Daily Murli for Tuesday 14 March 2023

मुसाफिर musāphir (11.19)

viceless (6.32)

Viceless.

मुसाफिरी musāphirī (6.07)

Travelling, journeying.
Dying.
Travel, journey.
A foreign country.

godly (5.78)

Godly.

viceless world (5.56)

Viceless world.

हसीन hasīn (5.15)

Beautiful, pretty, charming.

खूबसूरत ḵẖūbṣhūrat (5.11)

vicious world (5.04)

Vicious world.

भगवान-भगवती bhagvān-bhagvatī (5.04)

(Hinduism) Bhagvān and Bhagvatī, God Nārāyaṇ and Goddess Lakṣmī. (in reality Nārāyaṇ is a simple god and not the Supreme Being, and Lakṣmī is a simple goddess and not the Supreme Being)

जगदम्बा jagadambā (5.03)

'The mother of the world,' a name of Durgā or Pārvati.
(Bābā) A name given to Mama.

धनी dhanī (5.02)

हसीना hasīnā (4.91)

परिस्तान paristān (4.85)

A fairyland.
An enchanting world of beauty.
(Bābā) The kingdom of fairies which is the kingdom of divinities (a divinity is beautiful like a fairy): Satyug.

god fatherly students (4.63)

किरण kiraṇ (4.48)

A ray (of light), beam, sunbeam, moonbeam.

सफाई saphāī (4.41)

Cleanliness.
Purity.
Conservancy.
Defence (in a law suit).
Clarification.

गुस्सा gussā (4.27)

Anger, rage, fury.

हटाना haṭānā (4.25)

To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.

परदेशी pardēśhī (4.15)

जगतपिता jagatpitā (4.14)

राखी rākhī (4.12)

Protective talisman: a piece of thread, &c., with a rosette, tied ceremonially round a protector's or patron's wrist on the full moon of the month Śrāvaṇ: esp. by a sister round a brother's wrist, when the brother gives a small gift of money.
The festival of rakṣābandhan.
(Bābā) Thread tied around the wrist symbolizing the wish to remain pure.

अनोखा anōkhā (4.04)

Uncommon, unprecedented; strange.
Novel; unique.
Rare, wonderful.

परी parī (3.94)

A fairy.
(fig.) A beautiful woman.

प्रीत prīt (3.61)

Pleased, happy.
Dear, beloved.
Kind, affectionate.

रोशन rōśhan (3.56)

ले चलना lē chalnā (3.48)

दूर dūr (3.40)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

सोना-चाँदी sōnā-chāndī (3.35)

Gold and silver.

ज्ञान सूर्य gyān sūrya (3.34)

The sun of Gyān, sun of Knowledge.

biography (3.16)

Biography. The history of a person's life.

follower (3.05)

Follower.

महाराजा-महारानी mahārājā-mahārānī (2.98)

फिक्र phikr (2.98)

Worry, anxiety, care, concern.

नर्कवासी narkvāsī (2.89)

Inhabitant of hell.

सजना sajnā (2.87)

विपरीत viparīt (2.80)

Contrary, opposite, inverse.
Unfavourable, inauspicious.
Contrary (of disposition).

राजस्थान rājasthān (2.75)

too late (2.63)

Too late.

बाल-बच्चे bāl-bachchē (2.61)

Children, family.

जोड़ना jōṛnā (2.61)

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

अहम् आत्मा aham ātmā (2.59)

I am the soul.
(Hinduism) I am the Supreme Soul (error of the omnipresence of God)

I am the Supersoul, O Arjuna, seated in the hearts of all living entities. I am the beginning, the middle and the end of all beings.. (Bhagavad-gita 10.20)

बांधना bāndhnā (2.57)

To tie, to fasten, to bind, to pack, to wrap around.

विनाश काले विपरीत बुद्धि vināśh kālē viparīt buddhi (2.56)

'At the time of destruction, contrary mind'.
As one’s doom approaches, the person’s intellect works against his best interest.

busy (2.56)

Busy.

विघ्न विनाशक vighna vināśhak (2.55)

One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).

लम्बा-चौड़ा lambā-chauṛā (2.54)

Long and wide, spacious, roomy, capacious, vast.

student (2.52)

Student.

