] duḥkh[n.m.;sg.,d.]|duḥkhnā[root] aśhānti[n.f.ī=>ī;sg.] hōnā[pres.sg.23] . now see[opt.pl.2,imp.pl.2] so (sorrow|hurt[root]) peacelessness be[pres.sg.23] .
82Look how much sorrow and peacelessness there is at this time!
74बड़ों-बड़ों को नींद नहीं आती है . baṛō̃-baṛō̃ kō nīnd nahī̃ ātī hai . baṛā[n.m.ā=>ō̃;pl.o.] kō[postp.] nīnd[n.f.;sg.] nahī̃[neg] ānā[pres.sg.f.23] . very to sleep not come[pres.sg.f.23] .
83Important people are unable to sleep.
75तुम बच्चों को तो कितनी खुशी है क्योंकि तुम बाप को जानते हो . tum bachchō̃ kō tō kitnī khuśhī hai kyōṅki tum bāp kō jāntē hō . tum[pn.pl.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] tō kitnā[adj.ā=>ī;f.] khuśhī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] kyōṅki tum[pn.pl.] bāp[n.m.;sg.,d.] kō[postp.] jānnā[pres.pl.m.2] . you child to then so happiness be[pres.sg.23] because you father to know[pres.pl.m.2] .
84You should now remain happy because you now know the Father.
76दुनिया कहती है ओ गॉड फादर , परमपिता परमात्मा परन्तु जानती नहीं . duniyā kahtī hai ō god father , parampitā paramātmā parantu jāntī nahī̃ . duniyā[n.f.;sg.] kahnā[pres.sg.f.23] O God Father[x] , parampitā[n.m.;sg.,d.] paramātmā[n.m.;sg.,d.] parantu[conj.] jānnā[pres-part.f.] nahī̃[neg] . world say[pres.sg.f.23] x x , Supreme Father Supreme Soul however know[pres-part.f.] not .
85The world says: “O God, the Father, Supreme Father, Supreme Soul!” but they don't know Him.
77कितने समय से भक्त भक्ति करते , याद करते आये हैं , जानते कुछ नहीं . kitnē samay sē bhakta bhakti kartē , yād kartē āyē haĩ , jāntē kuchh nahī̃ . kitnā[adj.ā=>ē;m.o.,m.pl.] samay[n.m.;sg.,d.] sē[postp.] bhakt[n.m.;sg.,d.] bhakti[n.f.;sg.] karnā[pres-part.m.pl.,o.] , yād karnā[pres-perf.pl.m.12hon3.pres-part+ānā] , jānnā[pres-part.m.pl.,o.] kuchh nahī̃[neg] . so time from devotee devotion do[pres-part.m.pl.,o.] , remember , know[pres-part.m.pl.,o.] anything not .
86Devotees have been doing devotion for such a long time. 87They have been continually remembering Him, but they don't know anything.
78बाप अपना और अपनी रचना का परिचय खुद आकर देते हैं . bāp apnā aur apnī rachnā kā parichay khud ākar dētē haĩ . bāp[n.m.;sg.,d.] apnā[pn.ā=>ā;m.sg.d.]|apnānā[root] aur apnā[pn.ā=>ī;f.] rachnā[inf.m.sg.d.]|rachnā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] parichay[n.m.;sg.,d.] khud ānā[abs.] dēnā[pres.pl.m.12hon3] . father (one’s own|adopt[root]) and one’s own (x[inf.m.sg.d.]|creation) of introduction oneself come[abs.] give[pres.pl.m.12hon3] .
88The Father Himself comes and gives you the introduction of Himself and His creation.
79तुमको औरों को देना है . tumkō aurō̃ kō dēnā hai . tum[pn.pl.kō] aurō̃ kō[postp.] dēnā[pres.sg.23.oblig1] . you[.kō] others to give[pres.sg.23.oblig1] .
89You then have to give that to others.
80तुम जानते हो यह बाप है , कोई महात्मा नहीं है . tum jāntē hō yah bāp hai , kōī mahātmā nahī̃ hai . tum jāntē hō[x] yah[pn.sg.d.] bāp[n.m.;sg.,d.] hōnā[pres.sg.23] , kōī[pn.;d.] mahātmā[n.f.;sg.] nahī̃[neg] hōnā[pres.sg.23] . you know this father be[pres.sg.23] , some great soul not be[pres.sg.23] .
90You know that He is the Father. 91He is not a mahatma.
81बाबा को ख्याल आया , फार्म में लिखा हो तो आप किससे मिलने आये हो ? bābā kō khyāl āyā , form mē̃ likhā hō tō āp kissē milnē āyē hō ? bābā kō[postp.] khyāl[n.m.;sg.,d.] ānā[past-part.m.sg.d.] , form mē̃[postp.] likhnā[x] tō āp[pn.pl.] kaun[pn.sg.sē] milnā[inf.m.pl.,o.] ānā[pres-perf.pl.m.2] ? Baba to thought come[past-part.m.sg.d.] , form in write[x] then you who[.sē] receive[inf.m.pl.,o.] come[pres-perf.pl.m.2] ?
92Baba thought about making you write on the form: Whom have you come to meet?
82तो कहेंगे महात्मा से . tō kahē̃gē mahātmā sē . tō kahnā[fut.m.pl.12hon3] mahātmā[n.f.;sg.] sē[postp.] . then say[fut.m.pl.12hon3] great soul from .
93They would say: We have come to meet the mahatma.
83बोलो , महात्मा तो यह है नहीं . bōlō , mahātmā tō yah hai nahī̃ . bōlnā[opt.pl.2,imp.pl.2] , mahātmā[n.f.;sg.] tō yah[pn.sg.d.] hōnā[pres.sg.23] nahī̃[neg] . speak[opt.pl.2,imp.pl.2] , great soul then this be[pres.sg.23] not .
94Tell them: He is not a mahatma.
84नाम है ब्रह्माकुमार कुमारियाँ तो इनका बाप प्रजापिता ब्रह्मा होगा ना . nām hai brahmākumār kumāriyā̃ tō inkā bāp prajāpitā brahmā hōgā nā . nām[n.m.;sg.,d.] hōnā[pres.sg.23] brahmākumār[n.m.;sg.,d.] kumārī[x] tō yah[pn.pl.kā] bāp[n.m.;sg.,d.] prajāpitā brahmā[x] hōnā[fut.m.sg.23] nā . name be[pres.sg.23] Brahma Kumar kumari then this[.kā] father Prajapita Brahma be[fut.m.sg.23] ∅ .
95There is the name, “Brahma Kumars and Kumaris” and so their father would be Prajapita Brahma, would he not?
85तो महात्मा कैसे हुआ . tō mahātmā kaisē huā . tō mahātmā[n.f.;sg.] kaisā[adj.ā=>ē;m.o.,m.pl.] hōnā[past-part.m.sg.d.] . then great soul how be[past-part.m.sg.d.] .
96So, how can he be a mahatma?
86आरग्यू करने वाले अच्छे चाहिए . argue karnē vālē achchhē chāhiē . argue karnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] achchhā[adj.ā=>ē;m.o.,m.pl.] chāhiē|chāhnā[imp.pl.2hon] . argue do[inf.m.pl.,o.] those who achcha (should|x[imp.pl.2hon]) .
97Those who argue with others in this way have to be very good.
87बुद्धि वाला चाहिए . buddhi vālā chāhiē . buddhi[n.f.;sg.] vālā[adj.ā=>ā;m.sg.d.] chāhiē|chāhnā[imp.pl.2hon] . intellect those who (should|x[imp.pl.2hon]) .
98They need to have that wisdom.
88समझो वह लिखकर भी जाते हैं परन्तु समझते कुछ भी नहीं , बिल्कुल बुद्धू हैं . samjhō vah likhkar bhī jātē haĩ parantu samajhtē kuchh bhī nahī̃ , bilkul buddhū haĩ . samajhnā[opt.pl.2,imp.pl.2] vah[pn.sg.d.] likhnā[abs.] bhī[p.] jānā[pres.pl.m.12hon3] parantu[conj.] samajhnā[pres-part.m.pl.,o.] kuchh bhī[x] nahī̃[neg] , bilkul[adv.] buddhū[n.m.;sg.,d.] hōnā[pres.pl.12hon3] . understand[opt.pl.2,imp.pl.2] that write[abs.] too go[pres.pl.m.12hon3] however understand[pres-part.m.pl.,o.] anything not , at all fool be[pres.pl.12hon3] .
99Some even write something, but they don't understand anything. 100They are complete buddhus.
89शक्ल से मालूम पड़ जाता है - बुद्धि में ज्ञान नहीं है . śhakla sē mālūm paṛ jātā hai - buddhi mē̃ gyān nahī̃ hai . śhakla[n.f.;sg.] sē[postp.] mālūm[adj.] paṛnā[pres.sg.m.23.root+jānā] - buddhi[n.f.;sg.] mē̃[postp.] gyān[n.m.;sg.,d.] nahī̃[neg] hōnā[pres.sg.23] . face from x fall[pres.sg.m.23.root+jānā] - intellect in knowledge not be[pres.sg.23] .
101You can tell from their faces that they don't have any knowledge.
90शिवबाबा तो जानते हैं , अन्तर्यामी है . śhivbābā tō jāntē haĩ , antaryāmī hai . śhivbābā tō jānnā[pres.pl.m.12hon3] , antaryāmī[x] hōnā[pres.sg.23] . Shiv Baba then know[pres.pl.m.12hon3] , antaryami be[pres.sg.23] . 91यह बाबा तो बाहरयामी हैं . yah bābā tō bāharyāmī haĩ . yah[pn.sg.d.] bābā tō bāharyāmī[adj.] hōnā[pres.pl.12hon3] . this Baba then x be[pres.pl.12hon3] .
102Shiv Baba knows everything; He is Antaryami (the One who knows everything within you).
92बाप कहते हैं मैं आता ही उस तन में हूँ जो पहला नम्बर है . bāp kahtē haĩ maĩ ātā hī us tan mē̃ hū̃ jō pahlā number hai . bāp kahtē haĩ[x] maĩ[pn.sg.d.] ānā[pres-part.m.sg.d.] hī[p.] vah[pn.sg.o.] tan[n.m.;sg.,d.] mē̃[postp.] hōnā[pres.sg.1] jō[pn.;d.] pahlā number[x] hōnā[pres.sg.23] . the Father says I come[pres-part.m.sg.d.] only that body in be[pres.sg.1] that x be[pres.sg.23] . 93अब लास्ट में है . ab last mē̃ hai . ab[adv.] last mē̃[postp.] hōnā[pres.sg.23] . now last in be[pres.sg.23] .
103This Baba (Brahma) is baharyani (one who knows everything externally). 104The Father says: I enter this body of the one who was number one.
94इनमें प्रवेश करता हूँ क्योंकि इनको फिर वही नारायण बनना है . inmē̃ pravēśh kartā hū̃ kyōṅki inkō phir vahī nārāyaṇ bannā hai . yah[pn.pl.mē̃] pravēśh karnā[pres.sg.m.1] kyōṅki yah[pn.pl.kō] phir[adv.]|phirnā[root] vahī nārāyaṇ bannā[pres.sg.23.oblig1] . this[.mē̃] enter because this[.kō] (then|turn[root]) this Narayan become[pres.sg.23.oblig1] .
105He is now in the last birth. 106I enter him because he has to become that same Narayan again.
