Daily Murli for Sunday 23 April 2023

उड़ान uṛān (11.38)

Flight.
Flying.

होश hōśh (8.97)

innocent (8.86)

Innocent.

roll (8.30)

Roll.

जन jan (7.59)

घेराव ghērāv (7.12)

Encirclement, besieging or blockading.

रफ्तार raphtār (7.00)

Speed, pace.

अविद्या avidyā (6.85)

जोश jōśh (6.84)

mike (6.80)

Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.

सहारा sahārā (6.63)

Support, backing, aid, succour. A strut.

रूपधारी rūpdhārī (6.32)

group (6.19)

Group.

exercise (6.11)

Exercise.

तीव्र tīvr (6.11)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

स्नेह snēh (5.70)

Love, affection.
Oil, oily substance.

जो ओटे सो अर्जुन jō ōṭē sō arjun (5.57)

किनारा kinārā (5.02)

Bank, shore, edge, border, verge.

यथार्थता yathārthatā (4.91)

Reality.
Accuracy.

दिखावा-मात्र dikhāvā-mātr (4.91)

Just for show, just for show off.

प्रदान pradān (4.91)

Giving, donating, bestowing, granting.
Delivery.

दिव्यता divyatā (4.81)

Divinity.
Supernatural quality.
Divine beauty.

स्नेही snēhī (4.72)

A lover.
Loving, affectionate.

उतारना utārnā (4.67)

दादी-दीदी dādī-dīdī (4.63)

गति gati (4.62)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

कट kaṭ (4.59)

अर्जुन arjun (4.58)

Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.

गलती galatī (4.53)

Mistake, error, fault.

force (4.49)

Force.

वंचित vañchit (4.39)

Deprived.
Cheated, deceived, tricked.

रिद्धि-सिद्धि riddhi-siddhi (4.34)

Wealth and prosperity.
Supernatural power, magical power, magic.

return (4.33)

Return.

भुजा bhujā (4.33)

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

घी ghī (4.31)

Clarified butter (or butter which has been boiled gently and strained and allowed to cool; it is much used in cooking, and is highly esteemed by Hindūs both in food and for religious uses).

आत्म शक्ति ātma śhakti (4.28)

'Power of the soul'. Strength of mind, inner or spiritual strength.

might (4.22)

Might.

शुभ śhubh (4.18)

Auspicious, good.
The good, well-being.

व्यर्थ vyarth (4.13)

Useless, fruitless, futile, ineffective, unprofitable.

science (4.11)

Science.

ऐसा-वैसा aisā-vaisā (4.04)

So-so, passable, middling; indifferent, of little moment or worth, insignificant, inferior, poor, bad; improper, indecent (act or language).
Indifferently, passably, &c.

slow (4.04)

A one (4.04)

A1.
In good health.
In excellent or top condition.
First-class.

बादल bādal (4.03)

A cloud.

छत्रछाया chhatrachhāyā (3.99)

Protection, shelter, patronage.

विमान vimān (3.96)

something (3.95)

Something.

छट्ठा ou छटवां chhaṭṭhā ou chhaṭvā̃ (3.95)

कौरव-पाण्डव kaurav-pāṇḍav (3.95)

ममता mamtā (3.95)

तैयार taiyār (3.92)

सिर sir (3.89)

Head.
Top, apex, highest part or point.

तीव्रता tīvratā (3.87)

Fastness.
Pungency.
High-pitchedness.
Sharpness.
Violence, intensity, virulence.
(Bābā) Fastness, intensity.

कमजोर kamjōr (3.84)

Weak, feeble, ineffectual.

शुद्ध śhuddh (3.80)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

अव्वल avval (3.79)

The first, the foremost.

दृढ़ता dr̥iṛhtā (3.70)

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

सोचना sōchnā (3.57)

To think, to reflect, to ponder over, to consider.

तीर tīr (3.53)

An arrow.

saint (3.51)

Saint.

समाना samānā (3.46)

To be contained, to enter, to fit, to permeate.

fast (3.45)

Fast.

चाहे chāhē (3.45)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

धोखेबाज़ dhōkhēbāz (3.43)

A cheat, swindler, shyster.
Deceitful, guileful, fraudulent.

नयन, नैन nayan, nain (3.39)

Eye.

रंगना raṅgnā (3.34)

वायुमण्डल vāyumaṇḍal (3.32)

The atmosphere.

