Daily Murli for Sunday 4 December 2022

सेवाभाव sēvābhāv (10.00)

Intention to serve, purpose of serving, feeling of serving.

अशुभ aśhubh (8.66)

Unlucky, inauspicious, unpropitious, unfavourable.
Evil, bad.
The evil.

भाव bhāv (8.48)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

सद्भावना sadbhāvnā (7.90)

'good feeling'. Goodwill, kindly feeling.

सपूत sapūt (7.57)

A tractable or dutiful son, a good or worthy son.

कम्बाइण्ड-रूप combined-rūp (7.34)

Combined form.

विपरीत viparīt (7.24)

Contrary, opposite, inverse.
Unfavourable, inauspicious.
Contrary (of disposition).

भावना bhāvnā (7.21)

Sentiment, feeling, emotion.

हाज़िरी hāzirī (7.02)

विश्व-परिवर्तक viśhva-parivartak (6.78)

मन्सा-सेवा mansā-sēvā (6.78)

The service through the mind, that is through good wishes, pure feelings and elevated intentions.

मणका maṇkā (6.46)

सबूत sabūt (6.23)

व्यक्त vyakt (6.11)

नचाना nachānā (6.01)

अंधकार andhkār (5.82)

Darkness; gloom.

पंजाब pañjāb (5.43)

Punjab.

आत्मिक-स्वरूप ātmik-svarūp (5.39)

सहयोग sahyōg (5.35)

Cooperation, collaboration.

duty (5.20)

Duty.

अव्यक्तमूर्त avyaktmūrt (4.91)

शुभ śhubh (4.85)

Auspicious, good.
The good, well-being.

दादी dādī (4.75)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

शुभ भावना śhubh bhāvnā (4.71)

Good feeling, auspicious feeling.

जानकी jānkī (4.70)

व्यक्ति vyakti (4.70)

गलतफहमी galatphahmī (4.63)

अपनापन apnāpan (4.61)

(A feeling of) ownness, affinity.

extra (4.48)

Extra.

misunderstanding (4.43)

दाना dānā (4.35)

Grain, corn, food.
Grain, seed, berry, chick-pea, gram.
Speck, bead, pimple, pustule.

सिद्धान्त siddhānt (4.28)

चन्द्रमणि chandramaṇi (4.28)

Lovely as the moon.
The moon-stone, a fabulous gem (supposed to be formed from the congelation of the rays of the moon and to dissolve under the influence of its light).
Dādī Candramaṇi, one of the yagya's elder sisters (dādī).

श्रेष्ठता śhrēṣhṭhatā (4.25)

might (4.22)

Might.

दुआ duā (4.20)

Prayer.
Blessing.

misunderstand (4.15)

हिम्मत-उल्लास himmat-ullās (4.15)

दरवाजा darvājā (4.14)

A door.

सम्बन्ध-सम्पर्क sambandh-sampark (4.11)

chance (3.99)

Chance.

विश्व-परिवर्तन viśhva-parivartan (3.95)

विशेष viśhēṣh (3.84)

Special, specific, particular, distinctive, characteristic, typical.

chancellor (3.79)

Chancellor.
(Bābā) Higher official; Baba says that who takes chance will become chancellor.

समीपता samīpatā (3.76)

Nearness, proximity, contiguousness, contiguity, vicinity.

भण्डारा bhanḍārā (3.67)

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

line (3.67)

Line.

state (3.61)

गुलाब gulāb (3.59)

A rose.

zero (3.51)

Zero, 0, ۰ (in Persian, Punjabi or Urdu numeral).

light (3.51)

Light.
(Bābā) Electricity.

लक्षण lakṣhaṇ (3.49)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

पात्र pātr (3.47)

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

गुण-दान guṇ-dān (3.47)

Donation of qualities, donation of virtues.

विश्व-कल्याणकारी viśhva-kalyāṇakārī (3.47)

पांचवा pāñchvā (3.43)

अव्यक्त avyakt (3.40)

Not manifest, not apparent, imperceptible, indistinct.

