Daily Murli for Sunday 4 December 2022

⁰ 04/12/22 Madhuban Avyakt BapDada Om Shanti 09/01/1993

¹To celebrate the Avyakt Year means to become worthy and to show the proof of that.

²Today, Avyakt BapDada is celebrating a meeting with His children who are avyakt images.

³To be avyakt means to be beyond corporeal feelings and to be loving like the avyakt Father.

⁴This year, all the children are keeping the aim of becoming like the father and are making very good efforts according to their capacity.

⁵Together with this aim, you are also moving along while imbibing the qualifications for this aim. ⁶BapDada is pleased to see the efforts of all the children.

⁷All of you understand that to become the same is to show the proof of love. ⁸This is why the children who show such proof are called worthy children.

⁹So, seeing the worthy children, BapDada is pleased and also gives extra special help.

¹⁰To the extent that they become courageous, to that extent they automatically become multimillion times worthy of receiving Baba's help.

¹¹What is the sign of such worthy children?

¹²Just as it is remembered of the Father that the Father's treasure-store is constantly full, in the same way, the worthy children's treasure-stores constantly remains filled with the blessings of love from the heart, with the experience of co-operation from everyone and with all treasures.

¹³They would never experience themselves to be empty of any of the treasures.

¹⁴A song automatically emerges from their hearts: There is nothing lacking in the treasure of us children of the Father.

¹⁵From their vision, attitude, vibrations, lips and in any contact with them, they are experienced to be souls who are constantly full.

¹⁶So, such worthy children are constantly with the Father and are also His companions.

¹⁷Let there be this double experience.

¹⁸They have the experience of constant company through their love, and they constantly experience the stage of being a companion in doing service.

¹⁹The experience of both of these, that is, of having His company and of being a companion, automatically makes you a detached observer, that is, detached and loving like the Father.

²⁰You saw how Father Brahma constantly experienced himself to be combined with the Father and also gave this experience to others.

²¹No one can separate a combined form.

²²In the same way, worthy children constantly experience themselves to be combined with the Father; there is no power that can separate them.

²³Just as in the golden age, the elements are the servants of the deities, that is, they constantly remain co-operative according to the time, in the same way, because of the elevated stage of worthy children, all the powers and all the virtues constantly remain co-operative with them according to the time. ²⁴That is, they remain rulers over all the powers and all the virtues.

²⁵Together with this, what is the special form of service that such worthy children do?

²⁶Just as all of you continually serve with words and through your minds, they too do such service, but their special service is that they do not just give the donation of the powers and virtues attained from the Father to all souls, but they also give the experience of co-operation and attainment.

²⁷They give donations to the souls who have no knowledge and they give co-operation and attainment to the Brahmin souls, because the greatest donation is the donation of virtues and powers.

²⁸To make those who are weak powerful is the greatest donation and co-operation.

²⁹Do you know how to give such co-operation?

³⁰Or, are you at present thinking about taking?

³¹Are you still those who are taking or have you become the children of the Bestower who give?

³²Is it that you sometimes give and that you sometimes take?

³³Start to give and, in your receiving, you will automatically become full, because the Father has given everything to you all.

³⁴He has not kept anything for Himself; He has given you everything.

³⁵It is just that those who take (from Baba) do not know how to look after it or how to use it.

³⁶So, the more you continue to give, the more you will experience becoming full. ³⁷You are such worthy children, are you not?

³⁸Are you in the line of those who are worthy? ³⁹Or, are you in the line of those who are becoming worthy?

⁴⁰Just as, in a worldly way, parents hold their children’s hands and make them dance, that is, they constantly keep them happy, full of zeal and enthusiasm, in the same way, worthy children will make others dance with zeal and enthusiasm and make them fly in the flying stage.

⁴¹This year, you are celebrating the Avyakt Year.

⁴²The Avyakt Year means to show the proof of being worthy of the Father.

⁴³To show such proof means to celebrate.

⁴⁴The meaning of avyakt is to be beyond corporeal feelings and desires.

⁴⁵Generally, in life, the basis of the stages of ascent and descent are these two aspects: one is loving feelings (bhavna) and the other is intentions (bhav).

⁴⁶If in your work you have elevated feelings for both the work and the One who is carrying out the task, then the result attained by those feelings is automatically elevated. ⁴⁷One is to have a feeling of benevolence for everyone.

⁴⁸The second is to have a feeling of giving love and co-operation, no matter what anyone is like. ⁴⁹The third is of constantly increasing zeal and enthusiasm. ⁵⁰The fourth is to have a feeling of everyone belonging to you, no matter what someone may be like. ⁵¹The fifth is the foundation of all of these and that is the feeling of soul consciousness.

⁵²These are called positive feelings.

⁵³Therefore, to become avyakt means to have all of these positive feelings.

⁵⁴Only when your feelings are the opposite of these positive feelings do corporeal feelings attract you.

⁵⁵The meaning of corporeal feelings is to be negative, that is, to be the opposite of all these five aspects.

⁵⁶You yourselves know what the opposite of these is; there is no need to speak about it.

⁵⁷When your feelings are the opposite of these, you cannot be stable in the avyakt stage.

⁵⁸These are the special doors for Maya to come through.

⁵⁹Check any obstacle that comes, and you’ll find that the reason is that, instead of having loving feelings, you have the opposite feelings. ⁶⁰Feelings first come in the form of thoughts, then in words and then in actions.

⁶¹As are your feelings, so you will see with that intention the activity and words of others and that is how you will listen to them and relate with them.

⁶²Feelings can change intentions.

⁶³If, at any time, you have feelings of jealousy for any soul, that is, if you do not have the feeling of that one belonging to you, you will find that a misunderstanding will arise in every activity and word of that soul.