अलौकिक alaukik (3.30)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

दुआ duā (3.25)

Prayer.
Blessing.

special (3.25)

Special.

बारी bārī (3.23)

पांचों pāñchō̃ (3.22)

नूर nūr (3.22)

Light, ray of light, brilliance, lustre, refulgence, splendour, illumination.

त्याग tyāg (3.20)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

पिलाना pilānā (3.20)

To make to drink, to cause to drink, to administer.

भवन bhavan (3.13)

Place of being or abode, building (public), chamber (legislative), mansion, palace.

आनंद ānand (3.12)

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

चारों ओर chārō̃ ōr (3.11)

On all sides, all around, everywhere.

के पीछे kē pīchhē (3.10)

आकारी, आकार ākārī, ākār (3.08)

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

सूक्ष्म sūkṣhma (3.08)

Subtle.

नूरे रत्न nūrē ratna (3.06)

Apple of the eye (of the Father for example).

बोल bōl (3.04)

वतन vatan (3.02)

Homeland, native country.

यथार्थ yathārth (3.02)

Real, actual.
Accurate.

emerge (3.01)

To emerge.

समाप्त करना samāpt karnā (2.99)

अयथार्थ ayathārtha (2.99)

अल्पकाल alpkāl (2.98)

Short term.

body conscious (2.97)

Body conscious : who notices or is aware of the body.
Bodily conscious : awake and aware of what is happening by considering oneself as the body.

बेसमझी bēsamajhī (2.97)

Foolishness, stupidity, silliness.

यथाशक्ति yathāśhakti (2.97)

According to power or ability or means; to the best of (one's) ability, as far as possible.

tension (2.97)

Tension.

सिद्धि siddhi (2.96)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

निरन्तर nirantar (2.96)

किला kilā (2.85)

A fort, castle.

स्व sva (2.84)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

पकड़ना pakaṛnā (2.83)

दृढ़ dr̥iṛh (2.82)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

हाथ उठाना hāth uṭhānā (2.79)

To raise your hand.

cross (2.78)

To cross.

प्रभावित prabhāvit (2.77)

समीप samīp (2.76)

Near (in place or time), beside, proximate, close by, at hand.

offer (2.75)

Offer.

सभा sabhā (2.75)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

एक-दो ēk-dō (2.73)

One another.

vibration (2.72)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

कटना kaṭnā (2.72)

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

कोट kōṭ (2.71)

विधि vidhi (2.69)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

परिवर्तन parivartan (2.68)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

उत्पत्ति utpatti (2.68)

सर्वश्रेष्ठ sarvaśhrēṣhṭha (2.68)

निमित्त nimitt (2.66)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

संकल्प saṅkalp (2.65)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

संपन्न sampann (2.63)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

चुप chup (2.63)

Silence, quiet.
Silent, quiet.
Silently, quietly.

fail (2.59)

Fail.

पुरूषार्थी purūṣhārthī (2.57)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

दिलतख्त diltakht (2.56)

The Heart and the Throne.

स्वभाव-संस्कार svabhāv-sanskār (2.54)

Svabhāv and sanskār, nature and character traits.

सौ sau (2.53)

Hundred, 100.
Many, numerous.

धोखा dhōkhā (2.53)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

नवीनता navīntā (2.52)

Novelty, newness, freshness.

हाँ जी hā̃ jī (2.51)

Yes (polite), Yes Sir, yes Madam.

कमाल kamāl (2.50)

अनादि anādi (2.49)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

उड़ना uṛnā (2.48)

To fly.
To fade, to get dim, to vanish.
To explode.

खुराक khurāk (2.48)

Food, provisions.
Daily rations.
partic. type of food (of a person), diet.
Single dose (of medicine).

गलना galnā (2.48)

सामना करना sāmnā karnā (2.45)

To confront, to face, to encounter, to oppose, to be insolent.

percentage (2.43)

Percentage.

safety (2.43)

Safety.

बना बनाया banā banāyā (2.41)

Ready made, finished, complete, perfect, entire.

प्रत्यक्षफल pratyakṣhaphal (2.41)

तीनों tīnō̃ (2.39)

The three, all three.

साथी sāthī (2.39)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

मर्यादा maryādā (2.37)

Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.

circumstance (2.36)

Circumstance.

ख़ातिरी ḵẖātirī (2.36)

Hospitality.

महानता mahāntā (2.35)

दौड़ी, दौड़ dauṛī, dauṛ (2.34)

A race, run, running.

