Daily Murli for Sunday 13 November 2022

पूर्वज pūrvaj (15.42)

Ancestor(s).

धर्म-पिता dharm-pitā (11.45)

Father of a dharma, founder of religion, a special soul that creates the laws or duties that men must follow, that defines what is good and evil.

तना tanā (8.40)

Trunk (of a tree).

विस्मृति vismr̥iti (6.75)

Forgetting, forgetfulness, loss of memory, obliviousness.

विधिपूर्वक vidhipūrvak (6.50)

According to rule, agreeably to prescribed law.

alert (6.32)

Alert.

पालना pālnā (6.25)

टाल-टालियाँ ṭāl-ṭāliyā̃ (6.19)

पालना pālnā (5.98)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

लहर lahar (5.87)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

फ़र्ज-अदाई farj-adāī (5.81)

Accomplishment, discharge or completion of one's duty, obligations, responsibilities.

पर-स्थिति par-sthiti (5.57)

Other or foreign state, situation or condition. (to be compared to paristhiti "circumstances, situation" and to be distinguished from sva-sthiti "state, situation condition inherent in the soul").

मन्सा-शक्ति mansā-śhakti (5.39)

रौनक raunak (5.31)

Brightness, brilliance, splendour, beauty, elegance, grace, ornament, gaiety.

प्रत्यक्ष स्वरूप pratyakṣha svarūp (5.10)

social (4.92)

राहत rāhat (4.91)

वृक्ष vr̥ikṣha (4.89)

Tree, shrub.

घटना ghaṭnā (4.67)

Incident, event, incidence, occurrence, phenomenon.
To happen.
To be subtracted, to decrease, to lessen.

पूर्वजपन pūrvajpan (4.63)

statue (4.63)

स्वउन्नति svaunnati (4.61)

social worker (4.58)

great (4.57)

nearest (4.43)

विश्व-रचता viśhva-rachtā (4.43)

अयोध्या ayōdhyā (4.43)

'Not to be warred against'; name of the present province of Oude (of which, in ancient times, Rāma was sovereign).

grand (4.33)

प्रभाव prabhāv (4.30)

देव-आत्मा dēv-ātmā (4.28)

स्व-स्थिति sva-sthiti (4.20)

sthiti from sva, 'state, condition, situation of self', Situation of the Self, of the soul: the inherent or innate state of the soul.

dearest (4.15)

Dearest.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (4.06)

Responsibility, obligation.

valuable (3.99)

Valuable.

अन्य anya (3.87)

Other, another, different; separate.

आरती ārtī (3.87)

विशेष viśhēṣh (3.84)

Special, specific, particular, distinctive, characteristic, typical.

अंगुली, उंगली aṅgulī, uṅglī (3.82)

Finger, finger's breadth.

हलचल halchal (3.81)

Commotion, hustle.
Agitation, movement.

सृष्टि-चक्र sr̥iṣhṭi-chakra (3.79)

वंशावली vaṅśhāvalī (3.74)

Line of a family, pedigree, genealogy, genealogical tree.

interest (3.73)

Interest.

जड़ jaṛ (3.72)

जड़ jaṛ (3.70)

Inanimate, immovable, inert.
Idiot, stupid.

जड़ना jaṛnā (3.69)

To stud, to inlay, to fix, to set, to mount, to put in.

कीर्तन kīrtan (3.67)

double light (3.66)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

मुलाकात mulākāt (3.63)

पत्ता pattā (3.59)

Leaf (of a tree).
Playing card.

extra (3.55)

Extra.

शक्तिशाली śhaktiśhālī (3.54)

Who possesses power or strength, powerful, strong.

practical life (3.47)

Real life.

परिस्थिति paristhiti (3.35)

Circumstance(s).
(Bābā) External situation, external condition.

attention please (3.31)

समाचार samāchār (3.31)

News; information.

तेज tēj (3.30)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

वर्तमान vartamān (3.29)

Present, existing; current.
The present.

आवश्यकता āvaśhyaktā (3.27)

Necessity, need, requirement.

अशान्ति aśhānti (3.25)

Restlessness, anxiety.

तीव्र tīvr (3.21)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

करनी karnī (3.19)

आदि देव ādi dēv (3.13)

The first deity, the first god, the primordial god Brahmā.
(Bābā) Prajapita Brahma (the primordial being from whom everything began, worshipped as a God but in fact a simple human being in whom God is incarnated)

order (3.08)

Order.

प्रवृत्ति pravr̥itti (3.06)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

balance (3.05)

Balance.