सूक्ष्मवतन sūkṣhmavatan (2.52)

Subtle homeland.

third (2.51)

Third.

princess (2.50)

Princess.

second number (2.49)

परमधाम paramdhām (2.47)

सुन्दर sundar (2.45)

श्रीमत पर चलना śhrīmat par chalnā (2.43)

निधनके nidhankē (2.42)

Ownerless, without master or guardian, destitute, forlorn.

मनोकामना manōkāmanā (2.41)

Desire, wish.

मृत्युलोक mr̥ityulōk (2.40)

जगत jagat (2.35)

The world, universe.

अपरमपार aparampār (2.34)

Boundless, infinite.

दौड़ी, दौड़ dauṛī, dauṛ (2.34)

A race, run, running.

परवश parvaśh (2.34)

Dependent, subservient, under another's control.

नज़दीक nazdīk (2.32)

वैकुण्ठ vaikuṇṭh (2.30)

अर्पण arpaṇ (2.28)

Delivering, entrusting, placing in or upon.
Presenting an offering.
An offering, sacrifice.
A gift.
A sum set apart for religious or charitable purposes.
Surrender(ing).

वासी vāsī (2.26)

A dweller, an inhabitant.

तुल्य tulya (2.26)

Equal; similar (to); comparable (in weight or significance).

वश vaśh (2.26)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

अलौकिक alaukik (2.25)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

किसलिए kisliē (2.23)

महल mahal (2.22)

A palace, palatial mansion.

धोना dhōnā (2.21)

अन्तिम antim (2.21)

Last, final, ultimate, concluding, conclusive.

लायक lāyak (2.19)

Able, capable, competent.
Worthy, fit.
Proper.

सुख-दुःख sukh-duḥkh (2.16)

Happiness and unhappiness. Pleasure and suffering. Joy and sorrow.

उल्टा-सुल्टा ulṭā-sulṭā (2.16)

Topsy-tuvy, deranged, confused, higgledy, piggledy.

prince (2.14)

Prince.

हीरे-जवाहर hīrē-javāhar (2.13)

Diamonds and precious stones.

पुकारना pukārnā (2.11)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

निर्विघ्न nirvighna (2.10)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

first class (2.09)

First class.

नंगा, नगन naṅgā, nagan (2.09)

Naked, nude, bare.
Leafless.
Shameless.

मूलवतन mūlvatan (2.07)

Original homeland, root homeland. (the world where non-incarnate souls reside)

दौड़ना dauṛnā (2.06)

To run, to run about, to rush.

aeroplane (2.05)

Aeroplane, airplane.

सुधरना sudharnā (2.04)

To be reformed, to be improved, to be amended, to be corrected, to be repaired.
(Bābā) To be restored to the first form (that of divinity).

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (2.03)

Responsibility, obligation.

अत्याचार atyāchār (2.00)

छोटेपन chhōṭēpan (2.00)

Smallness, pettiness.
Condition of a small being, young or younger being, child, junior.

pure (1.93)

Pure.

पूज्य pūjya (1.93)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

चोला chōlā (1.92)

A long robe, gown.
Appearance, physical frame, body.
(Bābā) The body which is also a garment that the soul wears when it plays a role on Earth.

वतन vatan (1.90)

Homeland, native country.

अबला ablā (1.90)

A member of the weaker sex, a woman.
(Bābā) Helpless woman, weak woman. (maybe a woman who depends on her husband financially and whose husband does not accept celibacy)

record (1.89)

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

मत mat (1.86)

Opinion, view. Doctrine (which contains the author's opinions).

सूर्य, सूरज sūrya, sūraj (1.85)

Sun.

स्वर्ग का मालिक svarg kā mālik (1.85)

double light (1.83)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

ब्रह्मा-विष्णु-शंकर brahmā-viṣhṇu-śhaṅkar (1.82)

Brahmā, Viṣhṇu and Śhaṅkar.

पैदा paidā (1.81)

Born, created, begotten, produced, earned.
Income, gain, production.

दिव्य दृष्टि divya dr̥iṣhṭi (1.81)

Divine vision.

झगड़ा jhagṛā (1.77)

A quarrel, dispute, altercation, scramble, fray.

master (1.77)

Master.

भोग bhōg (1.73)

कहानी kahānī (1.70)

गर्भ garbh (1.69)

The womb.
Pregnancy.
Foetus.
The interior.

