Daily Murli for Sunday 30 October 2022

⁰ 30/10/22 Madhuban Avyakt BapDada Om Shanti 21/11/1992

¹Be knowledgeable about the deep philosophy of karma.

²Today, the Father, the One who gives all the treasures, is seeing the accounts of accumulation of all the children.

³All the children have received infinite treasures and have all received the same treasures from the same One.

⁴It isn't just one treasure; you have received many treasures.

⁵Nevertheless, each one's account of accumulation is different.

⁶Some have accumulated all the treasures very well and others have accumulated them according to their own capacity.

⁷Whatever has been accumulated can be seen by the spiritual intoxication on their faces and in their behaviour. ⁸You experience the spiritual intoxication of having accumulated them.

⁹The first sign of spiritual intoxication is that the sparkle of being a carefree emperor can be seen by the spiritual intoxication you have in your every action. ¹⁰This is because, where there is spiritual intoxication, there cannot be any worry.

¹¹This intoxication and worry cannot both remain simultaneously, just as light and darkness cannot exist at the same time.

¹²The speciality of a carefree emperor is that, instead of constantly being an embodiment of questions, such a person remains happy. ¹³In every action, in relation to himself, in relation to others and in relation to nature, at no time does he have a question mark in any situation, even in thought: "Why is this like this? ¹⁴What is this happening?

¹⁵Does this happen too?" ¹⁶For a satisfied soul, in every thought and while doing everything, while seeing, hearing and thinking, he is aware: “Whatever is happening is good for me, and whatever happens will always be good”.

¹⁷Instead of being carefree, a soul who is an embodiment of questions and asks "What?”, “Why?”, “How?” and “Like this?", remains confused and worried.

¹⁸Souls who are carefree change that which is bad into good, and this is why they remain constantly satisfied.

¹⁹Nowadays, methods of science can transform waste, something bad, into something good.

²⁰So, souls who are embodiments of satisfaction will, with the power of silence, transform a bad situation or relationship that is not experienced to be good into something good and imbibe it (accept it) in themselves. ²¹Using the elevated thoughts of their good wishes, they will give others the power to change anything bad into something good and imbibe it.

²²Some children think and say: When something is bad anyway, or when it is a mistake, then a mistake has to be called a mistake.

²³Or, a mistake has to be acknowledged as a mistake.

²⁴You only have to acknowledge it as a mistake.

²⁵To understand the different between right and wrong is a separate thing, but the intellects of those who are knowledgeable and know this, having understood it, would never imbibe that which is bad about any soul as being bad.

²⁶So, to understand something is a different matter; it is right as far as understanding goes, but you must not imbibe or give room in yourself - in your heart, in your intellect, in your attitude or in your words - that which is bad about others.

²⁷Therefore, there is a difference between understanding it and imbibing it.

²⁸In order to justify yourself, you say, "This is wrong”. ²⁹You have to say “it is wrong about something that is wrong."

³⁰However, what is the task of sensible ones?

³¹If those who are sensible understand that something is bad, having understood it as something bad, would they accumulate it in themselves?

³²Would they keep it very carefully with themselves?

³³They would let go of it, would they not?

³⁴Or, is it sensible to accumulate it?

³⁵Is this being sensible?

³⁶Just think, if you imbibe something bad or someone's bad behaviour in yourself, would your intellect, your attitude and your words always be considered to be completely clean and pure?

³⁷If the slightest defect remains, if a flaw or some rubbish remains, such a person with defects cannot be called perfect. ³⁸Such a soul cannot remain an embodiment of happiness.

³⁹If something bad about someone is in your heart, your heart cannot remain constantly happy. ⁴⁰That which has been imbibed by your heart will definitely come out in words, whether it is spoken in front of one or whether it is spoken in front of many.

⁴¹Constantly keep the deep significance of the philosophy of karma in front of you.

⁴²If you talk about anyone's defects or anyone's mistakes from your heart, that wasteful talk is such that it will echo back. ⁴³Your own sound then comes back to you louder. ⁴⁴Have you ever tried making a sound in a vacuum?

⁴⁵(It echoes back to you.)

⁴⁶If you have a sanskar, which you call a habit, of speaking badly of someone or of spreading someone’s mistake as a mistake, then today, at the time you are defaming someone, you speak while considering yourself to be very sensible; you consider yourself to be beyond making mistakes. ⁴⁷However, it is a very powerful law of the philosophy of karma that, if you defame someone today, then someone else will defame you twice as much tomorrow, because these things of mistakes spread at a very fast speed. ⁴⁸It is like the germs of some diseases that spread very quickly; while the germs are spreading they reach the person who is being defamed.

⁴⁹You may have defamed someone once, but in order to prove you wrong, he or he will say ten defamatory things about you.

⁵⁰So, what is the result then?

⁵¹What is the philosophy of karma?

⁵²Where did it come back to?

⁵³If you have the good wishes to put that soul right, then you can speak with good wishes about whatever is wrong in the right place. ⁵⁴It is wrong to spread it.