Daily Murli for Saturday 21 January 2023

mummy (6.58)

सपूत sapūt (6.14)

A tractable or dutiful son, a good or worthy son.

कृपालु kr̥ipālu (6.01)

Compassionate, merciful, pitiful, tender, well disposed, kind, liberal, obliging.

social worker (5.78)

कर्मणा karmaṇā (5.46)

Throught the deed.

मध्यम madhyam (5.36)

दुआ duā (5.15)

Prayer.
Blessing.

ढिंढोरा ḍhiṇḍhōrā (5.05)

worker (5.01)

social (4.92)

कनिष्ट kaniṣhṭ (4.87)

Younger.
Small or little.
Inferior (in merit &c.)
The least, last, lowest, worst; the third of the three stages uttam (the highest), madhyam (the middle), kaniṣṭ (the lowest).

माँ mā̃ (4.86)

Mother.

certificate (4.82)

A certificate.

चाल-चलन chāl-chalan (4.77)

servant (4.76)

Servant.

नाराज़ nārāz (4.74)

Angry, enraged, displeased.

मन्सा-वाचा-कर्मणा mansā-vāchā-karmaṇā (4.48)

In thought, word and deed.

बिसरना bisarnā (4.43)

To forget.

उत्तम uttam (4.12)

The best, excellent, good.

ब्रह्मा बाबा brahmā bābā (4.12)

गद्दी gaddī (4.10)

Cushion, throne, seat.

माँ-बाप mā̃-bāp (4.07)

Parents, mother and father.

society (4.04)

Society.

वाचा vāchā (4.01)

Through speech.

महावाक्य mahāvākya (3.84)

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

जगत jagat (3.84)

The world, universe.

underline (3.80)

Underline.

अकृपा akr̥ipā (3.79)

चात्रक chātrak (3.73)

छिपना chhipnā (3.61)

To hide, to lurk.
To set.
To be covered.

अम्बा ambā (3.61)

Mother.
The goddess Durgā (= Devī).

मात māt (3.56)

रोशन rōśhan (3.56)

साहेब sāhēb (3.55)

The Master, Lord; a whiteman, European; boss; gentleman, white collared person; a title of courtesy; (vocative) word of respect.

घनेरा ghanērā (3.45)

मन्सा mansā (3.44)

Mental, born of the mind.
Mentally, through the mind.

गद्दी नशीन gaddī naśhīn (3.43)

Installed on the throne, coronated.

मा mā (3.43)

Abbreviation of the English word Master.

पिता pitā (3.42)

Father, procreator, progenitor.

पिरोना pirōnā (3.35)

To thread, to string, to needle.
(Bābā) To string, to be threaded.

पोतामेल pōtāmēl (3.33)

Account book, diary, daily account book.
(Bābā) Daily account book of the soul of all that is done by mind, word and action.

care of (3.31)

Care of.

बोल bōl (3.25)

अनमोल anmōl (3.23)

Priceless, invaluable, very valuable, precious.

serviceable (3.22)

Serviceable.

judge (3.20)

Judge.

आबाद ābād (3.16)

Inhabited, populated.
Flourishing, prosperous; pleasant, happy.

बेचना bēchnā (3.11)

तत्व tatva (3.09)

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

सिमरण simraṇ (3.07)

Memory, remembering. repetition (especially of the name of God).
A small rosary worn on the wrist.

महाशत्रु mahāśhatru (3.04)

guarantee (3.01)

Guarantee.

तात tāt (3.01)

विष viṣh (2.87)

तन-मन-धन tan-man-dhan (2.84)

Body, mind and money.

गाय gāy (2.80)

कृपा kr̥ipā (2.79)

Kindness, favour, grace, kindly disposition, favourable attitude.
Compassion, pity, mercy, clemency.

चढ़ना chaṛhnā (2.78)

To go up, to ascend, to climb, to rise, to increase.

शुभचिंतक śhubhchintak (2.74)

(One) who forms good wishes.
(One) who thinks or reflects on good, happiness or prosperity.
(One) who is concerned with good, happiness and prosperity.

घोड़ेसवार ghōṛēsavār (2.71)

Horseman, horse-rider.

मणि maṇi (2.67)

Jewel, gem.

आशीर्वाद āśhīrvād (2.63)

Blessing, benediction.

गोता gōtā (2.60)

सावधान sāvdhān (2.46)

Careful, alert, cautious, attentive.

मारा-मारी mārā-mārī (2.42)

Mutual killing, mutual fight, bloody encounter.

mother (2.38)

Mother.

