Daily Murli for Friday 3 March 2023

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

होना hōnā (109)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (61)

To do.
Also used after a transitive English verb to conjugate.

का kā (60)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

  • Possession and relationship.
  • Material or composition.
  • Worth and measure (space or time).
  • Source, origin, cause.
  • Subject (doer of an act).
  • Object (of an activity).
  • Part of a whole.
  • Purpose.
  • Characteristic.
    (A Basic Grammar of Modern Hindi)

में mē̃ (37)

में is used for denoting :

  • Location or presence (of something) in or within something.
  • Duration.
  • Price.
  • Comparison with reference to more than two, or difference.
    (A Basic Grammar of Modern Hindi)

तो tō (35)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

नहीं nahī̃ (31)

No.
Not.

key (30)

Key.

को kō (28)

को is used for denoting:

  • A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
  • An Animate Object, provided it denotes a particular being.
  • The object of a Verb in the Neutral Construction.
  • Every Secondary Object (which is usually animate).
  • The Object of a Verb requiring a predicative word (referring to the object).
  • Nouns denoting time when used adverbially.
    (A Basic Grammar of Modern Hindi)

यह yah (27)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

भी bhī (25)

Inclusive emphatic particle: too, also, even.

अब ab (22)

Now.

बनना bannā (22)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

बाप bāp (20)

Father.

कोई kōī (20)

Some, any, someone, anyone.

वह vah (20)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तुम tum (19)

You (between equals).

जो jō (18)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

से sē (16)

से is used for denoting :

  • The Subject of a Verb in the passive and impersonal voices.
  • The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
  • Means, instrument or agency.
  • Manner.
  • Cause, reason, origin.
  • Association, antagonism.
  • Separation or keeping away from.
  • Starting point (place or time).
  • Duration (with reference to a continuous 'action' of present or past).
  • Difference and comparison between two persons or things.
    (A Basic Grammar of Modern Hindi)

बनाना banānā (15)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

ही hī (15)

Emphatic particle with a sense of exclusion : only.

K (14)

The letter K of our alphabet (used as an initial in acronyms).

कहना kahnā (14)

Say.

फिर phir (14)

Then, again, afterwards, thereafter, in future, a second time.

फिरना phirnā (14)

To turn.
To wander, to ramble, to walk about, to go round.

जानना jānnā (13)

To know, to become aware of, to perceive.

आना ānā (11)

To come.

और aur (11)

And.
Else.
Other.

बहुत bahut (10)

Many, much.
Very.

लेना lēnā (10)

To take.

श्रेष्ठाचारी śhrēṣhṭhāchārī (10)

स्थापना, स्थापन sthāpanā, sthāpan (10)

Establishment.
(in particular) The establishment of the new world.

स्वर्ग svarg (10)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

ऐसा aisā (9)

Such, of this type.

बच्चा bachchā (9)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

गाना gānā (9)

To sing, to chant.
A song.

परन्तु parantu (9)

But, however.

शिवबाबा śhivbābā (9)

The Father Śiv.

वाला vālā (9)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

आदि ādi (8)

Etcetera.
Beginning.
Early, initial, primordial.

बाबा bābā (8)

Father.

बड़ा baṛā (8)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

भ्रष्टाचार bhraṣhṭāchār (8)

Corruption, depravity, wantonness.

धर्म dharm (8)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

कैसा kaisā (8)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

पर par (8)

पर denotes :

  • Location or position on or upon or at something.
  • Point of time at which an action takes place.
  • Sequence of actions of happenings.
  • Cause or reason.
  • Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
    (A Basic Grammar of Modern Hindi)

पर par (8)

Opposite, inimical, other, alien, higher.

राजा रानी rājā rānī (8)

King and queen.
Prince and princess.

सब sab (8)

All, entire, whole, total.
Every.
All people, everybody, the whole.

समझना samajhnā (8)

To understand.

देना dēnā (7)

To give.

हम ham (7)

We.
(rustic form) I.

के लिए kē liē (7)

For, for the sake of.

मत mat (7)

Opinion, view. Doctrine (which contains the author's opinions).