95तो इनको इस तन को देने का किराया मिलता है तब तो कहते हैं सौभाग्यशाली रथ , भागीरथ ने कोई पानी की गंगा नहीं लाई . tō inkō is tan kō dēnē kā kirāyā miltā hai tab tō kahtē haĩ saubhāgyaśhālī rath , bhāgīrath nē kōī pānī kī|key gaṅgā nahī̃ lāī . tō yah[pn.pl.kō] yah[pn.sg.o.] tan[n.m.;sg.,d.] kō[postp.] dēnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] kirāyā[n.m.ā=>ā;sg.d.] milnā[pres.sg.m.23] tab tō kahnā[pres.pl.m.12hon3] saubhāgyaśhālī[adj.] rath[n.m.;sg.,d.] , bhāgīrath[n.m.;sg.,d.] nē[postp.] kōī[pn.;d.] pānī[n.m.;sg.,d.]|pānā[inf.f.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key gaṅgā[n.f.;sg.] nahī̃[neg] lānā[past-part.f.] . then this[.kō] this body to give[inf.m.pl.,o.] of rent receive[pres.sg.m.23] for only then then say[pres.pl.m.12hon3] fortunate chariot , Bhagirath ∅ some (water|x[inf.f.]) (of|do[past-part.f.]|key) Ganges not x[past-part.f.] .
107So, because he lends Me his body, he receives rent and this is why they say: The most fortunate chariot. 108Bhagirath (the lucky chariot) did not bring the Ganges of water.
96यह गुह्य ज्ञान की बातें हैं , जो रावण मत पर होने कारण मनुष्य समझते नहीं हैं . yah guhya gyān kī|key bātē̃ haĩ , jō rāvaṇ mat par hōnē kāraṇ manuṣhya samajhtē nahī̃ haĩ . yah[pn.sg.d.] guhya[adj.] gyān[n.m.;sg.,d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key bāt[n.f.+ē̃;pl.d.] hōnā[pres.pl.12hon3] , jō[pn.;d.] rāvaṇ[n.m.;sg.,d.] mat[n.m.;sg.,d.] par[postp.]|par[adj.] hōnā[inf.m.pl.,o.] kāraṇ[n.m.;sg.,d.] manuṣhya[n.m.;sg.,d.] samajhnā[pres-part.m.pl.,o.] nahī̃[neg] hōnā[pres.pl.12hon3] . this deep knowledge (of|do[past-part.f.]|key) matter be[pres.pl.12hon3] , that Ravan directions (at|other) be[inf.m.pl.,o.] because human being understand[pres-part.m.pl.,o.] not be[pres.pl.12hon3] .
109These are deep aspects of knowledge which people don't understand because they follow the dictates of Ravan.
97अब तुमने समझा है तो औरों को समझाने की युक्ति निकालो . ab tumnē samjhā hai tō aurō̃ kō samjhānē kī|key yukti nikālō . ab[adv.] tum[pn.pl.nē] samajhnā[pres-perf.sg.m.23] tō aurō̃ kō[postp.] samjhānā[inf.m.pl.,o.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key yukti[n.f.ī=>ī;sg.] nikālnā[opt.pl.2,imp.pl.2] . now you[.nē] understand[pres-perf.sg.m.23] then others to explain[inf.m.pl.,o.] (of|do[past-part.f.]|key) way x[opt.pl.2,imp.pl.2] .
110You have now understood. 111Therefore, create ways of explaining to others.
98तुमको ख्याल आना चाहिए कि औरों को कैसे दूरादेशी बनायें . tumkō khyāl ānā chāhiē ki aurō̃ kō kaisē dūrādēśhī banāyē̃ . tum[pn.pl.kō] khyāl[n.m.;sg.,d.] ānā[imp.pl.2hon.inf+cāhnā]|ānā[.oblig3] ki[conj.] aurō̃ kō[postp.] kaisā[adj.ā=>ē;m.o.,m.pl.] dūrādēśhī[adj.] banānā[opt.pl.12hon3] . you[.kō] thought (come[imp.pl.2hon.inf+cāhnā]|come[.oblig3]) that others to how far-sighted create[opt.pl.12hon3] . 99कैसे बाप का परिचय दें . kaisē bāp kā parichay dē̃ . kaisā[adj.ā=>ē;m.o.,m.pl.] bāp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] parichay dēnā[opt.pl.12hon3] . how father of x[opt.pl.12hon3] .
112You should think about how to make others far-sighted and how to give them the Father's introduction.
100वह ब्रह्म को याद करते हैं . vah brahm kō yād kartē haĩ . vah[pn.sg.d.] brahm[n.m.;sg.,d.] kō[postp.] yād karnā[pres.pl.m.12hon3] . that brahm to remember .
113They remember the brahm element.
101ब्रह्म तो तत्व है जहाँ परमात्मा रहते हैं . brahm tō tatva hai jahā̃ paramātmā rahtē haĩ . brahm[n.m.;sg.,d.] tō tatva[n.m.;sg.,d.] hōnā[pres.sg.23] jahā̃ paramātmā[n.m.;sg.,d.] rahnā[pres.pl.m.12hon3] . brahm then element be[pres.sg.23] where there Supreme Soul remain[pres.pl.m.12hon3] . 102परन्तु वह ब्रह्म को ही परमात्मा समझते हैं . parantu vah brahm kō hī paramātmā samajhtē haĩ . parantu[conj.] vah[pn.sg.d.] brahm[n.m.;sg.,d.] kō[postp.] hī[p.] paramātmā[n.m.;sg.,d.] samajhnā[pres.pl.m.12hon3] . however that brahm to only Supreme Soul understand[pres.pl.m.12hon3] .
114Brahm is the element where God resides, but those people consider the brahm element to be God.
103जैसे हिन्दू कोई धर्म नहीं है . jaisē hindū kōī dharm nahī̃ hai . jaisā[adj.ā=>ē;m.o.,m.pl.] hindū[adj.] kōī[pn.;d.] dharm[n.m.;sg.,d.] nahī̃[neg] hōnā[pres.sg.23] . like Hindu some religion not be[pres.sg.23] .
115Hinduism is not a religion.
104हिन्दुस्तान में रहने के कारण हिन्दू नाम रख दिया है . hindustān mē̃ rahnē kē|K kāraṇ hindū nām rakh diyā hai . hindustān[n.m.;sg.,d.] mē̃[postp.] rahnā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K kāraṇ[n.m.;sg.,d.] hindū[adj.] nām rakhnā[pres-perf.sg.m.23.root+dēnā] . x in remain[inf.m.pl.,o.] (of|K) because Hindu x .
116Because those people live in Hindusthan, they have given the name “Hindu” to their religion.
105वास्तव में हिन्दुस्तान तो रहने का स्थान है . vāstav mē̃ hindustān tō rahnē kā sthān hai . vāstav mē̃[x] hindustān[n.m.;sg.,d.] tō rahnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] sthān[n.m.;sg.,d.] hōnā[pres.sg.23] . x x then remain[inf.m.pl.,o.] of place be[pres.sg.23] .
117In fact, Hindusthan is their place of residence.
106ब्रह्म तत्व भी परमात्मा के रहने का स्थान है . brahm tatva bhī paramātmā kē|K rahnē kā sthān hai . brahm tatva[x] bhī[p.] paramātmā[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K rahnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] sthān[n.m.;sg.,d.] hōnā[pres.sg.23] . brahm element too Supreme Soul (of|K) remain[inf.m.pl.,o.] of place be[pres.sg.23] .
118Similarly, the element of brahm is the place where God resides.
107परन्तु मनुष्यों की अल्प बुद्धि होने के कारण समझते नहीं . parantu manuṣhyō̃ kī|key alp buddhi hōnē kē|K kāraṇ samajhtē nahī̃ . parantu[conj.] manuṣhya[n.m.+ō̃;pl.o.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key alp[adj.] buddhi[n.f.;sg.] hōnā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K kāraṇ[n.m.;sg.,d.] samajhnā[pres-part.m.pl.,o.] nahī̃[neg] . however human being (of|do[past-part.f.]|key) temporary intellect be[inf.m.pl.,o.] (of|K) because understand[pres-part.m.pl.,o.] not .
119However, because people have narrow intellects they don't understand anything.
108यहाँ ज्ञान की बात है . yahā̃ gyān kī|key bāt hai . yahā̃ gyān[n.m.;sg.,d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key bāt[n.f.;sg.] hōnā[pres.sg.23] . here knowledge (of|do[past-part.f.]|key) matter be[pres.sg.23] .
120Here, it is a matter of knowledge.
109दुनिया की बातों को तो सब अच्छी तरह जानते हैं . duniyā kī|key bātō̃ kō tō sab achchhī tarah jāntē haĩ . duniyā[n.f.;sg.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key bāt[n.f.+ō̃;pl.o.] kō[postp.] tō sab[adj.] achchhā[adj.ā=>ī;f.] tarah[n.f.;sg.] jānnā[pres.pl.m.12hon3] . world (of|do[past-part.f.]|key) matter to then all achcha x know[pres.pl.m.12hon3] .
121Everyone knows the things of the world very well.
110यह खुद जौहरी था तो सब कुछ जानता था . yah khud jauhrī thā tō sab kuchh jāntā thā . yah[pn.sg.d.] khud jauhrī[n.m.;sg.,d.] hōnā[past.m.sg] tō sab kuchh[x] jānnā[hab-past.m.sg.] . this oneself jeweller be[past.m.sg] then everything know[hab-past.m.sg.] . 111बाकी ज्ञान की बातों में अल्प बुद्धि , तुच्छ बुद्धि थे , कुछ नहीं जानते थे . bākī gyān kī|key bātō̃ mē̃ alp buddhi , tuchchh buddhi thē , kuchh nahī̃ jāntē thē . bākī|bākī gyān[n.m.;sg.,d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key bāt[n.f.+ō̃;pl.o.] mē̃[postp.] alp[adj.] buddhi[n.f.;sg.] , tuchchh[adj.] buddhi[n.f.;sg.] hōnā[past.pl] , kuchh nahī̃[neg] jānnā[hab-past.pl.m.] . (others|but) knowledge (of|do[past-part.f.]|key) matter in temporary intellect , impure intellect be[past.pl] , anything not know[hab-past.pl.m.] .
122This one was a jeweller and he knew all about that, but in terms of knowledge, he had a narrow and degraded intellect; he didn't know anything.
112तो बाबा आकर पहचान देते हैं . tō bābā ākar pahchān dētē haĩ . tō bābā ānā[abs.] pahchānnā[pres.pl.m.12hon3.root+dēnā] . then Baba come[abs.] recognise[pres.pl.m.12hon3.root+dēnā] .
123So Baba has to come and give recognition.
113जब तक कोई ब्राह्मण न बनें तो बाप से वर्सा ले न सके , प्रजा तो बननी है . jab tak kōī brāhmaṇ na banē̃ tō bāp sē varsā lē na sakē , prajā tō bannī hai . jab tak[x] kōī[pn.;d.] brāhmaṇ[n.m.;sg.,d.] na[neg] bannā[opt.pl.12hon3] tō bāp[n.m.;sg.,d.] sē[postp.] varsā[n.m.ā=>ā;sg.d.] lēnā[opt.sg.23]|lēnā[root] na[neg] saknā[past-part.m.pl.,o.]|saknā[opt.sg.23] , prajā[n.m.;sg.,d.] tō bannā[pres.sg.23.oblig1] . as long as some Brahmin not become[opt.pl.12hon3] then father from inheritance (take[opt.sg.23]|take[root]) not (can[past-part.m.pl.,o.]|can[opt.sg.23]) , x then become[pres.sg.23.oblig1] .