युक्तियुक्त yuktiyukt (2.36)

Reasonable, rational, logical.
Appropriate.

दर्पण darpaṇ (2.36)

Mirror, looking glass.

माता mātā (2.36)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

बैल bail (2.34)

An ox, a bullock.
(fig.) A fool.

भरी bharī (2.32)

A burden.

माल māl (2.30)

Goods, commodity, things, articles, effects, stuff, merchandise, cargo, produce, stock, wealth, riches, property.
Public revenue.
Dainties.

किरण kiraṇ (2.24)

A ray (of light), beam, sunbeam, moonbeam.

बुद्धिवान buddhivān (2.24)

Endowed with understanding, intelligent, sagacious, sensible, wise, intellectual, learned; ingenious, skilful.

श्रीकृष्ण śhrīkr̥iṣhṇa (2.22)

The Divine Kṛiṣhṇa.

सावधानी sāvdhānī (2.22)

follow (2.20)

Follow.

व्यापारी vyāpārī (2.15)

A businessman, trader, merchant.
Engaged in trade or business.

तीखा tīkhā (2.14)

सतगुरू satgurū (2.13)

The good spiritual guide, the true spiritual guide, God.

तख्तनशीन takhtnaśhīn (2.08)

Enthroned, installed on the throne.

mama (2.08)

सन्त sant (2.08)

Saintly.
A saint.

race (2.08)

Race.

शोभना śhōbhnā (2.07)

आवश्यक āvaśhyak (2.07)

कृष्णपुरी kr̥iṣhṇapurī (2.05)

City of Kr̥iṣhṇa.

लूटना lūṭnā (2.00)

विचार vichār (2.00)

अथाह athāh (1.99)

भला bhalā (1.99)

Gentle, noble, good.
Well-being; good.

काम कटारी kām kaṭārī (1.99)

विद्वान vidvān (1.97)

Learned, a scholar.

female (1.95)

Female.

विजय माला vijay mālā (1.94)

लायक lāyak (1.89)

Able, capable, competent.
Worthy, fit.
Proper.

number one (1.88)

Number one.

जिस समय jis samay (1.86)

घाटा ghāṭā (1.85)

Loss, deficit.

भेजना bhējnā (1.83)

तरफ taraph (1.80)

Side, direction.
Towards.

छिपाना chhipānā (1.77)

To hide, to conceal.
To cover/screen.
To disguise.

लाडला lāḍlā (1.74)

occupation (1.73)

Occupation.

पांव pāṅw (1.73)

Foot, leg.

गाँव gānv (1.72)

Village.

बालक bālak (1.70)

नाम निशान nām niśhān (1.70)

double (1.66)

Double.

घराना gharānā (1.65)

Family, clan.

मुँह mũh (1.65)

दिल dil (1.63)

Heart, courage, spirit, will.

service (1.62)

Service.

महारथी mahārathī (1.60)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

सरस्वती sarasvatī (1.58)

(Hinduism) The wife of Brahmā, the goddess of speech and eloquence, the patroness of music and the arts, and the inventress of the Sanskrit language and the Devanāgarī character.
(Bābā) Goddess of knowledge. Mama is named Jagadamba Saraswati (World Mother) by Shiv Baba.
The river Sarsūtī (it rises in the mountains bounding the north-east part of the province of Dehlī, and, running in a south-westerly direction, becomes lost in the sands of the great desert; according to the Hindūs, however, the river only disappears in this place, and, continuing its course underground, joins the Ganges and Jamna at the junction at Allahabad)
A river (generally).
Speech, eloquence.
An excellent woman, an eloquent or an inventive woman.
A name of Durgā.
A cow.

सबमें sabmē̃ (1.58)

बाला bālā (1.57)

chart (1.56)

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

श्रीमत पर चलना śhrīmat par chalnā (1.53)

कायदा kāydā (1.51)

A rule, regulation, law, ordinance.
Regularity.

साधू sādhū (1.50)

A hermit, a religious mendicant.

तख्त takht (1.49)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

पत्थर बुद्धि patthar buddhi (1.46)

patthar mind. Stone mind, hard-hearted, heartless, unfeeling mind.
The mind that uses the erroneous knowledge of human beings, the knowledge of the Iron Age.

merciful (1.44)

Merciful.

प्रवेश pravēśh (1.44)

Entry, admission, access, inlet.
Gate, entrance.

भ्रष्ट bhraṣhṭ (1.42)

Corrupt(ed).
Fallen.
Depraved, wanton.
Ruined, spoilt.