पवित्र बनाना pavitra banānā (1.68)

नर्क nark (1.62)

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

पुजारी pujārī (1.61)

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

पवित्रता pavitratā (1.60)

Holiness, sanctity, purity.

वृद्धि vr̥iddhi (1.59)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (1.58)

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

सबमें sabmē̃ (1.58)

प्रवृत्ति मार्ग pravr̥itti mārg (1.57)

The path of active association with mundane affairs and interest in mundane affairs, the active life.
(Bābā) The household path.

कौड़ी kauṛī (1.56)

A small shell (used as a coin), a 'cowrie,' Cyprœa moneta.

गन्दा gandā (1.55)

Dirty, filthy.
Morbid.

झगड़ना jhagaṛnā (1.54)

To quarrel, to altercate, to scramble.

मशहूर maśhhūr (1.53)

teacher (1.53)

Teacher.

सम्भालना sambhālnā (1.50)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

राजाई rājāī (1.50)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

तख्त takht (1.49)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

राज्य करना rājya karnā (1.48)

भुलाना bhulānā (1.48)

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

सजाना sajānā (1.47)

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

O (1.46)

heaven (1.41)

Heaven.
(Bābā) Paradise on Earth in the golden age.

हे hē (1.40)

सम्प्रदाय sampradāy (1.40)

Tradition, established doctrine (transmitted from one teacher to another), traditional belief or usage.
A peculiar doctrine and exclusive worship of one divinity, any peculiar or schismatical system of religious teaching, schism.
A community, sect, band, company.

छी-छी chhī-chhī (1.39)

Ugh! shame!
Excrement.
(Bābā) Dirty.

आदि-मध्य-अन्त ādi-madhya-ant (1.37)

The beginning, the middle and the end.
From beginning to end.

फरिश्ता phariśhtā (1.36)

An angel, a divine messenger.

आजकल ājkal (1.35)

Nowadays, these days.

कर्तव्य kartavya (1.35)

Duty.
To be done, to be accomplished.

तीखा tīkhā (1.35)

गुरू gurū (1.34)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

पूजना pūjnā (1.33)

कल्याणकारी kalyāṇkārī (1.32)

Who makes happiness.

के प्रति kē prati (1.31)

Towards.

mama (1.31)

खुश khuśh (1.31)

Happy, pleased.
Good.

बिठाना biṭhānā (1.28)

actor (1.27)

Actor.

government (1.26)

Government.

जल्दी jaldī (1.26)

Hurry, haste.
Quickly, urgently, immediately.

अथाह athāh (1.26)

पूजा pūjā (1.24)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

स्वर्गवासी svargvāsī (1.23)

Late, deceased.
Inhabitant of heaven.

लड़ना laṛnā (1.22)

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

चन्द्रवंशी chandravanśhī (1.22)

The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).

पूरी pūrī (1.21)

A thin cake of meal fried in ghī or oil.

सन्तान santān (1.21)

Offspring, children, descendants.
A son or daughter.

मकान makān (1.20)

House, residence, abode, habitation, dwelling, home.

दुःखधाम duḥkhdhām (1.20)

Abode of Sorrow.

world (1.19)

World.

राजा रानी rājā rānī (1.18)

King and queen.
Prince and princess.

wonder (1.17)

Wonder.

स्थूल sthūl (1.17)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

स्त्री strī (1.17)

Woman, wife.

बंद band (1.15)

Closed, shut, locked, locked up.
Stopped, discontinued.

पिता pitā (1.14)

Father, procreator, progenitor.

भाग्य bhāgya (1.13)

Fortune, fate, luck, destiny.

देवी-देवता dēvī-dēvtā (1.12)

Goddess and god.

बजाना bajānā (1.11)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

तमोप्रधान tamōpradhān (1.11)

(Bābā) The highest level of impurity, degradation: stage of iron age.

सतोप्रधान satōpradhān (1.10)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

सोना sōnā (1.09)

Gold, an excellent thing.

number (1.08)

Number.

काला kālā (1.08)

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

God Father (1.07)

उड़ना uṛnā (1.07)

To fly.
To fade, to get dim, to vanish.
To explode.

सतगुरू satgurū (1.07)

The good spiritual guide, the true spiritual guide, God.

छुड़ाना chhuṛānā (1.06)

To free.

सज़ा sazā (1.06)

Punishment, penalty.