गिरती कला girtī kalā (3.35)

माला mālā (3.31)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

आवश्यकता āvaśhyaktā (3.27)

Necessity, need, requirement.

परिवर्तक parivartak (3.22)

(One) who changes, transforms.

पांचों pāñchō̃ (3.22)

समीप samīp (3.21)

Near (in place or time), beside, proximate, close by, at hand.

ज्ञानी gyānī (3.18)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

विजयी vijayī (3.17)

Conquering, victorious, triumphant.
A conqueror.

उमंग-उत्साह umaṅg-utsāh (3.17)

Enthusiasm, zeal.

निभाना nibhānā (3.16)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

स्वतः svataḥ (3.16)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

अमानत amānat (3.16)

rest (3.16)

हाज़िर hāzir (3.15)

Present, ready.

check (3.14)

Check.

हिम्मतवान himmatvān (3.13)

भरपूर bharpūr (3.09)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

क्षेत्र kṣhētra (3.08)

Field, ground, range, region, area.

सहयोगी sahyōgī (3.08)

Colleague, co-worker.
Co-operating.
Co-operative.

खिट-खिट khiṭ-khiṭ (3.06)

Disturbance, interruption of peace, conflict.

साथी sāthī (3.02)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

बदबू badbū (3.01)

प्यारा pyārā (2.99)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

प्रमाण pramāṇ (2.98)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

बाप समान bāp samān (2.91)

Similar, identical, equal to the Father.

combined (2.90)

Combined.

positive (2.89)

Positive.

मुबारक mubārak (2.85)

Congratulations. Best wishes.

चौथा chauthā (2.83)

The fourth (in succession).
(the rituals observed on) the fourth day of somebody's death.

लक्ष्य lakṣhya (2.82)

The aim, object, objective, target, goal.
Indicated, implied.

सतोगुणी satōguṇī (2.78)

Having the qualities of goodness and purity, virtuous.

बढ़िया baṛhiyā (2.78)

प्रकाश prakāśh (2.74)

फरिश्ता phariśhtā (2.73)

An angel, a divine messenger.

स्नेह snēh (2.72)

Love, affection.
Oil, oily substance.

शक्तिवान śhaktivān (2.72)

जमना jamnā (2.72)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

निर्बल nirbal (2.71)

Without strength, powerless, impotent, weak, feeble, frail, fragile.

मदद madad (2.69)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

परिवर्तन parivartan (2.68)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

शारीरिक śhārīrik (2.67)

जमा का खाता jamā kā khātā (2.65)

Credit account, deposit account, accumulation account.

ईर्ष्या īrṣhyā (2.65)

Jealousy.

सम्पन्नता sampanntā (2.64)

Prosperity, wealth, success.
Completion, perfection.

देश-विदेश dēśh-vidēśh (2.63)

के प्रति kē prati (2.63)

Towards.

hero (2.61)

Hero.
(Bābā) The One who plays the leading role in the Great Drama of Life.

वशीभूत vaśhībhūt (2.59)

negative (2.58)

Negative.

foreign (2.58)

Foreign.
Abroad.

स्वभाव-संस्कार svabhāv-sanskār (2.54)

Svabhāv and sanskār, nature and character traits.

खुशबूदार khuśhbūdār (2.53)

Sweet-smelling, fragrant, odoriferous, aromatic.

अप्राप्त aprāpt (2.53)

Unobtained, unachieved, unacquired.

धारण dhāraṇ (2.53)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

दान dān (2.52)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

फल phal (2.52)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

बोल bōl (2.52)

प्रसिद्ध prasiddh (2.50)

ड्रामानुसार ḍrāmānusār (2.49)

संगठित saṅgaṭhit (2.48)

Organised; integrated.

भाषण bhāṣhaṇ (2.45)

Speech, address.

साधारण sādhāraṇ (2.43)

Ordinary, simple, common, commonplace, usual, moderate.

रुकना ruknā (2.43)

To stop, to halt, to stay, to stagnate, to stand.

कोना kōnā (2.41)

Corner.

पुष्प puṣhp (2.38)

Flower.

