Daily Murli for Sunday 30 October 2022

गलत galat (12.75)

Wrong, erroneous, incorrect, inaccurate, untrue, false.

बुराई burāī (11.03)

Evil, vice, flaw, fault, defect, badness, wickedness.

ज्ञाता gyātā (10.21)

कर्मों की गति karmō̃ kī gati (8.76)

चित्त chitt (8.52)

Mind, heart.

प्रसन्नचित्त prasannchitt (8.00)

Cheerful, happy, delighted.

गुम्बज़ gumbaz (7.78)

अंधकार andhkār (7.52)

Darkness; gloom.

germ (7.34)

alert (7.34)

Alert.

बुरी burī (6.92)

मौज mauj (6.58)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

फ़खुर fakhur (6.51)

Just pride, boast, glory.

अच्छाई achchhāī (6.38)

Goodness, virtue, merit.

tension (5.93)

Tension.

तीव्र tīvr (5.93)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

बेफिक्र बादशाह bēphikr bādśhāh (5.85)

Carefree emperor.

अलबेलापन albēlāpan (5.82)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

स्वागत करना svāgat karnā (5.73)

प्रश्नचित्त praśhnachitt (5.57)

Who asks questions, who wonders.

मजबूर majbūr (5.50)

late (5.43)

Late.

कर्म-फिलॉसफी karm-philosophy (5.39)

अलबेला albēlā (5.39)

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

समझदारी samajhdārī (5.37)

पुरूषार्थी purūṣhārthī (5.36)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

light-might (5.15)

इन्तजार intjār (5.13)

Wait.

जीवाणु jīvāṇu (4.91)

Bacteria, microbe.

defect (4.88)

Defect.

फिक्र phikr (4.85)

Worry, anxiety, care, concern.

रोशनी rōśhnī (4.83)

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

easy (4.76)

Easy.

लेटना lēṭnā (4.58)

To lie, to lie down, to repose, to recline.

वर्णन varṇan (4.57)

ever ready (4.37)

Ever-ready.

बुरा burā (4.34)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

ग्लानि glāni (4.32)

Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness. Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.

मिलनसार milansār (4.28)

Sociable, friendly, affable.

चन्द्रमणि chandramaṇi (4.28)

Lovely as the moon.
The moon-stone, a fabulous gem (supposed to be formed from the congelation of the rays of the moon and to dissolve under the influence of its light).
Dādī Candramaṇi, one of the yagya's elder sisters (dādī).

जमा का खाता jamā kā khātā (4.20)

Credit account, deposit account, accumulation account.

फैलना phailnā (4.17)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

too late (4.16)

Too late.

दुगुना dugunā (4.15)

Double, two-fold.

आदत ādat (4.10)

Habit.

जमा करना jamā karnā (4.09)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

change (3.90)

Change.

बाजा bājā (3.89)

Musical instrument; instrumental music, music.

ज्ञान-स्वरूप gyān-svarūp (3.87)

स्वागत svāgat (3.79)

wrong (3.78)

बेफिक्र bēphikr (3.77)

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

attention (3.73)

Attention.

सोचना-समझना sōchnā-samajhnā (3.67)

To deliberate upon, to think from all angles.

ऊंचाई ūñchāī (3.67)

Height, loftiness, elevation, altitude.
Eminence, exaltation.
Pitch (of the voice).

गुह्य guhya (3.65)

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

मुलाकात mulākāt (3.63)

माला mālā (3.62)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

वहाँ तक vahā̃ tak (3.61)

Until then (correlated with jahā̃ tak 'as long as').

मिटाना miṭānā (3.60)

फ़ारिग fārig (3.56)

Freed, free (from work); (one who has) fulfilled his obligation.

life (3.47)

Life.

natural (3.47)

Natural.

फैलाना phailānā (3.45)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

सेना sēnā (3.42)

Army, the military.

