Daily Murli for Sunday 12 February 2023

pillar (10.86)

साधारणता sādhāraṇtā (9.03)

The ordinary, the general, the common, the universal, the generic, the average.

सहारा sahārā (8.54)

Support, backing, aid, succour. A strut.

nature (8.43)

Nature.

मुंझाना muñjhānā (7.74)

To entangle, to complicate.
To confuse.

नलका nalkā (7.34)

मौज mauj (6.85)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

निभाना nibhānā (6.63)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

रूप-रंग rūp-raṅg (6.41)

Form and colour, appearance, aspect.

स्नेह snēh (6.11)

Love, affection.
Oil, oily substance.

स्नेही snēhī (6.03)

A lover.
Loving, affectionate.

होश hōśh (5.50)

वैभव vaibhav (5.39)

Grandeur, glory, magnificence.
Wealth, prosperity, riches.

ever ready (5.07)

Ever-ready.

शोभनिक śhōbhnik (4.96)

Beautiful, handsome.
Radiant, splendid.

naturally (4.91)

आवश्यक āvaśhyak (4.81)

आकर्षित ākarṣhit (4.80)

Attracted, charmed, allured.

भरोसा bharōsā (4.78)

Hope, dependence, trust, reliance, assurance, confidence, faith.

व्यक्ति vyakti (4.70)

जुटना juṭnā (4.61)

जुदा judā (4.55)

Separate, disunited.

टाल-टालियाँ ṭāl-ṭāliyā̃ (4.22)

मात्र mātra (4.17)

Only, merely, barely.
Mere, bare, sheer.

बजाए bajāē (4.16)

In place.

हर्ज़ा harzā (4.16)

Harm, loss, damage.

साधन sādhan (4.05)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

समाना samānā (4.04)

To be contained, to enter, to fit, to permeate.

हंसाना haṅsānā (3.95)

To cause to laugh, to amuse.

return (3.89)

Return.

मजबूत majbūt (3.87)

सोचना sōchnā (3.85)

To think, to reflect, to ponder over, to consider.

समाप्ति samāpti (3.79)

The end, conclusion, termination.
Completion.

साबित sābit (3.73)

अनुभूति anubhūti (3.71)

Emotional experience, inner experience, realisation.

परवश parvaśh (3.70)

Dependent, subservient, under another's control.

गहराई gahrāī (3.67)

Depth, profundity.

हँसना hãsnā (3.64)

To laugh, to deride, to ridicule, to joke.

मुलाकात mulākāt (3.63)

देहभान dēhbhān (3.63)

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

विशेष viśhēṣh (3.62)

Special, specific, particular, distinctive, characteristic, typical.

भाग्य विधाता bhāgya vidhātā (3.60)

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

विशेषता viśhēṣhtā (3.53)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

मूँझना mūnjhnā (3.44)

To be confused.

हाल-चाल hāl-chāl (3.39)

General condition, state of affairs.
News.

अमूल्य amūlya (3.28)

Priceless, invaluable.

धोखा dhōkhā (3.19)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

आधारमूर्त ādhārmūrt (3.19)

Image or idol of support.
(Hinduism) Hindus worship an image or idol, which gives them support in their life.
(Bābā) We ourselves can be those living images or idols on which the souls who cross our path receive support in their life.

स्वतः svataḥ (3.16)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

response (3.16)

Response.

जुटाना juṭānā (3.13)

साधारण sādhāraṇ (3.12)

Ordinary, simple, common, commonplace, usual, moderate.

रमणीकता ramaṇīktā (3.11)

Beauty, prettiness, charm, winsomeness, attractiveness, attraction.

खण्डित khaṇḍit (3.08)

प्राप्ति prāpti (3.06)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

जमा jamā (3.03)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

आधार ādhār (3.00)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

natural (2.99)

Natural.

आश्चर्य āśhcharya (2.97)

Wonder, surprise, astonishment.

अधूरा adhūrā (2.97)

जोश jōśh (2.95)

भाग्य bhāgya (2.93)

Fortune, fate, luck, destiny.

