Daily Murli for Saturday 22 April 2023

तवा tavā (6.58)

वासना vāsanā (5.91)

देवताई dēvtāī (5.54)

refine (5.28)

To refine.

सैर sair (5.10)

स्वभाव svabhāv (4.96)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

सोटी sōṭī (4.91)

इज़ाफा izāphā (4.84)

Augmentation, addition, increase.

certificate (4.82)

A certificate.

god fatherly students (4.63)

गर्म garm (4.41)

new world (4.41)

New world.

दास dās (4.41)

A servant.
Common surname in South Asia, among followers of Hinduism and Sikhism.

बेरहम bērahm (4.28)

Cruel, merciless.

निर्विकारीपना nirvikārīpanā (4.28)

Viceless or flawless state, condition or life.

हड़ताल haṛtāl (4.15)

Passive resistance (specif. shutting the shops of a market).
A strike.

अमृत amr̥it (4.01)

(Hinduism) The nectar conferring immortality, ambrosia, the drink of the gods, the water of life.
(Bābā) The drink of immortality that is Gyān : Knowledge.

विमान vimān (3.96)

फंदा phandā (3.87)

Noose, net, snare, trap, gin.

manner (3.85)

Manner.

तन्दरूस्त tandarūst (3.82)

मालिकपन mālikpan (3.77)

The condition of being master, lord, owner.

ख़ातिरी ḵẖātirī (3.74)

Hospitality.

picnic (3.73)

Picnic.

अपरमपार aparampār (3.72)

Boundless, infinite.

कयामत kayāmat (3.69)

The day of judgment, the day of resurrection.
Annihilation, destruction.

आत्मघात ātmaghāt (3.67)

Suicide.
(Bābā) Self-destruction of the soul: impurity (especially indulging in the desire of the flesh).

सदृश्य sadr̥iśhya (3.61)

Like, similar, alike, resembling.

स्वर्गधाम svargdhām (3.61)

मददगार madadgār (3.48)

Helper, supporter, assistant.

दुर्दशा durdaśhā (3.39)

Predicament, miserable plight, misery.

अकर्तव्य akartavya (3.39)

An improper act.
Improper, unworthy.

मच्छर machchhar (3.35)

A mosquito, a gnat, a midge.

बालिग bālig (3.35)

understand (3.31)

To understand.

दासी dāsī (3.30)

Maid (female servant).

बोल-चाल bōl-chāl (3.28)

Talk, conversation; manner of speech; altercation.

लोक lōk (3.17)

The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.

जेल jēl (3.16)

(from english 'jail') Prison, jail/gaol.

रचयिता rachayitā (3.15)

Creator, composer, author.

असुर asur (3.13)

Evil spirit, demon.
(Hinduism) The Asurs are said to inhabit the South pole, and are considered to be demons of the first order, and in constant hostility with the gods.
(Bābā) The human being in the iron age (who possesses the evil spirits of vices).

petrol (3.13)

switch on (3.08)

To switch on. To turn a switch to the "on" position in order to start or enable a device.

कपड़ा kapṛā (3.07)

Cloth.
Clothing, clothes, dress, habit.

ग़फलत ġaphlat (3.03)

शुक्रिया śhukriyā (2.97)

Thanks, thanksgiving, (expression of) gratitude.
Thanks !, thank you !

सजाना sajānā (2.95)

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

भूषण bhūṣhaṇ (2.93)

An adorning or decorating; ornament, decoration, embellishment, jewels, dress.

पण्डा paṇḍā (2.92)

सहजयोगी sahajyōgī (2.92)

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

धोबी dhōbī (2.91)

सजना sajnā (2.87)

रचता rachtā (2.79)

Creator one who makes.

थकना, फथकना thaknā, phathaknā (2.77)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

उद्धार uddhār (2.75)

Deliverance, salvation, redemption, riddance, restoration, uplift.

सज़ा sazā (2.75)

Punishment, penalty.

स्वर्ग का मालिक svarg kā mālik (2.71)

बदतर badtar (2.69)

indirect (2.68)

Indirect.