⁶⁴That one may be doing something good, but, because your feelings are not good, you will only see a bad intention in that one's activity and words.

⁶⁵Feelings change intentions, and so check whether you have good wishes and pure feelings for all souls.

⁶⁶Because there is a difference in understanding their intentions, this misunderstanding becomes a door for Maya.

⁶⁷In order to create the avyakt stage, especially check your wishes and feelings and you will easily have special experiences through the avyakt stage.

⁶⁸Many children remain beyond impure wishes and impure feelings.

⁶⁹However, one is pure wishes and pure feelings, the next is wasteful wishes and wasteful feelings and the third is ordinary wishes and ordinary feelings, because to be a Brahmin means to have the feeling of serving.

⁷⁰Having ordinary feelings and ordinary wishes does not cause any damage. ⁷¹However, the duty of Brahmin life is to have good feelings and pure intentions, but you are not able to do that. ⁷²This is why you would not be able to experience the special blessing of accumulating the fruit of service in Brahmin life.

⁷³So, transform ordinary feelings and ordinary wishes into elevated feelings and elevated wishes.

⁷⁴If you check this, you will be able to change it and easily become avyakt angels like the father.

⁷⁵So do you understand how you have to celebrate the Avyakt Year?

⁷⁶Having pure feelings is a very elevated way to do service through the mind, and having elevated wishes is an easy way to be loved by those who have connections and relationships with you.

⁷⁷Those who constantly have elevated wishes for everyone can become close beads of the rosary. ⁷⁸This is because a rosary is a sign of being close and having elevated feelings for those with whom you come into contact and have a relationship.

⁷⁹No matter with what intention someone speaks or moves along, you must constantly have elevated feelings for that one.

⁸⁰Only those who are victorious in this have a right to be threaded in the rosary of victory.

⁸¹Even if someone cannot give lectures on the field of service or cannot make plans, if that one is able to have good wishes for each one he or she comes into contact with or has a relationship with, then these good wishes will be accumulated in the account of subtle service through feelings.

⁸²Those who have good wishes and feelings constantly give happiness to others and receive happiness.

⁸³So, this too is doing service. ⁸⁴This feeling of serving enables you to claim a right to a number in the front. ⁸⁵Therefore, you will become a bead of the rosary.

⁸⁶Do you understand? ⁸⁷Do not ever think that you never have a chance to give lectures or that you do not have a chance to do important service.

⁸⁸Those who take this golden chance of doing service with feelings will come into the line of chancellors, that is, they will become special souls. ⁸⁹Therefore, pay special attention this year to imbibing good wishes and elevated feelings.

⁹⁰You can transform bad wishes and impure feelings with your good wishes and pure feelings.

⁹¹You were told that a rose can imbibe fragrance from the bad odour of manure and become a fragrant rose.

⁹²So, can you elevated souls not transform impure, wasteful and ordinary feelings and wishes into elevated feelings and wishes?

⁹³Or would you say: "What can I do? ⁹⁴This one has impure feelings; this one has very bad intentions towards me; what can I do?"

⁹⁵You would not say this, would you?

⁹⁶Your title is, "World Transformers".

⁹⁷Since you can change tamoguni matter into satoguni matter, can you not become the ones who transform the feelings and intentions of souls?

⁹⁸This aim will easily and automatically then bring about the qualifications for becoming an avyakt angel, equal to the father.

⁹⁹Do you understand how you have to celebrate?

¹⁰⁰To celebrate this means to become that. ¹⁰¹This is the principle of the language of Brahmins.

¹⁰²Do you have to become that or just celebrate it?

¹⁰³There is a special need for Brahmins to make this effort. ¹⁰⁴Doing this service will bring the beads of the rosary close and reveal the rosary.

¹⁰⁵The beads of the rosary are becoming ready individually, but a rosary means closeness between each bead.

¹⁰⁶So, these two aspects are the way to bring about closeness between each bead.

¹⁰⁷This is known as becoming worthy, that is, to become those who show the proof of it.

¹⁰⁸Achcha.

¹⁰⁹To all the worthy children everywhere who show the proof of love, to the souls who constantly have zeal and enthusiasm for becoming like the father, to the victorious souls who constantly have elevated feelings and elevated wishes for all souls, to the world-transformer souls who transform every soul with their elevated feelings, to the victorious jewels who are constantly victorious and are coming close together in the rosary of victory, as well as giving you greetings for the Avyakt Year, please accept BapDada's love, remembrance and namaste. ¹¹⁰BapDada meeting Dadis

¹¹¹BapDada speaking to Dadi Janki:

¹¹²You are making your body move with your own courage and everyone’s blessings of co-operation.

¹¹³At the right time the body co-operates.

¹¹⁴This is known as receiving extra help through blessings.

¹¹⁵Special souls definitely receive this extra help.

¹¹⁶You have to give your body a little rest.

¹¹⁷If you don’t give it rest, it creates complications.

¹¹⁸When others want something, you give them that, do you not?

¹¹⁹Some want peace, some want happiness, some want courage and so you give them that.

¹²⁰So give your body whatever it needs. ¹²¹It too needs something.

¹²²That body is a valuable thing that has been entrusted to you; you have to look after it.

¹²³You are making it move along very well with courage and it has to move along.

¹²⁴Just as your body co-operates with you according to the need of the time, so you must also give it your co-operation.

¹²⁵You are knowledge-full anyway.

¹²⁶It is good. ¹²⁷Many souls will be benefited through that body.

¹²⁸Everyone experiences great help simply from experiencing your companionship.

¹²⁹To remain present also becomes a presence in service being done.