Daily Murli for Sunday 19 March 2023

छाया chhāyā (9.10)

Shade, shadow, a shady place, reflected image, reflection.
An apparition, a spectre, a faint image or resemblance.

छत्रछाया chhatrachhāyā (9.03)

Protection, shelter, patronage.

nature (7.80)

Nature.

स्मृति स्वरूप smr̥iti svarūp (6.91)

यथाशक्ति yathāśhakti (6.89)

According to power or ability or means; to the best of (one's) ability, as far as possible.

U (6.46)

The letter U of our alphabet; used for acronyms.

you (6.46)

Indore (6.41)

The largest city in Madhya Pradesh, India.
A district of Madhya Pradesh, India, containing the city of the same name.

राजकुमारी rājkumārī (6.26)

P (5.57)

The letter P of our alphabet; used for acronyms.

बेफिक्र bēphikr (5.53)

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

राजस्थान rājasthān (5.50)

महाविनाश mahāvināśh (5.50)

पंजाब pañjāb (5.43)

Punjab.

quarter (5.37)

सर्वश्रेष्ठ sarvaśhrēṣhṭha (5.36)

mercy (5.31)

चिल्लाना chillānā (5.19)

To cry, to shout, to squeak.

तीव्र tīvr (5.08)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

head (4.93)

Head.

signal (4.91)

सन्तुष्ट santuṣhṭ (4.63)

Satisfied, gratified, content.

विशेष viśhēṣh (4.62)

Special, specific, particular, distinctive, characteristic, typical.

all-round (4.59)

All-round.
(Bābā) Who goes around the whole cycle, who has the 84 lives.

रेखा rēkhā (4.52)

Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.

आकर्षण ākarṣhaṇ (4.49)

Attraction, charm, allurement.

natural (4.48)

Natural.

आह्वान āhvān (4.45)

A call, summons, invocation, citation.

कहाँ तक kahā̃ tak (4.43)

(Interrogative pronominal adverb) How far, how long, to what degree.

तड़फाना taṛphānā (4.43)

To make restless, to make uneasy, to make agitated.
To cause to stumble.

रहम rahm (4.39)

Pity, mercy, compassion.

फिक्र phikr (4.36)

Worry, anxiety, care, concern.

पर्दा pardā (4.22)

A curtain, screen, veil.
Privacy.
(ear) drum.
Surface (like that of the Earth)

hero (4.14)

Hero.
(Bābā) The One who plays the leading role in the Great Drama of Life.

संसार saṅsār (4.13)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

विशेषता viśhēṣhtā (4.08)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

संपन्न sampann (4.07)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

ऐसा-वैसा aisā-vaisā (4.04)

So-so, passable, middling; indifferent, of little moment or worth, insignificant, inferior, poor, bad; improper, indecent (act or language).
Indifferently, passably, &c.

पीना pīnā (3.98)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

परिवर्तन parivartan (3.95)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

ड्रामानुसार ḍrāmānusār (3.94)

result (3.89)

Result.

number two (3.87)

निर्दोष nirdōṣh (3.87)

Faultless, flawless, guiltless, inculpable, innocent.

symbol (3.87)

परेशान parēśhān (3.86)

Bothered, worried, troubled, harassed.

गति gati (3.84)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

कर्नाटक karnāṭak (3.73)

Karnataka (a state of India).

प्रकृति prakr̥iti (3.72)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

लहर lahar (3.70)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

संख्या saṅkhyā (3.70)

समाप्ति के समय samāpti kē samay (3.67)

The final time, the end of times, the time of the end.

लक्ष्य lakṣhya (3.65)

The aim, object, objective, target, goal.
Indicated, implied.

मुलाकात mulākāt (3.63)

प्रगति pragati (3.61)

Progress, development.

सम्मेलन sammēlan (3.56)

हल्का halkā (3.56)

Light, cheap, thin, faint.

check (3.49)

Check.

minority (3.47)

Minority.

