Daily Murli for Tuesday 28 February 2023
Now.
Good.
Well.
All right, well done.
So long.
Accurate.
Half a cycle, half a kalpa, 2500 years.
Unrighteous, irreligious, impious.
Immoral, iniquitous, wicked, sinful, criminal.
Wrong, unlawful, unjust.
Heartless, cruel.
Deprived of caste.
An irreligious or wicked person; criminal, &c.
Right, authority, command, possession, occupation, entitlement.
Etcetera.
Beginning.
Early, initial, primordial.
If, if so be, in case, in the event of.
Ahead, in front of, before; in future.
A call, summons, invocation, citation.
Such, of this type.
'not so', Do not believe.
Still, yet.
Attraction, charm, allurement.
Different, separate, apart, distinct.
To come.
Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.
Grain, food (usually. cooked).
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
To (treat as one's) own.
To adopt.
To appropriate.
O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).
Art.
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
That is, that is to say, namely (viz.).
Artificial.
Hermitage; abode.
One of the four stages in the life of caste Hindus (viz. brahmcharya —as a student of the Vedas; gṛihasth —as a householder; vānprasth —as abandoner of worldly things; sannyās —as an anchorite).
Or.
That is.
The soul, the spirit, the self.
And.
Else.
Other.
Average.
Father.
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.
Later, subsequently.
Many, much.
Very.
To sit, to squat, to occupy a seat, to settle, to board, to mount.
Remaining, left over, remainder, balance, arrears, subtraction.
But if.., but, nevertheless.
Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.
Children, family.
To be sacrificed, to sacrifice oneself.
To sacrifice oneself, to devote oneself.
बलिहार, बलिहारी balihār, balihārī
Oblation, offering, sacrifice, victim.
The offering of a portion of the daily meal of ghī, grain, and rice, &c. to all creatures of every description (i.e. to gods, semi-divine beings, men, animals, and even inanimate objects).
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].
Freed from bonds, freed from bondage, freed from attachment to the world.
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
Father.
The Father says.
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
To increase, to multiply, to grow, to progress, to advance.
A matter, topic, subject, concern, fact, thing.
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
To be.
Beautiful.
Beauty.
Limitless, unlimited, unbounded.
Excessive, too, too much.
Limitless, unlimited, unbounded.
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
A devotee.
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
To fill, to refill.
Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
Inclusive emphatic particle: too, also, even.
(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.
Entirely, completely, totally, wholly, universally, altogether.
Burden, load.
(Hinduism) The Supreme Being, the all pervading Spirit and Soul of the universe, the divine essence and source of all being from which all created things emanate and to which they return, the Self-existent, the Absolute, the Eternal.
(Bābā) The substance (element) constituting the place of residence of souls and the Supreme Being.
Son of Brahmā.
Daughter of Brahmā.
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.
Key.
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
Conscious, sensitive, alert and awake.
Consciousness, spirit.
Continue.
To go up, to ascend, to climb, to rise, to increase.
The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.
Change.
Small, little, short, young, petty, subordinate, junior, insignificant.
Picture, painting, illustration, figure, photo.
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
Class.
Contrast.
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
To give.
Goddess and god.
A god, deity, divine being. (does not apply to God)
Wealth, riches, money.
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār
Essence for dhārṇā.
Heart, courage, spirit, will.
Draupadī is the wife of the 5 Pāṇḍav. It is shown that when her honour was at stake, Draupadī surrendered herself to God, then Śhrīkr̥iṣhṇa came and saved her from being naked. In fact, ŚhivBābā says that in this Kaliyug, ŚhivBābā saves everyone from being naked. Then it is said that Kr̥iṣhṇa pressed the feet of Draupadī, whose spiritual meaning is that Bābā gives rest to the minds of those who come tired from the path of devotion.
Sorrow, unhappiness, suffering, grief, distress.
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
By, through, through the medium of, through the agency of, by means of, with.
Earth.
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
Difference, distinction, distance.
To sing, to chant.
A song.
The Ganges (considered to be the most sacred river by the Hindus).
Good morning.
Government.
Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.
Being a householder; obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.
Requiring, or able to be, hidden.
Secret, mysterious; esoteric.
A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.
Knowledge directly taught by God.
Sea or ocean of Gyān, sea or ocean of Knowledge.
Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.
Boundary.
Limit, bounds, extent.
Bar, obstruction.
Light, cheap, thin, faint.