सत्यानाश satyānāśh (2.67)

Destruction, ruin, total destruction, perdition, annihilation.
(Bābā) Destruction of all truth.

return (2.65)

Return.

कब्रदाखिल kabradākhil (2.64)

direct (2.61)

Direct.

कुर्बान जाना kurbān jānā (2.61)

To be sacrificed, or devoted (for); to devote oneself (for another).

चाल chāl (2.59)

अजामिल ajāmil (2.55)

The name of a certain Brāhman mentioned in the Rāmāyaṇ who was a great sinner and a penitent.

Read the story

बदनाम badnām (2.55)

Of bad repute, disreputable, infamous, ignominious, defamed, calumniated.

तलाव, तालाब talāv, tālāb (2.54)

Pond, pool, tank, reservoir of water.

बुजुर्ग bujurg (2.54)

Elderly, old, venerable, respected.
Forefather, elderly person.

भूख bhūkh (2.52)

Desire of eating, appetite, hunger.
Desire of enjoying anything, craving.

बरबाद barbād (2.52)

traitor (2.52)

Traitor. One who goes over to the side of the enemy (the army of Rāvaṇ).

पीना pīnā (2.51)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

चालना chālnā (2.50)

To drive, to impel.
To transport, to convey; to remove.
To perform; to direct; to instigate.
To shake; to sift; to winnow.

फटना phaṭnā (2.49)

मैला mailā (2.48)

Dirty, filthy.
Unclean.
Foul.
n.m. Excrement, faeces.

भक्त bhakt (2.46)

A devotee.

truth (2.46)

Truth.

सड़ना saṛnā (2.46)

To decay, to decompose.
To rot, to ferment, to putrefy.
To be or fall in misery.

सामना करना sāmnā karnā (2.45)

To confront, to face, to encounter, to oppose, to be insolent.

विश्व का मालिक viśhva kā mālik (2.43)

Master of the world.

कलम kalam (2.39)

आसुरी āsurī (2.38)

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

धूल dhūl (2.36)

Dust.

श्रृंगार करना śhrr̥iṅgār karnā (2.36)

To make up, to adorn, to dress, to embellish, to decorate.

गुणवान guṇvān (2.34)

Meritorious, virtuous, possessing good qualities, excellent, perfect.

गंवाना ganvānā (2.33)

To lose, to waste, to squander.

शान्त śhānt (2.33)

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

चलन chalan (2.30)

Vogue.
Usage, custom.
Conduct.

merciful (2.29)

Merciful.

प्रयत्न prayatna (2.29)

स्थूलवतन sthūlvatan (2.28)

Tangible or material homeland.

वासी vāsī (2.26)

A dweller, an inhabitant.

आसुरी गुण āsurī guṇ (2.26)

Demonic quality, demonic attribute.

भ्रष्ट bhraṣhṭ (2.25)

Corrupt(ed).
Fallen.
Depraved, wanton.
Ruined, spoilt.

किरण kiraṇ (2.24)

A ray (of light), beam, sunbeam, moonbeam.

गर्भ जेल garbh jēl (2.23)

Jail of a womb.

दैवी daivī (2.21)

Divine, ethereal, celestial.

follow (2.20)

Follow.

कर्तव्य kartavya (2.14)

Duty.
To be done, to be accomplished.

लकीर lakīr (2.14)

A line, lineament.
A streak, stripe.

सुखी sukhī (2.11)

Happy, contented.

चन्द्रमा chandramā (2.08)

The moon.

जल jal (2.06)

low (2.06)

Low.

dance (2.06)

Dance.

तत्पर tatpar (2.02)

आश्चर्यवत् āśhcharyavat (2.02)

Astonishing, wonderful, extraordinary.
Astonished, amazed.

पिलाना pilānā (2.02)

To make to drink, to cause to drink, to administer.

बनवाना banvānā (2.01)

(double causative of bannā) To cause to be made, constructed, or prepared, &c.; to have or get (a thing) made, &c.
To make, construct, &c. ( = banānā).

हर्षित harṣhit (2.00)

Joyous, delighted, cheerful.

कम से कम kam sē kam (1.99)

(superlative of kam) At the very least.