सदाकाल sadākāl (3.39)

ज्ञान सूर्य gyān sūrya (3.34)

The sun of Gyān, sun of Knowledge.

majority (3.33)

Majority.

खजाना khajānā (3.29)

Treasure.
Treasury, repository.

right (3.23)

Right.

परिवर्तन शक्ति parivartan śhakti (3.19)

विजयी vijayī (3.17)

Conquering, victorious, triumphant.
A conqueror.

प्रसन्न prasann (3.16)

Pleased, happy, cheerful, delighted, glad.

शुभ भावना śhubh bhāvnā (3.14)

Good feeling, auspicious feeling.

गति gati (3.13)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

perfect (3.13)

Perfect.

मनुष्यात्मा manuṣhyātmā (3.11)

complain (3.06)

Complain.

result (3.01)

Result.

समझदार samajhdār (2.98)

Discerning, intelligent, sensible, wise, prudent.

स्पष्ट spaṣhṭ (2.94)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

दादी dādī (2.92)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

विस्मृति vismr̥iti (2.91)

Forgetting, forgetfulness, loss of memory, obliviousness.

उलझन uljhan (2.89)

Complication; entanglement; perplexity.

philosophy (2.87)

Philosophy.

चित chit (2.85)

Consciousness.
Conscious.

दस das (2.85)

सम्बन्ध-सम्पर्क sambandh-sampark (2.80)

दाग dāg (2.78)

A speck, stain, scar, mark, stigma, blemish.

काफी kāphī (2.75)

Enough, sufficient, adequate.

प्रकाश prakāśh (2.74)

chance (2.72)

Chance.

vibration (2.72)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

check (2.70)

Check.

रचता और रचना rachtā aur rachnā (2.69)

The Creator and creation.

question mark (2.68)

personal (2.68)

margin (2.67)

वाणी vāṇī (2.65)

Speech, voice.
Saraswati : the goddess of speech.

सवाल savāl (2.65)

Question, query, exercise, problem, demand.

प्रकृति prakr̥iti (2.65)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

वाँ vā̃ (2.63)

-th.

वर्तमान vartamān (2.61)

Present, existing; current.
The present.

बजना bajnā (2.60)

आवश्यकता āvaśhyaktā (2.59)

Necessity, need, requirement.

house (2.59)

House.

busy (2.56)

Busy.

धारण dhāraṇ (2.53)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

आवाज़ āvāz (2.52)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

जल्दी jaldī (2.52)

Hurry, haste.
Quickly, urgently, immediately.

अखुट akhuṭ (2.51)

Inexhaustible.

बदल badal (2.50)

संगठित saṅgaṭhit (2.48)

Organised; integrated.

सावधान sāvdhān (2.46)

Careful, alert, cautious, attentive.

महसूस mahsūs (2.46)

Experienced, felt, perceived.

रहस्य rahasya (2.45)

Secret, mystery, secrecy.

final (2.40)

Final.

सूक्ष्म sūkṣhma (2.38)

Subtle.

नियम niyam (2.33)

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

रहाना rahānā (2.33)

To make stay, to make remain.

अल्पकाल alpkāl (2.31)

Short term.

माल māl (2.30)

Goods, commodity, things, articles, effects, stuff, merchandise, cargo, produce, stock, wealth, riches, property.
Public revenue.
Dainties.

all-round (2.30)

All-round.
(Bābā) Who goes around the whole cycle, who has the 84 lives.

बहुतकाल bahutkāl (2.30)

Long time, long period, long duration, long interval of time, a lot of time, a long time.

merge (2.28)

To merge.

से दूर sē dūr (2.27)

Far from, far off from.

गलती galatī (2.26)

Mistake, error, fault.

board (2.23)

Board.

master (2.23)

Master.

मस्त mast (2.22)

Intoxicated.
Intoxicated by passion.
Carefree, wanton.
Sexually excited.
Radiant with joy, in a lively frolic.
(Bābā) Intoxicated, radiant with joy, carefree.