मिलना milnā (7)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

प्रजा prajā (7)

Subjects, public, people.

सकना saknā (7)

To can, to be able to.

सतयुग satyug (7)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

तथा tathā (7)

And.
So.

भारत bhārat (6)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

देवी-देवता dēvī-dēvtā (6)

Goddess and god.

कौन kaun (6)

interrogative pronoun. Who

क्या kyā (6)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

मनुष्य manuṣhya (6)

A man, a human being.

ना nā (6)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

नर्क nark (6)

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

ने nē (6)

A postposition denoting the subject (ergative case that is to say with a past participle).

रहना rahnā (6)

To remain, to stay.

श्रेष्ठ śhrēṣhṭha (6)

The best, good, excellent, superior.

श्रीमत śhrīmat (6)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

वर्ष varṣh (6)

Year.

वर्सा varsā (6)

The inheritance. What our father leaves behind after he leaves.

यथा yathā (6)

In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.

चलना chalnā (5)

Continue.

देवता dēvtā (5)

A god, deity, divine being. (does not apply to God)

द्वारा dvārā (5)

By, through, through the medium of, through the agency of, by means of, with.

घण्टा ghaṇṭā (5)

Bell, gong, clock, hour.

ज्ञान gyān (5)

Knowledge directly taught by God.

जैसा jaisā (5)

Similar to, like, resembling, as, such as.

कितना kitnā (5)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

मैं maĩ (5)

I. (personal pronoun)

नाम nām (5)

Name.

परमात्मा paramātmā (5)

Supreme Soul : Śiv and not Brahmā.

परमपिता parampitā (5)

Supreme Father.

रचना rachnā (5)

रखना rakhnā (5)

To put, to place, to keep, to possess, to have, to employ, to appoint.

रावण rāvaṇ (5)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

समझाना samjhānā (5)

(Causative of samajhnā) To persuade, explain.

श्रीकृष्ण śhrīkr̥iṣhṇa (5)

The Divine Kṛiṣhṇa.

तब tab (5)

Then, at that time, afterwards, thereupon, therefore, hence.

वहां vahā̃ (5)

There.

याद करना yād karnā (5)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

ज़रूर zarūr (5)

Certainly, undoubtedly, positively, without fail.

अच्छा achchhā (4)

Good.
Well.
All right, well done.
So long.

बाप कहते हैं bāp kahtē haĩ (4)

The Father says.

भल bhal (4)

Even if, even though.

भूलना bhūlnā (4)

To forget.

ब्राह्मण brāhmaṇ (4)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

foot (4)

Foot (anatomy).
Foot, ft, 12 inches, 30.48 centimeters.

हारना hārnā (4)

हज़ार hazār (4)

Thousand, 1000.

जाना jānā (4)

To go, to depart, to lose, to flow.

कदम kadam (4)

Step, pace, footstep.

कि ki (4)

That (to report indirect speech, example he says that).

महिमा mahimā (4)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

माया māyā (4)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

परी parī (4)

A fairy.
(fig.) A beautiful woman.

पतित patit (4)

Fallen, depraved.

पूछना pūchhnā (4)

To enquire, to ask, to investigate, to interrogate, to question.

राजा rājā (4)

King, monarch, prince.

राज्य rājya (4)

Kingdom, rule, reign, polity, the state.

श्रीमत पर चलना śhrīmat par chalnā (4)

उड़ना uṛnā (4)

To fly.
To fade, to get dim, to vanish.
To explode.

अनुभवी anubhavī (3)

Experienced, veteran, seasoned.

बरोबर barōbar (3)

भूल जाना bhūl jānā (3)

ब्रह्मा brahmā (3)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

चाहिए chāhiē (3)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

चाहना chāhnā (3)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

चन्द्रवंशी chandravanśhī (3)

The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).

drama (3)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

दूसरा dūsrā (3)

Second.
Other, another.
Next.

एक ēk (3)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

इतना itnā (3)

As much as this, this much; so much, so many.

जब jab (3)

(Relative pronoun) When.

जितना jitnā (3)

As much as, as many, how much, however much.