विकारी vikārī (1.06)

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

व्यवहार vyavahār (1.05)

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

लगा lagā (1.05)

ले जाना lē jānā (1.03)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

आसुरी āsurī (1.03)

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

पावन pāvan (1.02)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

repeat (1.02)

To repeat.

तरफ taraph (1.02)

Side, direction.
Towards.

गृहस्थ gr̥ihasth (1.02)

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

घड़ी-घड़ी ghaṛī-ghaṛī (0.99)

Every now and again; again and again; repeatedly; constantly, every moment.

धनधा dhandhā (0.99)

Vocation, occupation, business, work.

कम होना kam hōnā (0.97)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

पिछाड़ी में pichhāṛī mē̃ (0.97)

In the end, in the latter part.

राजा rājā (0.97)

King, monarch, prince.

सूर्यवंशी sūryavanśhī (0.97)

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

पहुंचना pahuñchnā (0.97)

To reach, to arrive.

तो भी tō bhī (0.97)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

दैवी daivī (0.95)

Divine, ethereal, celestial.

भोगना bhōgnā (0.95)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

संगमयुग saṅgamyug (0.95)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

विघ्न vighna (0.95)

Interruption, interference, meddling, obstacle, disturbance.

अलग alag (0.95)

Different, separate, apart, distinct.

रचयिता rachayitā (0.95)

Creator, composer, author.

वास्तव में vāstav mē̃ (0.95)

second (0.95)

Second.

number one (0.94)

Number one.

द्वापर dvāpar (0.93)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

आयु āyu (0.93)

साथ sāth (0.92)

With, together, along with.
Company, association.

श्रीमत śhrīmat (0.88)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

भक्त bhakt (0.88)

A devotee.

पद pad (0.86)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

विश्व viśhva (0.86)

The world, universe.

माता mātā (0.84)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

शक्ति śhakti (0.83)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

देह-अभिमान dēh-abhimān (0.83)

Considering oneself as the body.
Bodily pride.

वापिस, वापस vāpis, vāpas (0.81)

Back, back again.

रचना rachnā (0.80)

Composition, artistic creation; structure.
(Bābā) Creation.

उतरना utarnā (0.80)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

बाहर bāhar (0.79)

Out, outside, exterior, beyond, away.
A foreign land.

सीखना sīkhnā (0.79)

To learn.

पतित patit (0.77)

Fallen, depraved.

श्रेष्ठ śhrēṣhṭha (0.77)

The best, good, excellent, superior.

पार्ट बजाना part bajānā (0.77)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

नहीं तो nahī̃ tō (0.77)

Otherwise, or else, if not, lest, but for.
No, certainly not.

लड़ाई laṛāī (0.76)

Fight, war, battle, quarrel, encounter, clash, enmity.

दुःख duḥkh (0.76)

Sorrow, unhappiness, suffering, grief, distress.

कल्याण kalyāṇ (0.76)

Welfare.

भूल जाना bhūl jānā (0.76)

ईश्वरीय īśhvarīy (0.75)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

थोड़ेही thōṛēhī (0.75)

Little indeed, in no part or degree, not at all, in no wise, never.

सुखधाम sukhdhām (0.75)

Abode of Happiness.

पवित्र pavitr (0.75)

Holy, sacred, pure.

मालिक mālik (0.75)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

परमपिता parampitā (0.75)

Supreme Father.

हर एक har ēk (0.74)

Each, every.
Each one, everybody.

मिलाना milānā (0.73)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

खेल khēl (0.72)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

मुझे याद करो mujhē yād karō (0.72)

Remember Me.

तुम जानते हो tum jāntē hō (0.72)

You know.

खेलना khēlnā (0.69)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

लड़ाना laṛānā (0.69)

फिर से phir sē (0.69)

Anew, afresh.

जन्म लेना janma lēnā (0.66)

time (0.66)

Time.

क्यों kyō̃ (0.65)

Why.

दुःखना duḥkhnā (0.65)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

आना ānā (0.64)

रचना rachnā (0.64)

सर्व sarv (0.64)

All ; whole, entire, complete.

रूप rūp (0.63)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

राज्य rājya (0.62)

Kingdom, rule, reign, polity, the state.

बिगर bigar (0.62)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

ऐसे नहीं aisē nahī̃ (0.61)

'not so', Do not believe.

के पास kē pās (0.60)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

मरना marnā (0.60)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

कौन सा kaun sā (0.60)

Interrogative adjective and pronoun : which.