अंश aṅśh (2.21)

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

झलक jhalak (2.21)

रचता rachtā (2.21)

Creator one who makes.

झलकना jhalaknā (2.19)

To shine, glare, glitter, glisten, sparkle, flash.

fast (2.18)

Fast.

स्मृति स्वरूप smr̥iti svarūp (2.18)

छुट्टी chhuṭṭī (2.17)

Permission.
Leave, holiday, furlough.

light house (2.16)

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

चाहे chāhē (2.16)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

सोचना sōchnā (2.15)

To think, to reflect, to ponder over, to consider.

विधि vidhi (2.13)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

वृत्ति vr̥itti (2.12)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

might (2.11)

Might.

वातावरण vātāvaraṇ (2.11)

Atmosphere.

परिवर्तन parivartan (2.08)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

लौटना lauṭnā (2.04)

प्रमाण pramāṇ (2.03)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

व्यर्थ vyarth (2.02)

Useless, fruitless, futile, ineffective, unprofitable.

विशेष viśhēṣh (2.02)

Special, specific, particular, distinctive, characteristic, typical.

प्रत्यक्षता pratyakṣhatā (1.97)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

किचड़ा, कीचड़ kichṛā, kīchaṛ (1.97)

Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.

mark (1.96)

Mark.

ज्यादा jyādā (1.94)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

दिखाई देना dikhāī dēnā (1.94)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

पहुंचना pahuñchnā (1.93)

To reach, to arrive.

pass with honour (1.92)

To pass with honour.

सही sahī (1.92)

कर्मयोगी karmyōgī (1.91)

Yōgī in action. One who remembers God while acting.

हां hā̃ (1.90)

Yes, yea.

स्वच्छ svachchh (1.89)

Clean, clear, neat, pure, transparent.

खबरदार khabardār (1.89)

Cautious, watchful.

सम्पूर्ण sampūrṇ (1.87)

Whole, entire, complete, perfect.

सिद्धि siddhi (1.87)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

किताब kitāb (1.86)

A book.

कई kaī (1.84)

Several, sundry, divers, some, some few.

चलन chalan (1.82)

Vogue.
Usage, custom.
Conduct.

समाप्त samāpt (1.82)

Finished, ended, concluded, terminated, completed.

हँसना hãsnā (1.82)

To laugh, to deride, to ridicule, to joke.

आराम ārām (1.80)

Rest, comfort, relief.

सफलता saphaltā (1.76)

Success, achievement.

अन्तर antar (1.75)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

student (1.72)

Student.

तभी tabhī (1.71)

यथा yathā (1.70)

In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.

जीना jīnā (1.70)

To live, to be alive.

आश, आशा āśh, āśhā (1.69)

Hope, expectation.
Wish, desire.

बचाना bachānā (1.69)

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

powerful (1.68)

Powerful.

कमजोरी kamjōrī (1.65)

Weakness, feebleness ; deficiency ; debility.

स्वभाव svabhāv (1.65)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

भाव bhāv (1.64)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

इम्तहान imtahān (1.61)

Examination, test.

संपन्न sampann (1.61)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

silence (1.61)

Silence.

लेकिन lēkin (1.59)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

समर्थ samarth (1.57)

Capable, competent.
Powerful.

सम्बन्ध sambandh (1.56)

Connection, relationship.

स्वयं svayã (1.53)

हल्का halkā (1.53)

Light, cheap, thin, faint.

चेहरा chēhrā (1.52)

Face, countenance, mask, front.

कमी kamī (1.52)

जमा jamā (1.51)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

light (1.51)

Light.
(Bābā) Electricity.

विघ्न vighna (1.51)

Interruption, interference, meddling, obstacle, disturbance.

समाप्त करना samāpt karnā (1.50)

science (1.46)

Science.

या yā (1.46)

Or, either.

स्व sva (1.42)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

जी jī (1.41)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

मन man (1.40)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

माना mānā (1.39)

(it) Means, that is.

के आगे kē āgē (1.39)

In front of, ahead of, before.