कला kalā (3)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

कमल kamal (3)

खुद khud (3)

Self (myself, himself, itself, &c.).
Own, private, personal.

खुशी khuśhī (3)

Joy, delight, happiness.

क्षत्रिय kṣhatriya (3)

लगाना lagānā (3)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

लोग log (3)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

low (3)

Low.

न na (3)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

पहला pahlā (3)

पहले pahlē (3)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

राजधानी rājdhānī (3)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

सब कुछ sab kuchh (3)

Everything, all.

समस्या samasyā (3)

Problem.

service (3)

Service.

सिर्फ sirph (3)

शिव śhiv (3)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

सुन्दर sundar (3)

सूर्यवंशी sūryavanśhī (3)

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

त्रेता trētā (3)

The second of the four ages according the Hindu mythology : the silver age.

आना ānā (2)

अन्दर andar (2)

In, inside, within.

आप āp (2)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

अपना apnā (2)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

अपने आप apnē āp (2)

By oneself, on one's own.

असुर asur (2)

Evil spirit, demon.
(Hinduism) The Asurs are said to inhabit the South pole, and are considered to be demons of the first order, and in constant hostility with the gods.
(Bābā) The human being in the iron age (who possesses the evil spirits of vices).

आसुरी āsurī (2)

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

आठ āṭh (2)

Eight.

आत्मा ātmā (2)

The soul, the spirit, the self.

आयु āyu (2)

बापदादा bāpdādā (2)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बात bāt (2)

A matter, topic, subject, concern, fact, thing.

बौद्ध bauddh (2)

Buddhist.

भक्ति bhakti (2)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

भ्रष्ट bhraṣhṭ (2)

Corrupt(ed).
Fallen.
Depraved, wanton.
Ruined, spoilt.

भ्रष्टाचारी bhraṣhṭāchārī (2)

(One who is) corrupt, depraved, wanton.

भूल bhūl (2)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

भूत bhūt (2)

Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.

C (2)

चढ़ना chaṛhnā (2)

To go up, to ascend, to climb, to rise, to increase.

चटकना chaṭaknā (2)

छिपाना chhipānā (2)

To hide, to conceal.
To cover/screen.
To disguise.

छिपना chhipnā (2)

To hide, to lurk.
To set.
To be covered.

चिट्ठी chiṭṭhī (2)

A letter (written message).

दलाल dalāl (2)

दिखाई देना dikhāī dēnā (2)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

दोनों dōnō̃ (2)

दुःखना duḥkhnā (2)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

दुनिया duniyā (2)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

द्वापर dvāpar (2)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

fool (2)

गीत gīt (2)

government (2)

Government.

गृहस्थ gr̥ihasth (2)

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

गुम gum (2)

Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.

गुण guṇ (2)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

ज्ञान सागर gyān sāgar (2)

Sea or ocean of Gyān, sea or ocean of Knowledge.

हालत hālat (2)

State, condition.
(plural) Conditions, circumstances.

हर har (2)

हरना harnā (2)

her (2)

हिरण्यकश्यप hiraṇyakaśhyap (2)

इस्लामी islāmī (2)

Faithful, orthodox (according to Moḥammadans).
A follower of the Moḥammadan religion, a Muslim.

जलाना jalānā (2)

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

जास्ती jāstī (2)

More. (often used as a comparison)

जयन्ती jayantī (2)

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

कभी kabhī (2)

Sometime, ever.

कहलाना kahlānā (2)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

कल्प kalp (2)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

कम से कम kam sē kam (2)

(superlative of kam) At the very least.

कोई भी kōī bhī (2)

Anyone, someone, any.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (2)

Lakṣmī and Nārāyaṇ.

ले जाना lē jānā (2)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

लिखना likhnā (2)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

मैल mail (2)

Dirt, filth.
Scum.

मनाना manānā (2)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

मन्दिर mandir (2)

Temple.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (2)

Mother and father, parents.
Lord, master, protector.

माता mātā (2)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

मीठा mīṭhā (2)

Sweet, pleasant.
Sweetmeat, jaggery.

मुख mukh (2)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

नेत्र nētra (2)

The eye.