124Until someone becomes a Brahmin, he cannot claim his inheritance from the Father. 125Subjects also have to be created.
114किसी ने भी थोड़ा सुना तो प्रजा बन जायेंगे . kisī nē bhī thōṛā sunā tō prajā ban jāyēṅgē . kōī[pn.sg.o.]|kuchh[pn.sg.o.] nē[postp.] bhī[p.] thōṛā[adj.ā=>ā;m.sg.d.] sunnā[past-part.m.sg.d.]|sunānā[root] tō prajā[n.m.;sg.,d.] bannā[fut.m.pl.12hon3.root+jānā] . (some|anything) ∅ too short (listen[past-part.m.sg.d.]|speak[root]) then x become[fut.m.pl.12hon3.root+jānā] .
126Anyone who hears even a little knowledge will become part of the subjects.
115अगर विकार में जाता रहेगा तो उनको सजा भोगनी पड़ेगी . agar vikār mē̃ jātā rahēgā tō unkō sajā bhōgnī paṛēgī . agar vikār[n.m.;sg.,d.] mē̃[postp.] jānā[fut.m.sg.23.pres-part+rahnā] tō vah[pn.pl.kō] sajānā[root]|sazā[n.f.;sg.]|sajnā[past-part.m.sg.d.] bhōgnā[fut.f.sg.23.oblig2] . if vice in go[fut.m.sg.23.pres-part+rahnā] then that[.kō] (decorate[root]|punishment|x[past-part.m.sg.d.]) experience[fut.f.sg.23.oblig2] .
127If some continue to indulge in vice, they will have to experience punishment.
116फिर आकर साधारण प्रजा बनेंगे . phir ākar sādhāraṇ prajā banē̃gē . phir[adv.]|phirnā[root] ānā[abs.] sādhāraṇ[adj.] prajā[n.m.;sg.,d.] bannā[fut.m.pl.12hon3] . (then|turn[root]) come[abs.] ordinary x become[fut.m.pl.12hon3] .
128They will then become ordinary subjects.
117अभी सबका मौत है . abhī sabkā maut hai . ab[adv.hī] sabkā[adj.ā=>ā;m.sg.d.] maut[n.f.;sg.] hōnā[pres.sg.23] . now everyone's x be[pres.sg.23] .
129There is now to be death for everyone.
118कब्रदाखिल होना ही है . kabradākhil hōnā hī hai . kabradākhil[adj.] hōnā[inf.m.sg.d.] hī[p.] hōnā[pres.sg.23] . x be[inf.m.sg.d.] only be[pres.sg.23] .
130Everyone is to be buried in the graveyard.
119कब्रिस्तान बनना ही है . kabristān bannā hī hai . kabristān[n.m.;sg.,d.] bannā[inf.m.sg.d.] hī[p.] hōnā[pres.sg.23] . graveyard become[inf.m.sg.d.] only be[pres.sg.23] .
131This has to become a graveyard.
120इस समय मनुष्यों की कोई वैल्यू नहीं है . is samay manuṣhyō̃ kī|key kōī value nahī̃ hai . is samay[x] manuṣhya[n.m.+ō̃;pl.o.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key kōī[pn.;d.] value nahī̃[neg] hōnā[pres.sg.23] . at this time human being (of|do[past-part.f.]|key) some Values not be[pres.sg.23] .
132At this time human beings have no value.
121तुम्हारी भी नहीं थी . tumhārī bhī nahī̃ thī . tum[pn.pl.kī] bhī[p.] nahī̃[neg] hōnā[past.f] . you[.kī] too not be[past.f] .
133You too didn't have any value.
122अब वैल्यु बन रही है . ab value ban rahī hai . ab[adv.] value bannā[pres.sg.f.prog.23] . now Values become[pres.sg.f.prog.23] . 123बाकी जब विनाश होगा तो मच्छरों सदृश्य मरेंगे . bākī jab vināśh hōgā tō machchharō̃ sadr̥iśhya marē̃gē . bākī|bākī jab vināśh hōnā[fut.m.sg.23] tō machchhar[n.m.+ō̃;pl.o.] sadr̥iśhya marnā[fut.m.pl.12hon3] . (others|but) when be destroyed then mosquito like die[fut.m.pl.12hon3] .
134You are now becoming valuable, but you will all die like insects when destruction takes place.
124जैसे दीपावली पर मच्छर कितने मरते हैं , तो सबको मरना है ही क्योंकि सबको घर वापिस जाना है . jaisē dīpāvalī par machchhar kitnē martē haĩ , tō sabkō marnā hai hī kyōṅki sabkō ghar vāpis jānā hai . jaisā[adj.ā=>ē;m.o.,m.pl.] dīpāvalī[x] par[postp.]|par[adj.] machchhar[n.m.;sg.,d.] kitnā[adj.ā=>ē;m.o.,m.pl.] marnā[pres.pl.m.12hon3] , tō sabkō marnā[pres.sg.23.oblig1] hī[p.] kyōṅki sabkō ghar[n.m.;sg.,d.] vāpis jānā[pres.sg.23.oblig1] . like Deepawali (at|other) mosquito so die[pres.pl.m.12hon3] , then everything die[pres.sg.23.oblig1] only because everything home return .
135At Diwali time so many insects die. 136Everyone has to die because everyone has to return home.
125सतयुग में यह नहीं कहेंगे कि यह मरा क्योंकि वहाँ अकाले मृत्यु होता नहीं . satyug mē̃ yah nahī̃ kahē̃gē ki yah marā kyōṅki vahā̃ akālē mr̥iityu hōtā nahī̃ . satyug[n.m.;sg.,d.] mē̃[postp.] yah[pn.sg.d.] nahī̃[neg] kahnā[fut.m.pl.12hon3] ki[conj.] yah[pn.sg.d.] marnā[past-part.m.sg.d.] kyōṅki vahā̃ akālē mr̥iityu[x] hōnā[pres-part.m.sg.d.] nahī̃[neg] . golden age in this not say[fut.m.pl.12hon3] that this die[past-part.m.sg.d.] because there untimely death be[pres-part.m.sg.d.] not .
137In the golden age, you won't say that someone has died, because there is no untimely death there.
126काल पर जीत पाते हैं . kāl par jīt pātē haĩ . kal par[postp.]|par[adj.] jītnā[pres.pl.m.12hon3.root+pānā] . x (at|other) x[pres.pl.m.12hon3.root+pānā] .
138You will have conquered death there.
127मरना शब्द वहाँ नहीं होता . marnā śhabda vahā̃ nahī̃ hōtā . marnā[inf.m.sg.d.] śhabd[n.m.;sg.,d.] vahā̃ nahī̃[neg] hōnā[pres-part.m.sg.d.] . die[inf.m.sg.d.] word there not be[pres-part.m.sg.d.] .
139There, you don’t use the word ‘death’.
128सतयुग में जानते हैं कि हम मरते नहीं हैं . satyug mē̃ jāntē haĩ ki ham martē nahī̃ haĩ . satyug[n.m.;sg.,d.] mē̃[postp.] jānnā[pres.pl.m.12hon3] ki[conj.] ham[pn.pl.] marnā[pres-part.m.pl.,o.] nahī̃[neg] hōnā[pres.pl.12hon3] . golden age in know[pres.pl.m.12hon3] that we die[pres-part.m.pl.,o.] not be[pres.pl.12hon3] .
140In the golden age you know that you don't die.
129सिर्फ एक पुराना चोला छोड़ , नया लेते हैं - सो भी समय पर . sirph ēk purānā chōlā chhōṛ , nayā lētē haĩ - sō bhī samay par . sirph[adj.] ēk[adj.] purānā[adj.ā=>ā;m.sg.d.] chōlā[n.m.ā=>ā;sg.d.] chhōṛnā[root] , nayā[adj.ā=>ā;m.sg.d.] lēnā[pres.pl.m.12hon3] - sō|sōnā[root] bhī[p.] samay[n.m.;sg.,d.] par[postp.]|par[adj.] . only one old costume renounce[root] , new take[pres.pl.m.12hon3] - (x|sleep[root]) too time (at|other) .
141You simply shed an old costume at the right time and take another new one.
130सर्प का मिसाल है कि पुरानी खाल छोड़ नई लेते हैं तो सर्प का मिसाल सतयुग से लगता है , यहाँ से नहीं . sarp kā misāl hai ki purānī khāl chhōṛ naī lētē haĩ tō sarp kā misāl satyug sē lagtā hai , yahā̃ sē nahī̃ . sarp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] misāl[n.f.;sg.] hōnā[pres.sg.23] ki[conj.] purānā[adj.ā=>ī;f.] khāl[n.f.;sg.] chhōṛnā[root] nayā[adj.ā=>ī;f.] lēnā[pres.pl.m.12hon3] tō sarp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] misāl[n.f.;sg.] satyug[n.m.;sg.,d.] sē[postp.] lagnā[pres.sg.m.23] , yahā̃ sē[postp.] nahī̃[neg] . snake of example be[pres.sg.23] that old body renounce[root] new take[pres.pl.m.12hon3] then snake of example golden age from x[pres.sg.m.23] , here from not .
142There is the example of the snake and how it sheds its old skin and takes a new one. 143Therefore, that example of the snake applies to the golden age, not here.
131भ्रमरी का मिसाल यहाँ का ही है , संन्यासी भी यह मिसाल देते हैं क्योंकि यहाँ का ही यादगार भक्ति मार्ग में चलता है . bhramarī kā misāl yahā̃ kā hī hai , sannyāsī bhī yah misāl dētē haĩ kyōṅki yahā̃ kā hī yādgār bhakti mārg mē̃ chaltā hai . bhramarī[n.f.ī=>ī;sg.] kā[postp.ā=>ā;m.sg.d.] misāl[n.f.;sg.] yahā̃ kā[postp.ā=>ā;m.sg.d.] hī[p.] hōnā[pres.sg.23] , sannyāsī[n.m.;sg.,d.] bhī[p.] yah[pn.sg.d.] misāl[n.f.;sg.] dēnā[pres.pl.m.12hon3] kyōṅki yahā̃ kā[postp.ā=>ā;m.sg.d.] hī[p.] yādgār[x] bhakti mārg[x] mē̃[postp.] chalnā[pres.sg.m.23] . brahmari of example here of only be[pres.sg.23] , sannyasi too this example give[pres.pl.m.12hon3] because here of only memorial path of devotion in continue[pres.sg.m.23] .
144The example of the buzzing moth applies now. 145Even sannyasis give these examples because memorials of the present time continue on the path of devotion.
132अभी तुम बच्चे जितनी-जितनी धारणा करेंगे उतना विशाल बुद्धि बनेंगे , उतनी कमाई करेंगे . abhī tum bachchē jitnī-jitnī dhārṇā karē̃gē utnā viśhāl buddhi banē̃gē , utnī kamāī karē̃gē . ab[adv.hī] tum[pn.pl.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] jitnā[adj.ā=>ī;f.] dhārṇā[n.f.;sg.] karnā[fut.m.pl.12hon3] utnā[adj.ā=>ā;m.sg.d.] viśhāl[adj.] buddhi[n.f.;sg.] bannā[fut.m.pl.12hon3] , utnā[adj.ā=>ī;f.] kamānā[past-part.f.]|kamāī[n.f.ī=>ī;sg.] karnā[fut.m.pl.12hon3] . now you child the more dharna do[fut.m.pl.12hon3] x broad and unlimited intellect become[fut.m.pl.12hon3] , x (earn[past-part.f.]|earning an income) do[fut.m.pl.12hon3] .
