Daily Murli for Sunday 1 January 2023

⁰ 01/01/23 Madhuban Avyakt BapDada Om Shanti 26/03/1993

¹In the Avyakt Year make your aim and qualifications the same.

²Today, incorporeal and subtle BapDada is seeing the most elevated Brahmin souls in their subtle and corporeal forms.

³All of you souls who are personally in front of the Father in your corporeal forms, and the children who are in their subtle forms are also in front of Baba. ⁴BapDada is pleased to see both.

⁵All of you have one thought and enthusiasm in your hearts: that you will all become the same as the Father, from corporeal to subtle and from subtle to incorporeal.

⁶BapDada is seeing this aim and the qualifications for it in everyone.

⁷What is visible?

⁸The aim of the majority is very good and determined, but the qualifications for it are sometimes determined and sometimes ordinary.

⁹Bringing about equality in the aim and qualifications is a sign of becoming like the Father.

¹⁰There are some who have imbibed 99% of their aim and all the rest are numberwise.

¹¹However, to what extent have you imbibed the qualifications constantly and easily, in a natural way and made it part of your nature? ¹²In this, the minority you have done this up to 90%. ¹³All the rest are numberwise.

¹⁴So, why is there a difference in the aim and its qualifications and in making those qualifications natural and part of your nature?

¹⁵According to the time, according to the circumstances, according to the problems, some children make their aim and its qualifications the same by making effort, but greater attention is now needed to make them natural and part of your nature.

¹⁶You are celebrating this year as the year of stabilising yourselves in the stage of an avyakt angel.

¹⁷BapDada is pleased to see both the love and the efforts of the children and He also sings the song: Wah children! wah!

¹⁸Along with this, He further wishes to see equality between all the children's aim and their qualifications.

¹⁹All of you also want this, do you not?

²⁰The Father wants this, you also want it, and so what comes in-between?

²¹You also know this very well.

²²You hold workshops amongst yourselves, do you not?

²³BapDada saw one special aspect for there being a difference between the aim and its qualifications.

²⁴Whether you become a subtle angel or incorporeal, the main basis to make this constantly your natural nature, is to become egoless.

²⁵There are many types of ego.

²⁶When you speak, there is one main phrase, and that is ‘body consciousness’, but there is a lot of expansion of body consciousness.

²⁷One is body consciousness in the gross form, which many children do not have.

²⁸If there is attraction to bodies, whether to your own body or those of others, that too is body consciousness.

²⁹However, some children have passed that gross form. ³⁰They may not have arrogance or attachment to bodily forms in a gross way, but in relation to their bodies, they have special sanskars, special intellects, special virtues, special talents or special powers. ³¹The ego of those - that is, the arrogance, intoxication and bossiness – is subtle arrogance of the body.

³²Out of all those subtle types of arrogance, if there is any one type of arrogance, then, neither can you naturally and constantly become subtle angels nor can you become incorporeal, because subtle angels do not have any body consciousness either. ³³They are double light.

³⁴The arrogance of your bodies does not allow you to become incorporeal.

³⁵You have all paid very good attention this year. ³⁶There is zeal and enthusiasm; there is a very good desire; you want this too, but let there be further attention paid, please.

³⁷Check: Does any type of ego or arrogance change your natural form into the form of an effort-maker?

³⁸Is there a trace of a subtle form of ego that still remains, which may emerge according to the time or even sometimes according to the service you do?

³⁹It may only be a trace, but it would deceive you at that particular time. ⁴⁰Therefore, BapDada's desire is that you fulfil your aim that you have for this year.

⁴¹As you move along, even though you don't make a specific mistake on a particular day or at a particular time, you do sometimes experience not knowing why there isn't the happiness that there should be on that day, or at that moment. ⁴²You don't know why on some days there is loneliness, hopelessness or suddenly a storm of waste thoughts.

⁴³You had amrit vela, you went to class, you did service, you did your job, and so why is that happening? ⁴⁴What is the reason?