गुह्य guhya (1.41)

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

जीतना jītnā (1.41)

सर्वगुण सम्पन्न sarvguṇ sampann (1.39)

(Epithet of the deity) Endowed with all the qualities.

के आगे kē āgē (1.39)

In front of, ahead of, before.

सच्चा sachchā (1.39)

True, genuine, real.
Truthful, sincere, loyal, faithful.

रहम rahm (1.38)

Pity, mercy, compassion.

परिवार parivār (1.36)

Family, household.

संभाल sambhāl (1.36)

मेला mēlā (1.35)

A large concourse of people for religious or commercial purposes, a fair.

लौकिक laukik (1.31)

Secular, earthly, worldly, mundane.

गोया goyā (1.29)

कदम kadam (1.27)

Step, pace, footstep.

wrong (1.26)

ज्यादा jyādā (1.23)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

स्थान sthān (1.22)

Place, spot, site.

बोलना bōlnā (1.21)

To speak, to utter, to pronounce.
To bid.

सन्तान santān (1.21)

Offspring, children, descendants.
A son or daughter.

तब तक tab tak (1.21)

मत mat (1.20)

Opinion, view. Doctrine (which contains the author's opinions).

पहनना pahannā (1.20)

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

कहलाना kahlānā (1.17)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

लिखाना likhānā (1.15)

चलन chalan (1.15)

Vogue.
Usage, custom.
Conduct.

चलाना chalānā (1.13)

दुःख duḥkh (1.12)

Sorrow, unhappiness, suffering, grief, distress.

master (1.11)

Master.

wonderful (1.11)

Wonderful.

महल mahal (1.11)

A palace, palatial mansion.

सतोप्रधान satōpradhān (1.10)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

सेवा sēvā (1.10)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

हमेशा hamēśhā (1.08)

यथार्थ yathārth (1.07)

Real, actual.
Accurate.

दादा dādā (1.07)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

तू tū (1.07)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

God Father (1.07)

तूफान tūphān (1.06)

Storm, tempest, hurricane, typhoon.

आपेही āpēhī (1.06)

Alone, by or within one's ownself; automatically.

सुखी sukhī (1.05)

Happy, contented.

के साथ kē sāth (1.05)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

शिक्षा śhikṣhā (1.03)

Education, instruction, teaching.
Moral.

लिखना likhnā (1.03)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

संन्यासी sannyāsī (1.02)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

महिमा mahimā (1.02)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

श्रीमत śhrīmat (1.02)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

औरों aurō̃ (1.00)

(The) others.

see (1.00)

See.

रूहानी rūhānī (1.00)

Spiritual.

दान dān (0.98)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

सूर्यवंशी sūryavanśhī (0.97)

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

रचयिता rachayitā (0.95)

Creator, composer, author.

सम्भालना sambhālnā (0.95)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

दुःखना duḥkhnā (0.94)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

जीत jīt (0.94)

चाहे chāhē (0.93)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

नम्बरवार number-wār (0.93)

In order, orderly.
According to his rank, his position.

खुद khud (0.91)

Self (myself, himself, itself, &c.).
Own, private, personal.

सा sā (0.91)

माना mānā (0.88)

(it) Means, that is.

गाना gānā (0.87)

To sing, to chant.
A song.

गायन gāyan (0.87)

कला kalā (0.87)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

धारणा dhārṇā (0.86)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

सुख sukh (0.85)

Happiness, pleasure, comfort, felicity, contentment.

खुश khuśh (0.83)

Happy, pleased.
Good.

हां hā̃ (0.82)

Yes, yea.

भगवानुवाच bhagvānuvāch (0.82)

Bhagvān says, God says. (expression repeated in the Gītā)

एकदम ēkdam (0.79)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

भूल जाना bhūl jānā (0.76)

उठाना uṭhānā (0.75)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

पक्का pakkā (0.75)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

पद pad (0.74)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

पूछना pūchhnā (0.73)

To enquire, to ask, to investigate, to interrogate, to question.

मानना mānnā (0.72)

ब्रह्मा brahmā (0.70)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

गीत gīt (0.70)

बिल्कुल bilkul (0.69)

Entirely, completely, totally, wholly, universally, altogether.

भरना bharnā (0.69)

To fill, to refill.

ईश्वर īśhvar (0.68)

God, Ruler, Master, Lord.

शिवबाबा śhivbābā (0.68)

The Father Śiv.

मालूम mālūm (0.68)

Known.
Evident, apparent.

बेहद bēhad (0.67)

Limitless, unlimited, unbounded.
Excessive, too, too much.