146The more you children imbibe at this time, the broader your intellects will become and you will earn accordingly.
133जैसे सर्जन जितनी विशाल बुद्धि वाला होता है , जितनी दवाई आदि बुद्धि में अधिक रखता है उतना कमाई करता है . jaisē surgeon jitnī viśhāl buddhi vālā hōtā hai , jitnī davāī ādi buddhi mē̃ adhik rakhtā hai utnā kamāī kartā hai . jaisā[adj.ā=>ē;m.o.,m.pl.] surgeon jitnā[adj.ā=>ī;f.] viśhāl[adj.] buddhi[n.f.;sg.] vālā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.m.23] , jitnā[adj.ā=>ī;f.] davāī[n.f.ī=>ī;sg.] ādi[adj.] buddhi[n.f.;sg.] mē̃[postp.] adhik rakhnā[pres.sg.m.23] utnā[adj.ā=>ā;m.sg.d.] kamānā[past-part.f.]|kamāī[n.f.ī=>ī;sg.] karnā[pres.sg.m.23] . like surgeon the more broad and unlimited intellect those who be[pres.sg.m.23] , the more x etc. intellect in -est keep[pres.sg.m.23] x (earn[past-part.f.]|earning an income) do[pres.sg.m.23] .
147Similarly, when a surgeon has a broad intellect, the more medicines etc. he has in his intellect and the more he earns.
134तो यहाँ भी ऐसे हैं . tō yahā̃ bhī aisē haĩ . tō yahā̃ bhī[p.] aisā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.pl.12hon3] . then here too such be[pres.pl.12hon3] .
148It is the same here.
135कोई 250 रूपया कमाई करते , कोई तो फिर हजारों कमाते हैं . kōī 250 rūpayā kamāī kartē , kōī tō phir hajārō̃ kamātē haĩ . kōī[pn.;d.] 250 rūpayā[n.m.ā=>ā;sg.d.] kamānā[past-part.f.]|kamāī[n.f.ī=>ī;sg.] karnā[pres-part.m.pl.,o.] , kōī[pn.;d.] tō phir[adv.]|phirnā[root] hazār[n.m.+ō̃;pl.o.] kamānā[pres.pl.m.12hon3] . some 250 rupee (earn[past-part.f.]|earning an income) do[pres-part.m.pl.,o.] , some then (then|turn[root]) 1000 earn[pres.pl.m.12hon3] .
149Some earn 250 rupees and some earn thousands.
136कोई राजा को ठीक कर दिया तो लाख-लाख भी दे देते हैं . kōī rājā kō ṭhīk kar diyā tō lākh-lākh bhī dē dētē haĩ . kōī[pn.;d.] rājā[n.m.;sg.,d.] kō[postp.] ṭhīk[adj.] karnā[past-part.m.sg.d..root+dēnā] tō lākh[x] bhī[p.] dēnā[pres.pl.m.12hon3.root+dēnā] . some king to OK do[past-part.m.sg.d..root+dēnā] then 100,000 too give[pres.pl.m.12hon3.root+dēnā] .
150If someone cures a king, he receives hundreds of thousands.
137यहाँ भी ऐसे ही है . yahā̃ bhī aisē hī hai . yahā̃ bhī[p.] aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] hōnā[pres.sg.23] . here too such only be[pres.sg.23] .
151It is the same here.
138कोई को तो ज्ञान के प्वाइंट्स की धारणा नहीं और कोई तो बड़े दूरादेशी , विशालबुद्धि हैं तो औरों को भी बनाते हैं . kōī kō tō gyān kē|K points kī|key dhārṇā nahī̃ aur kōī tō baṛē dūrādēśhī , viśhālbuddhi haĩ tō aurō̃ kō bhī banātē haĩ . kōī[pn.;d.] kō[postp.] tō gyān[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K point kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key dhārṇā[n.f.;sg.] nahī̃[neg] aur kōī[x] tō baṛā[adj.ā=>ē;m.o.,m.pl.] dūrādēśhī[adj.] , viśhālbuddhi[n.f.ī=>ī;sg.] hōnā[pres.pl.12hon3] tō aurō̃ kō[postp.] bhī[p.] banānā[pres.pl.m.12hon3] . some to then knowledge (of|K) point (of|do[past-part.f.]|key) dharna not someone else then very far-sighted , broad and unlimited intellect be[pres.pl.12hon3] then others to too create[pres.pl.m.12hon3] .
152Some haven't imbibed any points of knowledge whereas others are very far-sighted and have broad intellects and so they make others the same.
139पहले दूरादेशी पीछे विशाल बुद्धि कहेंगे . pahlē dūrādēśhī pīchhē viśhāl buddhi kahē̃gē . pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] dūrādēśhī[adj.] pīchhē viśhāl[adj.] buddhi[n.f.;sg.] kahnā[fut.m.pl.12hon3] . (x|firstly) far-sighted x broad and unlimited intellect say[fut.m.pl.12hon3] .
153First you become far-sighted and then you have a broad intellect.
140समझने की बात है ना . samajhnē kī|key bāt hai nā . samajhnā[inf.m.pl.,o.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key bāt[n.f.;sg.] hōnā[pres.sg.23] nā . understand[inf.m.pl.,o.] (of|do[past-part.f.]|key) matter be[pres.sg.23] ∅ .
154This is something to be understood.
141ब्राह्मणों जैसा सौभाग्यशाली कोई है नहीं . brāhmaṇō̃ jaisā saubhāgyaśhālī kōī hai nahī̃ . brāhmaṇ[n.m.+ō̃;pl.o.] jaisā[adj.ā=>ā;m.sg.d.] saubhāgyaśhālī[adj.] kōī[pn.;d.] hōnā[pres.sg.23] nahī̃[neg] . Brahmin like fortunate some be[pres.sg.23] not .
155There is no one as fortunate as Brahmins.
142एकदम सबको ऊपर ले जाते हैं . ēkdam sabkō ūpar lē jātē haĩ . ēkdam sabkō ūpar lē jānā[pres.pl.m.12hon3] . x everything over carry .
156They take everyone to the very top.
143ऊपर में परमात्मा है ना , तो उसका परिचय देते हो . ūpar mē̃ paramātmā hai nā , tō uskā parichay dētē hō . ūpar mē̃[postp.] paramātmā[n.m.;sg.,d.] hōnā[pres.sg.23] nā , tō vah[pn.sg.kā] parichay dēnā[pres.pl.m.2] . over in Supreme Soul be[pres.sg.23] ∅ , then that[.kā] x[pres.pl.m.2] .
157At the top is God and so they give His introduction.
144तो तुम जानकार हो ना . tō tum jānkār hō nā . tō tum[pn.pl.] jānkār[adj.] hōnā[root]|hōnā[pres.pl.2] nā . then you x (be[root]|be[pres.pl.2]) ∅ .
158Therefore, you now know everything.
145बच्चों को तो बाप की जानकारी होती ही है . bachchō̃ kō tō bāp kī|key jānkārī hōtī hī hai . bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] tō bāp[n.m.;sg.,d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key jānkārī[n.f.ī=>ī;sg.] hōnā[pres-part.f.] hī[p.] hōnā[pres.sg.23] . child to then father (of|do[past-part.f.]|key) skill be[pres-part.f.] only be[pres.sg.23] .
159Children would know everything about their father.
146अब पारलौकिक बाप आये हैं तुमको पावन बनाकर वापस ले जाने के लिए . ab pārlaukik bāp āyē haĩ tumkō pāvan banākar vāpas lē jānē kē liē . ab[adv.] pārlaukik bāp[x] ānā[pres-perf.pl.m.12hon3] tum[pn.pl.kō] pāvan[adj.] banānā[abs.] vāpis, vāpas lēnā[opt.sg.23]|lēnā[root] jānnā[past-part.m.pl.,o.]|jānā[inf.m.pl.,o.]|jānnā[opt.sg.23] kē liē[x] . now x come[pres-perf.pl.m.12hon3] you[.kō] pure create[abs.] back (take[opt.sg.23]|take[root]) (know[past-part.m.pl.,o.]|go[inf.m.pl.,o.]|know[opt.sg.23]) for .
160The Father from beyond has now come to purify you and take you back.
147एक खेरूत ( खेती करने वाले ) बच्ची की कहानी है ना - कि राजा बच्ची को ले आया उसे अच्छा नहीं लगा , तो उनको वापिस भेज दिया . ēk khērūt ( khētī karnē vālē ) bachchī kī|key kahānī hai nā - ki rājā bachchī kō lē āyā usē achchhā nahī̃ lagā , tō unkō vāpis bhēj diyā . ēk[adj.] x[n.m.;sg.,d.] ( khētī[n.f.ī=>ī;sg.] karnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] ) bachchī[n.f.ī=>ī;sg.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key kahānī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] nā - ki[conj.] rājā[n.m.;sg.,d.] bachchī[n.f.ī=>ī;sg.] kō[postp.] lēnā[past-part.m.sg.d..root+ānā] vah[pn.sg.kō] achchhā[adj.ā=>ā;m.sg.d.] nahī̃[neg] lagā[adj.ā=>ā;m.sg.d.]|lagānā[root]|lagnā[past-part.m.sg.d.] , tō vah[pn.pl.kō] vāpis, vāpas bhējnā[past-part.m.sg.d..root+dēnā] . one x ( farm do[inf.m.pl.,o.] those who ) girl (of|do[past-part.f.]|key) x be[pres.sg.23] ∅ - that king girl to take[past-part.m.sg.d..root+ānā] that[.kō] achcha not (x|attach[root]|x[past-part.m.sg.d.]) , then that[.kō] back x[past-part.m.sg.d..root+dēnā] .
161There is a story about a farmer's daughter. 162A king married a farmer's daughter, but she didn't like it in the palace and so he sent her back home.
148यहाँ भी ऐसे हैं . yahā̃ bhī aisē haĩ . yahā̃ bhī[p.] aisā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.pl.12hon3] . here too such be[pres.pl.12hon3] .
163It is the same here.
149जिनकी बुद्धि में ज्ञान की धारणा नहीं होती है तो वह खुद ही चले जाते हैं , इसमें बाप क्या करे . jinkī buddhi mē̃ gyān kī|key dhārṇā nahī̃ hōtī hai tō vah khud hī chalē jātē haĩ , ismē̃ bāp kyā karē . jō[pn.pl.kī] buddhi[n.f.;sg.] mē̃[postp.] gyān[n.m.;sg.,d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key dhārṇā[n.f.;sg.] nahī̃[neg] hōnā[pres.sg.f.23] tō vah[pn.sg.d.] khud hī[p.] chalnā[pres.pl.m.12hon3.past-part+jānā]|chalnā[pres.pl.m.12hon3.passive] , yah[pn.sg.mē̃] bāp[n.m.;sg.,d.] kyā karnā[opt.sg.23] . that[.kī] intellect in knowledge (of|do[past-part.f.]|key) dharna not be[pres.sg.f.23] then that oneself only (continue[pres.pl.m.12hon3.past-part+jānā]|continue[pres.pl.m.12hon3.passive]) , this[.mē̃] father what do[opt.sg.23] .
164Those whose intellects are unable to imbibe knowledge leave of their own accord. 165What can the Father do about that?