की जगह kī jagah (2.91)

परिस्थिति paristhiti (2.88)

Circumstance(s).
(Bābā) External situation, external condition.

झूठा jhūṭhā (2.85)

False, fictitious, untrue, sham, mock, feigned.

घड़ी ghaṛī (2.82)

A watch, time-piece.
Moment.
An hour.

संसार saṅsār (2.82)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

भान bhān (2.79)

Perception, consciousness, recollection.

minute (2.78)

Minute.

रहम rahm (2.77)

Pity, mercy, compassion.

बुरा burā (2.74)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

अथक athak (2.72)

जमना jamnā (2.72)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

स्थूल sthūl (2.71)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

मूल्य mūlya (2.71)

Cost, price, worth, value.

check (2.70)

Check.

तोता tōtā (2.69)

विधि vidhi (2.69)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

जमाना jamānā (2.69)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

आश, आशा āśh, āśhā (2.69)

Hope, expectation.
Wish, desire.

अल्पकाल alpkāl (2.68)

Short term.

personal (2.68)

श्रेष्ठता śhrēṣhṭhatā (2.68)

अभिमानी abhimānī (2.67)

Proud.
Arrogant.
(Bābā) (suffix) Who considers himself as.

निमित्त nimitt (2.66)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

जोड़ना jōṛnā (2.61)

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

मति mati (2.56)

विधाता vidhātā (2.54)

Ordainer, dispenser, arranger, creator.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv.

valuable (2.52)

Valuable.

देही dēhī (2.51)

Possessing a body.
The soul who animates the body and survives it.

फलक phalak (2.50)

Pride.
Sparkle of happiness.
Intoxication.

कहानी kahānī (2.50)

सम्बन्ध sambandh (2.49)

Connection, relationship.

दो चार dō chār (2.49)

challenge (2.47)

Challenge.

भरपूर bharpūr (2.45)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

घृणा ghr̥iṇā (2.45)

Hatred, scorn, abhorrence, loathing.

certificate (2.41)

A certificate.

full stop (2.41)

Full stop.

artificial (2.40)

Artificial.

मरजीवा marjīvā (2.40)

Dead and alive.
Dead, unattached to the outside world, and alive in relationship with God.

रस ras (2.39)

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

कमजोर kamjōr (2.35)

Weak, feeble, ineffectual.

जमा करना jamā karnā (2.31)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

रमणीक ramaṇīk (2.31)

Beautiful, pretty, charming, winsome, attractive.

तीसरा tīsrā (2.31)

Third.

बिना binā (2.31)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

साथ-साथ sāth-sāth (2.30)

हिम्मत himmat (2.29)

Courage, boldness.

merciful (2.29)

Merciful.

मुस्कराना muskarānā (2.29)

To smile, grin, smirk, simper.
(Bābā) To smile.

बढ़ाना baṛhānā (2.29)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

से दूर sē dūr (2.27)

Far from, far off from.

गलती galatī (2.26)

Mistake, error, fault.

लगाव lagāv (2.26)

Attachment, love, affection.

परीक्षा parīkṣhā (2.25)

Investigation, examination, experiment, test, trial, proof.
Discrimination, judgment, penetration; trial by ordeal of various kinds.

अनुभव anubhav (2.23)

Experience.

सहयोग sahyōg (2.23)

Cooperation, collaboration.

साकार, साकारी sākār, sākārī (2.19)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

अज्ञानी agyānī (2.19)

Who doesn't have gyān.

बोल bōl (2.17)

उल्टा-सुल्टा ulṭā-sulṭā (2.16)

Topsy-tuvy, deranged, confused, higgledy, piggledy.

चाबी chābī (2.15)

Key.

देहधारी dēhdhārī (2.13)

(One) who has a body, embodied, incarnate. (describes human beings)

कोई न कोई kōī na kōī (2.13)

Someone, anyone, any.

तीन tīn (2.09)

संकल्प saṅkalp (2.08)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

बल bal (2.07)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

पदमगुणा padamguṇā (2.04)

A quadrillion times (1,000,000,000,000,000 times).

list (2.03)

List.

wrong (2.00)

मना manā (1.96)

आकारी, आकार ākārī, ākār (1.95)

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

ज्यादा jyādā (1.94)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

balance (1.93)

Balance.

