Daily Murli for Monday 28 November 2022

social worker (5.78)

बगुला bagulā (5.33)

Heron.

no (5.08)

know (5.08)

वेला vēlā (5.05)

Time, hour.

शक śhak (5.01)

अनन्य ananya (4.71)

Identical, unique.
Close, intimate.
Completely loyal, exclusive.

परहेज parhēj (4.29)

Abstaining (from), keeping aloof (from), abstinence, avoidance, regimen,abstemiousness, forbearance, continence, control of the passions, caution, sobriety, temperance, moderation.

झगड़ा jhagṛā (4.12)

A quarrel, dispute, altercation, scramble, fray.

झगड़ना jhagaṛnā (3.98)

To quarrel, to altercate, to scramble.

अमल amal (3.91)

अमल amal (3.91)

हंस hans (3.79)

A swan, goose.
Noble or liberated soul.
phil. Mythical bird; tradition says that he has the gift of separating milk from water (that is, of discerning truth from error), and he embodies the power to discern the essential substance of things.
myth. n.p. of Haṃsa, the goose-mount of Brahmā.
phil. the rhythmic breathing mantra ‘haṃsa’.

कख का चोर सो लख का चोर kakh kā chōr sō lakh kā chōr (3.73)

समाप्ति के समय samāpti kē samay (3.67)

The final time, the end of times, the time of the end.

काग विष्टा kāg viṣhṭā (3.59)

श्याम śhyām (3.53)

कल्याणकारी kalyāṇkārī (3.42)

Who makes happiness.

सबूत sabūt (3.29)

मुँह mũh (3.29)

खान-पान khān-pān (3.22)

(mode and manner of) eating and drinking.
Living.
Social relationship.

ब्राह्मण कुल brāhmaṇ kul (3.17)

Brāhmaṇ community or family.

माँ mā̃ (3.15)

Mother.

complain (3.06)

Complain.

परिचय देना parichay dēnā (3.02)

ज्ञान वर्षा gyān varṣhā (3.01)

नालायक nālāyak (3.01)

Unworthy, worthless, unfit, incompetent.

तरस taras (3.00)

Pity, compassion, mercy.

regard (2.99)

Regard.

वाह vāh (2.99)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

भरी ढोना bharī ḍhōnā (2.97)

'to carry a burden'. To bow down.
To serve.

लिखवाना likhvānā (2.93)

चाकर chākar (2.93)

A servant, under-servant, an attendant.

पारलौकिक pārlaukik (2.92)

Relating to the next world.

मनुआ manuā (2.91)

मुसीबत musībat (2.87)

Difficulty, disaster, affliction, misfortune, calamity.

तिथि tithi (2.85)

A lunar day, the thirtieth part of a whole lunation.
Day (of the month), date.

लात lāt (2.82)

मूड़ना mūṛnā (2.80)

To shave, to shave the head of.
To make a disciple of.
To wheedle (one, out of anything), to cozen, to cheat.

follow (2.78)

Follow.

श्रेष्ठाचारी śhrēṣhṭhāchārī (2.76)

की तरह kī tarah (2.75)

संगमयुगी saṅgamyugī (2.75)

अन्तर्यामी antaryāmī (2.72)

Pervading the interior or inner self (the Supreme Spirit according to Hindu).
(One) who controls the mood or heart (the supreme being according to Hindu).
(One) who knows the inner thoughts or feelings; the Supreme Being (according to Hindu).

कलंक लगाना kalaṅk lagānā (2.71)

To brand, to stigmatize, to defame.

काम चिता kām chitā (2.70)

Funeral pyre of desire.

बगीचा bagīchā (2.70)

Little garden, flower garden.

विद्या vidyā (2.64)

Learning, knowledge, education, science, discipline, skill.

अकल्याण akalyāṇ (2.63)

An unlucky or unpropitious circumstance. Unpropitious, ominous. Disconsolate.

mama (2.63)

west (2.62)

West.

waste (2.62)

Waste.

fail (2.59)

Fail.

contrast (2.59)

Contrast.

माथा māthā (2.58)

अन्दाज andāj (2.58)

के बदले kē badlē (2.54)

In exchange for, in return for, in lieu of.

report (2.52)

Report.

अथाह athāh (2.51)

नौकर naukar (2.51)

A servant, a domestic, an attendant, a dependant, retainer.

भोजन bhōjan (2.51)

Food, victuals, dish of food, meal.

मर्तबा martabā (2.51)

Time, occasion, turn.
Position, office, rank, order.