मनाना manānā (2.38)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

साधन sādhan (2.34)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

तीसरा tīsrā (2.31)

Third.

चलन chalan (2.30)

Vogue.
Usage, custom.
Conduct.

हिम्मत himmat (2.29)

Courage, boldness.

merciful (2.29)

Merciful.

तमोगुणी tamoguṇī (2.29)

मुलाकात mulākāt (2.29)

अशुद्ध aśhuddh (2.27)

Impure.
Corrupt (as language or style).
Erroneous, inaccurate, incorrect, wrong.

ढीला ḍhīlā (2.19)

अज्ञानी agyānī (2.19)

Who doesn't have gyān.

खुशबू khuśhbū (2.18)

Fragrance, perfume, odour.

राज्य अधिकारी rājya adhikārī (2.17)

King, ruler, governor, one who has the right to rule.

चाहे chāhē (2.16)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

बढ़ना baṛhnā (2.16)

To increase, to multiply, to grow, to progress, to advance.

सोचना sōchnā (2.15)

To think, to reflect, to ponder over, to consider.

अधिकारी adhikārī (2.12)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

पिरोना pirōnā (2.11)

To thread, to string, to needle.
(Bābā) To string, to be threaded.

प्रकृति prakr̥iti (2.10)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

दासी dāsī (2.08)

Maid (female servant).

बल bal (2.07)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

golden (2.05)

Golden.

पदमगुणा padamguṇā (2.04)

A quadrillion times (1,000,000,000,000,000 times).

संपन्न sampann (2.03)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

कार्य kārya (2.03)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

व्यर्थ vyarth (2.02)

Useless, fruitless, futile, ineffective, unprofitable.

wrong (2.00)

आखिर ākhir (1.99)

The end.
At last, after all.

स्थिति sthiti (1.97)

Position, situation, state, condition, stage, phase.

programme (1.97)

Programme.
(Bābā) Event.

order (1.95)

Order.

श्रेष्ठ śhrēṣhṭha (1.95)

The best, good, excellent, superior.

अन्य anya (1.94)

Other, another, different; separate.

विजय माला vijay mālā (1.94)

अनुभव anubhav (1.92)

Experience.

न्यारा nyārā (1.90)

Separate(d), staying away (from a joint family), unique, novel, distinct.

मिलन milan (1.83)

Meeting, union, contact.

निवासी nivāsī (1.82)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

प्रीत prīt (1.80)

Pleased, happy.
Dear, beloved.
Kind, affectionate.

दृढ़ dr̥iṛh (1.78)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

लगन lagan (1.77)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

संपर्क sampark (1.77)

चक्रवर्ती chakravartī (1.75)

गुण guṇ (1.75)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

अन्तर antar (1.75)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

उड़ाना uṛānā (1.74)

खजाना khajānā (1.74)

Treasure.
Treasury, repository.

पांव pāṅw (1.73)

Foot, leg.

रोशनी rōśhnī (1.72)

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

vibration (1.72)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

खाली khālī (1.71)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

आकर्षित ākarṣhit (1.71)

Attracted, charmed, allured.

यथा yathā (1.70)

In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.

जीना jīnā (1.70)

To live, to be alive.

तू tū (1.69)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

उड़ना uṛnā (1.69)

To fly.
To fade, to get dim, to vanish.
To explode.

वस्तु vastu (1.69)

Article, thing, object, substance, material, content.
Action or plot of a drama.

change (1.68)

Change.

powerful (1.68)

Powerful.

नुकसान nuksān (1.65)

Loss, damage, harm, disadvantage.

वर्तमान vartamān (1.65)

Present, existing; current.
The present.

हलचल halchal (1.64)

Commotion, hustle.
Agitation, movement.

title (1.63)

Title.

साक्षी sākṣhī (1.61)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

सेवा sēvā (1.61)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

माँ-बाप mā̃-bāp (1.57)

Parents, mother and father.

बदल badal (1.57)

साथ-साथ sāth-sāth (1.57)

समर्थ samarth (1.57)

Capable, competent.
Powerful.

हल्का halkā (1.53)

Light, cheap, thin, faint.