असन्तुष्टता asantuṣhṭatā (3.35)

Discontent, dissatisfaction.

majority (3.33)

Majority.

गुम gum (3.32)

Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.

रिश्ता riśhtā (3.31)

Relation, relationship, affinity, connection.

कमजोरी kamjōrī (3.30)

Weakness, feebleness ; deficiency ; debility.

सबूत sabūt (3.29)

race (3.29)

Race.

महाराष्ट्र mahārāṣhṭra (3.28)

The south-western Indian state comprising the Marāṭhī speaking areas of the country.

हलचल halchal (3.28)

Commotion, hustle.
Agitation, movement.

natural nature (3.25)

Natural nature.

हल्कापन halkāpan (3.22)

Lightness.
Cheapness.
Thinness.

दाता dātā (3.21)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

परिवार parivār (3.16)

Family, household.

फरिश्ता phariśhtā (3.16)

An angel, a divine messenger.

all-rounder (3.13)

All-rounder.
(Bābā) The one who completes the cycle (who has a role that lasts 84 lives).

चकनाचूर chaknāchūr (3.06)

light (3.03)

Light.
(Bābā) Electricity.

सोचना sōchnā (3.01)

To think, to reflect, to ponder over, to consider.

साधारण sādhāraṇ (2.98)

Ordinary, simple, common, commonplace, usual, moderate.

राजकुमार rājkumār (2.97)

रहाना rahānā (2.94)

To make stay, to make remain.

शक्तिशाली śhaktiśhālī (2.93)

Who possesses power or strength, powerful, strong.

निजी, निज nijī, nij (2.93)

One's own, personal, individual.
Private.
Unofficial.
(Bābā) Own, intrinsic, innate, original.

बेफिक्र बादशाह bēphikr bādśhāh (2.93)

Carefree emperor.

ज्यादा jyādā (2.85)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

स्व sva (2.84)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

व्यर्थ vyarth (2.84)

Useless, fruitless, futile, ineffective, unprofitable.

स्वप्न svapn (2.83)

A dream.

दृढ़ dr̥iṛh (2.82)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

note (2.80)

Note.

follow (2.78)

Follow.

मायावी māyāvī (2.77)

फैलाना phailānā (2.73)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

स्नेह snēh (2.72)

Love, affection.
Oil, oily substance.

रुचि ruchi (2.72)

Interest, liking, taste, relish, fancy.

सेवाधारी sēvādhārī (2.71)

'who has, carries, or supports the service'. Server, servant.

जीवन jīvan (2.71)

Life, animation, existence.

sample (2.71)

Sample, specimen, example.

आपदा āpdā (2.71)

Misfortune, disaster.
Distress.

अमर amar (2.70)

Immortal, eternal, undying.
A god, deity.

विधि vidhi (2.69)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

बाप समान bāp samān (2.68)

Similar, identical, equal to the Father.

personal (2.68)

मध्यम madhyam (2.68)

शारीरिक śhārīrik (2.67)

number one (2.64)

Number one.

rehearsal (2.64)

Rehearsal.

अचल achal (2.63)

Immovable, immobile, stationary, motionless, still, firm.

बजाए bajāē (2.63)

In place.

युद्ध yuddh (2.62)

War, warfare, battle, fight, fighting, combat, hostilities.

चाहे chāhē (2.62)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

बजना bajnā (2.60)

समर्थी samarthī (2.60)

Capability, competence.

भूमि bhūmi (2.60)

percent (2.59)

Percent, The symbol is %.

अप्राप्ति aprāpti (2.59)

Non-attainment, non-acquisition.

ईश्वरीय परिवार īśhvarīy parivār (2.59)

Family of Īśhvar, family of God. (the family of brahmākumār kumārī)

nothing new (2.56)

Nothing new.
(Old Testament Proverb - Ecclesiastes I,9) There is nothing new under the sun.
Nothing changes despite the change in the world, it has already happened.

सायं sāyã (2.55)

zone (2.54)

Zone.