दर्जा darjā (2.50)

अनपढ़, अनपढ़ा anpaṛh, anpaṛhā (2.50)

Unlettered, uneducated, uninformed, illiterate.

सुन्दर sundar (2.45)

पारलौकिक बाप pārlaukik bāp (2.42)

by (2.42)

By.

रहित rahit (2.42)

Without, devoid of, bereft of.

निधनके nidhankē (2.42)

Ownerless, without master or guardian, destitute, forlorn.

मनोकामना manōkāmanā (2.41)

Desire, wish.

धीरज dhīraj (2.41)

Patience.
Fortitude.
Composure.

पीढ़ी pīṛhī (2.36)

Generation.

त्रिकालदर्शी trikāldarśhī (2.36)

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

तख्त takht (2.36)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

चोरी chōrī (2.34)

Theft, burglary, pilferage.

क्षमा kṣhamā (2.34)

Forgiveness, pardon, condonation, remission, absolution, dispensation.

लौकिक laukik (2.33)

Secular, earthly, worldly, mundane.

जहाँ तहाँ jahā̃ tahā̃ (2.29)

कुम्भ kumbh (2.26)

A pitcher, pot (of clay).
Aquarius, sign of the zodiac.
A sacred festival of the Hindus which falls after every twelve years in January-February (so called because the sun is then in Aquarius).
myth. Sacred vessel containing ambrosia (amṛt) from the churning of the sea of milk.

कमाई kamāī (2.24)

Earnings.

लायक lāyak (2.19)

Able, capable, competent.
Worthy, fit.
Proper.

फ़ारकती fārkatī (2.19)

Deed of separation, deed of riddance, deed of dissolution, quittance.

काला kālā (2.15)

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

भविष्य bhaviṣhya (2.13)

Future; what has yet to be, what will be, the future.

अधिकारी adhikārī (2.12)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

ब्रह्मा का दिन brahmā kā din (2.10)

Day of Brahmā.
(Hinduism) One kalp or 1000 great eras (mahāyug) (about 4.32 billion years).
(Bābā) The golden and silver ages.
(Bābā) Half a kalp or 2500 years.

हर्ज़ा harzā (2.08)

Harm, loss, damage.

कांटा kāṇṭā (2.07)

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

उतरना utarnā (2.06)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

कृष्णपुरी kr̥iṣhṇapurī (2.05)

City of Kr̥iṣhṇa.

ब्रह्मा की रात brahmā kī rāt (2.05)

Night of Brahmā.
(Hinduism) One kalp or 1000 great eras (mahāyug) (about 4.32 billion years).
(Bābā) The copper and iron ages.
(Bābā) Half a kalp or half of 5000 years: 2500 years.

बारी bārī (2.04)

शिवरात्रि śhivrātri (2.04)

Siv's night. Name of a festival in honour of Śiv (kept, with a fast during the day and night and sometimes with observations extending over a longer period, on the fourteenth of the dark half of the month Phālgun).
(Bābā) Shiv jayanti, the birthday of Shiva, also known as Shiv Ratri (the Night of Shiva). Memorial of the Supreme Father coming onto the Earth in the dark night of ignorance and vices for establishment of the new world It is usually celebrated in February or March.

आश्चर्यवत् āśhcharyavat (2.02)

Astonishing, wonderful, extraordinary.
Astonished, amazed.

जल्दी jaldī (2.00)

Hurry, haste.
Quickly, urgently, immediately.

भला bhalā (1.99)

Gentle, noble, good.
Well-being; good.

तारीख tārīkh (1.98)

A date.
An appointed day.
History.

जन्ममरण janmamaraṇ (1.96)

दुःख हर्ता सुख कर्ता duḥkh hartā sukh kartā (1.93)

service (1.90)

Service.

समान samān (1.85)

Equal, equivalent, similar, alike, identical, tantamount.

अल्पकाल alpkāl (1.83)

Short term.

फूल phūl (1.83)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

मिलन milan (1.83)

Meeting, union, contact.

direction (1.82)

Direction.

हँसना hãsnā (1.82)

To laugh, to deride, to ridicule, to joke.

पाई pāī (1.82)

ध्यान dhyān (1.80)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

तकदीर takdīr (1.80)

Fate, destiny.

कमाना kamānā (1.79)

To earn, to acquire, to get.
To accumulate, to save.

master (1.77)

Master.

भाई bhāī (1.75)

Brother.

