Daily Murli for Monday 5 December 2022

बुरी burī (6.37)

नसल nasal (5.39)

खिचवाना khichvānā (5.01)

To cause to be pulled.
To cause to be drawn.
To cause to be tightened.
To cause to be expanded.
To cause to be extracted.
To cause to be attracted.
To cause to be dragged.

छाया chhāyā (4.81)

Shade, shadow, a shady place, reflected image, reflection.
An apparition, a spectre, a faint image or resemblance.

घड़ा ghaṛā (4.74)

तकदीर takdīr (4.53)

Fate, destiny.

पारसनाथ pārasnāth (4.10)

महसूसता की शक्ति mahsūstā kī śhakti (3.95)

Power of experience, power of perception, power of feeling.

सीताराम sītārām (3.68)

सूपनखा sūpnakhā (3.61)

The vampire Śūrpṇakhā who has fan-shaped claws, sister of Rāvaṇ. She was mocked by Sītā; taking on a horrible form she wanted to devour her, but Lakṣmaṇa disfigured her by cutting off her nose and ears; to take revenge she incited Rāvaṇ to abduct Sītā.

convert (3.58)

रड़ियाँ मारना raṛiyā̃ mārnā (3.56)

बुरा burā (3.54)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

हंगामा haṅgāmā (3.50)

Uproar, tumult, upheaval, affray, riotous scene.

sapling (3.43)

Sapling. (maybe seedling too)

पूतना pūtnā (3.43)

समझदारी samajhdārī (3.39)

safe (3.38)

Safe.

विकराल vikarāl (3.35)

दुशासन duśhāsan (3.31)

Iron Age (3.20)

Iron age. Kaliyug.

जरासन्धी jarāsandhī (3.19)

पूरा करना pūrā karnā (3.02)

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

पारसपुरी pāraspurī (2.97)

पारसबुद्धि pārasbuddhi (2.96)

Philosopher's Stone Mind. The mind that uses divine Knowledge to turn everything into gold transforming the Iron Age into a Golden Age.

गुड़िया guṛiyā (2.95)

A doll, a puppet.

golden age (2.82)

Golden age.

बेअन्त bēant (2.74)

चढ़ती कला chaṛhtī kalā (2.71)

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

तकदीरवान takdīrvān (2.64)

Who owns destiny, fate.

refine (2.64)

To refine.

अचल achal (2.63)

Immovable, immobile, stationary, motionless, still, firm.

हलचल halchal (2.60)

Commotion, hustle.
Agitation, movement.

पाई-पैसे pāī-paisē (2.52)

paï and paise, cents.

माँ-बाप mā̃-bāp (2.50)

Parents, mother and father.

कंस kaṅs (2.43)

Kansa was a Chandravanshi Yadav king for Madhura kingdom. He was the maternal uncle of Śhrī Kr̥iṣhṇa. Out of fear of death, he kept his own sister, Devaki in prison and kept killing their children. The eighth child was Śhrī Kr̥iṣhṇa.

golden aged (2.40)

Golden aged.

underline (2.40)

Underline.

धनवान dhanvān (2.39)

मार्ग mārg (2.36)

Way, path, route, course, road, track, passage, outlet.

ब्रह्म brahm (2.36)

(Hinduism) The Supreme Being, the all pervading Spirit and Soul of the universe, the divine essence and source of all being from which all created things emanate and to which they return, the Self-existent, the Absolute, the Eternal.
(Bābā) The substance (element) constituting the place of residence of souls and the Supreme Being.

विवेक vivēk (2.34)

हैरान hairān (2.32)

विचार सागर मंथन vichār sāgar manthan (2.31)

iron aged (2.31)

Iron-aged.

तीव्रगति tīvragati (2.31)

Fast speed.

ताला tālā (2.30)

Lock.

माल māl (2.30)

Goods, commodity, things, articles, effects, stuff, merchandise, cargo, produce, stock, wealth, riches, property.
Public revenue.
Dainties.