शुभ भावना śhubh bhāvnā (2.49)

Good feeling, auspicious feeling.

checking (2.47)

Checking.

रविवार ravivār (2.46)

Sunday.

स्वतः svataḥ (2.45)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

सूचना sūchnā (2.44)

पुकार pukār (2.42)

Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.

gift (2.40)

Gift.

समाप्ति samāpti (2.39)

The end, conclusion, termination.
Completion.

कलम kalam (2.39)

वाह vāh (2.37)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

दिखना dikhnā (2.36)

To be seen, to appear, to seem.

वरदाता vardātā (2.34)

के नीचे kē nīchē (2.34)

Under, below, at the bottom of.

सेना sēnā (2.33)

Army, the military.

दिवस divas (2.30)

Day.

तपस्वी tapasvī (2.30)

(Hinduism) An ascetic, a devoutly austere person, one who practises self-mortification.
(Bābā) One who practices tapasyā, the intense, fire-like and consistent meditation.

T (2.30)

खुलना khulnā (2.30)

To open.
To be uncovered.
To be untied.
To start.
To clear.

निमित्त nimitt (2.29)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

merciful (2.29)

Merciful.

V (2.28)

we (2.28)

भाग्य विधाता bhāgya vidhātā (2.27)

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

अव्यक्त avyakt (2.25)

Not manifest, not apparent, imperceptible, indistinct.

extra (2.24)

Extra.

किरण kiraṇ (2.24)

A ray (of light), beam, sunbeam, moonbeam.

master (2.23)

Master.

photo (2.23)

Photo, photograph.

चरित्र charitra (2.22)

Character.

राज rāj (2.21)

भावना bhāvnā (2.21)

Sentiment, feeling, emotion.

group (2.21)

Group.

लक्षण lakṣhaṇ (2.20)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

ever ready (2.19)

Ever-ready.

क्षत्रिय kṣhatriya (2.17)

सदाकाल sadākāl (2.14)

safe (2.13)

Safe.

lucky (2.13)

Lucky.

ठण्डा ṭhaṇḍā (2.13)

Cool, cold.
Bleak.
Dull, insipid, lifeless, unresponsive, unfeeling.

दिलाना dilānā (2.12)

To cause to be given, to cause to be handed over.

ज्ञान सूर्य gyān sūrya (2.11)

The sun of Gyān, sun of Knowledge.

वातावरण vātāvaraṇ (2.11)

Atmosphere.

वाणी vāṇī (2.10)

Speech, voice.
Saraswati : the goddess of speech.

शुभ कामना śhubh kāmnā (2.10)

Good desire, good wish.

सहारा sahārā (2.09)

Support, backing, aid, succour. A strut.

संकल्प saṅkalp (2.08)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

लाना lānā (2.08)

राजयोगी rājyōgī (2.07)

One who practices yōg to become a rājā (king).

विदेशी vidēśhī (2.06)

Foreign, alien, exotic.
A foreigner, foreign national.

बोझ bōjh (2.06)

Burden, load.

स्मृति smr̥iti (2.05)

Memory, remembrance.
Books of traditional code of Hindu law.

golden (2.05)

Golden.

प्रमाण pramāṇ (2.03)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

बचना bachnā (2.03)

व्यक्ति vyakti (2.02)

आखिर ākhir (1.99)

The end.
At last, after all.

साथ-साथ sāth-sāth (1.98)

विदेश vidēśh (1.98)

Foreign country.

प्रत्यक्षता pratyakṣhatā (1.97)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

शब्द śhabd (1.96)

Word, term, sound.

चिन्ता chintā (1.92)

Worry, concern, anxiety, care.

कर्मयोगी karmyōgī (1.91)

Yōgī in action. One who remembers God while acting.

आत्मिक ātmik (1.90)

Spiritual.
Pertaining to self: the soul.

महान्, महा mahān, mahā (1.86)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

साधन sādhan (1.86)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

स्थापक sthāpak (1.85)

Founder, establisher, creator.