नशा naśhā (1.98)

Intoxication, drunkenness.

सौगात saugāt (1.95)

a present, gift.

दण्ड daṇḍ (1.94)

Stick, staff, rod; mace; stem, handle.
A pole or measure (of four cubits).
A measure of time (twenty-four minutes).
Assault, attack, violence; correction, corporal chastisement, punishment; amercement, fine, penalty.

स्थान sthān (1.93)

Place, spot, site.

दैवी गुण daivī guṇ (1.92)

Divine quality, divine property, divine attribute.
Divine quality, divine virtue.

सुधारना sudhārnā (1.91)

To reform, to repair, to mend, to amend, to improve, to uplift, to correct.

निमन्त्रण nimantraṇ (1.91)

Invitation.

वतन vatan (1.90)

Homeland, native country.

तीनों tīnō̃ (1.90)

The three, all three.

नुकसान करना nuksān karnā (1.90)

नर्क nark (1.89)

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

मतलब matlab (1.87)

हद had (1.86)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

सूर्य, सूरज sūrya, sūraj (1.85)

Sun.

भेजना bhējnā (1.83)

संस्कार saṅskār (1.82)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

हँसना hãsnā (1.82)

To laugh, to deride, to ridicule, to joke.

धर्मराज dharmrāj (1.81)

फुर्सत phursat (1.76)

Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.

नामीग्रामी nāmīgrāmī (1.75)

यज्ञ yagya (1.73)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

मैं आत्मा हूँ maĩ ātmā hū̃ (1.72)

I am the soul.

धारणा dhārṇā (1.72)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

यथा yathā (1.70)

In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.

जीना jīnā (1.70)

To live, to be alive.

स्नेही snēhī (1.68)

A lover.
Loving, affectionate.

आपेही āpēhī (1.68)

Alone, by or within one's ownself; automatically.

जानवर jānvar (1.67)

An animal, a beast.

double (1.66)

Double.

भूत bhūt (1.66)

Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.

creator (1.64)

Creator.

पहचान pahchān (1.64)

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

आवश्यकता āvaśhyaktā (1.63)

Necessity, need, requirement.

भगवानुवाच bhagvānuvāch (1.63)

Bhagvān says, God says. (expression repeated in the Gītā)

organ (1.62)

serviceable (1.61)

Serviceable.

त्रेता trētā (1.60)

The second of the four ages according the Hindu mythology : the silver age.

खींचना, खैंचना khīñchnā, khaiñchnā (1.60)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

धोखा dhōkhā (1.59)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

कलियुगी kaliyugī (1.59)

Of kaliyug: iron-aged.

राज्यभाग्य rājyabhāgya (1.59)

निर्वाणधाम nirvāṇdhām (1.59)

Abode of final emancipation, abode of silence: the incorporeal world of souls (without sound and without movement).

ब्राह्मण कुल brāhmaṇ kul (1.58)

Brāhmaṇ community or family.

liberate (1.58)

Liberate.

अवश्य avaśhya (1.57)

ख्याल khyāl (1.57)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

निश्चयबुद्धि niśhchaybuddhi (1.55)

Determined mind, assured mind, decided mind, certain mind, resolute mind.

भारतवासी bhāratvāsī (1.54)

Inhabitant of Bhārat.

दुर्गति durgati (1.54)

Predicament, misery, miserable state, distress.
Hell.

जान jān (1.53)

वर्णन varṇan (1.52)

चुक्तू chuktū (1.52)

Settled, paid up, paid in full.

यदि yadi (1.51)

तथा tathā (1.50)

And.
So.

god (1.50)

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

लायक lāyak (1.50)

Able, capable, competent.
Worthy, fit.
Proper.

देही-अभिमानी dēhī-abhimānī (1.49)

(Bābā) Who considers himself as the soul which animates the body.

आत्मा कहती है ātmā kahtī hai (1.49)

(The) soul says.

विश्व viśhva (1.46)

The world, universe.

बाद में bād mē̃ (1.43)

Later, subsequently.

जी jī (1.41)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

अक्षर akṣhar (1.40)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

रहम rahm (1.38)

Pity, mercy, compassion.