⁴⁵By checking the gross things, you understand that a mistake hasn’t been made; but that a trace of a subtle form of arrogance does emerge.

⁴⁶This is why you are unable to put your heart into any task. ⁴⁷There is only disinterest and you just feel sad. ⁴⁸You then either want to go to a place of solitude or you think about going to sleep.

⁴⁹You want to go for a rest or move away from the family for a little while. ⁵⁰The reason for all of these states is the wonder of the trace of something.

⁵¹Don't even call it a wonder (kamal), but call it an upheaval (dhamaal).

⁵²To be completely egoless means easily to become subtle and incorporeal. ⁵³Sometimes, you have no desire to do anything.

⁵⁴You think: Is this going to be our timetable all the time? ⁵⁵There has to be some change.

⁵⁶You arrive at this stage even against your will.

⁵⁷When you become egoless, you will not want to come down from the subtle and incorporeal stages.

⁵⁸You will experience yourself to be lost in those. ⁵⁹Why? ⁶⁰Your original stage is incorporeal, is it not?

⁶¹The incorporeal soul has entered that body; that body has not entered the soul, but the soul has entered that body.

⁶²So, your original eternal form is incorporeal, is it not? ⁶³Or, is it that of a bodily being?

⁶⁴The support of a body has been taken, but who has taken that support?

⁶⁵You, the incorporeal soul, have taken the support of a corporeal body.

⁶⁶So what is original: the soul or the body?

⁶⁷The soul.

⁶⁸Are you sure about this?

⁶⁹Is it easy to stabilise yourself in your original stage or in the stage of taking support? ⁷⁰What is easy?

⁷¹The door for arrogance to enter is one word. ⁷²What is that word?

⁷³It is the word “I”.

⁷⁴Practise: whenever the word "I" is used, bring the original form in front of you. ⁷⁵Who am I? ⁷⁶Should it be the soul, or should it be "I am such-and-such a person"?

⁷⁷You give others the knowledge of how the word "I" makes you fly and how that same word "I" makes you fall.

⁷⁸If, by saying the word "I", your original, incorporeal form is remembered, and it becomes natural, then this first lesson is easy, is it not?

⁷⁹So check this. ⁸⁰Instil this habit. ⁸¹As soon as you think "I", the incorporeal form comes in your awareness.

⁸²How many times do you say "I"?

⁸³"I said this." ⁸⁴"I will do this." ⁸⁵"I think this." ⁸⁶You use the word "I" many times.

⁸⁷So this is the easy way to become incorporeal and subtle. ⁸⁸Whenever you use the word "I", let your incorporeal and original form instantly appear in front of you.

⁸⁹Is this difficult or easy?

⁹⁰Your qualifications will then be certain to become equal to your aim.

⁹¹Simply use this easy way of becoming egoless and see.

⁹²Let this "I" of the arrogance of your body finish.

⁹³It is the word "I" that takes you into arrogance of a body. ⁹⁴If you become aware of the form of "I, the incorporeal soul", then this word "I" will take you beyond any arrogance of a body.

⁹⁵This is right, is it not?

⁹⁶Throughout the day, you probably use the word "I" 25 to 30 times.

⁹⁷You may not say it, but you probably think it. ⁹⁸"I will do this, I will do that."

⁹⁹Even when you make plans, what do you think?

¹⁰⁰When you have practised doing something so many times, what would happen to your awareness of your form of a soul?

¹⁰¹It would make you incorporeal.

¹⁰²Become incorporeal, become a subtle angel, carry out your task and then become incorporeal once again.

¹⁰³Have a relationship with your relationships of karma. ¹⁰⁴Do not have any bondage in a relationship.

¹⁰⁵To have arrogance of the body means to have some bondage of karma.

¹⁰⁶To have a relationship with a body means to have a relationship of karma.

¹⁰⁷There is a difference between the two.

¹⁰⁸There is a difference between taking the support of that body and being under the influence of that body.