स्वरूप svarūp (1.84)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

दादी dādī (1.84)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

line (1.84)

Line.

double light (1.83)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

सर्वशक्तिवान sarvśhaktivān (1.82)

Who possesses all powers, omnipotent, all-powerful, almighty.

समाप्त samāpt (1.82)

Finished, ended, concluded, terminated, completed.

हिम्मत himmat (1.82)

Courage, boldness.

अच्छा लगना achchhā lagnā (1.80)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

भाग्य bhāgya (1.80)

Fortune, fate, luck, destiny.

नाटक nāṭak (1.78)

Drama, play.

सम्बन्ध-सम्पर्क sambandh-sampark (1.77)

बजा bajā (1.76)

Struck.
O'clock.

अनुभव anubhav (1.72)

Experience.

ठीक ṭhīk (1.71)

Right, correct, exact, proper, true.
All right; precisely, accurately.

कोट kōṭ (1.71)

स्थिति sthiti (1.70)

Position, situation, state, condition, stage, phase.

वस्तु vastu (1.69)

Article, thing, object, substance, material, content.
Action or plot of a drama.

change (1.68)

Change.

नूँधा nūndhā (1.67)

खुश khuśh (1.65)

Happy, pleased.
Good.

पसन्द pasand (1.64)

Liking, choice, taste, preference.
Approval.
Approved, liked.

सबमें sabmē̃ (1.58)

कमाल kamāl (1.57)

कर्म karm (1.57)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

समर्थ samarth (1.57)

Capable, competent.
Powerful.

साकार, साकारी sākār, sākārī (1.56)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

श्रेष्ठ śhrēṣhṭha (1.54)

The best, good, excellent, superior.

बीमार bīmār (1.54)

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

भाषा bhāṣhā (1.53)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

teacher (1.53)

Teacher.

वर्णन varṇan (1.52)

सफल saphal (1.52)

Successful, effective, fruitful.

emerge (1.50)

To emerge.

बहन ou बहिन bahan ou bahin (1.49)

रखाना rakhānā (1.49)

कमजोर kamjōr (1.49)

Weak, feeble, ineffectual.

या yā (1.46)

Or, either.

तीसरा tīsrā (1.46)

Third.

भविष्य bhaviṣhya (1.45)

Future; what has yet to be, what will be, the future.

स्वयं svayã (1.45)

परिस्थिति paristhiti (1.44)

Circumstance(s).
(Bābā) External situation, external condition.

समाचार samāchār (1.43)

News; information.

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

रचता rachtā (1.39)

Creator one who makes.

right (1.39)

Right.

मास mās (1.37)

Month.

मूर्ति, मूर्त mūrti, mūrt (1.36)

Idol, statue, image.

संभाल sambhāl (1.36)

प्रभाव prabhāv (1.36)

stage (1.35)

Stage.
(Bābā) State, condition.

मांस māns (1.35)

Meat, flesh.

सम्बन्ध sambandh (1.35)

Connection, relationship.

कोई न कोई kōī na kōī (1.35)

Someone, anyone, any.

देहधारी dēhdhārī (1.35)

(One) who has a body, embodied, incarnate. (describes human beings)

चारों ओर chārō̃ ōr (1.34)

On all sides, all around, everywhere.

याद रखना yād rakhnā (1.34)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

वृत्ति vr̥itti (1.34)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

revise (1.34)

परम param (1.33)

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

संग saṅg (1.32)

Company, association, contact.

बीमारी bīmārī (1.32)

Illness, sickness, disease, ailment.

नदी nadī (1.31)

River.

के प्रति kē prati (1.31)

Towards.

अति ati (1.31)

तैयार taiyār (1.31)

तरफ taraph (1.29)

Side, direction.
Towards.

वैसा vaisā (1.27)

actor (1.27)

Actor.

कदम kadam (1.27)

Step, pace, footstep.