150समझाने वाला है तो परमपिता परमात्मा . samjhānē vālā hai tō parampitā paramātmā . samjhānā[inf.m.pl.,o.] vālā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] tō parampitā[n.m.;sg.,d.] paramātmā[n.m.;sg.,d.] . explain[inf.m.pl.,o.] those who be[pres.sg.23] then Supreme Father Supreme Soul .
166It is only the Supreme Father, the Supreme Soul, who can explain to you.
151वह ब्रह्मा द्वारा वेदों शास्त्रों का सार सुनाते हैं कि वेद शास्त्र कोई धर्म शास्त्र है नहीं . vah brahmā dvārā vēdō̃ śhāstrō̃ kā sār sunātē haĩ ki vēd śhāstra kōī dharm śhāstra hai nahī̃ . vah[pn.sg.d.] brahmā[n.m.;sg.,d.] dvārā vēd[n.m.+ō̃;pl.o.] śhāstra[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] sār[n.m.;sg.,d.] sunānā[pres.pl.m.12hon3] ki[conj.] vēd[n.m.;sg.,d.] śhāstra[n.m.;sg.,d.] kōī[pn.;d.] dharm[n.m.;sg.,d.] śhāstra[n.m.;sg.,d.] hōnā[pres.sg.23] nahī̃[neg] . that Brahma through Veda scripture of essence speak[pres.pl.m.12hon3] that Veda scripture some religion scripture be[pres.sg.23] not .
167He tells you the essence of the Vedas and scriptures through Brahma. 168He says: The Vedas are not scriptures of any religion.
152यह तो पत्ते हैं , बाल बच्चे हैं . yah tō pattē haĩ , bāl bachchē haĩ . yah[pn.sg.d.] tō pattā[n.m.ā=>ē;sg.o.,m.pl.d.] hōnā[pres.pl.12hon3] , bāl[n.m.;sg.,d.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] hōnā[pres.pl.12hon3] . this then leaf be[pres.pl.12hon3] , x child be[pres.pl.12hon3] .
169They are just leaves, the children.
153मुख्य धर्म हैं चार . mukhya dharm haĩ chār . mukhya[adj.] dharm[n.m.;sg.,d.] hōnā[pres.pl.12hon3] chār[adj.] . main religion be[pres.pl.12hon3] four . 154उसमें ब्राह्मण धर्म भी है मुख्य . usmē̃ brāhmaṇ dharm bhī hai mukhya . vah[pn.sg.mē̃] brāhmaṇ[n.m.;sg.,d.] dharm[n.m.;sg.,d.] bhī[p.] hōnā[pres.sg.23] mukhya[adj.] . that[.mē̃] Brahmin religion too be[pres.sg.23] main .
170There are only four main religions and the Brahmin religion is one of the main ones.
155हीरे जैसा जन्म देवताओं का नहीं कहेंगे क्योंकि यह कल्याणकारी लीप धर्माऊ युग है . hīrē jaisā janm dēvtāō̃ kā nahī̃ kahē̃gē kyōṅki yah kalyāṇkārī leap dharmāū yug hai . hīrā[n.m.ā=>ē;sg.o.,m.pl.d.] jaisā[adj.ā=>ā;m.sg.d.] janm[n.m.;sg.,d.]|janamnā[root] dēvtā[n.f.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] nahī̃[neg] kahnā[fut.m.pl.12hon3] kyōṅki yah[pn.sg.d.] kalyāṇkārī[adj.] leap dharmśhālā[adj.] yug[x] hōnā[pres.sg.23] . diamond like (life|be born[root]) deity of not say[fut.m.pl.12hon3] because this beneficial x dharamshala age be[pres.sg.23] .
171Deities are not said to have lives like a diamond because it is this age that is the beneficial, charitable age.
156लीप मास , धर्माऊ को कहते हैं . leap mās , dharmāū kō kahtē haĩ . leap mās[n.m.;sg.,d.]|māns[n.m.;sg.,d.] , dharmśhālā[adj.] kō[postp.] kahnā[pres.pl.m.12hon3] . x (month|x) , dharamshala to say[pres.pl.m.12hon3] .
172The leap month is said to be the month of charity.
157यह है संगमयुग , कल्याणकारी और जितने भी युग हैं वहाँ अकल्याण ही होता है क्योंकि डिग्री कम होती जाती है . yah hai saṅgamyug , kalyāṇkārī aur jitnē bhī yug haĩ vahā̃ akalyāṇ hī hōtā hai kyōṅki degree kam hōtī jātī hai . yah[pn.sg.d.] hōnā[pres.sg.23] saṅgamyug[n.m.;sg.,d.] , kalyāṇkārī[adj.] aur jitnā[adj.ā=>ē;m.o.,m.pl.] bhī[p.] yug[x] hōnā[pres.pl.12hon3] vahā̃ akalyāṇ[n.m.;sg.,d.] hī[p.] hōnā[pres.sg.m.23] kyōṅki degree kam hōnā[pres.sg.f.23.pres-part+jānā] . this be[pres.sg.23] confluence age , beneficial and the more too age be[pres.pl.12hon3] there loss only be[pres.sg.m.23] because degree decrease .
173It is this confluence age that is beneficial. 174There isn't benefit in any of the other ages because your degrees continue to decrease.
158दिनप्रति-दिन कला कम ही होती जाती है . dinprati-din kalā kam|cum hī hōtī jātī hai . pratidin kalā[n.f.;sg.] kam[adj.]|cum hī[p.] hōnā[pres.sg.f.23.pres-part+jānā] . day by day degree (less|x) only be[pres.sg.f.23.pres-part+jānā] .
175Day by day, your degrees continue to reduce.
159यह युग ही है कल्याणकारी . yah yug hī hai kalyāṇkārī . yah[pn.sg.d.] yug[x] hī[p.] hōnā[pres.sg.23] kalyāṇkārī[adj.] . this age only be[pres.sg.23] beneficial .
176Only this age is the beneficial age.
160तो हर एक को माथा मारना पड़े कि औरों को कैसे समझायें . tō har ēk kō māthā mārnā paṛē ki aurō̃ kō kaisē samjhāyē̃ . tō har ēk[x] kō[postp.] māthā[n.m.ā=>ā;sg.d.] mārnā[opt.sg.23.oblig2] ki[conj.] aurō̃ kō[postp.] kaisā[adj.ā=>ē;m.o.,m.pl.] samjhānā[opt.pl.12hon3] . then each one to x beat[opt.sg.23.oblig2] that others to how explain[opt.pl.12hon3] .
177Each of you has to beat your head about how to explain to others.
161यूं तो उस्ताद बता रहे हैं कि रास्ता कैसे बताओ फिर हर एक का धन्धा अपना-अपना है . yū̃ tō ustād batā rahē haĩ ki rāstā kaisē batāō phir har ēk kā dhandhā apnā-apnā hai . yū̃ tō ustād[n.m.;sg.,d.] batānā[pres.pl.m.prog.12hon3] ki[conj.] rāstā[n.m.ā=>ā;sg.d.] kaisā[adj.ā=>ē;m.o.,m.pl.] batānā[opt.pl.2,imp.pl.2] phir[adv.]|phirnā[root] har ēk[x] kā[postp.ā=>ā;m.sg.d.] dhandhā[n.m.ā=>ā;sg.d.] apnā[pn.ā=>ā;m.sg.d.]|apnānā[root] hōnā[pres.sg.23] . x then x tell[pres.pl.m.prog.12hon3] that path how tell[opt.pl.2,imp.pl.2] (then|turn[root]) each one of business (one’s own|adopt[root]) be[pres.sg.23] .
178In fact, the Master is showing you how to show the path to others, but then each one's business is his own.
162तो यह आना चाहिए कि कैसे औरों को दुबन ( दलदल ) से निकालूँ . tō yah ānā chāhiē ki kaisē aurō̃ kō duban ( daldal ) sē nikālū̃ . tō yah[pn.sg.d.] ānā[imp.pl.2hon.inf+cāhnā]|ānā[.oblig3] ki[conj.] kaisā[adj.ā=>ē;m.o.,m.pl.] aurō̃ kō[postp.] duban ( daldal[sans-nom-feminin] ) sē[postp.] nikālnā[opt.sg.1] . then this (come[imp.pl.2hon.inf+cāhnā]|come[.oblig3]) that how others to quicksand ( x ) from x[opt.sg.1] .
179So you should be concerned as to how you can remove others from the quicksand.
163कई तो दल-दल से निकालने जाते फिर खुद फंस जाते हैं . kaī tō dal-dal sē nikālnē jātē phir khud phans jātē haĩ . kaī tō daldal[n.f.;sg.] sē[postp.] nikālnā[inf.m.pl.,o.] jānā[pres-part.m.pl.,o.] phir[adv.]|phirnā[root] khud phansnā[pres.pl.m.12hon3.root+jānā] . some then x from x[inf.m.pl.,o.] go[pres-part.m.pl.,o.] (then|turn[root]) oneself be trapped[pres.pl.m.12hon3.root+jānā] .
180Some go to remove others from the quicksand and they become trapped themselves.
164तो समझाने की बड़ी युक्ति चाहिए . tō samjhānē kī|key baṛī yukti chāhiē . tō samjhānā[inf.m.pl.,o.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key baṛā[adj.ā=>ī;f.] yukti[n.f.ī=>ī;sg.] chāhiē|chāhnā[imp.pl.2hon] . then explain[inf.m.pl.,o.] (of|do[past-part.f.]|key) very way (should|x[imp.pl.2hon]) .
181Therefore, you need many good clever methods with which you can explain to others.
165पहले अल्फ को समझाओ तो बे बादशाही को भी जान जायें और सृष्टि चक्र को भी जान जायें . pahlē alpha kō samjhāō tō bē bādśhāhī kō bhī jān jāyē̃ aur sr̥iṣhṭi chakra kō bhī jān jāyē̃ . pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] alpha[n.m.;sg.,d.] kō[postp.] samjhānā[opt.pl.2,imp.pl.2] tō bē[x] bādśhāhī[adj.] kō[postp.] bhī[p.] jānnā[opt.pl.12hon3.root+jānā] aur sr̥iṣhṭi[n.f.;sg.] chakra, chakkar[n.m.;sg.,d.]|chakra[n.m.;sg.,d.] kō[postp.] bhī[p.] jānnā[opt.pl.12hon3.root+jānā] . (x|firstly) Alpha to explain[opt.pl.2,imp.pl.2] then beta sovereignty to too know[opt.pl.12hon3.root+jānā] and world (cycle|x) to too know[opt.pl.12hon3.root+jānā] .
182First of all, explain about Alpha and then they can then know about beta, the sovereignty, and also the world cycle.
166पहले अल्फ को तो जानो . pahlē alpha kō tō jānō . pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] alpha[n.m.;sg.,d.] kō[postp.] tō jānnā[opt.pl.2,imp.pl.2] . (x|firstly) Alpha to then know[opt.pl.2,imp.pl.2] .
183First of all, at least know Alpha!
167कोई हजार दफा लिखकर दें कि अल्फ कौन है , तब यहाँ बैठ सके . kōī hajār daphā likhkar dē̃ ki alpha kaun hai , tab yahā̃ baiṭh sakē . kōī[pn.;d.] hazār[n.m.;sg.,d.] x likhnā[abs.] dēnā[opt.pl.12hon3] ki[conj.] alpha[n.m.;sg.,d.] kaun[pn.;d.] hōnā[pres.sg.23] , tab yahā̃ baiṭhnā[opt.sg.23.root+saknā] . some 1000 x write[abs.] give[opt.pl.12hon3] that Alpha who be[pres.sg.23] , for only then here sit[opt.sg.23.root+saknā] .