साधन sādhan (2.34)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

नज़दीक nazdīk (2.32)

उत्पन्न utpanna (2.31)

आज्ञा āgyā (2.31)

Order.

गुणा guṇā (2.29)

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

परिस्थिति paristhiti (2.29)

Circumstance(s).
(Bābā) External situation, external condition.

merge (2.28)

To merge.

अटल aṭal (2.27)

Firm, irrevocable, resolute, unwavering, steadfast.

के निमित्त kē nimitt (2.25)

आह्वान āhvān (2.23)

A call, summons, invocation, citation.

झलक jhalak (2.21)

सत्यता satyatā (2.21)

Trueness, truthfulness, truth, veracity.
Sincerity, integrity, virtue, goodness.

ढीला ḍhīlā (2.19)

झलकना jhalaknā (2.19)

To shine, glare, glitter, glisten, sparkle, flash.

register (2.19)

A register.
To register.
A book in which details of person's conduct and behaviour are entered.

श्वाँस śhvāṅs (2.19)

Breath, respiration.

पुरूष purūṣh (2.16)

Man.
Soul.

stage (2.15)

Stage.
(Bābā) State, condition.

होशियार hōśhiyār (2.14)

Clever, wise, intelligent, careful.

प्रतिज्ञा pratigyā (2.14)

सदाकाल sadākāl (2.14)

स्वरूप svarūp (2.14)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

दिलाना dilānā (2.12)

To cause to be given, to cause to be handed over.

रंग raṅg (2.12)

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

तख्तनशीन takhtnaśhīn (2.08)

Enthroned, installed on the throne.

तेज tēj (2.08)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

तिलक tilak (2.08)

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

race (2.08)

Race.

विदेशी vidēśhī (2.06)

Foreign, alien, exotic.
A foreigner, foreign national.

दौड़ना dauṛnā (2.06)

To run, to run about, to rush.

स्वमान svamān (2.05)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

गद्दी gaddī (2.05)

Cushion, throne, seat.

पदमगुणा padamguṇā (2.04)

A quadrillion times (1,000,000,000,000,000 times).

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (2.03)

Responsibility, obligation.

लोक lōk (2.00)

The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.

साथ-साथ sāth-sāth (1.98)

निशानी niśhānī (1.98)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

विदेश vidēśh (1.98)

Foreign country.

शब्द śhabd (1.96)

Word, term, sound.

ज्यादा jyādā (1.94)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

pass with honour (1.92)

To pass with honour.

लाना lānā (1.92)

पालना pālnā (1.91)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

राज़ी rāzī (1.90)

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

number one (1.88)

Number one.

घबराना ghabrānā (1.87)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

मतलब matlab (1.87)

अभ्यास abhyās (1.87)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

attention (1.87)

Attention.

रथ rath (1.86)

Chariot, vehicle (of a god).

पहचानना pahchānnā (1.84)

To recognize, to identify. To distinguish, to discern, to discriminate.

जीवन jīvan (1.84)

Life, animation, existence.

मिलन milan (1.83)

Meeting, union, contact.

निवासी nivāsī (1.82)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

शक्ति śhakti (1.82)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

हँसना hãsnā (1.82)

To laugh, to deride, to ridicule, to joke.

पदम padam (1.81)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

भाग्य bhāgya (1.80)

Fortune, fate, luck, destiny.

याद दिलाना yād dilānā (1.78)

To remind.

संपर्क sampark (1.77)

सम्बन्ध-सम्पर्क sambandh-sampark (1.77)

के ऊपर kē ūpar (1.69)

On, upon.
Above.

पहले से pahlē sē (1.68)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

सिद्ध करना siddh karnā (1.68)

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

second (1.67)

Second.

स्वतः svataḥ (1.67)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

कमजोरी kamjōrī (1.65)

Weakness, feebleness ; deficiency ; debility.

स्वभाव svabhāv (1.65)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

भिन्न bhinn (1.65)

Divided, separated, separate.
Distinct, different, other.

बाप समान bāp samān (1.64)

Similar, identical, equal to the Father.

पंच pañch (1.64)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

पहचान pahchān (1.64)

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

title (1.63)

Title.

और कुछ aur kuchh (1.62)

बांधना bāndhnā (1.62)

To tie, to fasten, to bind, to pack, to wrap around.

silence (1.61)

Silence.

विशेष viśhēṣh (1.60)

Special, specific, particular, distinctive, characteristic, typical.