प्राप्त prāpt (1.53)

Got, obtained; procured, acquired.

भाषा bhāṣhā (1.53)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

खाद khād (1.53)

Rubbish, refuse, filth, dirt, dung, muck, manure.
Anything rotten or decayed.
(Bābā) Alloy, impurity.

वर्णन varṇan (1.52)

जमा jamā (1.51)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

plan (1.51)

Plan.

सम्भालना sambhālnā (1.50)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

ज़ोर zōr (1.50)

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.

रखाना rakhānā (1.49)

समझदार samajhdār (1.49)

Discerning, intelligent, sensible, wise, prudent.

लाना lānā (1.48)

रहाना rahānā (1.47)

To make stay, to make remain.

प्राप्ति prāpti (1.46)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

foundation (1.46)

Foundation.

बिना binā (1.46)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

अनुभूति anubhūti (1.43)

Emotional experience, inner experience, realisation.

जीवन jīvan (1.42)

Life, animation, existence.

स्व sva (1.42)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

पकड़ना pakaṛnā (1.42)

जी jī (1.41)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

अलग alag (1.39)

Different, separate, apart, distinct.

right (1.39)

Right.

प्रत्यक्ष pratyakṣh (1.38)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

कला kalā (1.37)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

बुरा burā (1.37)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

शक्ति śhakti (1.36)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

कर्तव्य kartavya (1.35)

Duty.
To be done, to be accomplished.

के बजाए kē bajāē (1.35)

In place of, in lieu of, instead of.

निशानी niśhānī (1.35)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

जमाना jamānā (1.34)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

चारों ओर chārō̃ ōr (1.34)

On all sides, all around, everywhere.

वृत्ति vr̥itti (1.34)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

revise (1.34)

वाणी vāṇī (1.33)

Speech, voice.
Saraswati : the goddess of speech.

लेकिन lēkin (1.32)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

मूल mūl (1.32)

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

खुश khuśh (1.31)

Happy, pleased.
Good.

तैयार taiyār (1.31)

बजना bajnā (1.30)

हर्षित harṣhit (1.26)

Joyous, delighted, cheerful.

दिखाई देना dikhāī dēnā (1.22)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

सर्व sarv (1.21)

All ; whole, entire, complete.

खराब kharāb (1.21)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

be (1.20)

To be.

कल्याण kalyāṇ (1.20)

Welfare.

दृष्टि dr̥iṣhṭi (1.20)

Sight, view, vision, glance.
(Bābā) Vision, look.

सूक्ष्म sūkṣhma (1.19)

Subtle.

attention (1.18)

Attention.

स्थूल sthūl (1.17)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

भेजना bhējnā (1.15)

निमित्त nimitt (1.15)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

दाता dātā (1.14)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

बढ़ाना baṛhānā (1.14)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

बदलना badalnā (1.13)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

तरह tarah (1.13)

स्वरूप svarūp (1.13)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

चलाना chalānā (1.13)

नमस्ते namastē (1.12)

बजाना bajānā (1.11)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

स्थित sthit (1.10)

Situated, located, placed.
Circumstanced.

ताकत tākat (1.10)

Power, force, strength, might.

way (1.09)

Way.

देश dēśh (1.09)

Country, land, native home, region, space.

वर्ष varṣh (1.09)

Year.

बाद bād (1.08)

After, later, subsequently.

number (1.08)

Number.

सम्बन्ध sambandh (1.07)

Connection, relationship.

knowledgeful (1.06)

Knowledgeful.

double (1.05)

Double.

यही yahī (1.01)

Emphatic form of yah: this very.

राजा rājā (0.97)

King, monarch, prince.

रत्न ratna (0.97)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

बोलना bōlnā (0.95)

To speak, to utter, to pronounce.
To bid.

विघ्न vighna (0.95)

Interruption, interference, meddling, obstacle, disturbance.

राज्य करना rājya karnā (0.94)

आयु āyu (0.93)

साथ sāth (0.92)

With, together, along with.
Company, association.

भविष्य bhaviṣhya (0.92)

Future; what has yet to be, what will be, the future.