रहम rahm (1.38)

Pity, mercy, compassion.

सत्य satya (1.38)

True, veritable.
Veracity, truth, verity.

मास mās (1.37)

Month.

जमना jamnā (1.36)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

संभाल sambhāl (1.36)

मांस māns (1.35)

Meat, flesh.

आजकल ājkal (1.35)

Nowadays, these days.

के बजाए kē bajāē (1.35)

In place of, in lieu of, instead of.

निशानी niśhānī (1.35)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

जमाना jamānā (1.34)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

चारों ओर chārō̃ ōr (1.34)

On all sides, all around, everywhere.

revise (1.34)

रूप rūp (1.33)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

बीमारी bīmārī (1.32)

Illness, sickness, disease, ailment.

स्थिति sthiti (1.32)

Position, situation, state, condition, stage, phase.

अति ati (1.31)

युद्ध yuddh (1.31)

War, warfare, battle, fight, fighting, combat, hostilities.

कर्म karm (1.30)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

I (1.29)

eye (1.29)

Eye.

अव्यक्त avyakt (1.27)

Not manifest, not apparent, imperceptible, indistinct.

शक्तिशाली śhaktiśhālī (1.26)

Who possesses power or strength, powerful, strong.

श्रेष्ठ śhrēṣhṭha (1.26)

The best, good, excellent, superior.

संस्कार saṅskār (1.25)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

अनुभव anubhav (1.24)

Experience.

गलना galnā (1.24)

स्थान sthān (1.22)

Place, spot, site.

प्राप्त prāpt (1.21)

Got, obtained; procured, acquired.

सिद्ध siddh (1.21)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

अलग alag (1.20)

Different, separate, apart, distinct.

धारण करना dhāraṇ karnā (1.19)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

प्राप्त करना prāpt karnā (1.19)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

विशेषता viśhēṣhtā (1.18)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

ज़रा zarā (1.18)

साधन sādhan (1.17)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

ठीक ṭhīk (1.17)

Right, correct, exact, proper, true.
All right; precisely, accurately.

कहलाना kahlānā (1.17)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

पाप pāp (1.15)

आज āj (1.15)

Today.

निमित्त nimitt (1.15)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

पाण्डव pāṇḍav (1.14)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

प्रालब्ध prālabdh (1.13)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

स्वरूप svarūp (1.13)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

चलाना chalānā (1.13)

जीवन jīvan (1.13)

Life, animation, existence.

नमस्ते namastē (1.12)

समाना samānā (1.09)

To be contained, to enter, to fit, to permeate.

बाद bād (1.08)

After, later, subsequently.

number (1.08)

Number.

यथार्थ yathārth (1.07)

Real, actual.
Accurate.

तक tak (1.07)

To, upto, till, until, by.

भागना bhāgnā (1.07)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

प्यारा pyārā (1.07)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

knowledgeful (1.06)

Knowledgeful.

शक्ति śhakti (1.05)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

भिन्न bhinn (1.04)

Divided, separated, separate.
Distinct, different, other.

के बाद kē bād (1.03)

After.

हिसाब hisāb (1.02)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

सर्व sarv (1.01)

All ; whole, entire, complete.

रूहानी rūhānī (1.00)

Spiritual.

वैसा vaisā (0.98)

चीज़ chīz (0.96)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

उतना utnā (0.96)

यही yahī (0.95)

Emphatic form of yah: this very.

न्यारा nyārā (0.95)

Separate(d), staying away (from a joint family), unique, novel, distinct.

सम्भालना sambhālnā (0.95)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

अभ्यास abhyās (0.94)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

रचना rachnā (0.93)

साथ sāth (0.92)

With, together, along with.
Company, association.

विनाश vināśh (0.92)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

बदलना badalnā (0.90)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

संकल्प saṅkalp (0.89)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

जहाँ jahā̃ (0.88)

Where, wherever.

उसका uskā (0.84)

Genitive case of vah : of him, of her, of that, his, her.