We.
(rustic form) I.
Each, every.
Each one, everybody.
Acquired, obtained.
Health.
Emphatic particle with a sense of exclusion : only.
Hindu.
Indian
To be.
To happen, to occur.
To exist.
To be born.
Collected, gathered.
Together, in one lot.
In.
In advance.
Prize, reward, award.
At this time, now.
On this account, for this reason, hence, therefore.
God, Ruler, Master, Lord.
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
As much as this, this much; so much, so many.
(Relative pronoun) When.
As long as.
(with negation) until.
To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).
Where, wherever.
Similar to, like, resembling, as, such as.
Hurry, haste.
Quickly, urgently, immediately.
To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.
To go, to depart, to lose, to flow.
To be born.
Birth, origin, genesis.
Life, existence.
To know, to become aware of, to perceive.
An animal, a beast.
Inanimate, immovable, inert.
Idiot, stupid.
To stud, to inlay, to fix, to set, to mount, to put in.
More. (often used as a comparison)
To live, to be alive.
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
Whatever, whatsoever, anything.
The letter K of our alphabet (used as an initial in acronyms).
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
Sometime, ever.
Interrogative pronominal adverb : Where ?
Say.
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
City of Kans.
Neck, throat, bosom, windpipe, larynx, Adam's apple.
The voice.
Committed to memory, ready to be repeated, by heart, by rote.
A girl, a virgin.
A daughter.
The sign Virgo.
A name of Durgā.
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
To do.
Also used after a transitive English verb to conjugate.
Interrogative adjective and pronoun : which.
A rule, regulation, law, ordinance.
Regularity.
For, for the sake of.
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
Towards.
Key.
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
Self (myself, himself, itself, &c.).
Own, private, personal.
That (to report indirect speech, example he says that).
A book.
(interrogative) How much, how many.
(exclamative) So, so much, so many.
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
Some, any, someone, anyone.
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
Anything, whatsoever, anything at all.
(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).
Virgin, maiden, unmarried, damsel, young girl.
Daughter.
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
Because, since.
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
Shame.
Shyness, bashfulness, modesty.
Honour.
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
To take.
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).
Helper, supporter, assistant.
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
Great king, supreme power, sovereign, emperor.
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
I. (personal pronoun)
Majority.
Master, employer, owner, lord (as landlord), proprietor.
Husband.
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
Esteem, respect; honour, prestige, dignity.
Temple.
Meat, flesh.
A man, a human being.
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.
Month.
मात-पिता, माता-पिता māt-pitā, mātā-pitā
Mother and father, parents.
Lord, master, protector.
Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
Labour, hard work, toil.
Industry, application.
Exercise.
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
Sweet, pleasant.
Sweetmeat, jaggery.
Sweet children.
Friends and members of the same family (including by marriage).
Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.
The most beloved.
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.
A follower, disciple.
Idol, statue, image.
Difficulties, intricacies, doubts.
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
In vain, for nothing, to no purpose; without rhyme or reason.
No.
Not.
Name.
Natural beauty.
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
A postposition denoting the subject (ergative case that is to say with a past participle).
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
Maintenance, subsistence, sustenance.
Accomplishment, adjustment.
Abode of final emancipation, abode of silence: the incorporeal world of souls (without sound and without movement).
Confidence, faith, certainty.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
First, first of all, in the beginning, in olden times, originally, before, beforehand.
Born, created, begotten, produced, earned.
Income, gain, production.
Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
Opposite, inimical, other, alien, higher.
Supreme Soul : Śiv and not Brahmā.
Supreme Father.
But, however.
To read, to study, to recite.
A fairy.
(fig.) A beautiful woman.
Relating to the next world.
To pass.
Husband, master.
Fallen, depraved.
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
Holy, sacred, pure.
Holiness, sanctity, purity.
Then, again, afterwards, thereafter, in future, a second time.
To turn.
To wander, to ramble, to walk about, to go round.
A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).
Point.
Practical.
Manner, way.
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
Towards.
From day to day, day by day, every day, daily; always, continually.
Prince.
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
Pure.
A thin cake of meal fried in ghī or oil.
Man.
Soul.
Love, affection, amour, amorous relationship.
Creator, composer, author.
Composition, artistic creation; structure.
(Bābā) Creation.
Artery, vein, tendon, nerve, sinew, fibre.
Confirmed vice, obstinacy, waywardness.
To remain, to stay.