दाता dātā (2.29)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

तमोगुणी tamoguṇī (2.29)

कुम्भ kumbh (2.26)

A pitcher, pot (of clay).
Aquarius, sign of the zodiac.
A sacred festival of the Hindus which falls after every twelve years in January-February (so called because the sun is then in Aquarius).
myth. Sacred vessel containing ambrosia (amṛt) from the churning of the sea of milk.

रामायण rāmāyaṇ (2.25)

आस्तिक āstik (2.24)

Religious, pious, devout, faithful.
A theist, a believer in a deity, future state, &c.
(Bābā) Having the religious disposition taught by God in the murlī: the deities in the golden and silver ages, the brāhmaṇ.

निर्विकारी nirvikārī (2.23)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

सर्वगुण सम्पन्न sarvguṇ sampann (2.21)

(Epithet of the deity) Endowed with all the qualities.

भागवत bhāgavat (2.21)

भ्रकुटी के बीच bhrakuṭī kē bīch (2.16)

Middle of the eyebrows.

बुद्धि का ताला buddhi kā tālā (2.15)

The lock of buddhi, the lock of the intelligent mind.

नाम रूप nām rūp (2.14)

Name and form, name and appearance.

मेला mēlā (2.13)

A large concourse of people for religious or commercial purposes, a fair.

प्रकृति prakr̥iti (2.10)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

ब्रह्मा का दिन brahmā kā din (2.10)

Day of Brahmā.
(Hinduism) One kalp or 1000 great eras (mahāyug) (about 4.32 billion years).
(Bābā) The golden and silver ages.
(Bābā) Half a kalp or 2500 years.

नदी nadī (2.08)

River.

अति ati (2.08)

फ़र्ज farj (2.06)

Duty, obligation.

तप tap (2.06)

Devout austerity, asceticism, self-mortification, penance.

तपना tapnā (2.04)

To be heated.
To burn with pain or grief.
To practise self-mortification.

शिवरात्रि śhivrātri (2.04)

Siv's night. Name of a festival in honour of Śiv (kept, with a fast during the day and night and sometimes with observations extending over a longer period, on the fourteenth of the dark half of the month Phālgun).
(Bābā) Shiv jayanti, the birthday of Shiva, also known as Shiv Ratri (the Night of Shiva). Memorial of the Supreme Father coming onto the Earth in the dark night of ignorance and vices for establishment of the new world It is usually celebrated in February or March.

परम्परा paramparā (2.03)

Successively, in continuous succession; in lineal succession, from father to son.
From time immemorial.

मनुष्य सृष्टि का बीजरूप manuṣhya sr̥iṣhṭi kā bījrūp (2.02)

The form of the seed of the Creation of human beings.

अखण्ड akhaṇḍ (2.02)

The whole, complete, undivided, indivisible.

सुख कर्ता sukh kartā (1.99)

Happiness Maker.

जीवनमुक्ति jīvanmukti (1.98)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

के पीछे kē pīchhē (1.96)

आकाश ākāśh (1.95)

Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.

दुःख हर्ता duḥkh hartā (1.93)

Remover of sorrow, unhappiness, suffering, grief, distress.

सिद्ध siddh (1.92)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

guarantee (1.90)

Guarantee.

सांवरा sāṅvarā (1.89)

Dark-complexioned. (connotation of ugliness in northern India because light complexion is a criterion of beauty).
Title of a lover or husband; specifically title of Kr̥ṣṇa.
(Bābā) Blackened or soiled by vice. The condition of us all in the Iron Age (regardless of skin color).

सूक्ष्म sūkṣhma (1.89)

Subtle.

सिद्धि siddhi (1.87)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

attention (1.87)

Attention.

पैगाम paigām (1.86)

A message.

उल्टा ulṭā (1.84)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

राम rām (1.82)

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

विष viṣh (1.81)

शूद्र śhūdra (1.80)

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

युग yug (1.80)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

भाग्य bhāgya (1.80)

Fortune, fate, luck, destiny.

रात्रि rātri (1.78)

The night.

तीर tīr (1.76)

An arrow.

जबरदस्त jabardast (1.76)

नामीग्रामी nāmīgrāmī (1.75)

star (1.75)

Star.