184When someone sits and writes down a thousand times who Alpha is, he can then sit here!
168कई तो ब्लड से भी लिखकर देते हैं फिर चले जाते है . kaī tō blood sē bhī likhkar dētē haĩ phir chalē jātē hai . kaī tō blood sē[postp.] bhī[p.] likhnā[abs.] dēnā[pres.pl.m.12hon3] phirnā[opt.sg.23.root+calnā] jānā[x] . some then x from too write[abs.] give[pres.pl.m.12hon3] turn[opt.sg.23.root+calnā] go[x] .
185Some even write it in their blood and then they leave.
169माया कोई कम थोड़ेही है . māyā kōī kam|cum thōṛēhī hai . māyā[n.f.;sg.] kōī[pn.;d.] kam[adj.]|cum thōṛēhī hōnā[pres.sg.23] . Maya some (less|x) not be[pres.sg.23] .
186Maya is no less! 187Achcha.
170अच्छा ! achchhā ! achchhā[adj.ā=>ā;m.sg.d.] ! achcha ! 171मीठे-मीठे सिकीलधे बच्चों प्रति मात-पिता बापदादा का याद-प्यार और गुडमार्निंग . mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning . mīṭhā[adj.ā=>ē;m.o.,m.pl.] sikīladhē[x] bachchā[n.m.ā=>ō̃;pl.o.] prati māt-pitā, mātā-pitā[n.m.;sg.,d.] bāpdādā kā[postp.ā=>ā;m.sg.d.] yād-pyār[n.m.;sg.,d.] aur good morning . sweet beloved, long-lost and now-found child for mother and Father BapDada of love, remembrance and good morning .
188To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.
172रूहानी बाप की रूहानी बच्चों को नमस्ते . rūhānī bāp kī rūhānī bachchō̃ kō namastē . rūhānī bāp kī rūhānī bachchō̃ kō namastē[x] . x .
189The spiritual Father says namaste to the spiritual children.
173धारणा के लिए मुख्य सार : dhārṇā kē liē mukhya sār : dhārṇā kē liē mukhya sār[x] : essence for dharna :
190Essence for dharna:
1741 ) दूरादेशी बन बाप की याद में रहना है और दूसरों को दूरदेश में रहने वाले बाप का परिचय देना है . 1 ) dūrādēśhī ban bāp kī yād mē̃ rahnā hai aur dūsrō̃ kō dūrdēśh mē̃ rahnē vālē bāp kā parichay dēnā hai . 1 ) dūrādēśhī[adj.] bannā[root]|ban[n.m.;sg.,d.] bāp kī yād[x] mē̃[postp.] rahnā[pres.sg.23.oblig1] aur dūsrā[n.m.+ō̃;pl.o.] kō[postp.] dūrdēśh[n.m.;sg.,d.] mē̃[postp.] rahnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] bāp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] parichay dēnā[pres.sg.23.oblig1] . 1 ) far-sighted (become[root]|x) remembrance of the Father in remain[pres.sg.23.oblig1] and other to faraway land in remain[inf.m.pl.,o.] those who father of x[pres.sg.23.oblig1] .
191 1. Become far-sighted and stay in remembrance of the Father and give others the introduction of the Father who lives in the faraway land.
1752 ) कल्याणकारी युग में सभी का कल्याण करने की युक्ति निकालनी है . 2 ) kalyāṇkārī yug mē̃ sabhī kā kalyāṇ karnē kī|key yukti nikālnī hai . 2 ) kalyāṇkārī[adj.] yug[x] mē̃[postp.] sab[adv.hī] kā[postp.ā=>ā;m.sg.d.] kalyāṇ[n.m.;sg.,d.] karnā[inf.m.pl.,o.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key yukti[n.f.ī=>ī;sg.] nikālnā[pres.sg.23.oblig1] . 2 ) beneficial age in all of benefit do[inf.m.pl.,o.] (of|do[past-part.f.]|key) way x[pres.sg.23.oblig1] .
192 2. Create clever methods with which you can benefit everyone in the beneficial age.
176सबको दुबन ( दलदल ) से निकालने की सेवा करनी है . sabkō duban ( daldal ) sē nikālnē kī|key sēvā karnī hai . sabkō duban ( daldal[sans-nom-feminin] ) sē[postp.] nikālnā[inf.m.pl.,o.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key sēvā[n.f.;sg.] karnā[pres.sg.23.oblig1] . everything quicksand ( x ) from x[inf.m.pl.,o.] (of|do[past-part.f.]|key) service do[pres.sg.23.oblig1] .
193Do the service of removing everyone from the quicksand.
177वरदान : सदा उमंग-उत्साह के पंखों द्वारा उड़ती कला की स्थिति का अनुभव करने वाले कर्मयोगी भवvardān : sadā umaṅg-utsāh kē|K paṅkhō̃ dvārā uṛtī kalā kī sthiti kā anubhav karnē vālē karmayōgī bhavvardān[n.m.;sg.,d.] : sadā umaṅg-utsāh[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K paṅkh[n.m.+ō̃;pl.o.] dvārā uṛtī kalā kī sthiti[x] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] karnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] karmyōgī[adj.] bhav[n.m.;sg.,d.]|bhavblessing : constantly zeal and enthusiasm (of|K) wing through x of experience do[inf.m.pl.,o.] those who karma yogi (x|may you be)178उमंग-उत्साह आप ब्राह्मणों के उड़ती कला के पंख हैं . umaṅg-utsāh āp brāhmaṇō̃ kē|K uṛtī kalā kē|K paṅkh haĩ . umaṅg-utsāh[n.m.;sg.,d.] āp[pn.pl.] brāhmaṇ[n.m.+ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K uṛnā[pres-part.f.] kalā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K paṅkh[n.m.;sg.,d.] hōnā[pres.pl.12hon3] . zeal and enthusiasm you Brahmin (of|K) fly[pres-part.f.] degree (of|K) wing be[pres.pl.12hon3] .
194Blessing: May you be a karma yogi and constantly experience the flying stage with your wings of zeal and enthusiasm.
179अगर कार्य अर्थ नीचे भी आते हो तो उड़ती कला की स्थिति से , कर्मयोगी बन कर्म में आते हो . agar kārya arth|earth nīchē bhī ātē hō tō uṛtī kalā kī sthiti sē , karmayōgī ban karma mē̃ ātē hō . agar kārya[n.m.;sg.,d.] arth[n.m.;sg.,d.]|earth nīchē bhī[p.] ānā[pres.pl.m.2] tō uṛtī kalā kī sthiti[x] sē[postp.] , karmyōgī[adj.] bannā[root]|ban[n.m.;sg.,d.] karm[n.m.;sg.,d.] mē̃[postp.] ānā[pres.pl.m.2] . if task (meaning|earth) down too come[pres.pl.m.2] then x from , karma yogi (become[root]|x) deed in come[pres.pl.m.2] .
195 Zeal and enthusiasm are the wings of you Brahmins for the flying stage.
180यह उमंग-उत्साह ब्राह्मणों के लिए बड़े से बड़ी शक्ति है . yah umaṅg-utsāh brāhmaṇō̃ kē liē baṛē sē baṛī śhakti hai . yah[pn.sg.d.] umaṅg-utsāh[n.m.;sg.,d.] brāhmaṇ[n.m.+ō̃;pl.o.] kē liē[x] baṛā[adj.ā=>ē;m.o.,m.pl.] sē[postp.] baṛā[adj.ā=>ī;f.] śhakti[n.f.ī=>ī;sg.] hōnā[pres.sg.23] . this zeal and enthusiasm Brahmin for very from very Shakti be[pres.sg.23] . 181नीरस जीवन नहीं है . nīras jīvan nahī̃ hai . nīras[adj.] jīvan[n.m.;sg.,d.] nahī̃[neg] hōnā[pres.sg.23] . dry life not be[pres.sg.23] .
196Even if you come down to do some work, it is in the flying stage and as a karma yogi that you come down.
182उमंग-उत्साह का रस है तो कभी दिलशिकस्त नहीं हो सकते , सदा दिलखुश . umaṅg-utsāh kā ras hai tō kabhī dilśhikasta nahī̃ hō saktē , sadā dilkhuśh . umaṅg-utsāh[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] ras[n.m.;sg.,d.] hōnā[pres.sg.23] tō kabhī[adv.] dilśhikast[adj.] nahī̃[neg] hōnā[root]|hōnā[pres.pl.2] saknā[pres-part.m.pl.,o.] , sadā dilkhuśh[adj.] . zeal and enthusiasm of sweetness be[pres.sg.23] then ever disheartened not (be[root]|be[pres.pl.2]) can[pres-part.m.pl.,o.] , constantly dilkush . 183उमंग-उत्साह , तूफान को भी तोहफा बना देता है . umaṅg-utsāh , tūphān kō bhī tōhphā banā dētā hai . umaṅg-utsāh[n.m.;sg.,d.] , tūphān[n.m.;sg.,d.] kō[postp.] bhī[p.] tōhphā[n.m.ā=>ā;sg.d.] bannā[pres.sg.m.23.past-part+dēnā]|banānā[pres.sg.m.23.root+dēnā] . zeal and enthusiasm , storm to too gift (become[pres.sg.m.23.past-part+dēnā]|create[pres.sg.m.23.root+dēnā]) . 184परीक्षा वा समस्या को मनोरंजन अनुभव कराता है . parīkṣhā vā samasyā kō manōrañjan anubhav karātā hai . parīkṣhā[n.f.;sg.] vā samasyā[n.f.;sg.] kō[postp.] manōrañjan[n.m.;sg.,d.] anubhav[n.m.;sg.,d.] karānā[pres.sg.m.23] . being careful or problem to entertainment experience make commit[pres.sg.m.23] .
197Zeal and enthusiasm are very great powers for Brahmins. 198Your lives are not dry, but you have the sweetness of zeal and enthusiasm and so you can never become disheartened, but remain constantly happy-hearted.
185स्लोगन : जो अशरीरी स्थिति के अभ्यासी हैं उन्हें शरीर की आकर्षण आकर्षित नहीं कर सकती . slōgan : jō aśharīrī sthiti kē|K abhyāsī haĩ unhē̃ śharīr kī|key ākarṣhaṇ ākarṣhit nahī̃ kar saktī . slogan : jō[pn.;d.] aśharīrī[adj.] sthiti[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K abhyāsī[adj.] hōnā[pres.pl.12hon3] vah[pn.pl.kō] śharīr[n.m.;sg.,d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key ākarṣhaṇ[x] ākarṣhit[adj.] nahī̃[neg] karnā[root] saknā[pres-part.f.] . slogan : that bodiless stage (of|K) practising be[pres.pl.12hon3] that[.kō] body (of|do[past-part.f.]|key) attraction attracted not do[root] can[pres-part.f.] .
199Zeal and enthusiasm make storms into a gift and enable you to experience tests and problems as entertainment.