Kingdom, rule, reign, polity, the state.
To put, to place, to keep, to possess, to have, to employ, to appoint.
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
Kingdom of Rāvaṇ.
Secret.
Spiritual.
All, entire, whole, total.
Every.
All people, everybody, the whole.
Everything, all.
(genitive case of sab) Of everyone.
Always, perpetually, continually, ever.
Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).
A hermit, a religious mendicant.
Marriage, wedding.
Sea, ocean (huge expanse of water of which we cannot see the end).
A money-lender, private banker, rich man, man of means.
To can, to be able to.
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
To understand.
Equal, equivalent, similar, alike, identical, tantamount.
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.
(Causative of samajhnā) To persuade, explain.
Before, in front of; opposite, facing, confronting, being face to face.
Property, estate, wealth, affluence, prosperity.
Company, association, contact.
Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.
One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.
Suspicion, doubt, uncertainty.
Peace, calmness, quiet, tranquillity, quietude, silence.
Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.
Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.
All, the whole, whole, entire, complete, universal.
Body.
A large lake or pond, any piece of water deep enough for the lotus to grow in.
All ; whole, entire, complete.
सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak
All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
Father-in-law's house;
Virtue, the quality of purity and goodness.
(Bābā) Pure. Having the purity of the Silver Age.
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
a present, gift.
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
Army, the military.
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
Service centre.
Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
Ladder, stairs, staircase, escalator, stile, stepping stone.
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
Abode of Śhiv.
(Hinduism) A temple or shrine dedicated to Śhiv
(Hinduism) A cemetery, a place where bodies are burnt.
(Bābā) śhāntidhām, the abode of silence, the incorporeal world.
(Bābā) sukhdhām, the abode of happiness, the earthly world in the golden age and to a lesser extent in the silver age.
The Father Śiv.
Slogan.
Bathing, ablution.
Purification, lustration.
Beautiful, handsome.
Radiant, splendid.
To sleep.
The Divine Kṛiṣhṇa.
श्रीकृष्णपुरी śhrīkr̥iṣhṇapurī
The city of the Divine Kr̥iṣhṇa.
श्रृंगार करना śhrr̥iṅgār karnā
To make up, to adorn, to dress, to embellish, to decorate.
Creation.
The world.
Place, spot, site.
स्थापना, स्थापन sthāpanā, sthāpan
Establishment.
(in particular) The establishment of the new world.
Woman, wife.
Happiness, pleasure, comfort, felicity, contentment.
Straight, direct.
To cause to hear, to relate, to read out, to recite, to pronounce.
To hear, to listen, to pay heed.
Hearing, audition.
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
'self choice'. The public election of a husband by a maiden of rank at an assembly of suitors held for the purpose.
Then, at that time, afterwards, thereupon, therefore, hence.
Pond, pool, tank, reservoir of water.
(Bābā) The highest level of impurity, degradation: stage of iron age.
Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
To cause to stand or stay, to stop.
To ascertain, to establish, to prove, to demonstrate, to conclude, to consider.
To ascribe, to appropriate.
To fix, to settle, to decide, to determine, to decree, to judge, to adjudge, to fix on, to appoint, to constitute.
A little, some, meagre, scanty.
Short.
Little indeed, in no part or degree, not at all, in no wise, never.
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
(intimate mode to address one's companion, one's child or God; otherwise insulting) You.
You (between equals).
You know.
To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.
Deliverance, salvation, redemption, riddance, restoration, uplift.
Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.
High, lofty, tall, raised, elevated, exalted, eminent.
To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.
Answer, reply.
North.
Later.
Or.
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
There.
(emphatic form of vah) That very, that very one.
Grandeur, glory, magnificence.
Wealth, prosperity, riches.
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
Line of a family, pedigree, genealogy, genealogical tree.
Belonging to the lineage, dynasty, clan of.
Back, back again.
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
Year.
The inheritance. What our father leaves behind after he leaves.
'abode of the prostitute'. Brothel.
(Bābā) Iron age.
Learned, a scholar.
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).
Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
Perishable, destructible.
Against, opposed, opposite, contrary, adverse, hostile.
Remembrance, recollection, memory.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
Yād and pyār: remembrance and love, remembrance and affection.
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
Here, hither, in/at this place.
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
Power of Yōg.
(One) who practices yōg.
Immersed in deep meditation , absorbed in Yoga.
Certainly, undoubtedly, positively, without fail.