खजाना khajānā (1.74)

Treasure.
Treasury, repository.

मुक्ति mukti (1.73)

Liberation, freedom; deliverance.
Final deliverance, salvation.

पाया pāyā (1.72)

कोट kōṭ (1.71)

अभिमान abhimān (1.69)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

रचता और रचना rachtā aur rachnā (1.69)

The Creator and creation.

देवता बनना dēvtā bannā (1.69)

To become a divinity.

विकारी vikārī (1.68)

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

point (1.67)

Point.

वैश्य vaiśhya (1.67)

royal (1.66)

Royal.

वर्तमान vartamān (1.65)

Present, existing; current.
The present.

वेद vēd (1.64)

The most ancient and sacred scriptures of the Hindus, four in number, viz, Rigveda, Yajurveda, Samaveda, Atharvaveda; knowledge, divine knowledge.

सीता sītā (1.63)

The celebrated daughter of king Janak (of Mithila:) who was married to Rām, the hero of the renowned Indian epic of Rāmāyaṇ.
(Bābā) The first queen of silver age.
(Bābā) In His murlis Baba says, “All of you are Sitas, that is My brides. You were enslaved by Ravan, the five vices, and I, Rama, come here in order to liberate you and take you to your home and your kingdom. Sita is symbolic of faithfulness and purity but on the other hand she is a reminder that any disobedience of shrimat, the advice of the Supreme Father, takes the soul to Shok Vatika (the cottage of sorrow).

repeat (1.62)

To repeat.

इम्तहान imtahān (1.61)

Examination, test.

महारथी mahārathī (1.60)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

धोखा dhōkhā (1.59)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

असुल ou असल asul ou asal (1.59)

उमंग-उत्साह umaṅg-utsāh (1.58)

Enthusiasm, zeal.

बदल badal (1.57)

गोरा gōrā (1.57)

White, fair-skinned.
A whiteman, a European.

अग्नि agni (1.57)

Fire, the god of fire, appetite, digestive faculty.

मनमनाभव manmanābhav (1.55)

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

शौक śhauk (1.55)

Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.

दान dān (1.55)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

सिमरण simraṇ (1.54)

Memory, remembering. repetition (especially of the name of God).
A small rosary worn on the wrist.

खाद khād (1.53)

Rubbish, refuse, filth, dirt, dung, muck, manure.
Anything rotten or decayed.
(Bābā) Alloy, impurity.

हिन्दू hindū (1.50)

Hindu.
Indian

न्यारा nyārā (1.50)

Separate(d), staying away (from a joint family), unique, novel, distinct.

पतित पावन patit pāvan (1.50)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

समाप्त करना samāpt karnā (1.50)

त्रिकालदर्शी trikāldarśhī (1.49)

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

विश्व का मालिक viśhva kā mālik (1.49)

Master of the world.

ठहराना ṭhahrānā (1.49)

To cause to stand or stay, to stop.
To ascertain, to establish, to prove, to demonstrate, to conclude, to consider.
To ascribe, to appropriate.
To fix, to settle, to decide, to determine, to decree, to judge, to adjudge, to fix on, to appoint, to constitute.

जगाना jagānā (1.48)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

ज्योति jyōti (1.47)

Light, flame, lustre.
Vision.

पत्थर बुद्धि patthar buddhi (1.46)

patthar mind. Stone mind, hard-hearted, heartless, unfeeling mind.
The mind that uses the erroneous knowledge of human beings, the knowledge of the Iron Age.

स्नान snān (1.46)

Bathing, ablution.
Purification, lustration.

ज्ञान का सागर gyān kā sāgar (1.44)

युक्ति yukti (1.42)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

past (1.41)

Past.

हे hē (1.40)

झूठ jhūṭh (1.40)

Falsehood, lie, untruth.
False, untrue, incorrect.

right (1.39)

Right.

गायन gāyan (1.38)

कला kalā (1.37)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

सत sat (1.37)

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

भरना bharnā (1.37)

To fill, to refill.

