Daily Murli for Sunday 1 January 2023

⁰ 01/01/23 Madhuban Avyakt BapDada Om Shanti 26/03/1993

¹In the Avyakt Year make your aim and qualifications the same.

²Today, incorporeal and subtle BapDada is seeing the most elevated Brahmin souls in their subtle and corporeal forms.

³All of you souls who are personally in front of the Father in your corporeal forms, and the children who are in their subtle forms are also in front of Baba. ⁴BapDada is pleased to see both.

⁵All of you have one thought and enthusiasm in your hearts: that you will all become the same as the Father, from corporeal to subtle and from subtle to incorporeal.

⁶BapDada is seeing this aim and the qualifications for it in everyone.

⁷What is visible?

⁸The aim of the majority is very good and determined, but the qualifications for it are sometimes determined and sometimes ordinary.

⁹Bringing about equality in the aim and qualifications is a sign of becoming like the Father.

¹⁰There are some who have imbibed 99% of their aim and all the rest are numberwise.

¹¹However, to what extent have you imbibed the qualifications constantly and easily, in a natural way and made it part of your nature? ¹²In this, the minority you have done this up to 90%. ¹³All the rest are numberwise.

¹⁴So, why is there a difference in the aim and its qualifications and in making those qualifications natural and part of your nature?

¹⁵According to the time, according to the circumstances, according to the problems, some children make their aim and its qualifications the same by making effort, but greater attention is now needed to make them natural and part of your nature.

¹⁶You are celebrating this year as the year of stabilising yourselves in the stage of an avyakt angel.

¹⁷BapDada is pleased to see both the love and the efforts of the children and He also sings the song: Wah children! wah!

¹⁸Along with this, He further wishes to see equality between all the children's aim and their qualifications.

¹⁹All of you also want this, do you not?

²⁰The Father wants this, you also want it, and so what comes in-between?

²¹You also know this very well.

²²You hold workshops amongst yourselves, do you not?

²³BapDada saw one special aspect for there being a difference between the aim and its qualifications.

²⁴Whether you become a subtle angel or incorporeal, the main basis to make this constantly your natural nature, is to become egoless.

²⁵There are many types of ego.

²⁶When you speak, there is one main phrase, and that is ‘body consciousness’, but there is a lot of expansion of body consciousness.

²⁷One is body consciousness in the gross form, which many children do not have.

²⁸If there is attraction to bodies, whether to your own body or those of others, that too is body consciousness.

²⁹However, some children have passed that gross form. ³⁰They may not have arrogance or attachment to bodily forms in a gross way, but in relation to their bodies, they have special sanskars, special intellects, special virtues, special talents or special powers. ³¹The ego of those - that is, the arrogance, intoxication and bossiness – is subtle arrogance of the body.

³²Out of all those subtle types of arrogance, if there is any one type of arrogance, then, neither can you naturally and constantly become subtle angels nor can you become incorporeal, because subtle angels do not have any body consciousness either. ³³They are double light.

³⁴The arrogance of your bodies does not allow you to become incorporeal.

³⁵You have all paid very good attention this year. ³⁶There is zeal and enthusiasm; there is a very good desire; you want this too, but let there be further attention paid, please.

³⁷Check: Does any type of ego or arrogance change your natural form into the form of an effort-maker?

³⁸Is there a trace of a subtle form of ego that still remains, which may emerge according to the time or even sometimes according to the service you do?

³⁹It may only be a trace, but it would deceive you at that particular time. ⁴⁰Therefore, BapDada's desire is that you fulfil your aim that you have for this year.

⁴¹As you move along, even though you don't make a specific mistake on a particular day or at a particular time, you do sometimes experience not knowing why there isn't the happiness that there should be on that day, or at that moment. ⁴²You don't know why on some days there is loneliness, hopelessness or suddenly a storm of waste thoughts.

⁴³You had amrit vela, you went to class, you did service, you did your job, and so why is that happening? ⁴⁴What is the reason?

⁴⁵By checking the gross things, you understand that a mistake hasn’t been made; but that a trace of a subtle form of arrogance does emerge.

⁴⁶This is why you are unable to put your heart into any task. ⁴⁷There is only disinterest and you just feel sad. ⁴⁸You then either want to go to a place of solitude or you think about going to sleep.

⁴⁹You want to go for a rest or move away from the family for a little while. ⁵⁰The reason for all of these states is the wonder of the trace of something.

⁵¹Don't even call it a wonder (kamal), but call it an upheaval (dhamaal).

⁵²To be completely egoless means easily to become subtle and incorporeal. ⁵³Sometimes, you have no desire to do anything.

⁵⁴You think: Is this going to be our timetable all the time? ⁵⁵There has to be some change.

⁵⁶You arrive at this stage even against your will.

⁵⁷When you become egoless, you will not want to come down from the subtle and incorporeal stages.

⁵⁸You will experience yourself to be lost in those. ⁵⁹Why? ⁶⁰Your original stage is incorporeal, is it not?

⁶¹The incorporeal soul has entered that body; that body has not entered the soul, but the soul has entered that body.

⁶²So, your original eternal form is incorporeal, is it not? ⁶³Or, is it that of a bodily being?

⁶⁴The support of a body has been taken, but who has taken that support?