हर्षित harṣhit (1.26)

Joyous, delighted, cheerful.

जल्दी jaldī (1.26)

Hurry, haste.
Quickly, urgently, immediately.

माँगना mā̃gnā (1.25)

To demand, to ask, to call for, to claim, to invite, to solicit.

संस्कार saṅskār (1.25)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

सिद्ध siddh (1.21)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

आधा ādhā (1.21)

Half.

तब तक tab tak (1.21)

अशरीरी aśharīrī (1.20)

Incorporeal, bodiless, unembodied.

विजय vijay (1.19)

Conquest, victory, triumph.

कब kab (1.19)

Interrogative adverb: When? At what time ?

प्राप्त करना prāpt karnā (1.19)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

सूक्ष्म sūkṣhma (1.19)

Subtle.

मनाना manānā (1.19)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

एक-दो ēk-dō (1.18)

One another.

लेकिन lēkin (1.15)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

फ़र्क fark (1.15)

Difference, distinction, distance.

आज āj (1.15)

Today.

बढ़ाना baṛhānā (1.14)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

पैदा paidā (1.14)

Born, created, begotten, produced, earned.
Income, gain, production.

पाण्डव pāṇḍav (1.14)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

वर्ष varṣh (1.13)

Year.

रूप rūp (1.12)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

नमस्ते namastē (1.12)

सफलता saphaltā (1.11)

Success, achievement.

भाई bhāī (1.11)

Brother.

स्थित sthit (1.10)

Situated, located, placed.
Circumstanced.

खजाना khajānā (1.10)

Treasure.
Treasury, repository.

देश dēśh (1.09)

Country, land, native home, region, space.

बोल bōl (1.08)

दुःखी duḥkhī (1.08)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

यथार्थ yathārth (1.07)

Real, actual.
Accurate.

शक्ति śhakti (1.05)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

double (1.05)

Double.

मदद madad (1.04)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

ब्राह्मण brāhmaṇ (1.00)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

समान samān (0.98)

Equal, equivalent, similar, alike, identical, tantamount.

पहुंचना pahuñchnā (0.97)

To reach, to arrive.

पूज्य pūjya (0.96)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

उतना utnā (0.96)

खुशी khuśhī (0.95)

Joy, delight, happiness.

विघ्न vighna (0.95)

Interruption, interference, meddling, obstacle, disturbance.

दूर dūr (0.95)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

सम्भालना sambhālnā (0.95)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

अभ्यास abhyās (0.94)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

भाना bhānā (0.93)

To be liked.
To be agreeable, to be pleasing, to be appealing.

प्रकार prakār (0.92)

Manner, way.

अर्थात् arthāt (0.91)

That is, that is to say, namely (viz.).

कारण kāraṇ (0.91)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

दिल dil (0.91)

Heart, courage, spirit, will.

हर har (0.89)

her (0.89)

मन man (0.88)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

जहाँ jahā̃ (0.88)

Where, wherever.

के आगे kē āgē (0.88)

In front of, ahead of, before.

माना mānā (0.88)

(it) Means, that is.

उसका uskā (0.84)

Genitive case of vah : of him, of her, of that, his, her.

आधार ādhār (0.84)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

बढ़ना baṛhnā (0.83)

To increase, to multiply, to grow, to progress, to advance.

हरना harnā (0.83)

लौकिक laukik (0.83)

Secular, earthly, worldly, mundane.

पुकारना pukārnā (0.82)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

दिखाना dikhānā (0.80)

रचना rachnā (0.80)

Composition, artistic creation; structure.
(Bābā) Creation.

बाहर bāhar (0.79)

Out, outside, exterior, beyond, away.
A foreign land.

कार्य kārya (0.78)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

अर्थ arth (0.78)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.78)

Earth.

सर्व sarv (0.74)

All ; whole, entire, complete.

निराकार nirākār (0.74)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

बोलना bōlnā (0.74)

To speak, to utter, to pronounce.
To bid.

