Daily Murli for Sunday 30 October 2022

⁰ 30/10/22 Madhuban Avyakt BapDada Om Shanti 21/11/1992

¹Be knowledgeable about the deep philosophy of karma.

²Today, the Father, the One who gives all the treasures, is seeing the accounts of accumulation of all the children.

³All the children have received infinite treasures and have all received the same treasures from the same One.

⁴It isn't just one treasure; you have received many treasures.

⁵Nevertheless, each one's account of accumulation is different.

⁶Some have accumulated all the treasures very well and others have accumulated them according to their own capacity.

⁷Whatever has been accumulated can be seen by the spiritual intoxication on their faces and in their behaviour. ⁸You experience the spiritual intoxication of having accumulated them.

⁹The first sign of spiritual intoxication is that the sparkle of being a carefree emperor can be seen by the spiritual intoxication you have in your every action. ¹⁰This is because, where there is spiritual intoxication, there cannot be any worry.

¹¹This intoxication and worry cannot both remain simultaneously, just as light and darkness cannot exist at the same time.

¹²The speciality of a carefree emperor is that, instead of constantly being an embodiment of questions, such a person remains happy. ¹³In every action, in relation to himself, in relation to others and in relation to nature, at no time does he have a question mark in any situation, even in thought: "Why is this like this? ¹⁴What is this happening?

¹⁵Does this happen too?" ¹⁶For a satisfied soul, in every thought and while doing everything, while seeing, hearing and thinking, he is aware: “Whatever is happening is good for me, and whatever happens will always be good”.

¹⁷Instead of being carefree, a soul who is an embodiment of questions and asks "What?”, “Why?”, “How?” and “Like this?", remains confused and worried.

¹⁸Souls who are carefree change that which is bad into good, and this is why they remain constantly satisfied.

¹⁹Nowadays, methods of science can transform waste, something bad, into something good.

²⁰So, souls who are embodiments of satisfaction will, with the power of silence, transform a bad situation or relationship that is not experienced to be good into something good and imbibe it (accept it) in themselves. ²¹Using the elevated thoughts of their good wishes, they will give others the power to change anything bad into something good and imbibe it.

²²Some children think and say: When something is bad anyway, or when it is a mistake, then a mistake has to be called a mistake.

²³Or, a mistake has to be acknowledged as a mistake.

²⁴You only have to acknowledge it as a mistake.

²⁵To understand the different between right and wrong is a separate thing, but the intellects of those who are knowledgeable and know this, having understood it, would never imbibe that which is bad about any soul as being bad.

²⁶So, to understand something is a different matter; it is right as far as understanding goes, but you must not imbibe or give room in yourself - in your heart, in your intellect, in your attitude or in your words - that which is bad about others.

²⁷Therefore, there is a difference between understanding it and imbibing it.

²⁸In order to justify yourself, you say, "This is wrong”. ²⁹You have to say “it is wrong about something that is wrong."

³⁰However, what is the task of sensible ones?

³¹If those who are sensible understand that something is bad, having understood it as something bad, would they accumulate it in themselves?

³²Would they keep it very carefully with themselves?

³³They would let go of it, would they not?

³⁴Or, is it sensible to accumulate it?

³⁵Is this being sensible?

³⁶Just think, if you imbibe something bad or someone's bad behaviour in yourself, would your intellect, your attitude and your words always be considered to be completely clean and pure?

³⁷If the slightest defect remains, if a flaw or some rubbish remains, such a person with defects cannot be called perfect. ³⁸Such a soul cannot remain an embodiment of happiness.

³⁹If something bad about someone is in your heart, your heart cannot remain constantly happy. ⁴⁰That which has been imbibed by your heart will definitely come out in words, whether it is spoken in front of one or whether it is spoken in front of many.

⁴¹Constantly keep the deep significance of the philosophy of karma in front of you.

⁴²If you talk about anyone's defects or anyone's mistakes from your heart, that wasteful talk is such that it will echo back. ⁴³Your own sound then comes back to you louder. ⁴⁴Have you ever tried making a sound in a vacuum?

⁴⁵(It echoes back to you.)

⁴⁶If you have a sanskar, which you call a habit, of speaking badly of someone or of spreading someone’s mistake as a mistake, then today, at the time you are defaming someone, you speak while considering yourself to be very sensible; you consider yourself to be beyond making mistakes. ⁴⁷However, it is a very powerful law of the philosophy of karma that, if you defame someone today, then someone else will defame you twice as much tomorrow, because these things of mistakes spread at a very fast speed. ⁴⁸It is like the germs of some diseases that spread very quickly; while the germs are spreading they reach the person who is being defamed.

⁴⁹You may have defamed someone once, but in order to prove you wrong, he or he will say ten defamatory things about you.

⁵⁰So, what is the result then?

⁵¹What is the philosophy of karma?

⁵²Where did it come back to?

⁵³If you have the good wishes to put that soul right, then you can speak with good wishes about whatever is wrong in the right place. ⁵⁴It is wrong to spread it.

⁵⁵Some say: I didn't tell anyone, but the other person was speaking about it, so I only agreed with it, but I didn't really speak about it.

⁵⁶It is also mentioned in your scriptures of the path of devotion, that you may not have done anything bad, but if you saw it happening, if you were associated with it, then that is a sin.

⁵⁷According to the philosophy of karma, to agree with something also means to share in the sin.

⁵⁸At the present time, you have become very easy with the knowledge of the philosophy of karma.

⁵⁹However, these small, subtle sins take on the form of an obstruction to your reaching your elevated, perfect stage.

⁶⁰What are the signs of becoming easy?