लाडला lāḍlā (1.74)

श्रीकृष्ण śhrīkr̥iṣhṇa (1.73)

The Divine Kṛiṣhṇa.

number (1.71)

Number.

कोट kōṭ (1.71)

दादा dādā (1.70)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

first (1.69)

First.

कच्चा kachchā (1.68)

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

व्यवहार vyavahār (1.67)

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

विष्णुपुरी viṣhṇupurī (1.67)

खुश khuśh (1.65)

Happy, pleased.
Good.

फरमान pharmān (1.65)

A royal edict, royal command, royal decree.

school (1.64)

School.

busy (1.61)

Busy.

मिटना miṭnā (1.61)

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

गृहस्थ gr̥ihasth (1.61)

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

serviceable (1.61)

Serviceable.

पुजारी pujārī (1.61)

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

त्रेता trētā (1.60)

The second of the four ages according the Hindu mythology : the silver age.

खींचना, खैंचना khīñchnā, khaiñchnā (1.60)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

गोरा gōrā (1.57)

White, fair-skinned.
A whiteman, a European.

रात rāt (1.57)

Night.

fool (1.57)

काले kālē (1.56)

At the time of.

last (1.55)

Last.

फूलना phūlnā (1.54)

दुर्गति durgati (1.54)

Predicament, misery, miserable state, distress.
Hell.

धीरे dhīrē (1.53)

श्रीमत पर चलना śhrīmat par chalnā (1.53)

पूज्य pūjya (1.53)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

पूरी pūrī (1.52)

A thin cake of meal fried in ghī or oil.

मज़ा mazā (1.52)

Pleasure, relish, savour, taste, flavour, fun, jollity.

यदि yadi (1.51)

करोड़ krōṛ (1.51)

100 lākh, 10 000 000.

connection (1.50)

Connection.

बहन ou बहिन bahan ou bahin (1.49)

लाना lānā (1.48)

औरों aurō̃ (1.47)

(The) others.

भाना bhānā (1.47)

To be liked.
To be agreeable, to be pleasing, to be appealing.

practice (1.45)

Practice.

merciful (1.44)

Merciful.

नारायण nārāyaṇ (1.43)

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

बाद में bād mē̃ (1.43)

Later, subsequently.

धरना dharnā (1.42)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

अलौकिक alaukik (1.42)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

भ्रष्ट bhraṣhṭ (1.42)

Corrupt(ed).
Fallen.
Depraved, wanton.
Ruined, spoilt.

भस्म bhasm (1.42)

Ash, cinders, calx.

त्रिमूर्ति trimūrti (1.40)

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.

परिचय parichay (1.40)

Introduction, acquaintance, familiarity.

रीति rīti (1.40)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

जगना jagnā (1.39)

To wake up, to awaken.

समीप samīp (1.38)

Near (in place or time), beside, proximate, close by, at hand.

बुरा burā (1.37)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

प्रतिज्ञा pratigyā (1.35)

जंगल jaṅgal (1.35)

Forest, wood, wilderness.

अनुभवी anubhavī (1.35)

Experienced, veteran, seasoned.

अज्ञान agyān (1.35)

Ignorance, paucity of knowledge.

पढ़ाई paṛhāī (1.35)

Study, education, learning.

दिलाना dilānā (1.34)

To cause to be given, to cause to be handed over.

जन्म लेना janma lēnā (1.33)

तीन tīn (1.32)

मुआफिक muāphik (1.30)

राजाई rājāī (1.29)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

पद pad (1.29)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

गोया goyā (1.29)

बेहद का bēhad kā (1.27)

Limitless, unlimited, unbounded.

धारण dhāraṇ (1.26)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

government (1.26)

Government.

पालना pālnā (1.26)

माँगना mā̃gnā (1.25)

To demand, to ask, to call for, to claim, to invite, to solicit.

संगम saṅgam (1.24)

Confluence, union, meeting.

क्रोध krōdh (1.24)

Anger, wrath, fury, rage.

बेहद का बाप bēhad kā bāp (1.24)

The unlimited Father.

व va (1.23)

प्रदर्शनी pradarśhanī (1.23)

Exhibition.

श्रीमत śhrīmat (1.23)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

मारना mārnā (1.22)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

आधाकल्प ādhākalp (1.22)

Half a cycle, half a kalpa, 2500 years.

हे hē (1.21)

पालना pālnā (1.21)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

सागर sāgar (1.20)

Sea, ocean (huge expanse of water of which we cannot see the end).

सुखधाम sukhdhām (1.19)

Abode of Happiness.