साथी sāthī (3.02)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

प्रमाण pramāṇ (2.98)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

पुलिस pulis (2.97)

The police (force).

चाहे chāhē (2.95)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

पूज्य pūjya (2.89)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

सन्देश sandēśh (2.88)

Message.

वायुमण्डल vāyumaṇḍal (2.86)

The atmosphere.

के निमित्त kē nimitt (2.83)

पकड़ना pakaṛnā (2.83)

स्थान sthān (2.83)

Place, spot, site.

वंचित vañchit (2.77)

Deprived.
Cheated, deceived, tricked.

प्रभावित prabhāvit (2.77)

समीप samīp (2.76)

Near (in place or time), beside, proximate, close by, at hand.

पांव pāṅw (2.73)

Foot, leg.

निर्बल nirbal (2.71)

Without strength, powerless, impotent, weak, feeble, frail, fragile.

विधि vidhi (2.69)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

personal (2.68)

indirect (2.68)

Indirect.

वृत्ति vr̥itti (2.68)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

चोटी chōṭī (2.66)

An apex, crown.
The hair braided or plaited and hung down behind, a cue, a braid.
A lock of hair left on the top of the head (the rest being shaven off ; kept by traditionalist Hindus and particularly Brahmins).
A coil (of hair), a top-knot, a bun (worn by the Rājr̥ṣi).

अति ati (2.63)

military (2.59)

Military.

निवास स्थान nivās sthān (2.53)

Dwelling-place, place of residence.

प्रसिद्ध prasiddh (2.50)

स्वतः svataḥ (2.45)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

सुखदाता sukhdātā (2.44)

The Giver of Happiness.

गति gati (2.42)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

खराब kharāb (2.42)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

light (2.40)

Light.
(Bābā) Electricity.

दृष्टि dr̥iṣhṭi (2.40)

Sight, view, vision, glance.
(Bābā) Vision, look.

दुःखधाम duḥkhdhām (2.39)

Abode of Sorrow.

सबने sabnē (2.39)

foundation (2.31)

Foundation.

merciful (2.29)

Merciful.

अशान्त aśhānt (2.28)

Restless, agitated, unquiet, disturbed, perturbed.

रहवासी rahvāsī (2.27)

father (2.27)

Father.

गलती galatī (2.26)

Mistake, error, fault.

अलौकिक alaukik (2.25)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

स्व sva (2.25)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

गायन gāyan (2.25)

शीतल śhītal (2.23)

Cool, cold, frigid.
Without passion, calm.

मस्त mast (2.22)

Intoxicated.
Intoxicated by passion.
Carefree, wanton.
Sexually excited.
Radiant with joy, in a lively frolic.
(Bābā) Intoxicated, radiant with joy, carefree.

पूजा pūjā (2.20)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

रहम rahm (2.19)

Pity, mercy, compassion.

राज्य अधिकारी rājya adhikārī (2.17)

King, ruler, governor, one who has the right to rule.

पालन pālan (2.17)

पानी pānī (2.17)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

light house (2.16)

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

कल्प वृक्ष kalpa vr̥ikṣha (2.14)

(Hinduism) One of the fabulous plants or trees of Indra's paradise, a tree that grants all desires.
(Bābā) Tree of the kalpa, Tree of the Cycle of Creation.

स्थिति sthiti (2.08)

Position, situation, state, condition, stage, phase.

के प्रति kē prati (2.08)

Towards.

राजयोगी rājyōgī (2.07)

One who practices yōg to become a rājā (king).

जलना jalnā (2.06)

जल jal (2.06)

विदेशी vidēśhī (2.06)

Foreign, alien, exotic.
A foreigner, foreign national.

फ़र्ज farj (2.06)

Duty, obligation.

बोझ bōjh (2.06)

Burden, load.

हिंसा hiṃsā (2.03)

कार्य kārya (2.03)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

व्यक्ति vyakti (2.02)

मस्तक mastak (1.98)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

अनादि anādi (1.97)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

programme (1.97)

Programme.
(Bābā) Event.

आनंद ānand (1.97)

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

नीचे nīchē (1.96)

Below, under, beneath, at the bottom, down, below.

शक्ति śhakti (1.95)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

आधा ādhā (1.92)

Half.

स्मृति smr̥iti (1.88)

Memory, remembrance.
Books of traditional code of Hindu law.

law (1.87)

Law.

attention (1.87)

Attention.

पूजना pūjnā (1.87)

रचना rachnā (1.86)

Composition, artistic creation; structure.
(Bābā) Creation.

कहलाना kahlānā (1.85)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

इसीलिए isīliē (1.85)

दादी dādī (1.84)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

हिम्मत himmat (1.82)

Courage, boldness.