निकलना nikalnā (2)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

निर्गुण nirguṇ (2)

ओम् शान्ति ōm śhānti (2)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

पहाड़ pahāṛ (2)

पंच pañch (2)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

पार pār (2)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

पौधा paudhā (2)

A young plant, seedling, sapling.
A shrub.

पावन pāvan (2)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

फिराना phirānā (2)

To cause to be turned, to turn, to whirl, to wheel, to turn round, to wind, to screw.
To turn aside or away.
To return, to give back.
To turn back.
To change.
To roll, to shift.

फूल phūl (2)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

फूलना phūlnā (2)

प्रालब्ध prālabdh (2)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

पूजा pūjā (2)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

पूजना pūjnā (2)

पूरा pūrā (2)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

रचना rachnā (2)

Composition, artistic creation; structure.
(Bābā) Creation.

रहम rahm (2)

Pity, mercy, compassion.

राजाई rājāī (2)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

रथ rath (2)

Chariot, vehicle (of a god).

रूपी rūpī (2)

(suffix) Having the form of, of the shape of, similar to.

सा sā (2)

सबका sabkā (2)

(genitive case of sab) Of everyone.

सबको sabkō (2)

sab + kō : everything, everyone.

सदा sadā (2)

Always, perpetually, continually, ever.

साहूकार sāhūkār (2)

A money-lender, private banker, rich man, man of means.

समान samān (2)

Equal, equivalent, similar, alike, identical, tantamount.

सामने sāmnē (2)

second (2)

Second.

see (2)

See.

स्पष्ट spaṣhṭ (2)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

श्री śhrī (2)

An honorific adjective prefixed to male names; Mr. Wealth, treasure, prosperity. Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.

स्थूल sthūl (2)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

सुनाना sunānā (2)

To cause to hear, to relate, to read out, to recite, to pronounce.

स्वच्छ svachchh (2)

Clean, clear, neat, pure, transparent.

स्वदर्शन चक्र svadarśhan chakra (2)

(Hinduism) Sudarśhan 'beautiful vision', the name of the mythological discus wielded by Lord Vishṉū.
(Bābā) The chakra of svadarśhan, The cycle of seeing oneself and one’s fortune. (seeing oneself in its different forms)

तुम जानते हो tum jāntē hō (2)

You know.

वा vā (2)

Or.

विकार vikār (2)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

व्यवहार vyavahār (2)

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

यादगार yādgār (2)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

आदर ādar (1)

आदर्श ādarśh (1)

आधाकल्प ādhākalp (1)

Half a cycle, half a kalpa, 2500 years.

aeroplane (1)

Aeroplane, airplane.

अगर agar (1)

If, if so be, in case, in the event of.

age (1)

Age.

आगे āgē (1)

Ahead, in front of, before; in future.

ऐसा-वैसा aisā-vaisā (1)

So-so, passable, middling; indifferent, of little moment or worth, insignificant, inferior, poor, bad; improper, indecent (act or language).
Indifferently, passably, &c.

ऐसे नहीं aisē nahī̃ (1)

'not so', Do not believe.

अलग alag (1)

Different, separate, apart, distinct.

अन्तिम antim (1)

Last, final, ultimate, concluding, conclusive.

अनुभव anubhav (1)

Experience.

आपस में āpas mē̃ (1)

Among themselves, with each other or one another, together, mutually, in common, in concert.

अपनाना apnānā (1)

To (treat as one's) own.
To adopt.
To appropriate.

अर्थात् arthāt (1)

That is, that is to say, namely (viz.).

as (1)

और कोई aur kōī (1)

Someone else, anyone else.

औरों aurō̃ (1)

(The) others.

बाद bād (1)

After, later, subsequently.

बाहर bāhar (1)

Out, outside, exterior, beyond, away.
A foreign land.

बैठना baiṭhnā (1)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

बाकी bākī (1)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (1)

But if.., but, nevertheless.

बकरी bakrī (1)

Goat.

बालक bālak (1)

बना बनाया banā banāyā (1)

Ready made, finished, complete, perfect, entire.

बाप की याद bāp kī yād (1)

Remembrance of the Father.