स्वर्ग svarg (0.60)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

part (0.59)

Part.

माया māyā (0.59)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

वही vahī (0.58)

(emphatic form of vah) That very, that very one.

ऊंच ūñch (0.57)

High, lofty, tall, raised, elevated, exalted, eminent.

वर्सा varsā (0.57)

The inheritance. What our father leaves behind after he leaves.

अथवा athavā (0.56)

Or.
That is.

इस समय is samay (0.55)

At this time, now.

सब कुछ sab kuchh (0.55)

Everything, all.

बार bār (0.55)

Time, occasion.

जन्मना janamnā (0.55)

To be born.

बेहद bēhad (0.53)

Limitless, unlimited, unbounded.
Excessive, too, too much.

राजयोग rājyōg (0.53)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

नया nayā (0.53)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

पास pās (0.53)

pass (0.53)

To pass.

बन ban (0.52)

भगवान bhagvān (0.52)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

धारण करना dhāraṇ karnā (0.51)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

ऊपर ūpar (0.51)

On, upon, above, upward, over.

पुरुषार्थ puruṣhārth (0.49)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

वैसा vaisā (0.49)

स्वयं svayã (0.48)

पुराना purānā (0.48)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

चीज़ chīz (0.48)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

उतना utnā (0.48)

परमात्मा paramātmā (0.47)

Supreme Soul : Śiv and not Brahmā.

ब्रह्मा brahmā (0.47)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

के साथ kē sāth (0.45)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

अगर agar (0.44)

If, if so be, in case, in the event of.

महिमा mahimā (0.44)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

बिल्कुल bilkul (0.44)

Entirely, completely, totally, wholly, universally, altogether.

पढ़ाना paṛhānā (0.43)

To teach, to instruct, to educate.

छोटा chhōṭā (0.43)

Small, little, short, young, petty, subordinate, junior, insignificant.

जितना jitnā (0.42)

As much as, as many, how much, however much.

आप āp (0.42)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

शरीर śharīr (0.42)

Body.

पता patā (0.41)

Address, whereabouts, information, knowledge.

सृष्टि sr̥iṣhṭi (0.40)

Creation.
The world.

रीति rīti (0.39)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

सोना sōnā (0.38)

To sleep.

तुम tum (0.38)

You (between equals).

भल bhal (0.38)

Even if, even though.

दिन din (0.38)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

भारत bhārat (0.38)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

गाना gānā (0.37)

To sing, to chant.
A song.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.37)

Mother and father, parents.
Lord, master, protector.

drama (0.37)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

बाप कहते हैं bāp kahtē haĩ (0.36)

The Father says.

सबसे sabsē (0.36)

(superlative) Of all, the most.

सतयुग satyug (0.35)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

गीत gīt (0.35)

जन्म janm (0.34)

Birth, origin, genesis.
Life, existence.

यही yahī (0.34)

Emphatic form of yah: this very.

पूरा pūrā (0.34)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

अर्थात् arthāt (0.33)

That is, that is to say, namely (viz.).

पाना pānā (0.33)

मनुष्य manuṣhya (0.32)

A man, a human being.

परन्तु parantu (0.32)

But, however.

स्थापना, स्थापन sthāpanā, sthāpan (0.32)

Establishment.
(in particular) The establishment of the new world.

खुशी khuśhī (0.32)

Joy, delight, happiness.

देवता dēvtā (0.32)

A god, deity, divine being. (does not apply to God)

कुछ भी kuchh bhī (0.32)

Anything, whatsoever, anything at all.

शिवबाबा śhivbābā (0.31)

The Father Śiv.

आगे āgē (0.30)

Ahead, in front of, before; in future.

याद करना yād karnā (0.30)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

सो sō (0.30)

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

बाकी bākī (0.28)

But if.., but, nevertheless.

बाकी bākī (0.28)

Remaining, left over, remainder, balance, arrears, subtraction.

याद yād (0.27)

Remembrance, recollection, memory.

कराना karānā (0.26)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

पढ़ना paṛhnā (0.26)

To read, to study, to recite.

दो dō (0.25)

Two, 2.

लगाना lagānā (0.25)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

सुनना sunnā (0.25)

To hear, to listen, to pay heed.
Hearing, audition.

कोई भी kōī bhī (0.24)

Anyone, someone, any.