युग yug (1.80)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

सम्बन्ध-सम्पर्क sambandh-sampark (1.77)

master (1.77)

Master.

भाई bhāī (1.75)

Brother.

श्रेष्ठ śhrēṣhṭha (1.74)

The best, good, excellent, superior.

फैलाना phailānā (1.73)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

निशानी niśhānī (1.70)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

के बाद kē bād (1.69)

After.

आधार ādhār (1.67)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

direct (1.65)

Direct.

हीरा hīrā (1.64)

Diamond.

सहन sahan (1.62)

Patient endurance, forbearance, tolerance.

धोखा dhōkhā (1.59)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

भोजन bhōjan (1.58)

Food, victuals, dish of food, meal.

अग्नि agni (1.57)

Fire, the god of fire, appetite, digestive faculty.

chart (1.56)

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

सेवा sēvā (1.56)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

शौक śhauk (1.55)

Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.

last (1.55)

Last.

सुन्दर sundar (1.54)

सहयोगी sahyōgī (1.54)

Colleague, co-worker.
Co-operating.
Co-operative.

हल्का halkā (1.53)

Light, cheap, thin, faint.

पहुंचना pahuñchnā (1.53)

To reach, to arrive.

दूर dūr (1.50)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

मददगार madadgār (1.50)

Helper, supporter, assistant.

connection (1.50)

Connection.

पत्थर patthar (1.48)

Stone.
Hard-hearted, heartless, unfeeling (person).

एक तरफ ēk taraph (1.47)

शान्त śhānt (1.47)

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

भाना bhānā (1.47)

To be liked.
To be agreeable, to be pleasing, to be appealing.

या yā (1.46)

Or, either.

अनुभव anubhav (1.44)

Experience.

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

मंज़िल mañzil (1.39)

Destination, stage, storey.

लेकिन lēkin (1.39)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

कला kalā (1.37)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

भरना bharnā (1.37)

To fill, to refill.

मूर्ति, मूर्त mūrti, mūrt (1.36)

Idol, statue, image.

सेवाधारी sēvādhārī (1.36)

'who has, carries, or supports the service'. Server, servant.

कर्मेन्द्रिय karmēndriy (1.35)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

check (1.35)

Check.

शान्ति śhānti (1.34)

Peace, calmness, quiet, tranquillity, quietude, silence.

चारों ओर chārō̃ ōr (1.34)

On all sides, all around, everywhere.

revise (1.34)

फँसना phansnā (1.33)

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

परम param (1.33)

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

सर्व sarv (1.33)

All ; whole, entire, complete.

प्रकृति prakr̥iti (1.32)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

बढ़ना baṛhnā (1.32)

To increase, to multiply, to grow, to progress, to advance.

मूल mūl (1.32)

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

ऊपर ūpar (1.31)

On, upon, above, upward, over.

खुश khuśh (1.31)

Happy, pleased.
Good.

बल bal (1.30)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

देवी dēvī (1.27)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

हाथ hāth (1.26)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

गलना galnā (1.24)

ज्यादा jyādā (1.23)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

प्राप्त prāpt (1.21)

Got, obtained; procured, acquired.

साधन sādhan (1.17)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

स्थूल sthūl (1.17)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

मुक्त mukt (1.17)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

पार pār (1.16)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

प्रकार prakār (1.16)

Manner, way.

शूद्र śhūdra (1.14)

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

भाग्य bhāgya (1.13)

Fortune, fate, luck, destiny.

स्वरूप svarūp (1.13)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

जीवन jīvan (1.13)

Life, animation, existence.

दोनों dōnō̃ (1.12)

रूप rūp (1.12)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

नमस्ते namastē (1.12)

स्थित sthit (1.10)

Situated, located, placed.
Circumstanced.

student (1.09)

Student.

कलियुग kaliyug (1.09)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

सोचना sōchnā (1.07)

To think, to reflect, to ponder over, to consider.

उड़ना uṛnā (1.07)

To fly.
To fade, to get dim, to vanish.
To explode.

सम्बन्ध sambandh (1.07)

Connection, relationship.

knowledgeful (1.06)

Knowledgeful.

आना ānā (1.05)

double (1.05)

Double.

बाप समान bāp samān (1.04)

Similar, identical, equal to the Father.

centre (1.01)

Centre.

व्यर्थ vyarth (1.01)

Useless, fruitless, futile, ineffective, unprofitable.

साथ-साथ sāth-sāth (0.99)

ऊंच ūñch (0.99)

High, lofty, tall, raised, elevated, exalted, eminent.