दिल dil (0.91)

Heart, courage, spirit, will.

आज āj (0.91)

Today.

के साथ kē sāth (0.91)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

अर्थात् arthāt (0.90)

That is, that is to say, namely (viz.).

her (0.89)

हर har (0.89)

जब तक jab tak (0.89)

As long as.
(with negation) until.

संकल्प saṅkalp (0.89)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

मन man (0.88)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

गायन gāyan (0.87)

part (0.87)

Part.

उसका uskā (0.84)

Genitive case of vah : of him, of her, of that, his, her.

आधार ādhār (0.84)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

हरना harnā (0.83)

लौकिक laukik (0.83)

Secular, earthly, worldly, mundane.

हर एक har ēk (0.82)

Each, every.
Each one, everybody.

धारण करना dhāraṇ karnā (0.82)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

आना ānā (0.81)

ब्राह्मण brāhmaṇ (0.80)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

रूप rūp (0.80)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

हाथ hāth (0.80)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

संस्कार saṅskār (0.79)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

कारण kāraṇ (0.79)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

विश्व viśhva (0.77)

The world, universe.

पार्ट बजाना part bajānā (0.77)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

उतना utnā (0.76)

अनुसार anusār (0.76)

According to, in conformity with.

तन tan (0.75)

Body.

मिलाना milānā (0.73)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

कल kal (0.72)

मुख mukh (0.68)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

सहज sahaj (0.68)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

बेहद bēhad (0.67)

Limitless, unlimited, unbounded.
Excessive, too, too much.

या yā (0.67)

Or, either.

कई kaī (0.66)

Several, sundry, divers, some, some few.

तरफ taraph (0.64)

Side, direction.
Towards.

औरों aurō̃ (0.63)

(The) others.

आप āp (0.63)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

संगम saṅgam (0.62)

Confluence, union, meeting.

समान samān (0.62)

Equal, equivalent, similar, alike, identical, tantamount.

अर्थ arth (0.62)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.62)

Earth.

वा vā (0.61)

Or.

सदा sadā (0.60)

Always, perpetually, continually, ever.

कर्म karm (0.60)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

second (0.60)

Second.

knowledge (0.59)

Knowledge.

शान्ति śhānti (0.58)

Peace, calmness, quiet, tranquillity, quietude, silence.

जहाँ jahā̃ (0.56)

Where, wherever.

सब कुछ sab kuchh (0.55)

Everything, all.

बार bār (0.55)

Time, occasion.

तक tak (0.54)

To, upto, till, until, by.

कराना karānā (0.52)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

in (0.50)

In.

वैसा vaisā (0.49)

लगाना lagānā (0.49)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

अगर agar (0.49)

If, if so be, in case, in the event of.

service (0.49)

Service.

स्वयं svayã (0.48)

आगे āgē (0.48)

Ahead, in front of, before; in future.

शरीर śharīr (0.47)

Body.

बन ban (0.47)

थोड़ा thōṛā (0.47)

A little, some, meagre, scanty.
Short.

सुख sukh (0.46)

Happiness, pleasure, comfort, felicity, contentment.

दोनों dōnō̃ (0.43)

जितना jitnā (0.42)

As much as, as many, how much, however much.

चाहिए chāhiē (0.42)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

दो dō (0.40)

Two, 2.

खुद khud (0.39)

Self (myself, himself, itself, &c.).
Own, private, personal.

रखना rakhnā (0.39)

To put, to place, to keep, to possess, to have, to employ, to appoint.

समय samay (0.38)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

drama (0.37)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

चक्र, चक्कर chakra, chakkar (0.37)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

अनेक anēk (0.36)

'not one'. Many, several, various, much, abundant.

माया māyā (0.36)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

सबसे sabsē (0.36)

(superlative) Of all, the most.

वही vahī (0.35)

(emphatic form of vah) That very, that very one.

गीत gīt (0.35)

पास pās (0.33)

pass (0.33)

To pass.

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

लोग log (0.31)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

ऐसे नहीं aisē nahī̃ (0.30)

'not so', Do not believe.