पूर्ण pūrṇ (1.93)

बांटना bāṇṭnā (1.92)

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

सन्तुष्टता santuṣhṭatā (1.89)

Complete satisfaction, contentment, gratification.

मतलब matlab (1.87)

सिद्धि siddhi (1.87)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

दादी dādī (1.84)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

भण्डारा bhanḍārā (1.84)

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

बीज bīj (1.84)

Seed, kernel. Source, origin, primary cause.

भविष्य bhaviṣhya (1.83)

Future; what has yet to be, what will be, the future.

अकाले मृत्यु akālē mr̥iityu (1.81)

Premature death.

अच्छा लगना achchhā lagnā (1.80)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

प्रालब्ध prālabdh (1.79)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

सन्तुष्ट santuṣhṭ (1.79)

Satisfied, gratified, content.

स्वप्न svapn (1.78)

A dream.

समस्या samasyā (1.78)

Problem.

पाठ pāṭh (1.77)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

संगठन saṅgaṭhan (1.76)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

अन्तर antar (1.75)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

उड़ाना uṛānā (1.74)

खजाना khajānā (1.74)

Treasure.
Treasury, repository.

पाया pāyā (1.72)

chance (1.72)

Chance.

तभी tabhī (1.71)

दिखाई dikhāī (1.70)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

अभिमान abhimān (1.69)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

नयन, नैन nayan, nain (1.69)

Eye.

उड़ना uṛnā (1.69)

To fly.
To fade, to get dim, to vanish.
To explode.

उमंग umaṅg (1.68)

Aspiration, gusto, zeal.

सम्पूर्ण sampūrṇ (1.68)

Whole, entire, complete, perfect.

बढ़ना baṛhnā (1.67)

To increase, to multiply, to grow, to progress, to advance.

royal (1.66)

Royal.

कमजोरी kamjōrī (1.65)

Weakness, feebleness ; deficiency ; debility.

direct (1.65)

Direct.

नुकसान nuksān (1.65)

Loss, damage, harm, disadvantage.

मदद madad (1.65)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

वर्तमान vartamān (1.65)

Present, existing; current.
The present.

परिवर्तन parivartan (1.64)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

बाप समान bāp samān (1.64)

Similar, identical, equal to the Father.

practical (1.64)

Practical.

आवश्यकता āvaśhyaktā (1.63)

Necessity, need, requirement.

साक्षी sākṣhī (1.61)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

संपन्न sampann (1.61)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

लेकिन lēkin (1.59)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

ज्ञानी gyānī (1.59)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

उमंग-उत्साह umaṅg-utsāh (1.58)

Enthusiasm, zeal.

सबमें sabmē̃ (1.58)

अवश्य avaśhya (1.57)

भाषण bhāṣhaṇ (1.55)

Speech, address.

सहयोगी sahyōgī (1.54)

Colleague, co-worker.
Co-operating.
Co-operative.

कमी kamī (1.52)

साथी sāthī (1.51)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

मुश्किल muśhkil (1.50)

Difficult, hard, intricate.
Difficulty, hardship.

connection (1.50)

Connection.

समाप्त करना samāpt karnā (1.50)

तरफ taraph (1.49)

Side, direction.
Towards.

चाहे chāhē (1.48)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

एक तरफ ēk taraph (1.47)

समान samān (1.43)

Equal, equivalent, similar, alike, identical, tantamount.

जीवन jīvan (1.42)

Life, animation, existence.

ब्रह्माकुमार कुमारी brahmākumār kumārī (1.41)

लक्ष्य lakṣhya (1.41)

The aim, object, objective, target, goal.
Indicated, implied.

past (1.41)

Past.

झूठ jhūṭh (1.40)

Falsehood, lie, untruth.
False, untrue, incorrect.

मन man (1.40)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

रचता rachtā (1.39)

Creator one who makes.

right (1.39)

Right.

second (1.39)

Second.

समीप samīp (1.38)

Near (in place or time), beside, proximate, close by, at hand.