समान samān (0.98)

Equal, equivalent, similar, alike, identical, tantamount.

हे hē (0.96)

संगमयुग saṅgamyug (0.95)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

न्यारा nyārā (0.95)

Separate(d), staying away (from a joint family), unique, novel, distinct.

साधारण sādhāraṇ (0.94)

Ordinary, simple, common, commonplace, usual, moderate.

विश्व viśhva (0.94)

The world, universe.

रचना rachnā (0.93)

डालना ḍālnā (0.93)

To put in, to pour, to drop, to thrust.

ब्राह्मण brāhmaṇ (0.90)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

आप āp (0.90)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

रूहानी rūhānī (0.90)

Spiritual.

के आगे kē āgē (0.88)

In front of, ahead of, before.

दिखाना dikhānā (0.87)

उसका uskā (0.84)

Genitive case of vah : of him, of her, of that, his, her.

लौकिक laukik (0.83)

Secular, earthly, worldly, mundane.

दुःख duḥkh (0.83)

Sorrow, unhappiness, suffering, grief, distress.

धर्म dharm (0.81)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

अव्यक्त avyakt (0.80)

Not manifest, not apparent, imperceptible, indistinct.

हद had (0.80)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

उतरना utarnā (0.80)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

earth (0.78)

Earth.

अर्थ arth (0.78)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

भूल जाना bhūl jānā (0.76)

सुखधाम sukhdhām (0.75)

Abode of Happiness.

चक्र, चक्कर chakra, chakkar (0.74)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

सम्पूर्ण sampūrṇ (0.72)

Whole, entire, complete, perfect.

खेल khēl (0.72)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

चलाना chalānā (0.71)

नशा naśhā (0.71)

Intoxication, drunkenness.

ठहरना ṭhaharnā (0.70)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

खेलना khēlnā (0.69)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

छोटा chhōṭā (0.68)

Small, little, short, young, petty, subordinate, junior, insignificant.

यही yahī (0.68)

Emphatic form of yah: this very.

time (0.66)

Time.

कई kaī (0.66)

Several, sundry, divers, some, some few.

दुःखना duḥkhnā (0.65)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

तरफ taraph (0.64)

Side, direction.
Towards.

अर्थात् arthāt (0.63)

That is, that is to say, namely (viz.).

बेहद का bēhad kā (0.63)

Limitless, unlimited, unbounded.

संगम saṅgam (0.62)

Confluence, union, meeting.

राजा rājā (0.61)

King, monarch, prince.

के पास kē pās (0.60)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

कौन सा kaun sā (0.60)

Interrogative adjective and pronoun : which.

second (0.60)

Second.

वा vā (0.59)

Or.

अन्दर andar (0.59)

In, inside, within.

थोड़ा thōṛā (0.59)

A little, some, meagre, scanty.
Short.

आज āj (0.57)

Today.

सबसे sabsē (0.57)

(superlative) Of all, the most.

संकल्प saṅkalp (0.56)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

अथवा athavā (0.56)

Or.
That is.

कम kam (0.56)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.56)

प्यार pyār (0.56)

Love, affection, amour, amorous relationship.

ब्रह्मा brahmā (0.54)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

सामने sāmnē (0.54)

तक tak (0.54)

To, upto, till, until, by.

बेहद bēhad (0.53)

Limitless, unlimited, unbounded.
Excessive, too, too much.

सदा sadā (0.51)

Always, perpetually, continually, ever.

हर एक har ēk (0.50)

Each, every.
Each one, everybody.

समय samay (0.50)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

अगर agar (0.49)

If, if so be, in case, in the event of.

स्वयं svayã (0.48)

आगे āgē (0.48)

Ahead, in front of, before; in future.

ऐसे नहीं aisē nahī̃ (0.48)

'not so', Do not believe.

पढ़ाई paṛhāī (0.48)

Study, education, learning.

के साथ kē sāth (0.45)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

सच्चा sachchā (0.44)

True, genuine, real.
Truthful, sincere, loyal, faithful.

कल्प kalp (0.43)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

कराना karānā (0.42)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

क्यों kyō̃ (0.40)

Why.

रीति rīti (0.39)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

पुरुषार्थ puruṣhārth (0.38)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

चित्र chitra (0.38)

Picture, painting, illustration, figure, photo.

part (0.37)

Part.

काम kām (0.37)

Passion, lust.
Desire.

काम kām (0.37)

Work, task, job, employment, performance, function.

सुनना sunnā (0.36)

To hear, to listen, to pay heed.
Hearing, audition.