महाभारत mahābhārat (1.38)

The great war of the Bharatas or descendants of Bharat.
The great narrative of the war of the Bharatas (name of the great epic poem — ascribed to Vyasa — describing the acts, rivalries, and contests of the Kurus and Pāṇḍus, two great collateral branches of the house of Bhārat, so called from Bharat its founder).

सत्य satya (1.38)

True, veritable.
Veracity, truth, verity.

रूपी rūpī (1.37)

(suffix) Having the form of, of the shape of, similar to.

धक्का dhakkā (1.37)

service (1.37)

Service.

संभाल sambhāl (1.36)

याद रखना yād rakhnā (1.34)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

संन्यास sannyās (1.34)

Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.

first class (1.32)

First class.

history-geography (1.32)

History and geography.

मूलवतन mūlvatan (1.31)

Original homeland, root homeland. (the world where non-incarnate souls reside)

जलना jalnā (1.30)

मुआफिक muāphik (1.30)

तकलीफ taklīph (1.29)

Trouble, distress.
Ailment.

गोया goyā (1.29)

पुरूषार्थी purūṣhārthī (1.28)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

actor (1.27)

Actor.

बेहद का bēhad kā (1.27)

Limitless, unlimited, unbounded.

मनुष्य मात्र manuṣhya mātra (1.25)

एकदम ēkdam (1.25)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

लक्ष्मी lakṣhmī (1.24)

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

बिगर bigar (1.23)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

बुलाना bulānā (1.22)

To call, to convene, to summon, to send for, to invite.

हिसाब-किताब hisāb-kitāb (1.22)

Accounts.

रचना rachnā (1.21)

मकान makān (1.20)

House, residence, abode, habitation, dwelling, home.

दुःखधाम duḥkhdhām (1.20)

Abode of Sorrow.

world (1.19)

World.

राजा रानी rājā rānī (1.18)

King and queen.
Prince and princess.

स्नेह snēh (1.17)

Love, affection.
Oil, oily substance.

पहचानना pahchānnā (1.16)

To recognize, to identify. To distinguish, to discern, to discriminate.

कोशिश kōśhiśh (1.16)

Effort, endeavour.

अल्पकाल alpkāl (1.15)

Short term.

लिखाना likhānā (1.15)

जन्म-जन्मान्तर janma-janmāntar (1.14)

भाग्य bhāgya (1.13)

Fortune, fate, luck, destiny.

निश्चय niśhchay (1.10)

Confidence, faith, certainty.

चढ़ना chaṛhnā (1.10)

To go up, to ascend, to climb, to rise, to increase.

सूक्ष्मवतन sūkṣhmavatan (1.09)

Subtle homeland.

पानी pānī (1.08)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

बोल bōl (1.08)

कहानी kahānī (1.07)

भागना bhāgnā (1.07)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

God Father (1.07)

मालिक mālik (1.07)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

राम राज्य rām rājya (1.07)

The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)

छुड़ाना chhuṛānā (1.06)

To free.

परमधाम paramdhām (1.06)

knowledgeful (1.06)

Knowledgeful.

दिल dil (1.06)

Heart, courage, spirit, will.

माला mālā (1.05)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

कई kaī (1.04)

Several, sundry, divers, some, some few.

इकट्ठा ikaṭṭhā (1.03)

Collected, gathered.
Together, in one lot.

व्यर्थ vyarth (1.01)

Useless, fruitless, futile, ineffective, unprofitable.

घड़ी-घड़ी ghaṛī-ghaṛī (0.99)

Every now and again; again and again; repeatedly; constantly, every moment.

प्रजा prajā (0.98)

Subjects, public, people.

बेहद का बाप bēhad kā bāp (0.98)

The unlimited Father.

राजा rājā (0.97)

King, monarch, prince.

श्रेष्ठ śhrēṣhṭha (0.97)

The best, good, excellent, superior.

पहुंचना pahuñchnā (0.97)

To reach, to arrive.