कई kaī (0.66)

Several, sundry, divers, some, some few.

कल्प kalp (0.63)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

संगम saṅgam (0.62)

Confluence, union, meeting.

प्रजा prajā (0.62)

Subjects, public, people.

बिगर bigar (0.62)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

आधाकल्प ādhākalp (0.61)

Half a cycle, half a kalpa, 2500 years.

स्वर्ग svarg (0.60)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

पढ़ना paṛhnā (0.60)

To read, to study, to recite.

थोड़ेही thōṛēhī (0.60)

Little indeed, in no part or degree, not at all, in no wise, never.

डालना ḍālnā (0.58)

To put in, to pour, to drop, to thrust.

पाप pāp (0.57)

अगर agar (0.57)

If, if so be, in case, in the event of.

अथवा athavā (0.56)

Or.
That is.

cum (0.56)

कम kam (0.56)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

गीता gītā (0.56)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

तमोप्रधान tamōpradhān (0.56)

(Bābā) The highest level of impurity, degradation: stage of iron age.

इस समय is samay (0.55)

At this time, now.

भारत bhārat (0.55)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

सब कुछ sab kuchh (0.55)

Everything, all.

मुख्य mukhya (0.55)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

her (0.55)

हर har (0.55)

कलियुग kaliyug (0.54)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

सिखलाना sikhlānā (0.54)

To train, to teach, to instruct, to school.

राजयोग rājyōg (0.53)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

विश्व viśhva (0.53)

The world, universe.

हरना harnā (0.51)

स्वयं svayã (0.48)

विकार vikār (0.48)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

अनुसार anusār (0.48)

According to, in conformity with.

निकालना nikālnā (0.48)

परमपिता parampitā (0.47)

Supreme Father.

काम kām (0.47)

Passion, lust.
Desire.

काम kām (0.47)

Work, task, job, employment, performance, function.

निराकार nirākār (0.47)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

पवित्र pavitr (0.46)

Holy, sacred, pure.

छोटा chhōṭā (0.43)

Small, little, short, young, petty, subordinate, junior, insignificant.

in (0.43)

In.

या yā (0.42)

Or, either.

आप āp (0.42)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

वर्सा varsā (0.41)

The inheritance. What our father leaves behind after he leaves.

आना ānā (0.41)

बन ban (0.41)

सृष्टि sr̥iṣhṭi (0.40)

Creation.
The world.

मेहनत mēhnat (0.40)

Labour, hard work, toil.
Industry, application.
Exercise.

कारण kāraṇ (0.39)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

ऊंच ūñch (0.39)

High, lofty, tall, raised, elevated, exalted, eminent.

पूरा pūrā (0.39)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

earth (0.39)

Earth.

अर्थ arth (0.39)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

खाना khānā (0.38)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

भल bhal (0.38)

Even if, even though.

नाम nām (0.38)

Name.

सबको sabkō (0.38)

sab + kō : everything, everyone.

अनेक anēk (0.36)

'not one'. Many, several, various, much, abundant.

सुनना sunnā (0.36)

To hear, to listen, to pay heed.
Hearing, audition.

फिर भी phir bhī (0.36)

Notwithstanding, even then, in spite of that.

भगवान bhagvān (0.35)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.35)

Mother and father, parents.
Lord, master, protector.

वही vahī (0.35)

(emphatic form of vah) That very, that very one.

लेकिन lēkin (0.35)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

भक्ति मार्ग bhakti mārg (0.35)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

यही yahī (0.34)

Emphatic form of yah: this very.

परन्तु parantu (0.34)

But, however.

अर्थात् arthāt (0.33)

That is, that is to say, namely (viz.).

नहीं तो nahī̃ tō (0.33)

Otherwise, or else, if not, lest, but for.
No, certainly not.

मालिक mālik (0.32)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

कुछ भी kuchh bhī (0.32)

Anything, whatsoever, anything at all.

राज्य rājya (0.31)

Kingdom, rule, reign, polity, the state.

पावन pāvan (0.31)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

सतयुग satyug (0.30)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

आगे āgē (0.30)

Ahead, in front of, before; in future.

तब tab (0.30)

Then, at that time, afterwards, thereupon, therefore, hence.

परमात्मा paramātmā (0.29)

Supreme Soul : Śiv and not Brahmā.

पड़ना paṛnā (0.28)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

तुम tum (0.28)

You (between equals).

जितना jitnā (0.27)

As much as, as many, how much, however much.