हर har (0.35)

her (0.35)

सिर्फ sirph (0.34)

pass (0.33)

To pass.

पास pās (0.33)

द्वारा dvārā (0.32)

By, through, through the medium of, through the agency of, by means of, with.

हरना harnā (0.32)

चाहना chāhnā (0.32)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

कुछ भी kuchh bhī (0.32)

Anything, whatsoever, anything at all.

शरीर śharīr (0.30)

Body.

कभी kabhī (0.30)

Sometime, ever.

और कोई aur kōī (0.28)

Someone else, anyone else.

लगाना lagānā (0.25)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

अपनाना apnānā (0.24)

To (treat as one's) own.
To adopt.
To appropriate.

सहज sahaj (0.24)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

पाना pānā (0.24)

गाना gānā (0.24)

To sing, to chant.
A song.

रखना rakhnā (0.24)

To put, to place, to keep, to possess, to have, to employ, to appoint.

माया māyā (0.23)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

कुछ kuchh (0.22)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

क्योंकि kyōṅki (0.22)

Because, since.

पढ़ाना paṛhānā (0.22)

To teach, to instruct, to educate.

छोड़ना chhōṛnā (0.21)

To leave.
To abandon.
To release.

बन ban (0.20)

देवता dēvtā (0.20)

A god, deity, divine being. (does not apply to God)

सबको sabkō (0.19)

sab + kō : everything, everyone.

इतना itnā (0.18)

As much as this, this much; so much, so many.

लगना lagnā (0.18)

पड़ना paṛnā (0.17)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

सुनाना sunānā (0.16)

To cause to hear, to relate, to read out, to recite, to pronounce.

याद yād (0.16)

Remembrance, recollection, memory.

सारा sārā (0.16)

All, the whole, whole, entire, complete, universal.

कोई भी kōī bhī (0.15)

Anyone, someone, any.

वहां vahā̃ (0.14)

There.

तब tab (0.14)

Then, at that time, afterwards, thereupon, therefore, hence.

आदि ādi (0.13)

Etcetera.
Beginning.
Early, initial, primordial.

प्रति prati (0.13)

Towards.

देखना dēkhnā (0.13)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

बड़ा baṛā (0.11)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

जैसा jaisā (0.09)

Similar to, like, resembling, as, such as.

ज़रूर zarūr (0.09)

Certainly, undoubtedly, positively, without fail.

समझाना samjhānā (0.08)

(Causative of samajhnā) To persuade, explain.

बुद्धि buddhi (0.08)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

आत्मा ātmā (0.08)

The soul, the spirit, the self.

जब jab (0.08)

(Relative pronoun) When.

इसलिए isliē (0.07)

On this account, for this reason, hence, therefore.

ज्ञान gyān (0.07)

Knowledge directly taught by God.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

चलना chalnā (0.06)

Continue.

के लिए kē liē (0.05)

For, for the sake of.

कैसा kaisā (0.05)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

यहाँ yahā̃ (0.05)

Here, hither, in/at this place.

सकना saknā (0.04)

To can, to be able to.

ने nē (0.04)

A postposition denoting the subject (ergative case that is to say with a past participle).

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

slogan (0.04)

Slogan.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

भव bhav (0.03)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

बात bāt (0.03)

A matter, topic, subject, concern, fact, thing.

न na (0.03)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

हम ham (0.02)

We.
(rustic form) I.

ऐसा aisā (0.02)

Such, of this type.

कितना kitnā (0.02)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कौन kaun (0.02)

interrogative pronoun. Who

समझना samajhnā (0.02)

To understand.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

फिर phir (0.01)

Then, again, afterwards, thereafter, in future, a second time.

जानना jānnā (0.01)

To know, to become aware of, to perceive.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

पर par (0.01)

Opposite, inimical, other, alien, higher.

फिरना phirnā (0.01)

To turn.
To wander, to ramble, to walk about, to go round.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

बहुत bahut (0.01)

Many, much.
Very.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

कि ki (0.01)

That (to report indirect speech, example he says that).

लेना lēnā (0.01)

To take.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

एक ēk (0.00)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

रहना rahnā (0.00)

To remain, to stay.

देना dēnā (0.00)

To give.

बाप bāp (0.00)

Father.

अब ab (0.00)

Now.

और aur (0.00)

And.
Else.
Other.

आना ānā (0.00)

To come.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

कोई kōī (0.00)

Some, any, someone, anyone.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

कहना kahnā (0.00)

Say.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

key (0.00)

Key.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

नहीं nahī̃ (0.00)

No.
Not.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).