चाहना chāhnā (0.30)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

कभी kabhī (0.30)

Sometime, ever.

पड़ना paṛnā (0.25)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

सिर्फ sirph (0.25)

सबका sabkā (0.24)

(genitive case of sab) Of everyone.

ब्रह्मा brahmā (0.23)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

कुछ kuchh (0.22)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

दूसरा dūsrā (0.21)

Second.
Other, another.
Next.

देवता dēvtā (0.20)

A god, deity, divine being. (does not apply to God)

क्योंकि kyōṅki (0.19)

Because, since.

सबको sabkō (0.19)

sab + kō : everything, everyone.

द्वारा dvārā (0.18)

By, through, through the medium of, through the agency of, by means of, with.

प्रति prati (0.18)

Towards.

बाकी bākī (0.18)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.18)

But if.., but, nevertheless.

सुनाना sunānā (0.16)

To cause to hear, to relate, to read out, to recite, to pronounce.

सुनना sunnā (0.15)

To hear, to listen, to pay heed.
Hearing, audition.

जन्मना janamnā (0.15)

To be born.

सतयुग satyug (0.15)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

आदि ādi (0.13)

Etcetera.
Beginning.
Early, initial, primordial.

इसलिए isliē (0.12)

On this account, for this reason, hence, therefore.

कैसा kaisā (0.12)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

इतना itnā (0.12)

As much as this, this much; so much, so many.

बड़ा baṛā (0.11)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

ज्ञान gyān (0.10)

Knowledge directly taught by God.

देखना dēkhnā (0.10)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

जन्म janm (0.10)

Birth, origin, genesis.
Life, existence.

यहाँ yahā̃ (0.09)

Here, hither, in/at this place.

वहां vahā̃ (0.09)

There.

तब tab (0.09)

Then, at that time, afterwards, thereupon, therefore, hence.

समझाना samjhānā (0.08)

(Causative of samajhnā) To persuade, explain.

याद yād (0.08)

Remembrance, recollection, memory.

जैसा jaisā (0.08)

Similar to, like, resembling, as, such as.

जब jab (0.08)

(Relative pronoun) When.

न na (0.07)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

वरदान vardān (0.06)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

आत्मा ātmā (0.05)

The soul, the spirit, the self.

के लिए kē liē (0.05)

For, for the sake of.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

सकना saknā (0.05)

To can, to be able to.

चलना chalnā (0.05)

Continue.

बैठना baiṭhnā (0.05)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

मैं maĩ (0.04)

I. (personal pronoun)

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

slogan (0.04)

Slogan.

पहले pahlē (0.04)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

कौन kaun (0.03)

interrogative pronoun. Who

भव bhav (0.03)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

पहला pahlā (0.03)

ने nē (0.03)

A postposition denoting the subject (ergative case that is to say with a past participle).

लेना lēnā (0.02)

To take.

बात bāt (0.02)

A matter, topic, subject, concern, fact, thing.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

ऐसा aisā (0.02)

Such, of this type.

फिर phir (0.02)

Then, again, afterwards, thereafter, in future, a second time.

समझना samajhnā (0.02)

To understand.

हम ham (0.01)

We.
(rustic form) I.

फिरना phirnā (0.01)

To turn.
To wander, to ramble, to walk about, to go round.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बहुत bahut (0.01)

Many, much.
Very.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

पर par (0.01)

Opposite, inimical, other, alien, higher.

कि ki (0.01)

That (to report indirect speech, example he says that).

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

जानना jānnā (0.01)

To know, to become aware of, to perceive.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

एक ēk (0.00)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

देना dēnā (0.00)

To give.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

रहना rahnā (0.00)

To remain, to stay.

बाप bāp (0.00)

Father.

और aur (0.00)

And.
Else.
Other.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

अब ab (0.00)

Now.

कहना kahnā (0.00)

Say.

आना ānā (0.00)

To come.

कोई kōī (0.00)

Some, any, someone, anyone.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

key (0.00)

Key.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

नहीं nahī̃ (0.00)

No.
Not.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.