बढ़ना baṛhnā (1)

To increase, to multiply, to grow, to progress, to advance.

बतलाना batlānā (1)

To explain, tell.
To talk, converse.

बेगुण bēguṇ (1)

भगवान bhagvān (1)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

भारतवासी bhāratvāsī (1)

Inhabitant of Bhārat.

भव bhav (1)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (1)

भविष्य bhaviṣhya (1)

Future; what has yet to be, what will be, the future.

भिन्न bhinn (1)

Divided, separated, separate.
Distinct, different, other.

भोगना bhōgnā (1)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

बीच bīch (1)

Middle, centre.

बिल्कुल bilkul (1)

Entirely, completely, totally, wholly, universally, altogether.

बोझ bōjh (1)

Burden, load.

British government (1)

बुद्ध buddha (1)

Any wise or learned man, a sage.
The Buddha or 'enlightened,' who is regarded as the ninth incarnation of Vishṇu, and the apparent founder of Buddhism.

बुद्धि buddhi (1)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

बुत but (1)

An idol, a statue, image.
Dumb and lifeless, motionless (like an image).

छत chhat (1)

Ceiling, roof.

Christ (1)

Christ.

Christian (1)

Christian.

चित्र chitra (1)

Picture, painting, illustration, figure, photo.

दादा dādā (1)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

दैवी daivī (1)

Divine, ethereal, celestial.

दण्ड daṇḍ (1)

Stick, staff, rod; mace; stem, handle.
A pole or measure (of four cubits).
A measure of time (twenty-four minutes).
Assault, attack, violence; correction, corporal chastisement, punishment; amercement, fine, penalty.

देखना dēkhnā (1)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

देश dēśh (1)

Country, land, native home, region, space.

देवता बनना dēvtā bannā (1)

To become a divinity.

धन dhan (1)

Wealth, riches, money.

धारण करना dhāraṇ karnā (1)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)

Essence for dhārṇā.

ध्वनि dhvani (1)

दो चार dō chār (1)

डुबकी ḍubkī (1)

दुःख duḥkh (1)

Sorrow, unhappiness, suffering, grief, distress.

दुःखी duḥkhī (1)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

एकदम ēkdam (1)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

emerge (1)

To emerge.

fashion (1)

Fashion.

first class (1)

First class.

घराना gharānā (1)

Family, clan.

घोड़ा ghōṛā (1)

A horse.

God Father (1)

good morning (1)

Good morning.

government service (1)

गुणवान guṇvān (1)

Meritorious, virtuous, possessing good qualities, excellent, perfect.

हमेशा hamēśhā (1)

हसीन hasīn (1)

Beautiful, pretty, charming.

हिमालय himālay (1)

इकट्ठा ikaṭṭhā (1)

Collected, gathered.
Together, in one lot.

इस समय is samay (1)

At this time, now.

जहाँ jahā̃ (1)

Where, wherever.

जल jal (1)

जलना jalnā (1)

जमा करना jamā karnā (1)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

जन्मना janamnā (1)

To be born.

जन्म janm (1)

Birth, origin, genesis.
Life, existence.

जानवर jānvar (1)

An animal, a beast.

जरासन्धी jarāsandhī (1)

जो कुछ jō kuchh (1)

Whatever, whatsoever, anything.

कब kab (1)

Interrogative adverb: When? At what time ?

कल kal (1)

काला kālā (1)

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

काले kālē (1)

At the time of.

काम kām (1)

Passion, lust.
Desire.

काम kām (1)

Work, task, job, employment, performance, function.

कमाई kamāī (1)

Earnings.

कमाना kamānā (1)

To earn, to acquire, to get.
To accumulate, to save.

कंस kaṅs (1)

Kansa was a Chandravanshi Yadav king for Madhura kingdom. He was the maternal uncle of Śhrī Kr̥iṣhṇa. Out of fear of death, he kept his own sister, Devaki in prison and kept killing their children. The eighth child was Śhrī Kr̥iṣhṇa.

के आगे kē āgē (1)

In front of, ahead of, before.