तो भी tō bhī (0.97)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

बरोबर barōbar (0.96)

भोगना bhōgnā (0.95)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

सम्भालना sambhālnā (0.95)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

सम्मुख sammukh (0.94)

Before, in front of; opposite, facing, confronting, being face to face.

राज्य करना rājya karnā (0.94)

मत mat (0.93)

Opinion, view. Doctrine (which contains the author's opinions).

मेहनत mēhnat (0.92)

Labour, hard work, toil.
Industry, application.
Exercise.

सिखाना sikhānā (0.88)

To train, to teach, to instruct, to school.

बिल्कुल bilkul (0.88)

Entirely, completely, totally, wholly, universally, altogether.

बार bār (0.87)

Time, occasion.

बेहद bēhad (0.87)

Limitless, unlimited, unbounded.
Excessive, too, too much.

पद pad (0.86)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

छोटा chhōṭā (0.86)

Small, little, short, young, petty, subordinate, junior, insignificant.

सिखलाना sikhlānā (0.86)

To train, to teach, to instruct, to school.

सेवा sēvā (0.85)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

राजयोग rājyōg (0.85)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

दरकार darkār (0.84)

Necessity, need.
Necessary, needed.

देह-अभिमान dēh-abhimān (0.83)

Considering oneself as the body.
Bodily pride.

जबकि jabki (0.83)

लौकिक laukik (0.83)

Secular, earthly, worldly, mundane.

खुश khuśh (0.83)

Happy, pleased.
Good.

ले जाना lē jānā (0.82)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

धारण करना dhāraṇ karnā (0.82)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

वापिस, वापस vāpis, vāpas (0.81)

Back, back again.

खाना khānā (0.81)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

बाहर bāhar (0.79)

Out, outside, exterior, beyond, away.
A foreign land.

कार्य kārya (0.78)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

साकार, साकारी sākār, sākārī (0.78)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

रीति rīti (0.78)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

विकार vikār (0.77)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

लिए liē (0.77)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

सद्गति sadgati (0.76)

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

लड़ाई laṛāī (0.76)

Fight, war, battle, quarrel, encounter, clash, enmity.

कल्याण kalyāṇ (0.76)

Welfare.

माया māyā (0.76)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

ईश्वरीय īśhvarīy (0.75)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

तन tan (0.75)

Body.

सुखधाम sukhdhām (0.75)

Abode of Happiness.

खुशी khuśhī (0.74)

Joy, delight, happiness.

नम्बरवार number-wār (0.74)

In order, orderly.
According to his rank, his position.

भूल bhūl (0.74)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

स्वर्ग svarg (0.74)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

पावन बनाना pāvan banānā (0.73)

फलाना phalānā (0.73)

घर ghar (0.71)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

बजाना bajānā (0.70)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

खेलना khēlnā (0.69)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

लड़ाना laṛānā (0.69)

ईश्वर īśhvar (0.68)

God, Ruler, Master, Lord.

सम्बन्ध sambandh (0.67)

Connection, relationship.

पूजना pūjnā (0.67)

जन्म लेना janma lēnā (0.66)

देवता dēvtā (0.66)

A god, deity, divine being. (does not apply to God)

संन्यासी sannyāsī (0.65)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

राजाई rājāī (0.65)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

आना ānā (0.64)

संगम saṅgam (0.62)

Confluence, union, meeting.

अवस्था avasthā (0.62)

Condition, state, age, stage, phase.

भारत bhārat (0.62)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

कराना karānā (0.61)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

ऐसे नहीं aisē nahī̃ (0.61)

'not so', Do not believe.

हे hē (0.60)

कौन सा kaun sā (0.60)

Interrogative adjective and pronoun : which.

संगमयुग saṅgamyug (0.60)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

दुःखना duḥkhnā (0.60)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

थोड़ेही thōṛēhī (0.60)

Little indeed, in no part or degree, not at all, in no wise, never.

second (0.60)

Second.

दुःख duḥkh (0.59)

Sorrow, unhappiness, suffering, grief, distress.

भगवान bhagvān (0.58)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

संकल्प saṅkalp (0.56)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

अथवा athavā (0.56)

Or.
That is.

cum (0.56)

कम kam (0.56)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

प्यार pyār (0.56)

Love, affection, amour, amorous relationship.