चक्र, चक्कर chakra, chakkar (0.74)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

मिलाना milānā (0.73)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

माया māyā (0.72)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

ब्रह्मा brahmā (0.70)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

गीत gīt (0.70)

आप āp (0.69)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

देह dēh (0.68)

Body.

छोटा chhōṭā (0.68)

Small, little, short, young, petty, subordinate, junior, insignificant.

सहज sahaj (0.68)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

मालूम mālūm (0.68)

Known.
Evident, apparent.

आना ānā (0.64)

रचना rachnā (0.64)

औरों aurō̃ (0.63)

(The) others.

धर्म dharm (0.63)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

मेहनत mēhnat (0.63)

Labour, hard work, toil.
Industry, application.
Exercise.

सदा sadā (0.62)

Always, perpetually, continually, ever.

निकलना nikalnā (0.62)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

रूहानी rūhānī (0.61)

Spiritual.

मरना marnā (0.60)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

कौन सा kaun sā (0.60)

Interrogative adjective and pronoun : which.

second (0.60)

Second.

दुःख duḥkh (0.59)

Sorrow, unhappiness, suffering, grief, distress.

सेवा sēvā (0.58)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

शान्ति śhānti (0.58)

Peace, calmness, quiet, tranquillity, quietude, silence.

अविनाशी avināśhī (0.57)

Indestructible, imperishable, everlasting, immortal, entire.

बार bār (0.55)

Time, occasion.

जन्मना janamnā (0.55)

To be born.

वा vā (0.55)

Or.

ख़त्म ḵẖatm (0.54)

Ended, completed, concluded.

सामने sāmnē (0.54)

दुःखना duḥkhnā (0.54)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

तक tak (0.54)

To, upto, till, until, by.

यही yahī (0.54)

Emphatic form of yah: this very.

जितना jitnā (0.53)

As much as, as many, how much, however much.

धारण करना dhāraṇ karnā (0.51)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

हर एक har ēk (0.50)

Each, every.
Each one, everybody.

समय samay (0.49)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

पावन pāvan (0.49)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

पुराना purānā (0.48)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

चीज़ chīz (0.48)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

भूल जाना bhūl jānā (0.48)

सबका sabkā (0.48)

(genitive case of sab) Of everyone.

नम्बरवार number-wār (0.47)

In order, orderly.
According to his rank, his position.

विनाश vināśh (0.46)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

साथ sāth (0.46)

With, together, along with.
Company, association.

भूलना bhūlnā (0.44)

To forget.

नाम nām (0.44)

Name.

दोनों dōnō̃ (0.43)

क्यों kyō̃ (0.40)

Why.

पुरुषार्थ puruṣhārth (0.38)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

गाना gānā (0.37)

To sing, to chant.
A song.

part (0.37)

Part.

सुख sukh (0.37)

Happiness, pleasure, comfort, felicity, contentment.

फिर भी phir bhī (0.36)

Notwithstanding, even then, in spite of that.

मानना mānnā (0.36)

सबसे sabsē (0.36)

(superlative) Of all, the most.

जन्म janm (0.36)

Birth, origin, genesis.
Life, existence.

कभी kabhī (0.34)

Sometime, ever.

पूरा pūrā (0.34)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

विश्व viśhva (0.33)

The world, universe.

सुनाना sunānā (0.32)

To cause to hear, to relate, to read out, to recite, to pronounce.

बन ban (0.32)

योग yōg (0.32)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

चाहना chāhnā (0.32)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

लोग log (0.31)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

कोई भी kōī bhī (0.31)

Anyone, someone, any.

पड़ना paṛnā (0.31)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

आगे āgē (0.30)

Ahead, in front of, before; in future.

ऐसे नहीं aisē nahī̃ (0.30)

'not so', Do not believe.

अगर agar (0.30)

If, if so be, in case, in the event of.

सो sō (0.30)

इस समय is samay (0.28)

At this time, now.

पाना pānā (0.28)

कराना karānā (0.26)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

पतित patit (0.26)

Fallen, depraved.