आदत ādat (1.37)

Habit.

देह dēh (1.37)

Body.

हर har (1.35)

her (1.35)

के बजाए kē bajāē (1.35)

In place of, in lieu of, instead of.

चारों ओर chārō̃ ōr (1.34)

On all sides, all around, everywhere.

class (1.34)

Class.

याद रखना yād rakhnā (1.34)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

या yā (1.34)

Or, either.

revise (1.34)

सर्व sarv (1.33)

All ; whole, entire, complete.

वाणी vāṇī (1.33)

Speech, voice.
Saraswati : the goddess of speech.

प्रकृति prakr̥iti (1.32)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

टूटना ṭūṭnā (1.32)

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

स्थिति sthiti (1.32)

Position, situation, state, condition, stage, phase.

time (1.31)

Time.

अति ati (1.31)

कई kaī (1.31)

Several, sundry, divers, some, some few.

कम kam (1.30)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (1.30)

low (1.30)

Low.

पुरूषार्थी purūṣhārthī (1.28)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

हर्षित harṣhit (1.26)

Joyous, delighted, cheerful.

हरना harnā (1.26)

संस्कार saṅskār (1.25)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

कार्य kārya (1.24)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

शब्द śhabd (1.24)

Word, term, sound.

गलना galnā (1.24)

व va (1.23)

सच्चा sachchā (1.23)

True, genuine, real.
Truthful, sincere, loyal, faithful.

शक्ति śhakti (1.22)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

स्थान sthān (1.22)

Place, spot, site.

गति gati (1.21)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

आधा ādhā (1.21)

Half.

तब तक tab tak (1.21)

सूक्ष्म sūkṣhma (1.19)

Subtle.

प्रकार prakār (1.16)

Manner, way.

कोशिश kōśhiśh (1.16)

Effort, endeavour.

समाप्त samāpt (1.15)

Finished, ended, concluded, terminated, completed.

स्वरूप svarūp (1.13)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

श्रेष्ठ śhrēṣhṭha (1.13)

The best, good, excellent, superior.

नमस्ते namastē (1.12)

अन्तिम antim (1.10)

Last, final, ultimate, concluding, conclusive.

मुख mukh (1.08)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

जीना jīnā (1.07)

To live, to be alive.

दादा dādā (1.07)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

भिन्न bhinn (1.04)

Divided, separated, separate.
Distinct, different, other.

रचना rachnā (1.04)

repeat (1.02)

To repeat.

व्यर्थ vyarth (1.01)

Useless, fruitless, futile, ineffective, unprofitable.

कम होना kam hōnā (0.97)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

विघ्न vighna (0.95)

Interruption, interference, meddling, obstacle, disturbance.

दूर dūr (0.95)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

अभ्यास abhyās (0.94)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

निराकार nirākār (0.93)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

रूप rūp (0.93)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

मेहनत mēhnat (0.92)

Labour, hard work, toil.
Industry, application.
Exercise.

साथ sāth (0.92)

With, together, along with.
Company, association.

दिल dil (0.91)

Heart, courage, spirit, will.

के साथ kē sāth (0.91)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

जब तक jab tak (0.89)

As long as.
(with negation) until.

बोलना bōlnā (0.89)

To speak, to utter, to pronounce.
To bid.

माना mānā (0.88)

(it) Means, that is.

बार bār (0.87)

Time, occasion.

कर्म karm (0.87)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

दोनों dōnō̃ (0.87)

रूपी rūpī (0.87)

(suffix) Having the form of, of the shape of, similar to.

आजकल ājkal (0.85)

Nowadays, these days.

निशानी niśhānī (0.85)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

सिवाए sivāē (0.85)

Except, but, with the exception (of).

माता mātā (0.84)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

उसका uskā (0.84)

Genitive case of vah : of him, of her, of that, his, her.

आना ānā (0.81)

अव्यक्त avyakt (0.80)

Not manifest, not apparent, imperceptible, indistinct.

रचना rachnā (0.80)

Composition, artistic creation; structure.
(Bābā) Creation.