क्षत्रिय kṣhatriya (1.37)

धारणा dhārṇā (1.36)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

भराना bharānā (1.35)

होशियार hōśhiyār (1.35)

Clever, wise, intelligent, careful.

विधि vidhi (1.35)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

तत्व tatva (1.33)

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

सच sach (1.33)

True, right.
Truth.
Really!

स्वर्ग का वर्सा svarg kā varsā (1.33)

जबकि jabki (1.31)

मिसल misāl (1.31)

Like.
Example.

देवी-देवता dēvī-dēvtā (1.31)

Goddess and god.

बेहद का bēhad kā (1.27)

Limitless, unlimited, unbounded.

उतरना utarnā (1.27)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

हाथ hāth (1.26)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

wrong (1.26)

service (1.26)

Service.

बुद्धियोग buddhiyōg (1.25)

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

नर nar (1.25)

A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.

रात rāt (1.24)

Night.

शब्द śhabd (1.24)

Word, term, sound.

प्रदर्शनी pradarśhanī (1.23)

Exhibition.

रावण rāvaṇ (1.23)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

बुलाना bulānā (1.22)

To call, to convene, to summon, to send for, to invite.

चैतन्य chaitanya (1.22)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

भारतवासी bhāratvāsī (1.22)

Inhabitant of Bhārat.

खोलना khōlnā (1.21)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

सद्गति sadgati (1.21)

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

पूरी pūrī (1.21)

A thin cake of meal fried in ghī or oil.

राज़ rāz (1.21)

Secret.

मकान makān (1.20)

House, residence, abode, habitation, dwelling, home.

गंगा gaṅgā (1.20)

The Ganges (considered to be the most sacred river by the Hindus).

दुःखधाम duḥkhdhām (1.20)

Abode of Sorrow.

उठाना uṭhānā (1.19)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

राय rāy (1.18)

राय rāy (1.18)

शास्त्र śhāstra (1.16)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

प्रतिदिन pratidin (1.15)

From day to day, day by day, every day, daily; always, continually.

हिम्मत himmat (1.15)

Courage, boldness.

खेल khēl (1.15)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

भक्ति bhakti (1.14)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

ध्यान dhyān (1.14)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

नशा naśhā (1.12)

Intoxication, drunkenness.

अन्तिम antim (1.10)

Last, final, ultimate, concluding, conclusive.

पावन pāvan (1.10)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

खेलना khēlnā (1.10)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

यज्ञ yagya (1.09)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

पानी pānī (1.08)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

यथार्थ yathārth (1.07)

Real, actual.
Accurate.

चक्र chakra (1.07)

राम राज्य rām rājya (1.07)

The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)

योगबल yōgbal (1.07)

Power of Yōg.

छुड़ाना chhuṛānā (1.06)

To free.

बाकी सब bākī sab (1.06)

Everything else, everyone else, all the rest.

लगा lagā (1.05)

धारण करना dhāraṇ karnā (1.03)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

कब kab (1.03)

Interrogative adverb: When? At what time ?

हिसाब hisāb (1.02)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

आंख āṅkh (1.02)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

दुःख duḥkh (1.02)

Sorrow, unhappiness, suffering, grief, distress.

त्रेता trētā (1.01)

The second of the four ages according the Hindu mythology : the silver age.

औरों aurō̃ (1.00)

(The) others.

सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (1.00)

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

गुप्त gupt (0.99)

Hidden, secret, latent, confidential.

fool (0.99)

धनधा dhandhā (0.99)

Vocation, occupation, business, work.

प्रजा prajā (0.98)

Subjects, public, people.

समान samān (0.98)

Equal, equivalent, similar, alike, identical, tantamount.

रत्न ratna (0.97)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

फूलना phūlnā (0.97)

चक्र, चक्कर chakra, chakkar (0.95)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

संगमयुग saṅgamyug (0.95)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

अलग alag (0.95)

Different, separate, apart, distinct.

रचयिता rachayitā (0.95)

Creator, composer, author.

वास्तव में vāstav mē̃ (0.95)

परमपिता parampitā (0.94)

Supreme Father.