गीत gīt (0.55)

मुख्य mukhya (0.55)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

ख़त्म ḵẖatm (0.54)

Ended, completed, concluded.

कल्प kalp (0.54)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

नहीं तो nahī̃ tō (0.52)

Otherwise, or else, if not, lest, but for.
No, certainly not.

वही vahī (0.52)

(emphatic form of vah) That very, that very one.

पतित patit (0.52)

Fallen, depraved.

योग yōg (0.51)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

बोलना bōlnā (0.50)

To speak, to utter, to pronounce.
To bid.

वैसा vaisā (0.49)

भूल जाना bhūl jānā (0.48)

अनुसार anusār (0.48)

According to, in conformity with.

परमपिता parampitā (0.47)

Supreme Father.

काम kām (0.47)

Work, task, job, employment, performance, function.

काम kām (0.47)

Passion, lust.
Desire.

निराकार nirākār (0.47)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

थोड़ा thōṛā (0.47)

A little, some, meagre, scanty.
Short.

के साथ kē sāth (0.45)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

भूलना bhūlnā (0.44)

To forget.

महिमा mahimā (0.44)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

श्रीमत śhrīmat (0.44)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

पतित पावन patit pāvan (0.43)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

नया nayā (0.41)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

चक्र chakra (0.41)

रूप rūp (0.40)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

दो dō (0.40)

Two, 2.

सृष्टि sr̥iṣhṭi (0.40)

Creation.
The world.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (0.39)

Lakṣmī and Nārāyaṇ.

लगाना lagānā (0.39)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

सुनाना sunānā (0.38)

To cause to hear, to relate, to read out, to recite, to pronounce.

कर्म karm (0.38)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

part (0.37)

Part.

drama (0.37)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

चक्र, चक्कर chakra, chakkar (0.37)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

अनेक anēk (0.36)

'not one'. Many, several, various, much, abundant.

तुम tum (0.36)

You (between equals).

फिर भी phir bhī (0.36)

Notwithstanding, even then, in spite of that.

मानना mānnā (0.36)

भक्ति मार्ग bhakti mārg (0.35)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

लिखना likhnā (0.34)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

पढ़ाना paṛhānā (0.34)

To teach, to instruct, to educate.

वा vā (0.34)

Or.

in (0.34)

In.

अर्थात् arthāt (0.33)

That is, that is to say, namely (viz.).

सर्व sarv (0.32)

All ; whole, entire, complete.

शिवबाबा śhivbābā (0.31)

The Father Śiv.

दिखाना dikhānā (0.31)

राज्य rājya (0.31)

Kingdom, rule, reign, polity, the state.

अपनाना apnānā (0.31)

To (treat as one's) own.
To adopt.
To appropriate.

परन्तु parantu (0.30)

But, however.

अगर agar (0.30)

If, if so be, in case, in the event of.

बाप कहते हैं bāp kahtē haĩ (0.30)

The Father says.

शरीर śharīr (0.30)

Body.

समय samay (0.30)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

बाकी bākī (0.28)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.28)

But if.., but, nevertheless.

और कोई aur kōī (0.28)

Someone else, anyone else.

इस समय is samay (0.28)

At this time, now.

सिर्फ sirph (0.28)

धर्म dharm (0.27)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

इतना itnā (0.27)

As much as this, this much; so much, so many.

पुरुषार्थ puruṣhārth (0.26)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

सदा sadā (0.26)

Always, perpetually, continually, ever.

तुम जानते हो tum jāntē hō (0.26)

You know.

मनुष्य manuṣhya (0.25)

A man, a human being.

पुराना purānā (0.24)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

सहज sahaj (0.24)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

निकलना nikalnā (0.24)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

सबका sabkā (0.24)

(genitive case of sab) Of everyone.

गाना gānā (0.24)

To sing, to chant.
A song.

ब्रह्मा brahmā (0.23)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

सुख sukh (0.23)

Happiness, pleasure, comfort, felicity, contentment.

मीठा mīṭhā (0.22)

Sweet, pleasant.
Sweetmeat, jaggery.