मानना mānnā (0.83)

आना ānā (0.81)

पवित्रता pavitratā (0.80)

Holiness, sanctity, purity.

आप āp (0.78)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

साकार, साकारी sākār, sākārī (0.78)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

पास pās (0.78)

pass (0.78)

To pass.

विश्व viśhva (0.77)

The world, universe.

पढ़ाई paṛhāī (0.76)

Study, education, learning.

पक्का pakkā (0.75)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

लाना lānā (0.74)

चक्र, चक्कर chakra, chakkar (0.74)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

मिलाना milānā (0.73)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

लोग log (0.73)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

कल kal (0.72)

के साथ kē sāth (0.72)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

नशा naśhā (0.71)

Intoxication, drunkenness.

निश्चय niśhchay (0.69)

Confidence, faith, certainty.

हर har (0.69)

her (0.69)

हरना harnā (0.64)

बोलना bōlnā (0.64)

To speak, to utter, to pronounce.
To bid.

लगाना lagānā (0.64)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

अगर agar (0.63)

If, if so be, in case, in the event of.

जितना jitnā (0.62)

As much as, as many, how much, however much.

रीति rīti (0.62)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

तो भी tō bhī (0.61)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

part (0.59)

Part.

सेवा sēvā (0.58)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

अनेक anēk (0.58)

'not one'. Many, several, various, much, abundant.

फिर भी phir bhī (0.57)

Notwithstanding, even then, in spite of that.

अथवा athavā (0.56)

Or.
That is.

सदा sadā (0.56)

Always, perpetually, continually, ever.

प्यार pyār (0.56)

Love, affection, amour, amorous relationship.

सब कुछ sab kuchh (0.55)

Everything, all.

वा vā (0.55)

Or.

समय samay (0.54)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

ख़त्म ḵẖatm (0.54)

Ended, completed, concluded.

सामने sāmnē (0.54)

नहीं तो nahī̃ tō (0.52)

Otherwise, or else, if not, lest, but for.
No, certainly not.

कब kab (0.51)

Interrogative adverb: When? At what time ?

ऊंच ūñch (0.49)

High, lofty, tall, raised, elevated, exalted, eminent.

अर्थात् arthāt (0.49)

That is, that is to say, namely (viz.).

सुनना sunnā (0.49)

To hear, to listen, to pay heed.
Hearing, audition.

विकार vikār (0.48)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

थोड़ा thōṛā (0.47)

A little, some, meagre, scanty.
Short.

ब्राह्मण brāhmaṇ (0.46)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

सुनाना sunānā (0.46)

To cause to hear, to relate, to read out, to recite, to pronounce.

शास्त्र śhāstra (0.45)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

दोनों dōnō̃ (0.43)

छोटा chhōṭā (0.43)

Small, little, short, young, petty, subordinate, junior, insignificant.

क्यों kyō̃ (0.40)

Why.

कारण kāraṇ (0.39)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

earth (0.39)

Earth.

अर्थ arth (0.39)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

पुरुषार्थ puruṣhārth (0.38)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

दिन din (0.38)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

रखना rakhnā (0.37)

To put, to place, to keep, to possess, to have, to employ, to appoint.

काम kām (0.37)

Work, task, job, employment, performance, function.

काम kām (0.37)

Passion, lust.
Desire.

भक्ति मार्ग bhakti mārg (0.35)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

पढ़ाना paṛhānā (0.34)

To teach, to instruct, to educate.

छोड़ना chhōṛnā (0.33)

To leave.
To abandon.
To release.

बन ban (0.32)

योग yōg (0.32)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

हर एक har ēk (0.32)

Each, every.
Each one, everybody.

चाहना chāhnā (0.31)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

ऐसे नहीं aisē nahī̃ (0.30)

'not so', Do not believe.

दूसरा dūsrā (0.30)

Second.
Other, another.
Next.

नाम nām (0.30)

Name.