स्वर्ग का मालिक svarg kā mālik (1.17)

गंवाना ganvānā (1.17)

To lose, to waste, to squander.

स्त्री strī (1.17)

Woman, wife.

पिछाड़ी pichhāṛī (1.16)

(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.

भाग्य bhāgya (1.13)

Fortune, fate, luck, destiny.

प्रालब्ध prālabdh (1.13)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

अथवा athavā (1.12)

Or.
That is.

cum (1.12)

कम kam (1.12)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

निर्विकारी nirvikārī (1.11)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

चढ़ना chaṛhnā (1.10)

To go up, to ascend, to climb, to rise, to increase.

पढ़ना paṛhnā (1.09)

To read, to study, to recite.

रूहानी rūhānī (1.08)

Spiritual.

पुनर्जन्म punarjanma (1.07)

New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.

भागना bhāgnā (1.07)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

परमधाम paramdhām (1.06)

सज़ा sazā (1.06)

Punishment, penalty.

विकारी vikārī (1.06)

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

लगा lagā (1.05)

time (1.04)

Time.

जास्ती jāstī (1.03)

More. (often used as a comparison)

repeat (1.02)

To repeat.

तरफ taraph (1.02)

Side, direction.
Towards.

पैसा paisā (0.96)

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

मुश्किल muśhkil (0.95)

Difficult, hard, intricate.
Difficulty, hardship.

number one (0.94)

Number one.

स्मृति smr̥iti (0.94)

Memory, remembrance.
Books of traditional code of Hindu law.

अभ्यास abhyās (0.94)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

द्वापर dvāpar (0.93)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

खुद khud (0.91)

Self (myself, himself, itself, &c.).
Own, private, personal.

पाप pāp (0.91)

झट jhaṭ (0.91)

दिल dil (0.91)

Heart, courage, spirit, will.

फल phal (0.90)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

ऊंच ūñch (0.89)

High, lofty, tall, raised, elevated, exalted, eminent.

के आगे kē āgē (0.88)

In front of, ahead of, before.

गुण guṇ (0.88)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

कला kalā (0.87)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

आदि-मध्य-अन्त ādi-madhya-ant (0.87)

The beginning, the middle and the end.
From beginning to end.

कलियुग kaliyug (0.86)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

धारणा dhārṇā (0.86)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

दरकार darkār (0.84)

Necessity, need.
Necessary, needed.

धन dhan (0.83)

Wealth, riches, money.

मिसल misāl (0.83)

Like.
Example.

नर्क nark (0.81)

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

हद had (0.80)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

पवित्रता pavitratā (0.80)

Holiness, sanctity, purity.

वृद्धि vr̥iddhi (0.80)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

बाहर bāhar (0.79)

Out, outside, exterior, beyond, away.
A foreign land.

शुरू होना śhurū hōnā (0.79)

एकदम ēkdam (0.79)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

पूजा pūjā (0.78)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

विष्णु viṣhṇu (0.77)

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

बुलाना bulānā (0.77)

To call, to convene, to summon, to send for, to invite.

श्रेष्ठ śhrēṣhṭha (0.77)

The best, good, excellent, superior.

सुख sukh (0.77)

Happiness, pleasure, comfort, felicity, contentment.

नहीं तो nahī̃ tō (0.77)

Otherwise, or else, if not, lest, but for.
No, certainly not.

गिरना girnā (0.76)

To fall.

सद्गति sadgati (0.76)

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

दिन din (0.76)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

नीचे nīchē (0.76)

Below, under, beneath, at the bottom, down, below.

भूल bhūl (0.74)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

सेवा sēvā (0.73)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

पूछना pūchhnā (0.73)

To enquire, to ask, to investigate, to interrogate, to question.

पावन बनाना pāvan banānā (0.73)

फलाना phalānā (0.73)

सम्पूर्ण sampūrṇ (0.72)

Whole, entire, complete, perfect.

कल kal (0.72)

के साथ kē sāth (0.72)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

ज्ञान का सागर gyān kā sāgar (0.72)

दो dō (0.71)

Two, 2.

निश्चय niśhchay (0.69)

Confidence, faith, certainty.

पढ़ाना paṛhānā (0.69)

To teach, to instruct, to educate.

मालूम mālūm (0.68)

Known.
Evident, apparent.

सम्बन्ध sambandh (0.67)

Connection, relationship.

बेहद bēhad (0.67)

Limitless, unlimited, unbounded.
Excessive, too, too much.