अपनाना apnānā (0.24)

To (treat as one's) own.
To adopt.
To appropriate.

खाना khānā (0.24)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

सबका sabkā (0.24)

(genitive case of sab) Of everyone.

काम kām (0.23)

Work, task, job, employment, performance, function.

काम kām (0.23)

Passion, lust.
Desire.

ब्राह्मण brāhmaṇ (0.23)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

दुनिया duniyā (0.23)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

वहां vahā̃ (0.23)

There.

ज़रूर zarūr (0.23)

Certainly, undoubtedly, positively, without fail.

in (0.21)

In.

सिर्फ sirph (0.21)

दूसरा dūsrā (0.21)

Second.
Other, another.
Next.

छोड़ना chhōṛnā (0.21)

To leave.
To abandon.
To release.

सारा sārā (0.19)

All, the whole, whole, entire, complete, universal.

नाम nām (0.19)

Name.

सबको sabkō (0.19)

sab + kō : everything, everyone.

लगना lagnā (0.18)

चाहिए chāhiē (0.16)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

सुनाना sunānā (0.16)

To cause to hear, to relate, to read out, to recite, to pronounce.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

द्वारा dvārā (0.16)

By, through, through the medium of, through the agency of, by means of, with.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

यहाँ yahā̃ (0.15)

Here, hither, in/at this place.

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

वा vā (0.15)

Or.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

आदि ādi (0.13)

Etcetera.
Beginning.
Early, initial, primordial.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

सदा sadā (0.13)

Always, perpetually, continually, ever.

चाहना chāhnā (0.12)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

good morning (0.12)

Good morning.

कैसा kaisā (0.12)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

इतना itnā (0.12)

As much as this, this much; so much, so many.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

पड़ना paṛnā (0.11)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

बड़ा baṛā (0.09)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

देखना dēkhnā (0.09)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

कभी kabhī (0.09)

Sometime, ever.

मैं maĩ (0.08)

I. (personal pronoun)

बुद्धि buddhi (0.08)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

मीठा mīṭhā (0.08)

Sweet, pleasant.
Sweetmeat, jaggery.

चलना chalnā (0.07)

Continue.

कुछ kuchh (0.07)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

क्योंकि kyōṅki (0.07)

Because, since.

इसलिए isliē (0.07)

On this account, for this reason, hence, therefore.

प्रति prati (0.07)

Towards.

ने nē (0.06)

A postposition denoting the subject (ergative case that is to say with a past participle).

के लिए kē liē (0.06)

For, for the sake of.

जब jab (0.06)

(Relative pronoun) When.

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

न na (0.05)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

सकना saknā (0.05)

To can, to be able to.

बैठना baiṭhnā (0.05)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

हम ham (0.05)

We.
(rustic form) I.

बाबा bābā (0.04)

Father.

आत्मा ātmā (0.04)

The soul, the spirit, the self.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

समझाना samjhānā (0.04)

(Causative of samajhnā) To persuade, explain.

कितना kitnā (0.04)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

जैसा jaisā (0.04)

Similar to, like, resembling, as, such as.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

slogan (0.04)

Slogan.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

पहले pahlē (0.04)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

जानना jānnā (0.04)

To know, to become aware of, to perceive.

कौन kaun (0.03)

interrogative pronoun. Who

भव bhav (0.03)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

फिर phir (0.03)

Then, again, afterwards, thereafter, in future, a second time.

पहला pahlā (0.03)

क्या kyā (0.03)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

फिरना phirnā (0.03)

To turn.
To wander, to ramble, to walk about, to go round.

लेना lēnā (0.03)

To take.

मिलना milnā (0.03)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

ना nā (0.02)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर par (0.02)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

पर par (0.01)

Opposite, inimical, other, alien, higher.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

ऐसा aisā (0.01)

Such, of this type.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

कि ki (0.01)

That (to report indirect speech, example he says that).

बहुत bahut (0.01)

Many, much.
Very.

बाप bāp (0.00)

Father.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अब ab (0.00)

Now.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

रहना rahnā (0.00)

To remain, to stay.

देना dēnā (0.00)

To give.

कहना kahnā (0.00)

Say.

आना ānā (0.00)

To come.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.00)

And.
Else.
Other.

कोई kōī (0.00)

Some, any, someone, anyone.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

key (0.00)

Key.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

नहीं nahī̃ (0.00)

No.
Not.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.