186मातेश्वरी जी के अनमोल महावाक्यmātēśhvarī jī kē|K anmōl mahāvākyamātēśhvarī[n.f.ī=>ī;sg.] jīnā[root]|jī[x]|jīnā[past-part.f.] kā[postp.ā=>ē;m.o.,m.pl.]|K anmōl[adj.] mahāvākya[n.m.;sg.,d.]x (live[root]|ji|live[past-part.f.]) (of|K) invaluable elevated version187हम मनुष्य आत्माओं को पहले-पहले कौनसी मुख्य प्वाइन्ट बुद्धि में रखनी है , जिस पर खूब अटेन्शन रखना है ? ham manuṣhya ātmāō̃ kō pahlē-pahlē kaunsī mukhya point buddhi mē̃ rakhnī hai , jis par khūb attention rakhnā hai ? ham[pn.pl.] manuṣhya[n.m.;sg.,d.] ātmā[n.f.+ō̃;pl.o.] kō[postp.] pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] kaun sā[adj.ā=>ī;f.] mukhya[adj.] point buddhi[n.f.;sg.] mē̃[postp.] rakhnā[pres.sg.23.oblig1] , jō[pn.sg.o.] par[postp.]|par[adj.] khūb[adj.] attention rakhnā[pres.sg.23.oblig1] ? we human being soul to (x|firstly) which main point intellect in keep[pres.sg.23.oblig1] , that (at|other) a lot attention keep[pres.sg.23.oblig1] ? 1881 - पहले-पहले तो अपने को यह पक्का निश्चय रखना है कि हमको पढ़ाने वाला कौन है ? 1 - pahlē-pahlē tō apnē kō yah pakkā niśhchay rakhnā hai ki hamkō paṛhānē vālā kaun hai ? 1 - pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] tō apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] yah[pn.sg.d.] pakkā[adj.ā=>ā;m.sg.d.] niśhchay[n.m.;sg.,d.] rakhnā[pres.sg.23.oblig1] ki[conj.] ham[pn.pl.kō] paṛhānā[inf.m.pl.,o.] vālā[adj.ā=>ā;m.sg.d.] kaun[pn.;d.] hōnā[pres.sg.23] ? 1 - (x|firstly) then one’s own to this firm faith keep[pres.sg.23.oblig1] that we[.kō] teach[inf.m.pl.,o.] those who who be[pres.sg.23] ? 1892 - दूसरी प्वाइन्ट है , हम सभी मनुष्य आत्मायें हैं और परमात्मा हमारा पिता है . 2 - dūsrī point hai , ham sabhī manuṣhya ātmāyē̃ haĩ aur paramātmā hamārā pitā hai . 2 - dūsrā[adj.ā=>ī;f.] point hōnā[pres.sg.23] , ham[pn.pl.] sab[adv.hī] manuṣhya[n.m.;sg.,d.] ātmā[n.f.+ē̃;pl.d.] hōnā[pres.pl.12hon3] aur paramātmā[n.m.;sg.,d.] ham[pn.pl.kā] pitā[n.m.;sg.,d.] hōnā[pres.sg.23] . 2 - other point be[pres.sg.23] , we all human being soul be[pres.pl.12hon3] and Supreme Soul we[.kā] father be[pres.sg.23] .
200Slogan: Those who practise the bodiless stage cannot be attracted by any bodily attractions.
190हम आत्मा बच्चे और परमात्मा बाप दोनों अलग-अलग चीज़ है . ham ātmā bachchē aur paramātmā bāp dōnō̃ alag-alag chīz hai . ham[pn.pl.] ātmā[n.f.;sg.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] aur paramātmā[n.m.;sg.,d.] bāp[n.m.;sg.,d.] dōnō̃ alag[adj.] chīz[n.f.;sg.] hōnā[pres.sg.23] . we soul child and Supreme Soul father x separate thing be[pres.sg.23] .
201*** Om Shanti *** 202Invaluable versions of Mateshwari.
1913 - तीसरी प्वाइन्ट ईश्वर बेअंत भी नहीं है , ईश्वर सर्वत्र भी नहीं है , अब यही नॉलेज बुद्धि में रखनी है इसलिए अपनी नॉलेज औरों से न्यारी है , भले दुनियावी मनुष्य समझते हैं हमको परमात्मा का ज्ञान है , अब उनसे पूछो आप में कौनसा ज्ञान है ? 3 - tīsrī point īśhvar bēant bhī nahī̃ hai , īśhvar sarvatra bhī nahī̃ hai , ab yahī knowledge buddhi mē̃ rakhnī hai isliē apnī knowledge aurō̃ sē nyārī hai , bhalē duniyāvī manuṣhya samajhtē haĩ hamkō paramātmā kā gyān hai , ab unsē pūchhō āp mē̃ kaunsā gyān hai ? 3 - tīsrā[adj.ā=>ī;f.] point īśhvar[n.m.;sg.,d.] x bhī[p.] nahī̃[neg] hōnā[pres.sg.23] , īśhvar[n.m.;sg.,d.] sarvatra bhī[p.] nahī̃[neg] hōnā[pres.sg.23] , ab[adv.] yahī[pn.;d.] knowledge buddhi[n.f.;sg.] mē̃[postp.] rakhnā[pres.sg.23.oblig1] isliē apnā[pn.ā=>ī;f.] knowledge aurō̃ sē[postp.] nyārā[adj.ā=>ī;f.] hōnā[pres.sg.23] , bhalā[adj.ā=>ē;m.o.,m.pl.] duniyāvī[adj.] manuṣhya[n.m.;sg.,d.] samajhnā[pres.pl.m.12hon3] ham[pn.pl.kō] paramātmā[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] gyān[n.m.;sg.,d.] hōnā[pres.sg.23] , ab[adv.] vah[pn.pl.sē] pūchhnā[opt.pl.2,imp.pl.2] āp[pn.pl.] mē̃[postp.] kaun sā[adj.ā=>ā;m.sg.d.] gyān[n.m.;sg.,d.] hōnā[pres.sg.23] ? 3 - third point God x too not be[pres.sg.23] , God x too not be[pres.sg.23] , now this knowledge intellect in keep[pres.sg.23.oblig1] therefore one’s own knowledge others from unique be[pres.sg.23] , benefit worldly human being understand[pres.pl.m.12hon3] we[.kō] Supreme Soul of knowledge be[pres.sg.23] , now that[.sē] ask[opt.pl.2,imp.pl.2] you in which knowledge be[pres.sg.23] ?
203What is the first point that we human souls have to keep in our intellects and to which we have to pay a lot of attention? 2041) We have to have the firm faith of who it is that is teaching us. 2052) All of us are human souls and the Supreme Soul is our Father. 206We souls, His children, are separate from the Supreme Soul, our Father.
192तो कहेंगे ईश्वर सर्वव्यापी है . tō kahē̃gē īśhvar sarvavyāpī hai . tō kahnā[fut.m.pl.12hon3] īśhvar[n.m.;sg.,d.] sarvavyāpī, sarvavyāpak[adj.] hōnā[pres.sg.23] . then say[fut.m.pl.12hon3] God omnipresent be[pres.sg.23] .
2073) God is not infinite, God is not omnipresent.
193अब परमात्मा तो कहता है मेरा ज्ञान मेरे द्वारा ही मिलता है , जैसे बैरिस्टर द्वारा बैरिस्ट्री , डॉ . द्वारा डॉक्टरी सीखी जाती है , भल वहाँ बैरिस्टर भी अनेक होते हैं , एक बैरिस्टर से न पढ़ा तो दूसरा पढ़ायेगा . ab paramātmā tō kahtā hai mērā gyān mērē dvārā hī miltā hai , jaisē barrister dvārā barristry , ḍô . dvārā ḍôkṭarī sīkhī jātī hai , bhal vahā̃ barrister bhī anēk hōtē haĩ , ēk barrister sē na paṛhā tō dūsrā paṛhāyēgā . ab[adv.] paramātmā[n.m.;sg.,d.] tō kahnā[pres.sg.m.23] maĩ[pn.sg.kā] gyān[n.m.;sg.,d.] maĩ[pn.sg.kē] dvārā hī[p.] milnā[pres.sg.m.23] , jaisā[adj.ā=>ē;m.o.,m.pl.] barrister dvārā barristry , ḍô . dvārā ḍôkṭarī[n.f.ī=>ī;sg.] sīkhnā[pres.sg.f.23.past-part+jānā]|sīkhnā[pres.sg.f.23.passive] , bhal vahā̃ barrister bhī[p.] anēk[adj.] hōnā[pres.pl.m.12hon3] , ēk[adj.] barrister sē[postp.] na[neg] paṛhānā[root]|paṛhnā[past-part.m.sg.d.] tō dūsrā[adj.ā=>ā;m.sg.d.] paṛhānā[fut.m.sg.23] . now Supreme Soul then say[pres.sg.m.23] I[.kā] knowledge I[.kē] through only receive[pres.sg.m.23] , like barrister through x , x . through become a doctor (learn[pres.sg.f.23.past-part+jānā]|learn[pres.sg.f.23.passive]) , although there barrister too many be[pres.pl.m.12hon3] , one barrister from not (teach[root]|study[past-part.m.sg.d.]) then other teach[fut.m.sg.23] .
208We have to keep this knowledge in our intellects and this is why our knowledge is unique. 209Although people of the world think that they have God’s knowledge, when you ask them what knowledge it is that they have, they say that God is omnipresent.
194एक डॉक्टर से न पढ़ा तो दूसरा डॉक्टर पढ़ायेगा , मगर यह ईश्वरीय नॉलेज सिवाए एक परमात्मा बिगर कोई भी मनुष्य आत्मा चाहे साधू , संत , महात्मा हो वो भी नहीं पढ़ा सकेगा . ēk doctor sē na paṛhā tō dūsrā doctor paṛhāyēgā , magar yah īśhvarīy knowledge sivāē ēk paramātmā bigar kōī bhī manuṣhya ātmā chāhē sādhū , sant , mahātmā hō vō bhī nahī̃ paṛhā sakēgā . ēk[adj.] doctor sē[postp.] na[neg] paṛhānā[root]|paṛhnā[past-part.m.sg.d.] tō dūsrā[adj.ā=>ā;m.sg.d.] doctor paṛhānā[fut.m.sg.23] , magar yah[pn.sg.d.] īśhvarīy[adj.] knowledge sivāē ēk[adj.] paramātmā[n.m.;sg.,d.] bigar kōī bhī[x] manuṣhya[n.m.;sg.,d.] ātmā[n.f.;sg.] chāhnā[past-part.m.pl.,o.]|chāhē|chāhnā[opt.sg.23] sādhū[n.m.;sg.,d.] , sant[adj.] , mahātmā[n.f.;sg.] hōnā[root]|hōnā[pres.pl.2] vah[pn.;d.] bhī[p.] nahī̃[neg] paṛhānā[fut.m.sg.23.root+saknā] . one doctor from not (teach[root]|study[past-part.m.sg.d.]) then other doctor teach[fut.m.sg.23] , x this Godly knowledge except one Supreme Soul without anyone human being soul (x[past-part.m.pl.,o.]|whether|x[opt.sg.23]) sage , holy man , great soul (be[root]|be[pres.pl.2]) that too not teach[fut.m.sg.23.root+saknā] .
210Now, God, Himself, says: My knowledge is only received from Me, just as you learn to be a barrister from a barrister and you learn to be a doctor from a doctor. 211There are many barristers and if you don’t study with one, you can study with another. 212If one doctor doesn’t teach you, then another doctor will teach you.