कारण kāraṇ (0.79)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

यही yahī (0.79)

Emphatic form of yah: this very.

स्वयं svayã (0.77)

प्राप्त prāpt (0.77)

Got, obtained; procured, acquired.

थोड़ा thōṛā (0.76)

A little, some, meagre, scanty.
Short.

मनाना manānā (0.75)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

पक्का pakkā (0.75)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

लाना lānā (0.74)

ठीक ṭhīk (0.74)

Right, correct, exact, proper, true.
All right; precisely, accurately.

सेवा sēvā (0.73)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

पूछना pūchhnā (0.73)

To enquire, to ask, to investigate, to interrogate, to question.

खेल khēl (0.72)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

सहज sahaj (0.72)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

कल kal (0.72)

फिर भी phir bhī (0.72)

Notwithstanding, even then, in spite of that.

खेलना khēlnā (0.69)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

निकलना nikalnā (0.67)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

आप āp (0.67)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

जन्म लेना janma lēnā (0.66)

काम kām (0.66)

Work, task, job, employment, performance, function.

काम kām (0.66)

Passion, lust.
Desire.

लगाना lagānā (0.64)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

औरों aurō̃ (0.63)

(The) others.

अवस्था avasthā (0.62)

Condition, state, age, stage, phase.

तो भी tō bhī (0.61)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

ऐसे नहीं aisē nahī̃ (0.61)

'not so', Do not believe.

अन्त ant (0.60)

End.

मरना marnā (0.60)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

संगमयुग saṅgamyug (0.60)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

अर्थात् arthāt (0.59)

That is, that is to say, namely (viz.).

डालना ḍālnā (0.58)

To put in, to pour, to drop, to thrust.

पाप pāp (0.57)

आज āj (0.57)

Today.

समय samay (0.56)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

प्यार pyār (0.56)

Love, affection, amour, amorous relationship.

सब कुछ sab kuchh (0.55)

Everything, all.

वा vā (0.55)

Or.

सदा sadā (0.53)

Always, perpetually, continually, ever.

हर एक har ēk (0.50)

Each, every.
Each one, everybody.

लोग log (0.50)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

वैसा vaisā (0.49)

दिखाना dikhānā (0.49)

खाना khānā (0.48)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

आगे āgē (0.48)

Ahead, in front of, before; in future.

उतना utnā (0.48)

बन ban (0.47)

नम्बरवार number-wār (0.47)

In order, orderly.
According to his rank, his position.

ब्राह्मण brāhmaṇ (0.46)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

अपनाना apnānā (0.46)

To (treat as one's) own.
To adopt.
To appropriate.

माया māyā (0.46)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

और कोई aur kōī (0.44)

Someone else, anyone else.

अगर agar (0.44)

If, if so be, in case, in the event of.

रीति rīti (0.39)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

दूसरा dūsrā (0.39)

Second.
Other, another.
Next.

earth (0.39)

Earth.

अर्थ arth (0.39)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

रूहानी rūhānī (0.39)

Spiritual.

समझ samajh (0.37)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

अनेक anēk (0.36)

'not one'. Many, several, various, much, abundant.

मानना mānnā (0.36)

सबसे sabsē (0.36)

(superlative) Of all, the most.

जन्मना janamnā (0.36)

To be born.

कहाँ kahā̃ (0.33)

Interrogative pronominal adverb : Where ?

विश्व viśhva (0.33)

The world, universe.

नहीं तो nahī̃ tō (0.33)

Otherwise, or else, if not, lest, but for.
No, certainly not.

मालिक mālik (0.32)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

नया nayā (0.32)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

सो sō (0.30)

कभी kabhī (0.30)

Sometime, ever.

दुःख duḥkh (0.29)

Sorrow, unhappiness, suffering, grief, distress.

द्वारा dvārā (0.27)

By, through, through the medium of, through the agency of, by means of, with.

कल्प kalp (0.27)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

जितना jitnā (0.27)

As much as, as many, how much, however much.

क्योंकि kyōṅki (0.26)

Because, since.

पता patā (0.26)

Address, whereabouts, information, knowledge.