के पास kē pās (1)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

खण्ड khaṇḍ (1)

Piece, fragment, part, portion.
Division (of a house, or a country, or of the earth).
Subdivision, section (of a work), chapter.
Apartment (of a house, &c.).
Side, quarter.
District, province, region.

खड़ा khaṛā (1)

Standing, erect, upright, straight, vertical, steep, stationary.

खेल khēl (1)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

खेलना khēlnā (1)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

खूबसूरत ḵẖūbṣhūrat (1)

ख्याल khyāl (1)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

क्रोध krōdh (1)

Anger, wrath, fury, rage.

कुछ kuchh (1)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

कुछ भी kuchh bhī (1)

Anything, whatsoever, anything at all.

कुम्भकरण kumbhakaraṇ (1)

लाख lākh (1)

A hundred thousand, 100 000.

लम्बा lambā (1)

Long, lengthy, tall.

लड़ना laṛnā (1)

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

लेकिन lēkin (1)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

मधुबन madhuban (1)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

माँगना mā̃gnā (1)

To demand, to ask, to call for, to claim, to invite, to solicit.

महल mahal (1)

A palace, palatial mansion.

मालिक mālik (1)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

मरना marnā (1)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

मर्यादा पुरुषोत्तम maryādā puruṣhōttam (1)

मशहूर maśhhūr (1)

मस्त mast (1)

Intoxicated.
Intoxicated by passion.
Carefree, wanton.
Sexually excited.
Radiant with joy, in a lively frolic.
(Bābā) Intoxicated, radiant with joy, carefree.

मौत maut (1)

मज़ा mazā (1)

Pleasure, relish, savour, taste, flavour, fun, jollity.

मीठे बच्चे mīṭhē bachchē (1)

Sweet children.

मुझे याद करो mujhē yād karō (1)

Remember Me.

मुख वंशावली mukh vaṅśhāvalī (1)

Oral line, oral lineage, lineage by the mouth.

मूँझना mūnjhnā (1)

To be confused.

मूर्ति, मूर्त mūrti, mūrt (1)

Idol, statue, image.

मुसाफिर musāphir (1)

नाम निशान nām niśhān (1)

नाम रूप nām rūp (1)

Name and form, name and appearance.

नौकरी naukrī (1)

Service, job, employment.

निकालना nikālnā (1)

निराकार nirākār (1)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

निर्विकारी nirvikārī (1)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

नूँध nūndh (1)

Written in advance, fixed, predestined.

O (1)

पदम padam (1)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

पाप pāp (1)

पार करना pār karnā (1)

परीज़ादा parīzādā (1)

Fairy-born, beautiful, lovely.
A fairy, a beauty.

पड़ना paṛnā (1)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

पर्वत parvat (1)

पास pās (1)

pass (1)

To pass.

पतित पावन patit pāvan (1)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

पावन बनाना pāvan banānā (1)

फिर भी phir bhī (1)

Notwithstanding, even then, in spite of that.

पीछे pīchhē (1)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

पीना pīnā (1)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

point (1)

Point.

पोत्रा pōtrā (1)

Son of a son, grandson.

पोत्रे पोत्रियां pōtrē pōtriyā̃ (1)

पोत्री pōtrī (1)

Granddaughter.

powder (1)

प्रजापिता ब्रह्मा prajāpitā brahmā (1)

(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.

प्राप्ति prāpti (1)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

प्रश्न praśhna (1)

Question, query, interrogation, interpellation, problem.

प्रातःमुरली prātaḥmurlī (1)

Early morning Murlī.

प्रति prati (1)

Towards.

प्रतिदिन pratidin (1)

From day to day, day by day, every day, daily; always, continually.

प्रवेश करना pravēśh karnā (1)

To enter.

प्रायः लोप prāyaḥ lōp (1)

Almost disappeared.

पुरुषार्थ puruṣhārth (1)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

पुरूषार्थी purūṣhārthī (1)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

रचयिता rachayitā (1)

Creator, composer, author.

राजयोग rājyōg (1)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

राम rām (1)

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

रावण राज्य rāvaṇ rājya (1)

Kingdom of Rāvaṇ.

