Daily Murli for Wednesday 26 July 2023

⁰ 26/07/23 Morning Murli Om Shanti BapDada Madhuban

¹Essence: Sweet children, in order to claim your inheritance of liberation-in-life from the Father, become free from all the bondages of Maya. ²Only those who are liberated in life here can claim the status of liberation-in-life there.

³Question: How is the seed of this knowledge imperishable?

⁴Answer: The sun and moon dynasty kingdoms are established through this knowledge. ⁵The kingdom is very big. ⁶Even though souls who have taken knowledge might leave the path of knowledge in the middle of it, they still come back at the end because they too have to come into the kingdom.

⁷Those who have had even the slightest seed of knowledge sown in them will come; they cannot go anywhere else.

⁸This aspect proves that this knowledge is imperishable.

⁹Song: No one is unique like the Innocent Lord.

¹⁰Om shanti.

¹¹You children are now sitting in front of the Innocent Lord, Praneshwar (The Bestower of Life), and you know very well that you are once again receiving your inheritance of heaven from the unlimited Master, the Innocent Lord.

¹²Your intellects go there. ¹³Truly, you go back to the Father's home with the Father.

¹⁴The Father has come to collect you, just as a bridegroom comes to collect his bride.

¹⁵The one Bridegroom comes and makes all of you brides beautiful.

¹⁶His name is the Purifier.

¹⁷However, you children forget the Father.

¹⁸It is in the drama for you to forget.

¹⁹The Father comes and explains all the secrets to you.

²⁰The status of you lucky stars is even higher than that of the Father.

²¹Just as the Father is the Master of Brahmand, in the same way, you too are masters of Brahmand.

²²You used to reside with Me, your Father.

²³Then, you children definitely had to play your parts.

²⁴You know that you have come to Trilokinath (Master of the Three Worlds) in order to become the Vaikunthnaths (Lords of Paradise).

²⁵The Father says: Children, at this time, you are the masters of the three worlds and I am also the Master of the Three Worlds.

²⁶Then, when the golden age comes, you become the masters of it; I don’t become that.

²⁷I come to liberate you souls from the sorrow of Ravan.

²⁸You have received a lot of sorrow from Ravan.

²⁹You children have understood the drama.

³⁰It doesn't have four ages; it has five ages.

³¹The four ages are long ages whereas the confluence age is a leap age.

³²You children should be aware of this knowledge because you have become the children of the Ocean of Knowledge.

³³He is praised on the path of devotion: You are the Ocean of Knowledge and the Ocean of Peace.

³⁴This cannot be the praise of the lords of Paradise.

³⁵They are said to be full of all virtues, 16 celestial degrees full.

³⁶There is no one like that in this iron age and so, surely, someone must have come and made them become like that.

³⁷Therefore, only you become the masters of heaven.

³⁸Brahma, Vishnu and Shankar, who are the deities of the subtle region, are also shown with partners in order to depict the family path.

³⁹So heaven also exists here.

⁴⁰From the Brahmin clan you will go into the deity clan and then into the warrior clan.

⁴¹Sensible children pay very good attention to their studies.

⁴²On the path of ignorance, when people have a son, they believe that an heir has come.

⁴³You too say "Mama, Baba" and so you are heirs. ⁴⁴Gandhiji was called Bapuji.

⁴⁵In fact, in Bharat, they call many "mother and father". ⁴⁶People call an elderly person "Pitaji" (father).

⁴⁷They say that just for the sake of saying it.

⁴⁸This one is the Bapuji of all anyway.

⁴⁹The Father is Praneshwar, that is, God of all souls.

⁵⁰When you say "Father" your hearts experience the happiness of the inheritance and you have that feeling.

⁵¹The feeling that you children have is also numberwise, according to your efforts.

⁵²Truly, the unlimited Father comes and teaches you Raj Yoga.

⁵³Brahma, Vishnu and Shankar cannot teach Raj Yoga.

⁵⁴God speaks: Deities are human beings with divine virtues.

⁵⁵“Parmeshwar” means God, the Father.

⁵⁶In Bharat, they speak of the Supreme Father, the Supreme Soul, Supreme God, the Father, and so your intellects go up above because you know that the Father resides up above.

⁵⁷You children now understand that you too are residents of that place.

⁵⁸We are now sitting personally in front of that Praneshwar.

⁵⁹The Father personally reminds you and you therefore have the faith that you are not sitting in front of a sage or great soul, but truly in front of the Mother and Father.

⁶⁰Why do you belong to Him?

⁶¹In order to claim your inheritance for your future 21 births from the Mother and Father.

⁶²If you don’t have faith, why are you sitting here?

⁶³There has to be a reason.

⁶⁴No one without recognition can sit in front of someone.

⁶⁵In the world, people recognise one another: this one is a sannyasi, this one is a governor.

⁶⁶Here, this Father is incognito, but you understand that the Supreme Father, the Supreme Soul, is the Resident of the supreme abode.

⁶⁷Then the question of omnipresence doesn't arise.

⁶⁸Souls remember “O God, the Father!”

⁶⁹If they themselves are God, why do they call out?

⁷⁰This is something that needs little understanding.

⁷¹However, Maya makes you such that you don't understand at all.

⁷²One can’t trust what people say. ⁷³Maya makes their intellects doubtful.

⁷⁴They call out: “O God, the Father!” and they then say that they are the Father. ⁷⁵So, why do they call out? ⁷⁶Only a child would say "Father".

⁷⁷You only have to remember the One.

⁷⁸You are now sitting in front of the Father in person.

⁷⁹You know that you now belong to the Supreme Father, the Supreme Soul.

⁸⁰You are claiming the inheritance from Him.

⁸¹You will now not forget Him.

⁸²The Father says: Children, become bodiless! ⁸³Become pure!

⁸⁴I have come to take you back.

⁸⁵People sing in front of the deities: I am without virtue, I have no virtues.

⁸⁶They sing praise of the deities. ⁸⁷They consider themselves to be degraded sinners.

⁸⁸The world was definitely completely viceless at the beginning.