पड़ना paṛnā (0.25)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

दो dō (0.25)

Two, 2.

सुनना sunnā (0.25)

To hear, to listen, to pay heed.
Hearing, audition.

कोई भी kōī bhī (0.24)

Anyone, someone, any.

पाना pānā (0.24)

सबका sabkā (0.24)

(genitive case of sab) Of everyone.

ब्रह्मा brahmā (0.23)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

चाहना chāhnā (0.23)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

जन्म janm (0.23)

Birth, origin, genesis.
Life, existence.

दुःखना duḥkhnā (0.23)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

वही vahī (0.22)

(emphatic form of vah) That very, that very one.

पढ़ाना paṛhānā (0.22)

To teach, to instruct, to educate.

स्वर्ग svarg (0.21)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

छोड़ना chhōṛnā (0.21)

To leave.
To abandon.
To release.

सोना sōnā (0.19)

To sleep.

सबको sabkō (0.19)

sab + kō : everything, everyone.

तब tab (0.17)

Then, at that time, afterwards, thereupon, therefore, hence.

पुरुषार्थ puruṣhārth (0.16)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

चाहिए chāhiē (0.16)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

सुनाना sunānā (0.16)

To cause to hear, to relate, to read out, to recite, to pronounce.

कुछ kuchh (0.14)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

याद yād (0.13)

Remembrance, recollection, memory.

रखना rakhnā (0.12)

To put, to place, to keep, to possess, to have, to employ, to appoint.

देखना dēkhnā (0.12)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

इतना itnā (0.12)

As much as this, this much; so much, so many.

लगना lagnā (0.11)

सिर्फ sirph (0.11)

प्रति prati (0.10)

Towards.

इसलिए isliē (0.10)

On this account, for this reason, hence, therefore.

दुनिया duniyā (0.10)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

ज़रूर zarūr (0.09)

Certainly, undoubtedly, positively, without fail.

आदि ādi (0.08)

Etcetera.
Beginning.
Early, initial, primordial.

मैं maĩ (0.08)

I. (personal pronoun)

चलना chalnā (0.08)

Continue.

बुद्धि buddhi (0.08)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

बैठना baiṭhnā (0.08)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

जब jab (0.08)

(Relative pronoun) When.

न na (0.08)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

बड़ा baṛā (0.07)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

क्या kyā (0.07)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

आत्मा ātmā (0.06)

The soul, the spirit, the self.

सकना saknā (0.05)

To can, to be able to.

ने nē (0.04)

A postposition denoting the subject (ergative case that is to say with a past participle).

समझाना samjhānā (0.04)

(Causative of samajhnā) To persuade, explain.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

slogan (0.04)

Slogan.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

कौन kaun (0.03)

interrogative pronoun. Who

लेना lēnā (0.03)

To take.

बात bāt (0.02)

A matter, topic, subject, concern, fact, thing.

हम ham (0.02)

We.
(rustic form) I.

फिर phir (0.02)

Then, again, afterwards, thereafter, in future, a second time.

ऐसा aisā (0.02)

Such, of this type.

के लिए kē liē (0.02)

For, for the sake of.

समझना samajhnā (0.02)

To understand.

कितना kitnā (0.02)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

फिरना phirnā (0.02)

To turn.
To wander, to ramble, to walk about, to go round.

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बापदादा bāpdādā (0.02)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

जानना jānnā (0.01)

To know, to become aware of, to perceive.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

मिलना milnā (0.01)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

कि ki (0.01)

That (to report indirect speech, example he says that).

पर par (0.01)

Opposite, inimical, other, alien, higher.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

बहुत bahut (0.01)

Many, much.
Very.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बाप bāp (0.00)

Father.

रहना rahnā (0.00)

To remain, to stay.

देना dēnā (0.00)

To give.

अब ab (0.00)

Now.

और aur (0.00)

And.
Else.
Other.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

कोई kōī (0.00)

Some, any, someone, anyone.

आना ānā (0.00)

To come.

कहना kahnā (0.00)

Say.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

key (0.00)

Key.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

नहीं nahī̃ (0.00)

No.
Not.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.