पूजना pūjnā (0.67)

मेहनत mēhnat (0.63)

Labour, hard work, toil.
Industry, application.
Exercise.

प्रजा prajā (0.62)

Subjects, public, people.

बिगर bigar (0.62)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

संगमयुग saṅgamyug (0.60)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

भल bhal (0.60)

Even if, even though.

चित्र chitra (0.59)

Picture, painting, illustration, figure, photo.

अन्दर andar (0.59)

In, inside, within.

वही vahī (0.58)

(emphatic form of vah) That very, that very one.

फिर भी phir bhī (0.57)

Notwithstanding, even then, in spite of that.

मानना mānnā (0.57)

बार bār (0.55)

Time, occasion.

शिवबाबा śhivbābā (0.55)

The Father Śiv.

जन्मना janamnā (0.55)

To be born.

लेकिन lēkin (0.55)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

लिखना likhnā (0.54)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

ख़त्म ḵẖatm (0.54)

Ended, completed, concluded.

माया māyā (0.53)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

शक्ति śhakti (0.53)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

वर्सा varsā (0.53)

The inheritance. What our father leaves behind after he leaves.

पतित patit (0.52)

Fallen, depraved.

पता patā (0.51)

Address, whereabouts, information, knowledge.

योग yōg (0.51)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

क्यों kyō̃ (0.50)

Why.

बोलना bōlnā (0.50)

To speak, to utter, to pronounce.
To bid.

हज़ार hazār (0.50)

Thousand, 1000.

कुछ भी kuchh bhī (0.50)

Anything, whatsoever, anything at all.

पुरुषार्थ puruṣhārth (0.49)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

राज्य rājya (0.49)

Kingdom, rule, reign, polity, the state.

खाना khānā (0.48)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

विकार vikār (0.48)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

उतना utnā (0.48)

निकालना nikālnā (0.48)

परमपिता parampitā (0.47)

Supreme Father.

काम kām (0.47)

Work, task, job, employment, performance, function.

काम kām (0.47)

Passion, lust.
Desire.

स्थापना, स्थापन sthāpanā, sthāpan (0.47)

Establishment.
(in particular) The establishment of the new world.

आप āp (0.47)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

नम्बरवार number-wār (0.47)

In order, orderly.
According to his rank, his position.

ब्राह्मण brāhmaṇ (0.46)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

भूलना bhūlnā (0.44)

To forget.

सच्चा sachchā (0.44)

True, genuine, real.
Truthful, sincere, loyal, faithful.

पूरा pūrā (0.43)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

पतित पावन patit pāvan (0.43)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

पाना pānā (0.41)

आना ānā (0.41)

बन ban (0.41)

सतयुग satyug (0.39)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

कारण kāraṇ (0.39)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (0.39)

Lakṣmī and Nārāyaṇ.

चाहिए chāhiē (0.38)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

अगर agar (0.38)

If, if so be, in case, in the event of.

कर्म karm (0.38)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

ब्रह्मा brahmā (0.37)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

दूसरा dūsrā (0.36)

Second.
Other, another.
Next.

अपनाना apnānā (0.36)

To (treat as one's) own.
To adopt.
To appropriate.

गीत gīt (0.35)

भक्ति मार्ग bhakti mārg (0.35)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

हर har (0.35)

her (0.35)

जन्म janm (0.34)

Birth, origin, genesis.
Life, existence.

शिव śhiv (0.34)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

अर्थात् arthāt (0.33)

That is, that is to say, namely (viz.).

pass (0.33)

To pass.

पास pās (0.33)

विश्व viśhva (0.33)

The world, universe.

हरना harnā (0.32)

मालिक mālik (0.32)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

देवता dēvtā (0.32)

A god, deity, divine being. (does not apply to God)

तुम tum (0.31)

You (between equals).

वर्ष varṣh (0.31)

Year.

दिखाना dikhānā (0.31)

पावन pāvan (0.31)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.30)

Mother and father, parents.
Lord, master, protector.

रखना rakhnā (0.30)

To put, to place, to keep, to possess, to have, to employ, to appoint.

नाम nām (0.30)

Name.

समय samay (0.30)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

पवित्र pavitr (0.29)

Holy, sacred, pure.

परमात्मा paramātmā (0.29)

Supreme Soul : Śiv and not Brahmā.

लगना lagnā (0.29)

पड़ना paṛnā (0.28)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

बाकी bākī (0.28)

But if.., but, nevertheless.