रीति rīti (1)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

रिवाज rivāj (1)

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)

रूप rūp (1)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

शादी śhādī (1)

Marriage, wedding.

सहज sahaj (1)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

सैकड़ा saikṛā (1)

One hundred, 100, a group of one hundred.

सजनी sajnī (1)

साकार, साकारी sākār, sākārī (1)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

समय samay (1)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

सम्प्रदाय sampradāy (1)

Tradition, established doctrine (transmitted from one teacher to another), traditional belief or usage.
A peculiar doctrine and exclusive worship of one divinity, any peculiar or schismatical system of religious teaching, schism.
A community, sect, band, company.

सम्पूर्ण sampūrṇ (1)

Whole, entire, complete, perfect.

शंख śhaṅkh (1)

The conch-shell (used by the Hindūs for offering libations, or when perforated at one end, for blowing as a horn); a horn, trumpet; a military drum.
A particular high number, ten or a hundred billions.
One of Kuvera's treasures.
(myth.) Conch-attribute of Viṣhṇu, symbolizing the divine call.
(Bābā) Conch Shell. It symbolizes our serving the world. Brahmin souls give Baba’s knowledge to the entire world, that is they blow the conch shell of knowledge.

शंख-ध्वनि śhaṅkh-dhvani (1)

शान्तिमय śhāntimay (1)

सारा sārā (1)

All, the whole, whole, entire, complete, universal.

सर्व sarv (1)

All ; whole, entire, complete.

सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (1)

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

साथ-साथ sāth-sāth (1)

सतोप्रधान satōpradhān (1)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

सतयुग-त्रेता satyug-trētā (1)

शेर śhēr (1)

Tiger, lion.
A lion of a man, a brave man.

सीखना sīkhnā (1)

To learn.

सिकीलधे sikīladhē (1)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

सिवाए sivāē (1)

Except, but, with the exception (of).

slogan (1)

Slogan.

सो sō (1)

सोना sōnā (1)

To sleep.

सृष्टि sr̥iṣhṭi (1)

Creation.
The world.

सुख sukh (1)

Happiness, pleasure, comfort, felicity, contentment.

सुखी sukhī (1)

Happy, contented.

सुनना sunnā (1)

To hear, to listen, to pay heed.
Hearing, audition.

स्वर्ग का मालिक svarg kā mālik (1)

स्वर्ग का वर्सा svarg kā varsā (1)

स्वर्ग-नर्क svarg-nark (1)

Svarg and Nark : Heaven and Hell.

श्याम śhyām (1)

तलाव, तालाब talāv, tālāb (1)

Pond, pool, tank, reservoir of water.

तंग होना taṅg hōnā (1)

to be tired (of), to be fed up; to be browned off.
To be distressed or incommoded (by), to be in distress or difficulty.
To be troubled, or vexed, or harassed (by).
To be utterly weary or sick (of), to have one's patience exhausted (by).
To be dejected or sad.

ठिक्कर-भित्तर ṭhikkar-bhittar (1)

थोड़ेही thōṛēhī (1)

Little indeed, in no part or degree, not at all, in no wise, never.

तीन tīn (1)

title (1)

Title.

तू tū (1)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

तूफान tūphān (1)

Storm, tempest, hurricane, typhoon.

ऊंट ūṇṭ (1)

Camel.

उत्तर uttar (1)

Answer, reply.
North.
Later.

वही vahī (1)

(emphatic form of vah) That very, that very one.

वरदान vardān (1)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

variety (1)

Variety.

वर्तमान vartamān (1)

Present, existing; current.
The present.

वस्तु vastu (1)

Article, thing, object, substance, material, content.
Action or plot of a drama.

विधि vidhi (1)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

विश्व viśhva (1)

The world, universe.

व्यभिचारी vyabhichārī (1)

याद yād (1)

Remembrance, recollection, memory.

याद-प्यार yād-pyār (1)

Yād and pyār: remembrance and love, remembrance and affection.

यहाँ yahā̃ (1)

Here, hither, in/at this place.

युग yug (1)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

ज़मींदार zamīndār (1)

Land-holder, land-owner, landlord, landed proprietor.
Farmer.