फूल phūl (0.91)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

झट jhaṭ (0.91)

नारायण nārāyaṇ (0.90)

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

earth (0.90)

Earth.

अर्थ arth (0.90)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

पतित patit (0.89)

Fallen, depraved.

संकल्प saṅkalp (0.89)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

शुरू śhurū (0.89)

Beginning, commencement.

तमोप्रधान tamōpradhān (0.88)

(Bābā) The highest level of impurity, degradation: stage of iron age.

महिमा mahimā (0.88)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

दोनों dōnō̃ (0.87)

सुख sukh (0.85)

Happiness, pleasure, comfort, felicity, contentment.

निशानी niśhānī (0.85)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

आपस में āpas mē̃ (0.84)

Among themselves, with each other or one another, together, mutually, in common, in concert.

शक्ति śhakti (0.83)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

योग yōg (0.83)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

भारत bhārat (0.83)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

हां hā̃ (0.82)

Yes, yea.

पुकारना pukārnā (0.82)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

भगवानुवाच bhagvānuvāch (0.82)

Bhagvān says, God says. (expression repeated in the Gītā)

वापिस, वापस vāpis, vāpas (0.81)

Back, back again.

रूप rūp (0.80)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

रचना rachnā (0.80)

Composition, artistic creation; structure.
(Bābā) Creation.

दुःखना duḥkhnā (0.80)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

हज़ार hazār (0.79)

Thousand, 1000.

खुद khud (0.79)

Self (myself, himself, itself, &c.).
Own, private, personal.

कार्य kārya (0.78)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

गाना gānā (0.78)

To sing, to chant.
A song.

विष्णु viṣhṇu (0.77)

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

पढ़ना paṛhnā (0.77)

To read, to study, to recite.

स्वयं svayã (0.77)

अन्त ant (0.76)

End.

धर्म dharm (0.76)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

लड़ाई laṛāī (0.76)

Fight, war, battle, quarrel, encounter, clash, enmity.

दिन din (0.76)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

सुखधाम sukhdhām (0.75)

Abode of Happiness.

मनाना manānā (0.75)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

झाड़ jhāṛ (0.75)

Tree, bush.

knowledge (0.75)

Knowledge.

कुछ भी kuchh bhī (0.73)

Anything, whatsoever, anything at all.

पूछना pūchhnā (0.73)

To enquire, to ask, to investigate, to interrogate, to question.

पावन बनाना pāvan banānā (0.73)

फ़र्क fark (0.72)

Difference, distinction, distance.

सम्पूर्ण sampūrṇ (0.72)

Whole, entire, complete, perfect.

मुझे याद करो mujhē yād karō (0.72)

Remember Me.

मानना mānnā (0.72)

स्वरूप svarūp (0.71)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

अक्षर akṣhar (0.70)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

ठहरना ṭhaharnā (0.70)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

बिल्कुल bilkul (0.69)

Entirely, completely, totally, wholly, universally, altogether.

हर har (0.69)

her (0.69)

लड़ाना laṛānā (0.69)

देह dēh (0.68)

Body.

पूजना pūjnā (0.67)

राजाई rājāī (0.65)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

इस समय is samay (0.64)

At this time, now.

हरना harnā (0.64)

तरफ taraph (0.64)

Side, direction.
Towards.

रचना rachnā (0.64)

लगाना lagānā (0.64)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

सृष्टि sr̥iṣhṭi (0.63)

Creation.
The world.

संगम saṅgam (0.62)

Confluence, union, meeting.

बेहद का बाप bēhad kā bāp (0.62)

The unlimited Father.

वर्सा varsā (0.61)

The inheritance. What our father leaves behind after he leaves.

बरोबर barōbar (0.61)

परमात्मा paramātmā (0.61)

Supreme Soul : Śiv and not Brahmā.

second (0.60)

Second.

पद pad (0.59)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

माया māyā (0.59)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

पवित्र pavitr (0.58)

Holy, sacred, pure.

प्रकार prakār (0.58)

Manner, way.

फिर भी phir bhī (0.57)

Notwithstanding, even then, in spite of that.