ज्ञानी gyānī (1.59)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

सबमें sabmē̃ (1.58)

अवश्य avaśhya (1.57)

बदल badal (1.57)

मिटाना miṭānā (1.55)

लेकिन lēkin (1.55)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

सुन्दर sundar (1.54)

pass (1.53)

To pass.

पास pās (1.53)

कमी kamī (1.52)

result (1.51)

Result.

दूर dūr (1.50)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

तख्त takht (1.49)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

मध्य madhya (1.48)

Middle, central, mid-.
Middle, centre, the middle part.

ठीक ṭhīk (1.48)

Right, correct, exact, proper, true.
All right; precisely, accurately.

ओम् ōm (1.47)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

एक तरफ ēk taraph (1.47)

अनुभूति anubhūti (1.43)

Emotional experience, inner experience, realisation.

खिलाना khilānā (1.43)

To feed.

समाचार samāchār (1.43)

News; information.

लक्ष्य lakṣhya (1.41)

The aim, object, objective, target, goal.
Indicated, implied.

सतयुगी satyugī (1.40)

Of satyug, of the age of truth, golden aged.

मन man (1.40)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

भावना bhāvnā (1.39)

Sentiment, feeling, emotion.

प्रत्यक्ष pratyakṣh (1.38)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

मास mās (1.37)

Month.

श्रेष्ठ śhrēṣhṭha (1.37)

The best, good, excellent, superior.

धारणा dhārṇā (1.36)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

मूर्ति, मूर्त mūrti, mūrt (1.36)

Idol, statue, image.

मांस māns (1.35)

Meat, flesh.

माँ mā̃ (1.35)

Mother.

check (1.35)

Check.

वृत्ति vr̥itti (1.34)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

revise (1.34)

मन्सा mansā (1.33)

Mental, born of the mind.
Mentally, through the mind.

वाणी vāṇī (1.33)

Speech, voice.
Saraswati : the goddess of speech.

मूल mūl (1.32)

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

अति ati (1.31)

के प्रति kē prati (1.31)

Towards.

नदी nadī (1.31)

River.

युद्ध yuddh (1.31)

War, warfare, battle, fight, fighting, combat, hostilities.

औरों aurō̃ (1.27)

(The) others.

शक्तिशाली śhaktiśhālī (1.26)

Who possesses power or strength, powerful, strong.

योगी yōgī (1.26)

(One) who practices yōg.

पालना pālnā (1.26)

जल्दी jaldī (1.26)

Hurry, haste.
Quickly, urgently, immediately.

ख़त्म ḵẖatm (1.26)

Ended, completed, concluded.

सामने sāmnē (1.25)

अनुभव anubhav (1.24)

Experience.

साकार, साकारी sākār, sākārī (1.23)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

व va (1.23)

सागर sāgar (1.20)

Sea, ocean (huge expanse of water of which we cannot see the end).

विजय vijay (1.19)

Conquest, victory, triumph.

प्राप्त करना prāpt karnā (1.19)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

विशेषता viśhēṣhtā (1.18)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

दिल dil (1.18)

Heart, courage, spirit, will.

महान्, महा mahān, mahā (1.18)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

पुण्य puṇya (1.17)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

उल्टा ulṭā (1.16)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

कोशिश kōśhiśh (1.16)

Effort, endeavour.

समाप्त samāpt (1.15)

Finished, ended, concluded, terminated, completed.

बन्धन bandhan (1.14)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

बढ़ाना baṛhānā (1.14)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

पैदा paidā (1.14)

Born, created, begotten, produced, earned.
Income, gain, production.

बोलना bōlnā (1.14)

To speak, to utter, to pronounce.
To bid.

वर्ष varṣh (1.13)

Year.

नमस्ते namastē (1.12)

सफलता saphaltā (1.11)

Success, achievement.

स्थित sthit (1.10)

Situated, located, placed.
Circumstanced.

अन्तिम antim (1.10)

Last, final, ultimate, concluding, conclusive.

बार bār (1.10)

Time, occasion.

निश्चय niśhchay (1.10)

Confidence, faith, certainty.

या yā (1.09)

Or, either.

देश dēśh (1.09)

Country, land, native home, region, space.

number (1.08)

Number.

सहित sahit (1.06)

With, together with, along with, accompanied by.

double (1.05)

Double.