⁶¹Such souls always think and understand: "Others also do it anyway; nowadays, these things happen anyway."

⁶²Then, in order to lighten themselves, they say, "I just said it as a joke, and this was not my intention. ⁶³I said it just like that."

⁶⁴So this method becomes a subtle obstruction to your achieving your full result. ⁶⁵You have received a lot of knowledge. ⁶⁶The listening and speaking of the knowledge of the Creator and creation have become very clear, but the knowledge of the deep philosophy of karma does not always remain clear in your intellects, and this is how you become easy.

⁶⁷Some children complain about themselves while having a heart-to-heart conversation: The Father says that He has elevated hopes in the children, but the children are not what and how He wishes them to be.

⁶⁸What is the reason for this?

⁶⁹Very subtle, wasteful actions do not allow their intellects and minds to have elevated experiences.

⁷⁰You sit in order to have yoga, but a lot of time is spent battling. ⁷¹You spend it removing the wasteful and becoming powerful. ⁷²So, what should you do?

⁷³The more elevated you become, the more attention you have to pay. ⁷⁴You must enjoy Brahmin life.

⁷⁵However, the meaning of enjoyment is not that you can do whatever you feel like and remain carefree.

⁷⁶That pleasure of temporary happiness with words, that pleasure of temporary relationships and connections is different from the stage of being an eternal embodiment of happiness.

⁷⁷Do not consider that to be pleasure.

⁷⁸"We say whatever we want, we do whatever we want, we are in pleasure."

⁷⁹Do not become those who experience pleasure for a temporary period by pleasing yourselves.

⁸⁰Remain in eternal, spiritual pleasure.

⁸¹This is accurate Brahmin life. ⁸²Enjoy yourself, but be knowledgeable about the philosophy of karma.

⁸³Only then will you experience what you want to, as you want to. ⁸⁴Do you understand what you have to do?

⁸⁵Be knowledgeable about the deep philosophy of karma.

⁸⁶Baba will then tell you the result of the treasures that will have been accumulated.

⁸⁷Achcha.

⁸⁸To the souls everywhere who are free from worry and are carefree emperors, to the special souls who remain constant embodiments of happiness, to the karma yogi souls who constantly use the elevated power of transformation for themselves and others, to those who constantly have the knowledge of the Creator and His creation and the philosophy of karma, to the souls who are embodiments of knowledge, BapDada's love, remembrance and namaste.

⁸⁹BapDada speaking to the Dadis:

⁹⁰What is essential at the present time?

⁹¹The knowledge of the deep philosophy of karma has become merged.

⁹²This is why there is carelessness. ⁹³Souls are effort-makers, but there is carelessness in their efforts.

⁹⁴This is why this is essential at the moment.

⁹⁵BapDada sees everyone’s result.

⁹⁶Whatever is happening is good, but you now have to become the best.

⁹⁷You have to keep busy, do you not?

⁹⁸In what do you have to keep busy for a longer period?

⁹⁹What do you have to give a lot of time to?

¹⁰⁰Even if the stage of all of you may be detached and loving, you still have to give some time to this.

¹⁰¹If this time were to be used in spreading the powerful vibrations of a lighthouse and might-house, what would happen?

¹⁰²Let there be this atmosphere collectively. ¹⁰³Let there not be anything else. ¹⁰⁴Would the vibrations reach the world and nature then?

¹⁰⁵Now, everyone is waiting in anticipation: "When will our creators and master creators become complete and perfect and allow us to welcome them?"

¹⁰⁶Nature will also welcome you, will it not?

¹⁰⁷The day will come when it will welcome you with a garland of success.

¹⁰⁸When the bugles of success play, the bugles of revelation will also play.

¹⁰⁹They have to play anyway.

¹¹⁰Dadi Chandermani taking leave from BapDada to go on service.

¹¹¹To be an all-rounder is to do elevated service.

¹¹²It is good that you continue to tour around.

¹¹³It is in the children’s parts to tour around.

¹¹⁴The Father can only tour around in the avyakt form.

¹¹⁵In the sakar form also, it wasn’t in the Father’s part to tour around, it was the children’s.

¹¹⁶Achcha.

¹¹⁷BapDada meeting groups personally. ¹¹⁸In order to be part of the rosary of victory become intense effort-makers.

¹¹⁹Do you constantly experience yourselves to be intense effort-makers?

¹²⁰Since you have become Brahmins, you are effort-makers anyway.

¹²¹Are you intense effort-makers or just effort-makers?

¹²²Would you call those who just listen and speak effort-makers or intense effort-makers?

¹²³What happens after listening and speaking to others?

¹²⁴Whom would you call an intense effort-maker: one who listens or one who becomes that?

¹²⁵The 16,108th bead of that rosary also listens and speaks to others.

¹²⁶How else would that bead enter that rosary?

¹²⁷However, who will come into the rosary of 108?

¹²⁸The rosary of 108 is called the rosary of victory.

¹²⁹The rosary of 16,000 is not called the rosary of victory.

¹³⁰So, the majority listens and speaks to others.

¹³¹However, it is someone who listens and then becomes that who is said to be an intense effort-maker.

¹³²There are 108 intense effort-makers and 16,108 effort-makers.

¹³³So, check yourself: Am I an intense effort-maker or an effort-maker?

¹³⁴The majority of you can know yourselves as to what you are and how you are.

¹³⁵There are a few who do not know themselves, and they move along considering wrong to be right.

¹³⁶The majority of you truly know yourselves as to who you are.

¹³⁷This is why you must always look at your own self, not at others.

¹³⁸Check your efforts and change them into intense effort.