बदलना badalnā (0.57)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

गीता gītā (0.56)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

बार bār (0.55)

Time, occasion.

सतोप्रधान satōpradhān (0.55)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

लेकिन lēkin (0.55)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

भक्ति मार्ग bhakti mārg (0.55)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

कलियुग kaliyug (0.54)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

ख़त्म ḵẖatm (0.54)

Ended, completed, concluded.

कल्प kalp (0.54)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

बेहद bēhad (0.53)

Limitless, unlimited, unbounded.
Excessive, too, too much.

राजयोग rājyōg (0.53)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

क्यों kyō̃ (0.50)

Why.

अर्थात् arthāt (0.49)

That is, that is to say, namely (viz.).

पुराना purānā (0.48)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

अनुभव anubhav (0.48)

Experience.

उतना utnā (0.48)

भूल जाना bhūl jānā (0.48)

निकलना nikalnā (0.48)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

लिए liē (0.47)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

निराकार nirākār (0.47)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

नम्बरवार number-wār (0.47)

In order, orderly.
According to his rank, his position.

के साथ kē sāth (0.45)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

और कोई aur kōī (0.44)

Someone else, anyone else.

सबको sabkō (0.44)

sab + kō : everything, everyone.

पूरा pūrā (0.43)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

छोटा chhōṭā (0.43)

Small, little, short, young, petty, subordinate, junior, insignificant.

या yā (0.42)

Or, either.

कराना karānā (0.42)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

तुम जानते हो tum jāntē hō (0.40)

You know.

देवता dēvtā (0.40)

A god, deity, divine being. (does not apply to God)

मेहनत mēhnat (0.40)

Labour, hard work, toil.
Industry, application.
Exercise.

सतयुग satyug (0.39)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

तुम tum (0.39)

You (between equals).

रूहानी rūhānī (0.39)

Spiritual.

पुरुषार्थ puruṣhārth (0.38)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

सहज sahaj (0.38)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

नाम nām (0.38)

Name.

पाना pānā (0.38)

सबका sabkā (0.38)

(genitive case of sab) Of everyone.

सुनाना sunānā (0.38)

To cause to hear, to relate, to read out, to recite, to pronounce.

चित्र chitra (0.38)

Picture, painting, illustration, figure, photo.

ब्राह्मण brāhmaṇ (0.37)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

गीत gīt (0.35)

लिखना likhnā (0.34)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

in (0.34)

In.

स्वर्ग svarg (0.34)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

शिव śhiv (0.34)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

विश्व viśhva (0.33)

The world, universe.

चाहिए chāhiē (0.33)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

बन ban (0.32)

मालिक mālik (0.32)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

नया nayā (0.32)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

परन्तु parantu (0.32)

But, however.

बोलना bōlnā (0.32)

To speak, to utter, to pronounce.
To bid.

लोग log (0.31)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

सुनना sunnā (0.31)

To hear, to listen, to pay heed.
Hearing, audition.

राज्य rājya (0.31)

Kingdom, rule, reign, polity, the state.

जन्मना janamnā (0.31)

To be born.

आगे āgē (0.30)

Ahead, in front of, before; in future.

दूसरा dūsrā (0.30)

Second.
Other, another.
Next.

बुद्धि buddhi (0.30)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

बाप कहते हैं bāp kahtē haĩ (0.30)

The Father says.

लगना lagnā (0.29)

आप āp (0.29)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

मनुष्य manuṣhya (0.28)

A man, a human being.

जितना jitnā (0.27)

As much as, as many, how much, however much.

बताना batānā (0.26)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

पता patā (0.26)

Address, whereabouts, information, knowledge.

दो dō (0.25)

Two, 2.

ऊंच ūñch (0.25)

High, lofty, tall, raised, elevated, exalted, eminent.

ज़रूर zarūr (0.24)

Certainly, undoubtedly, positively, without fail.

तब tab (0.24)

Then, at that time, afterwards, thereupon, therefore, hence.