लगाना lagānā (0.25)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

सुनना sunnā (0.25)

To hear, to listen, to pay heed.
Hearing, audition.

रखना rakhnā (0.24)

To put, to place, to keep, to possess, to have, to employ, to appoint.

काम kām (0.23)

Passion, lust.
Desire.

काम kām (0.23)

Work, task, job, employment, performance, function.

वही vahī (0.22)

(emphatic form of vah) That very, that very one.

वर्सा varsā (0.20)

The inheritance. What our father leaves behind after he leaves.

क्योंकि kyōṅki (0.19)

Because, since.

सोना sōnā (0.19)

To sleep.

सबको sabkō (0.19)

sab + kō : everything, everyone.

परमात्मा paramātmā (0.18)

Supreme Soul : Śiv and not Brahmā.

कुछ kuchh (0.16)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

याद yād (0.16)

Remembrance, recollection, memory.

देखना dēkhnā (0.15)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

अपनाना apnānā (0.15)

To (treat as one's) own.
To adopt.
To appropriate.

कैसा kaisā (0.14)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

वहां vahā̃ (0.14)

There.

आदि ādi (0.13)

Etcetera.
Beginning.
Early, initial, primordial.

प्रति prati (0.13)

Towards.

दूसरा dūsrā (0.13)

Second.
Other, another.
Next.

द्वारा dvārā (0.13)

By, through, through the medium of, through the agency of, by means of, with.

सिर्फ sirph (0.11)

जब jab (0.10)

(Relative pronoun) When.

याद करना yād karnā (0.10)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

इसलिए isliē (0.09)

On this account, for this reason, hence, therefore.

तब tab (0.09)

Then, at that time, afterwards, thereupon, therefore, hence.

क्या kyā (0.08)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

मैं maĩ (0.08)

I. (personal pronoun)

वरदान vardān (0.08)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

जैसा jaisā (0.08)

Similar to, like, resembling, as, such as.

सारा sārā (0.07)

All, the whole, whole, entire, complete, universal.

ज्ञान gyān (0.07)

Knowledge directly taught by God.

समझाना samjhānā (0.07)

(Causative of samajhnā) To persuade, explain.

दुनिया duniyā (0.06)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

कितना kitnā (0.06)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

आत्मा ātmā (0.05)

The soul, the spirit, the self.

भव bhav (0.05)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.05)

कौन kaun (0.05)

interrogative pronoun. Who

बड़ा baṛā (0.05)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

slogan (0.04)

Slogan.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

चलना chalnā (0.03)

Continue.

के लिए kē liē (0.03)

For, for the sake of.

ने nē (0.03)

A postposition denoting the subject (ergative case that is to say with a past participle).

सकना saknā (0.03)

To can, to be able to.

लेना lēnā (0.02)

To take.

फिर phir (0.02)

Then, again, afterwards, thereafter, in future, a second time.

बापदादा bāpdādā (0.02)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

फिरना phirnā (0.02)

To turn.
To wander, to ramble, to walk about, to go round.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

समझना samajhnā (0.01)

To understand.

मिलना milnā (0.01)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

हम ham (0.01)

We.
(rustic form) I.

कि ki (0.01)

That (to report indirect speech, example he says that).

ऐसा aisā (0.01)

Such, of this type.

बहुत bahut (0.01)

Many, much.
Very.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

पर par (0.01)

Opposite, inimical, other, alien, higher.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

रहना rahnā (0.00)

To remain, to stay.

एक ēk (0.00)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बाप bāp (0.00)

Father.

अब ab (0.00)

Now.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

और aur (0.00)

And.
Else.
Other.

आना ānā (0.00)

To come.

कहना kahnā (0.00)

Say.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

कोई kōī (0.00)

Some, any, someone, anyone.

देना dēnā (0.00)

To give.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

key (0.00)

Key.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

नहीं nahī̃ (0.00)

No.
Not.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.