कराना karānā (0.26)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

दूसरा dūsrā (0.26)

Second.
Other, another.
Next.

सुनाना sunānā (0.26)

To cause to hear, to relate, to read out, to recite, to pronounce.

तुम जानते हो tum jāntē hō (0.26)

You know.

दो dō (0.25)

Two, 2.

कोई भी kōī bhī (0.24)

Anyone, someone, any.

पाना pānā (0.24)

शरीर śharīr (0.24)

Body.

drama (0.23)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

बुद्धि buddhi (0.23)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

याद yād (0.23)

Remembrance, recollection, memory.

उत्तर uttar (0.22)

Answer, reply.
North.
Later.

मनुष्य manuṣhya (0.21)

A man, a human being.

प्रश्न praśhna (0.21)

Question, query, interrogation, interpellation, problem.

कभी kabhī (0.21)

Sometime, ever.

छोड़ना chhōṛnā (0.21)

To leave.
To abandon.
To release.

याद करना yād karnā (0.19)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

रखना rakhnā (0.19)

To put, to place, to keep, to possess, to have, to employ, to appoint.

बाबा bābā (0.18)

Father.

इतना itnā (0.18)

As much as this, this much; so much, so many.

वहां vahā̃ (0.18)

There.

लगना lagnā (0.18)

पुरुषार्थ puruṣhārth (0.16)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

अपनाना apnānā (0.15)

To (treat as one's) own.
To adopt.
To appropriate.

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

वा vā (0.15)

Or.

कैसा kaisā (0.14)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

सारा sārā (0.14)

All, the whole, whole, entire, complete, universal.

ज़रूर zarūr (0.14)

Certainly, undoubtedly, positively, without fail.

क्योंकि kyōṅki (0.14)

Because, since.

आदि ādi (0.13)

Etcetera.
Beginning.
Early, initial, primordial.

बड़ा baṛā (0.13)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

सदा sadā (0.13)

Always, perpetually, continually, ever.

बाप कहते हैं bāp kahtē haĩ (0.13)

The Father says.

चाहना chāhnā (0.12)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

good morning (0.12)

Good morning.

बैठना baiṭhnā (0.11)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

कुछ kuchh (0.11)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

समझाना samjhānā (0.11)

(Causative of samajhnā) To persuade, explain.

जब jab (0.10)

(Relative pronoun) When.

मीठा mīṭhā (0.08)

Sweet, pleasant.
Sweetmeat, jaggery.

इसलिए isliē (0.08)

On this account, for this reason, hence, therefore.

मैं maĩ (0.08)

I. (personal pronoun)

चलना chalnā (0.07)

Continue.

कौन kaun (0.07)

interrogative pronoun. Who

प्रति prati (0.07)

Towards.

न na (0.06)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

दुनिया duniyā (0.06)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

पहले pahlē (0.06)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

ने nē (0.06)

A postposition denoting the subject (ergative case that is to say with a past participle).

पहला pahlā (0.05)

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

देखना dēkhnā (0.04)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

सकना saknā (0.04)

To can, to be able to.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

के लिए kē liē (0.04)

For, for the sake of.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

slogan (0.04)

Slogan.

बात bāt (0.04)

A matter, topic, subject, concern, fact, thing.

कितना kitnā (0.03)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

हम ham (0.03)

We.
(rustic form) I.

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

जानना jānnā (0.03)

To know, to become aware of, to perceive.

फिर phir (0.03)

Then, again, afterwards, thereafter, in future, a second time.

लेना lēnā (0.03)

To take.

क्या kyā (0.03)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

फिरना phirnā (0.02)

To turn.
To wander, to ramble, to walk about, to go round.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

पर par (0.02)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

ना nā (0.02)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

पर par (0.02)

Opposite, inimical, other, alien, higher.

समझना samajhnā (0.02)

To understand.

बापदादा bāpdādā (0.02)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बहुत bahut (0.01)

Many, much.
Very.

ऐसा aisā (0.01)

Such, of this type.

आत्मा ātmā (0.01)

The soul, the spirit, the self.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

कि ki (0.01)

That (to report indirect speech, example he says that).

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बाप bāp (0.00)

Father.

देना dēnā (0.00)

To give.

अब ab (0.00)

Now.

रहना rahnā (0.00)

To remain, to stay.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

कहना kahnā (0.00)

Say.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कोई kōī (0.00)

Some, any, someone, anyone.

आना ānā (0.00)

To come.

और aur (0.00)

And.
Else.
Other.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

नहीं nahī̃ (0.00)

No.
Not.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

key (0.00)

Key.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.