¹⁰⁹By taking the support of that body, an angel and incorporeal soul will not have any bondage of the body; they will have a relationship, but not have any bondage.

¹¹⁰This year, BapDada will see the result: to what extent your aim and qualifications for becoming egoless, subtle angels and incorporeal are becoming equal.

¹¹¹The sign of greatness is humility.

¹¹²The greater the humility, the more a soul will automatically be great in everyone's heart.

¹¹³Without having humility, you cannot become a master bestower of happiness for all.

¹¹⁴Humility easily makes you egoless.

¹¹⁵The seed of humility automatically enables you to attain the fruit of greatness.

¹¹⁶Humility is the easy way to claim blessings from the heart of everyone.

¹¹⁷A soul with humility is easily given a place of love in everyone's heart. ¹¹⁸Humility automatically makes you worthy of praise.

¹¹⁹The special sign of your becoming egoless is your humility.

¹²⁰There is humility in your attitude, humility in your drishti, humility in your words and also humility in your connections and relationships. ¹²¹It should not be that you say: "It wasn't in my attitude, but the words just emerged”.

¹²²No, whatever is in your attitude, so accordingly will be your drishti.

¹²³Whatever is in your drishti, your words will be according to that, and whatever is in your words, that will also be in your connections and relationships.

¹²⁴There has to be humility in all four.

¹²⁵If there is humility in three and not in one, then there is a margin for allowing arrogance to enter you.

¹²⁶This is known as being an angel.

¹²⁷So, do you understand what BapDada desires and what you desire?

¹²⁸The desires of both are the same. ¹²⁹Now let the deeds be the same.

¹³⁰What new plans for service will you make for the future?

¹³¹You have made some plans already and you have yet to make more plans. ¹³²Whether for the future, whether for this year, or for future years, you say for the future plans that you will give lectures, you will increase contacts and relationships, you will have large and small programmes; you think about this. ¹³³However, according to the present speed of time, the speed of service also has to be just as fast.

¹³⁴How will that happen?

¹³⁵You are doing service through words and through connections and relationships. ¹³⁶You are also serving through your mind. ¹³⁷However, what is now needed is that there should be greater success in service in a shorter time.

¹³⁸Success means results.

¹³⁹The way to achieve this is that, along with words, first make your stage and the vibrations of your place powerful.

¹⁴⁰For instance, what service do your non-living images do?

¹⁴¹They satisfy so many devotees with their vibrations. ¹⁴²They do this, do they not?

¹⁴³Have the double-foreigners seen their temples?

¹⁴⁴They are your temples, are they not?

¹⁴⁵Or, are they the temples of only the people of Bharat?

¹⁴⁶They are yours too. ¹⁴⁷Your images are doing service.

¹⁴⁸So, by all means serve with words, but now make such plans that, along with words, create such a method of serving with vibrations, so that the vibrations and words perform a double task.

¹⁴⁹Vibrations stay for a long time.

¹⁵⁰When people hear words, many forget them, whereas the impression of vibrations lasts longer.

¹⁵¹You have experienced in your lives that any wrong type of vibrations stay in your minds and intellects for a long time. ¹⁵²For how long do those wrong vibrations last?

¹⁵³They stay inside you, do they not?

¹⁵⁴At that time, the words are forgotten but an impression is left on your minds and intellects in the form of vibrations.

¹⁵⁵For how long do you then remain under the influence of those vibrations of others and interact with those people on that basis? ¹⁵⁶This happens, does it not?

¹⁵⁷Whether they are wrong or right, vibrations are removed with great difficulty. ¹⁵⁸However, in order to spread spiritual vibrations, first finish the vibrations of waste in your minds and intellects.

¹⁵⁹Only then will you be able to spread spiritual vibrations. ¹⁶⁰If you have wasteful vibrations about anyone, you cannot spread spiritual vibrations.

¹⁶¹The vibrations of waste become a wall in front of spiritual vibrations.