बाकी bākī (0.28)

Remaining, left over, remainder, balance, arrears, subtraction.

और कोई aur kōī (0.28)

Someone else, anyone else.

धर्म dharm (0.27)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

कल्प kalp (0.27)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

जितना jitnā (0.27)

As much as, as many, how much, however much.

कराना karānā (0.26)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

परन्तु parantu (0.26)

But, however.

तब tab (0.26)

Then, at that time, afterwards, thereupon, therefore, hence.

बताना batānā (0.26)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

तुम जानते हो tum jāntē hō (0.26)

You know.

सिर्फ sirph (0.25)

पुराना purānā (0.24)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

याद yād (0.24)

Remembrance, recollection, memory.

सहज sahaj (0.24)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

निकलना nikalnā (0.24)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

भारत bhārat (0.24)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

दुःखना duḥkhnā (0.23)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

स्वर्ग svarg (0.21)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

सदा sadā (0.20)

Always, perpetually, continually, ever.

ज़रूर zarūr (0.20)

Certainly, undoubtedly, positively, without fail.

सबको sabkō (0.19)

sab + kō : everything, everyone.

ज्ञान gyān (0.19)

Knowledge directly taught by God.

इतना itnā (0.18)

As much as this, this much; so much, so many.

चाहना chāhnā (0.18)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

बाबा bābā (0.17)

Father.

दुनिया duniyā (0.16)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

नया nayā (0.16)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

कोई भी kōī bhī (0.15)

Anyone, someone, any.

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

वा vā (0.15)

Or.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

क्योंकि kyōṅki (0.14)

Because, since.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

good morning (0.12)

Good morning.

यहाँ yahā̃ (0.12)

Here, hither, in/at this place.

बैठना baiṭhnā (0.11)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

कुछ kuchh (0.11)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

मनुष्य manuṣhya (0.11)

A man, a human being.

समझाना samjhānā (0.11)

(Causative of samajhnā) To persuade, explain.

देखना dēkhnā (0.10)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

याद करना yād karnā (0.10)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

वहां vahā̃ (0.09)

There.

जब jab (0.09)

(Relative pronoun) When.

बुद्धि buddhi (0.08)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

मीठा mīṭhā (0.08)

Sweet, pleasant.
Sweetmeat, jaggery.

द्वारा dvārā (0.08)

By, through, through the medium of, through the agency of, by means of, with.

बड़ा baṛā (0.07)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

चलना chalnā (0.07)

Continue.

प्रति prati (0.07)

Towards.

पहले pahlē (0.06)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

न na (0.05)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

इसलिए isliē (0.05)

On this account, for this reason, hence, therefore.

के लिए kē liē (0.05)

For, for the sake of.

पहला pahlā (0.05)

कैसा kaisā (0.05)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कौन kaun (0.04)

interrogative pronoun. Who

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

हम ham (0.04)

We.
(rustic form) I.

सकना saknā (0.04)

To can, to be able to.

मैं maĩ (0.04)

I. (personal pronoun)

जैसा jaisā (0.04)

Similar to, like, resembling, as, such as.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

slogan (0.04)

Slogan.

कितना kitnā (0.03)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

भव bhav (0.03)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

फिर phir (0.03)

Then, again, afterwards, thereafter, in future, a second time.

ने nē (0.03)

A postposition denoting the subject (ergative case that is to say with a past participle).

फिरना phirnā (0.03)

To turn.
To wander, to ramble, to walk about, to go round.

आत्मा ātmā (0.02)

The soul, the spirit, the self.

जानना jānnā (0.02)

To know, to become aware of, to perceive.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

समझना samajhnā (0.02)

To understand.

पर par (0.02)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बात bāt (0.02)

A matter, topic, subject, concern, fact, thing.

पर par (0.02)

Opposite, inimical, other, alien, higher.

ना nā (0.01)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बहुत bahut (0.01)

Many, much.
Very.

लेना lēnā (0.01)

To take.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

कि ki (0.01)

That (to report indirect speech, example he says that).

ऐसा aisā (0.01)

Such, of this type.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बाप bāp (0.00)

Father.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

रहना rahnā (0.00)

To remain, to stay.

देना dēnā (0.00)

To give.

अब ab (0.00)

Now.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कहना kahnā (0.00)

Say.

और aur (0.00)

And.
Else.
Other.

आना ānā (0.00)

To come.

कोई kōī (0.00)

Some, any, someone, anyone.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

key (0.00)

Key.

नहीं nahī̃ (0.00)

No.
Not.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)