बस bas (1.04)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

मदद madad (1.04)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

इकट्ठा ikaṭṭhā (1.03)

Collected, gathered.
Together, in one lot.

बसना basnā (1.03)

repeat (1.02)

To repeat.

कर्म karm (0.97)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

पहुंचना pahuñchnā (0.97)

To reach, to arrive.

सर्व sarv (0.96)

All ; whole, entire, complete.

मुश्किल muśhkil (0.95)

Difficult, hard, intricate.
Difficulty, hardship.

सेवा sēvā (0.95)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

teacher (0.94)

Teacher.

नम्बरवार number-wār (0.93)

In order, orderly.
According to his rank, his position.

द्वापर dvāpar (0.93)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

जब तक jab tak (0.89)

As long as.
(with negation) until.

cum (0.89)

कम kam (0.89)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

के आगे kē āgē (0.88)

In front of, ahead of, before.

माना mānā (0.88)

(it) Means, that is.

भक्त bhakt (0.88)

A devotee.

आजकल ājkal (0.85)

Nowadays, these days.

तक tak (0.85)

To, upto, till, until, by.

उसका uskā (0.84)

Genitive case of vah : of him, of her, of that, his, her.

आधार ādhār (0.84)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

खुश khuśh (0.83)

Happy, pleased.
Good.

अव्यक्त avyakt (0.80)

Not manifest, not apparent, imperceptible, indistinct.

हद had (0.80)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

हाथ hāth (0.80)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

संस्कार saṅskār (0.79)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

रास्ता rāstā (0.77)

Road, way, path, street, lane.
Way, manner.

स्वयं svayã (0.77)

अन्त ant (0.76)

End.

सहज sahaj (0.76)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

तन tan (0.75)

Body.

उठाना uṭhānā (0.75)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

रावण rāvaṇ (0.75)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

पक्का pakkā (0.75)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

पूछना pūchhnā (0.73)

To enquire, to ask, to investigate, to interrogate, to question.

अनेक anēk (0.73)

'not one'. Many, several, various, much, abundant.

सम्पूर्ण sampūrṇ (0.72)

Whole, entire, complete, perfect.

दिखाना dikhānā (0.72)

कराना karānā (0.68)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

time (0.66)

Time.

के बाद kē bād (0.65)

After.

आप āp (0.65)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

रूप rūp (0.63)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

हर एक har ēk (0.63)

Each, every.
Each one, everybody.

मेहनत mēhnat (0.63)

Labour, hard work, toil.
Industry, application.
Exercise.

समान samān (0.62)

Equal, equivalent, similar, alike, identical, tantamount.

अर्थ arth (0.62)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.62)

Earth.

प्रकार prakār (0.58)

Manner, way.

शान्ति śhānti (0.58)

Peace, calmness, quiet, tranquillity, quietude, silence.

आज āj (0.57)

Today.

मानना mānnā (0.57)

बदलना badalnā (0.57)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

जहाँ jahā̃ (0.56)

Where, wherever.

सुनना sunnā (0.49)

To hear, to listen, to pay heed.
Hearing, audition.

आगे āgē (0.48)

Ahead, in front of, before; in future.

चीज़ chīz (0.48)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

समय samay (0.47)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

थोड़ा thōṛā (0.47)

A little, some, meagre, scanty.
Short.

पुरुषार्थ puruṣhārth (0.46)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

साथ sāth (0.46)

With, together, along with.
Company, association.

माया māyā (0.46)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

शास्त्र śhāstra (0.45)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

वा vā (0.44)

Or.

अर्थात् arthāt (0.42)

That is, that is to say, namely (viz.).

आना ānā (0.41)

सदा sadā (0.39)

Always, perpetually, continually, ever.

रूहानी rūhānī (0.39)

Spiritual.

चाहिए chāhiē (0.38)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

भारत bhārat (0.38)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

सबका sabkā (0.38)

(genitive case of sab) Of everyone.

चाहना chāhnā (0.37)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

ब्राह्मण brāhmaṇ (0.37)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

फिर भी phir bhī (0.36)

Notwithstanding, even then, in spite of that.

सबसे sabsē (0.36)

(superlative) Of all, the most.

रखना rakhnā (0.35)

To put, to place, to keep, to possess, to have, to employ, to appoint.

गीत gīt (0.35)

हर har (0.35)

her (0.35)

यही yahī (0.34)

Emphatic form of yah: this very.

बेहद bēhad (0.34)

Limitless, unlimited, unbounded.
Excessive, too, too much.