195तो हम कैसे समझें कि इन्हों में कोई परमात्मा का ज्ञान है और 4 - चौथी प्वाइन्ट परमात्मा युगे युगे नहीं आता बल्कि परमात्मा कल्प कल्प एक ही बार इस संगमयुग पर अर्थात् कलियुग के अन्त और सतयुग के आदि संगम समय पर आता है , और अनेक अधर्मों का विनाश कराए एक आदि सनातन सतधर्म की स्थापना कराता है . tō ham kaisē samajhē̃ ki inhō̃ mē̃ kōī paramātmā kā gyān hai aur 4 - chauthī point paramātmā yugē yugē nahī̃ ātā balki paramātmā kalp kalp ēk hī bār is saṅgamyug par arthāt kaliyug kē|K ant aur satyug kē|K ādi saṅgam samay par ātā hai , aur anēk adharmō̃ kā vināśh karāē ēk ādi sanātan satadharma kī|key sthāpanā karātā hai . tō ham[pn.pl.] kaisā[adj.ā=>ē;m.o.,m.pl.] samajhnā[opt.pl.12hon3] ki[conj.] yah[pn.pl.o.] mē̃[postp.] kōī[pn.;d.] paramātmā[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] gyān[n.m.;sg.,d.] hōnā[pres.sg.23] aur 4 - chauthā[adj.ā=>ī;f.] point paramātmā[n.m.;sg.,d.] yug[x] yug[x] nahī̃[neg] ānā[pres-part.m.sg.d.] balki paramātmā[n.m.;sg.,d.] kalp[n.m.;sg.,d.] kalp[n.m.;sg.,d.] ēk[adj.] hī[p.] bār[n.f.;sg.] yah[pn.sg.o.] saṅgamyug[n.m.;sg.,d.] par[postp.]|par[adj.] arthāt kaliyug[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K ant[n.m.;sg.,d.] aur satyug[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K ādi[adj.] saṅgam[n.m.;sg.,d.] samay[n.m.;sg.,d.] par[postp.]|par[adj.] ānā[pres.sg.m.23] , aur anēk[adj.] adharm[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] vināśh[n.m.;sg.,d.] karānā[opt.sg.23]|karānā[past-part.m.pl.,o.] ēk[adj.] ādi[adj.] sanātan[x] x kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key sthāpanā, sthāpan[n.f.;sg.] karānā[pres.sg.m.23] . then we how understand[opt.pl.12hon3] that this in some Supreme Soul of knowledge be[pres.sg.23] and 4 - fourth point Supreme Soul age age not come[pres-part.m.sg.d.] x Supreme Soul cycle cycle one only time this confluence age (at|other) that is iron age (of|K) end and golden age (of|K) etc. confluence time (at|other) come[pres.sg.m.23] , and many irreligiousness of destruction (make commit[opt.sg.23]|make commit[past-part.m.pl.,o.]) one etc. eternal x (of|do[past-part.f.]|key) establishment make commit[pres.sg.m.23] .
213However, this Godly knowledge cannot be taught by any human, whether he is a sage, a saint, or a great soul. 214It can only be taught by the Supreme Soul, Himself. 215So, how can they think that they have God’s knowledge? 2164) God does not come here in every age, but God comes once in every cycle, at the confluence age, that is, at the confluence of the end of the iron age and the beginning of the golden age.
196अब लोग कैसे कहते हैं कि परमात्मा युगे युगे आता है और ऐसे भी कहते हैं गीता का भगवान श्रीकृष्ण , वो द्वापर में आया है . ab lōg kaisē kahtē haĩ ki paramātmā yugē yugē ātā hai aur aisē bhī kahtē haĩ gītā kā bhagvān śhrīkr̥iṣhṇa , vō dvāpar mē̃ āyā hai . ab[adv.] log[n.m.;sg.,d.] kaisā[adj.ā=>ē;m.o.,m.pl.] kahnā[pres.pl.m.12hon3] ki[conj.] paramātmā[n.m.;sg.,d.] yug[x] yug[x] ānā[pres.sg.m.23] aur aisā[adj.ā=>ē;m.o.,m.pl.] bhī[p.] kahnā[pres.pl.m.12hon3] gītā kā bhagvān[x] śhrīkr̥iṣhṇa[n.m.;sg.,d.] , vah[pn.;d.] dvāpar mē̃[postp.] ānā[pres-perf.sg.m.23] . now people how say[pres.pl.m.12hon3] that Supreme Soul age age come[pres.sg.m.23] and such too say[pres.pl.m.12hon3] God of the Gita Shri Krishna , that copper age in come[pres-perf.sg.m.23] .
217He destroys all the irreligiousness and establishes the one original eternal religion of truth. 218How can people say that God comes in every age?
197अब इन सभी बातों को सिद्ध करना है , गीता का भगवान श्रीकृष्ण नहीं है , शिव परमात्मा है और वो भी द्वापर में नहीं आता संगम समय पर आया है . ab in sabhī bātō̃ kō siddh karnā hai , gītā kā bhagvān śhrīkr̥iṣhṇa nahī̃ hai , śhiv paramātmā hai aur vō bhī dvāpar mē̃ nahī̃ ātā saṅgam samay par āyā hai . ab[adv.] in|yah[pn.pl.o.] sab[adv.hī] bāt[n.f.+ō̃;pl.o.] kō[postp.] siddh karnā[pres.sg.23.oblig1] , gītā kā bhagvān[x] śhrīkr̥iṣhṇa[n.m.;sg.,d.] nahī̃[neg] hōnā[pres.sg.23] , śhiv paramātmā[n.m.;sg.,d.] hōnā[pres.sg.23] aur vah[pn.;d.] bhī[p.] dvāpar mē̃[postp.] nahī̃[neg] ānā[pres-part.m.sg.d.] saṅgam[n.m.;sg.,d.] samay[n.m.;sg.,d.] par[postp.]|par[adj.] ānā[pres-perf.sg.m.23] . now (in|this) all matter to justify[pres.sg.23.oblig1] , God of the Gita Shri Krishna not be[pres.sg.23] , Shiva Supreme Soul be[pres.sg.23] and that too copper age in not come[pres-part.m.sg.d.] confluence time (at|other) come[pres-perf.sg.m.23] .
219They also say that the God of the Gita is Shri Krishna and that He comes in the copper age. 220All of these things have to be proved.
1985 - पाँचवी प्वाइन्ट गुरु बिगर घोर अन्धियारा कैसे हुआ है , वो गुरु कौन है ? 5 - pāñchvī point guru bigar ghōr andhiyārā kaisē huā hai , vō guru kaun hai ? 5 - pāñchvā[adj.ā=>ī;f.] point gurū[n.m.;sg.,d.] bigar ghōr[adj.] andhiyārā, andhērā[n.m.ā=>ā;sg.d.] kaisā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres-perf.sg.m.23] , vah[pn.;d.] gurū[n.m.;sg.,d.] kaun[pn.;d.] hōnā[pres.sg.23] ? 5 - x point guru without extreme darkness how be[pres-perf.sg.m.23] , that guru who be[pres.sg.23] ?
221The God of the Gita is not Shri Krishna, it is Shiva, the Supreme Soul, and He does not come in the copper age.
199मनुष्य सृष्टि उल्टा झाड़ कैसे है और हमको अपने पाँच विकारों पर जीत कैसे पहननी है ? manuṣhya sr̥iṣhṭi ulṭā jhāṛ kaisē hai aur hamkō apnē pañch vikārō̃ par jīt kaisē pahannī hai ? manuṣhya sr̥iṣhṭi[x] ulṭā[adj.ā=>ā;m.sg.d.] jhāṛ[n.m.;sg.,d.] kaisā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.sg.23] aur ham[pn.pl.kō] apnā[pn.ā=>ē;m.o.,m.pl.] pañch[adj.] vikār[n.m.+ō̃;pl.o.] par[postp.]|par[adj.] jītnā[root]|jīt[n.f.;sg.] kaisā[adj.ā=>ē;m.o.,m.pl.] pahannā[pres.sg.23.oblig1] ? human world tree upside down tree how be[pres.sg.23] and we[.kō] one’s own five vice (at|other) (x[root]|x) how x[pres.sg.23.oblig1] ?
222He comes at the time of the confluence. 2235) How was there extreme darkness without the Guru? 224Who is that Guru?
2006 - छटवीं प्वाइन्ट हम वही पाण्डव यौद्धे हैं , जिसके साथ साक्षात् परमात्मा है उसी तरफ ही जीत है और सातवीं प्वाइन्ट परमात्मा खुद सर्वशक्तिवान है तो जिन्होंने परमात्मा का पूरा साथ लिया है , उन्हों को ही परमात्मा द्वारा लाइट माइट दोनों ताज मिलते हैं . 6 - chhaṭvī̃ point ham vahī pāṇḍav yauddhē haĩ , jiskē sāth sākṣhāt paramātmā hai usī taraph hī jīt hai aur sātvī̃ point paramātmā khud sarvśhaktivān hai tō jinhōnnē paramātmā kā pūrā sāth liyā hai , unhō̃ kō hī paramātmā dvārā light might dōnō̃ tāj miltē haĩ . 6 - chhaṭṭhā ou chhaṭvā̃[adj.ā=>ī;f.] point ham[pn.pl.] vahī pāṇḍav[n.m.;sg.,d.] yōddhā[n.m.ā=>ē;sg.o.,m.pl.d.] hōnā[pres.pl.12hon3] , jō[pn.sg.kē] sāth[n.m.;sg.,d.] sākṣhāt paramātmā[n.m.;sg.,d.] hōnā[pres.sg.23] vah[pn.sg.hī] taraph[n.m.;sg.,d.] hī[p.] jītnā[root]|jīt[n.f.;sg.] hōnā[pres.sg.23] aur sātvā̃[adj.ā=>ī;f.] point paramātmā[n.m.;sg.,d.] khud sarvśhaktivān[adj.] hōnā[pres.sg.23] tō jō[pn.pl.nē] paramātmā[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] pūrā[adj.ā=>ā;m.sg.d.] sāth[n.m.;sg.,d.] lēnā[pres-perf.sg.m.23] , vah[pn.pl.o.] kō[postp.] hī[p.] paramātmā[n.m.;sg.,d.] dvārā light might dōnō̃ tāj[n.m.;sg.,d.] milnā[pres.pl.m.12hon3] . 6 - x point we this Pandava warrior be[pres.pl.12hon3] , that[.kē] with x Supreme Soul be[pres.sg.23] that[.hī] direction only (x[root]|x) be[pres.sg.23] and seventh point Supreme Soul oneself Almighty Authority be[pres.sg.23] then that[.nē] Supreme Soul of full with take[pres-perf.sg.m.23] , that to only Supreme Soul through light might x crown receive[pres.pl.m.12hon3] .
225How is the human world an inverted tree and how can we conquer our five vices? 2266) We are those Pandav warriors. 227We have God Himself with us and have victory. 2287) God Himself is the Almighty Authority, and so those who have taken the full company of God receive the two crowns of light and might.
201अब यह सभी बातें बुद्धि में रखना इसको ही ज्ञान कहा जाता है . ab yah sabhī bātē̃ buddhi mē̃ rakhnā iskō hī gyān kahā jātā hai . ab[adv.] yah[pn.sg.d.] sab[adv.hī] bāt[n.f.+ē̃;pl.d.] buddhi[n.f.;sg.] mē̃[postp.] rakhnā[inf.m.sg.d.] yah[pn.sg.kō] hī[p.] gyān[n.m.;sg.,d.] kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] . now this all matter intellect in keep[inf.m.sg.d.] this[.kō] only knowledge (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) . 202अच्छा . achchhā . achchhā[adj.ā=>ā;m.sg.d.] . achcha .
229To keep all of these things in your intellects is called knowledge.
203ओम् शान्ति . ōm śhānti . ōm śhānti[x] . Om Shanti .
230Achcha.