लिए liē (0.30)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

और कोई aur kōī (0.28)

Someone else, anyone else.

इस समय is samay (0.28)

At this time, now.

कराना karānā (0.26)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

पढ़ना paṛhnā (0.26)

To read, to study, to recite.

सुख sukh (0.23)

Happiness, pleasure, comfort, felicity, contentment.

लगना lagnā (0.22)

उत्तर uttar (0.22)

Answer, reply.
North.
Later.

कहाँ kahā̃ (0.21)

Interrogative pronominal adverb : Where ?

बुद्धि buddhi (0.21)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

वहां vahā̃ (0.21)

There.

कुछ kuchh (0.20)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

पड़ना paṛnā (0.17)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

ज्ञान gyān (0.17)

Knowledge directly taught by God.

चाहिए chāhiē (0.16)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

अपनाना apnānā (0.15)

To (treat as one's) own.
To adopt.
To appropriate.

ज़रूर zarūr (0.14)

Certainly, undoubtedly, positively, without fail.

तब tab (0.14)

Then, at that time, afterwards, thereupon, therefore, hence.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

प्रति prati (0.13)

Towards.

बाप कहते हैं bāp kahtē haĩ (0.13)

The Father says.

देखना dēkhnā (0.13)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

इसलिए isliē (0.12)

On this account, for this reason, hence, therefore.

इतना itnā (0.12)

As much as this, this much; so much, so many.

क्योंकि kyōṅki (0.11)

Because, since.

सिर्फ sirph (0.11)

कभी kabhī (0.09)

Sometime, ever.

जैसा jaisā (0.08)

Similar to, like, resembling, as, such as.

समझाना samjhānā (0.08)

(Causative of samajhnā) To persuade, explain.

याद yād (0.08)

Remembrance, recollection, memory.

द्वारा dvārā (0.08)

By, through, through the medium of, through the agency of, by means of, with.

चलना chalnā (0.08)

Continue.

जब jab (0.08)

(Relative pronoun) When.

बड़ा baṛā (0.07)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

यहाँ yahā̃ (0.07)

Here, hither, in/at this place.

क्या kyā (0.07)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

मैं maĩ (0.06)

I. (personal pronoun)

पहला pahlā (0.06)

पहले pahlē (0.06)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

कौन kaun (0.06)

interrogative pronoun. Who

सकना saknā (0.05)

To can, to be able to.

कैसा kaisā (0.05)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

बैठना baiṭhnā (0.05)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

आत्मा ātmā (0.04)

The soul, the spirit, the self.

ने nē (0.04)

A postposition denoting the subject (ergative case that is to say with a past participle).

बात bāt (0.04)

A matter, topic, subject, concern, fact, thing.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

के लिए kē liē (0.04)

For, for the sake of.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

slogan (0.04)

Slogan.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

न na (0.03)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

जानना jānnā (0.03)

To know, to become aware of, to perceive.

समझना samajhnā (0.02)

To understand.

हम ham (0.02)

We.
(rustic form) I.

लेना lēnā (0.02)

To take.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

ऐसा aisā (0.02)

Such, of this type.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

पर par (0.01)

Opposite, inimical, other, alien, higher.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बहुत bahut (0.01)

Many, much.
Very.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

कि ki (0.01)

That (to report indirect speech, example he says that).

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

फिर phir (0.01)

Then, again, afterwards, thereafter, in future, a second time.

फिरना phirnā (0.01)

To turn.
To wander, to ramble, to walk about, to go round.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

रहना rahnā (0.00)

To remain, to stay.

देना dēnā (0.00)

To give.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बाप bāp (0.00)

Father.

अब ab (0.00)

Now.

और aur (0.00)

And.
Else.
Other.

कहना kahnā (0.00)

Say.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

आना ānā (0.00)

To come.

कोई kōī (0.00)

Some, any, someone, anyone.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

नहीं nahī̃ (0.00)

No.
Not.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

key (0.00)

Key.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.