दूसरा dūsrā (0.34)

Second.
Other, another.
Next.

हरना harnā (0.32)

बन ban (0.32)

योग yōg (0.32)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

राज्य rājya (0.31)

Kingdom, rule, reign, polity, the state.

ऐसे नहीं aisē nahī̃ (0.30)

'not so', Do not believe.

अगर agar (0.30)

If, if so be, in case, in the event of.

लगना lagnā (0.29)

इतना itnā (0.27)

As much as this, this much; so much, so many.

जितना jitnā (0.27)

As much as, as many, how much, however much.

गाना gānā (0.24)

To sing, to chant.
A song.

आदि ādi (0.23)

Etcetera.
Beginning.
Early, initial, primordial.

ब्रह्मा brahmā (0.23)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

कभी kabhī (0.23)

Sometime, ever.

in (0.21)

In.

छोड़ना chhōṛnā (0.21)

To leave.
To abandon.
To release.

द्वारा dvārā (0.21)

By, through, through the medium of, through the agency of, by means of, with.

देवता dēvtā (0.20)

A god, deity, divine being. (does not apply to God)

नाम nām (0.19)

Name.

पड़ना paṛnā (0.17)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

देखना dēkhnā (0.17)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

सुनाना sunānā (0.16)

To cause to hear, to relate, to read out, to recite, to pronounce.

अपनाना apnānā (0.15)

To (treat as one's) own.
To adopt.
To appropriate.

तुम tum (0.15)

You (between equals).

शरीर śharīr (0.15)

Body.

कुछ kuchh (0.14)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

ज़रूर zarūr (0.14)

Certainly, undoubtedly, positively, without fail.

क्योंकि kyōṅki (0.14)

Because, since.

ज्ञान gyān (0.13)

Knowledge directly taught by God.

याद yād (0.13)

Remembrance, recollection, memory.

मीठा mīṭhā (0.13)

Sweet, pleasant.
Sweetmeat, jaggery.

जब jab (0.12)

(Relative pronoun) When.

सिर्फ sirph (0.11)

बैठना baiṭhnā (0.10)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

वहां vahā̃ (0.09)

There.

पहले pahlē (0.09)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

तब tab (0.09)

Then, at that time, afterwards, thereupon, therefore, hence.

समझाना samjhānā (0.08)

(Causative of samajhnā) To persuade, explain.

न na (0.08)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

मैं maĩ (0.08)

I. (personal pronoun)

इसलिए isliē (0.08)

On this account, for this reason, hence, therefore.

पहला pahlā (0.08)

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

क्या kyā (0.07)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

प्रति prati (0.07)

Towards.

याद-प्यार yād-pyār (0.06)

Yād and pyār: remembrance and love, remembrance and affection.

वरदान vardān (0.06)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

बात bāt (0.05)

A matter, topic, subject, concern, fact, thing.

बड़ा baṛā (0.05)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

यहाँ yahā̃ (0.05)

Here, hither, in/at this place.

बाबा bābā (0.04)

Father.

चलना chalnā (0.04)

Continue.

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

आत्मा ātmā (0.04)

The soul, the spirit, the self.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

कितना kitnā (0.04)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

slogan (0.04)

Slogan.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

भव bhav (0.03)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

सकना saknā (0.03)

To can, to be able to.

लेना lēnā (0.02)

To take.

बापदादा bāpdādā (0.02)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

फिर phir (0.02)

Then, again, afterwards, thereafter, in future, a second time.

बहुत bahut (0.02)

Many, much.
Very.

ऐसा aisā (0.02)

Such, of this type.

समझना samajhnā (0.02)

To understand.

फिरना phirnā (0.01)

To turn.
To wander, to ramble, to walk about, to go round.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

कि ki (0.01)

That (to report indirect speech, example he says that).

जानना jānnā (0.01)

To know, to become aware of, to perceive.

पर par (0.01)

Opposite, inimical, other, alien, higher.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अब ab (0.00)

Now.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बाप bāp (0.00)

Father.

रहना rahnā (0.00)

To remain, to stay.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

और aur (0.00)

And.
Else.
Other.

देना dēnā (0.00)

To give.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

कहना kahnā (0.00)

Say.

आना ānā (0.00)

To come.

कोई kōī (0.00)

Some, any, someone, anyone.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

नहीं nahī̃ (0.00)

No.
Not.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

key (0.00)

Key.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.