खाना khānā (0.24)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

ज्ञान gyān (0.24)

Knowledge directly taught by God.

drama (0.23)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

भगवान bhagvān (0.22)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

वही vahī (0.22)

(emphatic form of vah) That very, that very one.

छोड़ना chhōṛnā (0.21)

To leave.
To abandon.
To release.

समय samay (0.20)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

स्थापना, स्थापन sthāpanā, sthāpan (0.20)

Establishment.
(in particular) The establishment of the new world.

जन्म janm (0.20)

Birth, origin, genesis.
Life, existence.

आदि ādi (0.19)

Etcetera.
Beginning.
Early, initial, primordial.

अगर agar (0.19)

If, if so be, in case, in the event of.

दुनिया duniyā (0.19)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

रखना rakhnā (0.19)

To put, to place, to keep, to possess, to have, to employ, to appoint.

समझाना samjhānā (0.18)

(Causative of samajhnā) To persuade, explain.

सारा sārā (0.18)

All, the whole, whole, entire, complete, universal.

सिर्फ sirph (0.17)

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

मीठा mīṭhā (0.16)

Sweet, pleasant.
Sweetmeat, jaggery.

चाहना chāhnā (0.15)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

अपनाना apnānā (0.15)

To (treat as one's) own.
To adopt.
To appropriate.

कैसा kaisā (0.15)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

बैठना baiṭhnā (0.14)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

क्योंकि kyōṅki (0.14)

Because, since.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

सदा sadā (0.13)

Always, perpetually, continually, ever.

जब jab (0.13)

(Relative pronoun) When.

good morning (0.12)

Good morning.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

इतना itnā (0.12)

As much as this, this much; so much, so many.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

पड़ना paṛnā (0.11)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

बाबा bābā (0.10)

Father.

याद करना yād karnā (0.10)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

कभी kabhī (0.09)

Sometime, ever.

वहां vahā̃ (0.09)

There.

मैं maĩ (0.08)

I. (personal pronoun)

द्वारा dvārā (0.08)

By, through, through the medium of, through the agency of, by means of, with.

पहले pahlē (0.08)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

देखना dēkhnā (0.07)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

प्रति prati (0.07)

Towards.

पहला pahlā (0.06)

कितना kitnā (0.06)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

के लिए kē liē (0.06)

For, for the sake of.

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

चलना chalnā (0.05)

Continue.

न na (0.05)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

कौन kaun (0.05)

interrogative pronoun. Who

बात bāt (0.04)

A matter, topic, subject, concern, fact, thing.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

आत्मा ātmā (0.04)

The soul, the spirit, the self.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

slogan (0.04)

Slogan.

सकना saknā (0.04)

To can, to be able to.

इसलिए isliē (0.03)

On this account, for this reason, hence, therefore.

भव bhav (0.03)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

फिर phir (0.03)

Then, again, afterwards, thereafter, in future, a second time.

ने nē (0.03)

A postposition denoting the subject (ergative case that is to say with a past participle).

जानना jānnā (0.03)

To know, to become aware of, to perceive.

फिरना phirnā (0.03)

To turn.
To wander, to ramble, to walk about, to go round.

लेना lēnā (0.02)

To take.

हम ham (0.02)

We.
(rustic form) I.

समझना samajhnā (0.02)

To understand.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

ना nā (0.01)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

ऐसा aisā (0.01)

Such, of this type.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

पर par (0.01)

Opposite, inimical, other, alien, higher.

बहुत bahut (0.01)

Many, much.
Very.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

कि ki (0.01)

That (to report indirect speech, example he says that).

अपना apnā (0.00)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

जाना jānā (0.00)

To go, to depart, to lose, to flow.

बाप bāp (0.00)

Father.

अब ab (0.00)

Now.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

देना dēnā (0.00)

To give.

रहना rahnā (0.00)

To remain, to stay.

आना ānā (0.00)

To come.

कहना kahnā (0.00)

Say.

और aur (0.00)

And.
Else.
Other.

कोई kōī (0.00)

Some, any, someone, anyone.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

key (0.00)

Key.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

नहीं nahī̃ (0.00)

No.
Not.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.