याद करना yād karnā (0.22)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

कहाँ kahā̃ (0.21)

Interrogative pronominal adverb : Where ?

दूसरा dūsrā (0.21)

Second.
Other, another.
Next.

छोड़ना chhōṛnā (0.21)

To leave.
To abandon.
To release.

वर्सा varsā (0.20)

The inheritance. What our father leaves behind after he leaves.

बन ban (0.20)

ज़रूर zarūr (0.20)

Certainly, undoubtedly, positively, without fail.

नाम nām (0.19)

Name.

बुद्धि buddhi (0.19)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.19)

Mother and father, parents.
Lord, master, protector.

रखना rakhnā (0.19)

To put, to place, to keep, to possess, to have, to employ, to appoint.

परमात्मा paramātmā (0.18)

Supreme Soul : Śiv and not Brahmā.

लगना lagnā (0.18)

ज्ञान gyān (0.17)

Knowledge directly taught by God.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

समझाना samjhānā (0.15)

(Causative of samajhnā) To persuade, explain.

सतयुग satyug (0.15)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

बाबा bābā (0.15)

Father.

बड़ा baṛā (0.15)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

कभी kabhī (0.14)

Sometime, ever.

वहां vahā̃ (0.14)

There.

कुछ kuchh (0.14)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

सारा sārā (0.14)

All, the whole, whole, entire, complete, universal.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

प्रति prati (0.13)

Towards.

दुनिया duniyā (0.12)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

good morning (0.12)

Good morning.

पाना pānā (0.12)

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

पड़ना paṛnā (0.11)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

मैं maĩ (0.11)

I. (personal pronoun)

यहाँ yahā̃ (0.11)

Here, hither, in/at this place.

देखना dēkhnā (0.10)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

जन्म janm (0.10)

Birth, origin, genesis.
Life, existence.

आदि ādi (0.08)

Etcetera.
Beginning.
Early, initial, primordial.

द्वारा dvārā (0.08)

By, through, through the medium of, through the agency of, by means of, with.

चाहना chāhnā (0.08)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

पहले pahlē (0.08)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

क्योंकि kyōṅki (0.07)

Because, since.

पहला pahlā (0.06)

ने nē (0.06)

A postposition denoting the subject (ergative case that is to say with a past participle).

चलना chalnā (0.06)

Continue.

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

इसलिए isliē (0.05)

On this account, for this reason, hence, therefore.

कितना kitnā (0.05)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

बैठना baiṭhnā (0.05)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

के लिए kē liē (0.05)

For, for the sake of.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

slogan (0.04)

Slogan.

जब jab (0.04)

(Relative pronoun) When.

हम ham (0.04)

We.
(rustic form) I.

आत्मा ātmā (0.04)

The soul, the spirit, the self.

फिर phir (0.03)

Then, again, afterwards, thereafter, in future, a second time.

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

लेना lēnā (0.03)

To take.

जानना jānnā (0.03)

To know, to become aware of, to perceive.

फिरना phirnā (0.03)

To turn.
To wander, to ramble, to walk about, to go round.

क्या kyā (0.03)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कौन kaun (0.03)

interrogative pronoun. Who

न na (0.03)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

ना nā (0.02)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बात bāt (0.02)

A matter, topic, subject, concern, fact, thing.

समझना samajhnā (0.02)

To understand.

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर par (0.02)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

ऐसा aisā (0.01)

Such, of this type.

बहुत bahut (0.01)

Many, much.
Very.

पर par (0.01)

Opposite, inimical, other, alien, higher.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

मिलना milnā (0.01)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

कि ki (0.01)

That (to report indirect speech, example he says that).

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बाप bāp (0.00)

Father.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

देना dēnā (0.00)

To give.

रहना rahnā (0.00)

To remain, to stay.

अब ab (0.00)

Now.

कहना kahnā (0.00)

Say.

आना ānā (0.00)

To come.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.00)

And.
Else.
Other.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

कोई kōī (0.00)

Some, any, someone, anyone.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

नहीं nahī̃ (0.00)

No.
Not.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

key (0.00)

Key.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.