Murli
7ओम् शान्ति . ōm śhānti . ōm śhānti[x] . Om Shanti .
9Om shanti.
8यह कितना मीठा गीत है और कितना अर्थ सहित है , जो विशाल बुद्धि वाले होंगे वह अच्छी रीति समझ सकेंगे . yah kitnā mīṭhā gīt hai aur kitnā arth|earth sahit hai , jō viśhāl buddhi vālē hōṅgē vah achchhī rīti samajh sakē̃gē . yah[pn.sg.d.] kitnā[adj.ā=>ā;m.sg.d.] mīṭhā[adj.ā=>ā;m.sg.d.] gīt[n.m.;sg.,d.] hōnā[pres.sg.23] aur kitnā[adj.ā=>ā;m.sg.d.] arth[n.m.;sg.,d.]|earth sahit hōnā[pres.sg.23] , jō[pn.;d.] viśhāl[adj.] buddhi[n.f.;sg.] vālā[adj.ā=>ē;m.o.,m.pl.] hōnā[fut.m.pl.12hon3] vah[pn.sg.d.] achchhā[adj.ā=>ī;f.] rīti[n.f.;sg.] samajhnā[fut.m.pl.12hon3.root+saknā] . this so sweet x be[pres.sg.23] and so (meaning|earth) including be[pres.sg.23] , that broad and unlimited intellect those who be[fut.m.pl.12hon3] that achcha way understand[fut.m.pl.12hon3.root+saknā] .
10This is such a sweet song! 11It is so meaningful! 12Those who have unlimited and broad intellects will be able to understand it very well.
9बुद्धि भी नम्बरवार है ना . buddhi bhī number-vār hai nā . buddhi[n.f.;sg.] bhī[p.] number-wār hōnā[pres.sg.23] nā . intellect too numberwise be[pres.sg.23] ∅ . 10उत्तम-मध्यम-कनिष्ट होते हैं . uttam-madhyam-kaniṣhṭ hōtē haĩ . uttam-madhyam-kaniṣhṭ[adj.] hōnā[pres.pl.m.12hon3] . x be[pres.pl.m.12hon3] .
13Intellects too are numberwise; there are the highest, the middle and the lowest.
11उत्तम बुद्धि वाले इसका अर्थ अच्छी रीति समझ सकते हैं . uttam buddhi vālē iskā arth|earth achchhī rīti samajh saktē haĩ . uttam[adj.] buddhi[n.f.;sg.] vālā[adj.ā=>ē;m.o.,m.pl.] yah[pn.sg.kā] arth[n.m.;sg.,d.]|earth achchhā[adj.ā=>ī;f.] rīti[n.f.;sg.] samajhnā[pres.pl.m.12hon3.root+saknā] . elevated intellect those who this[.kā] (meaning|earth) achcha way understand[pres.pl.m.12hon3.root+saknā] .
14Those who have elevated intellects can understand the meaning of this song very well.
12तुम्हारे बुलाने को जी चाहता है , यह कौन याद करते हैं ? tumhārē bulānē kō jī chāhtā hai , yah kaun yād kartē haĩ ? tum[pn.pl.kē] bulānā[inf.m.pl.,o.] kō[postp.] jīnā[past-part.f.]|jīnā[root]|jī[x] chāhnā[pres.sg.m.23] , yah[pn.sg.d.] kaun[pn.;d.] yād karnā[pres.pl.m.12hon3] ? you[.kē] call[inf.m.pl.,o.] to (live[past-part.f.]|live[root]|ji) x[pres.sg.m.23] , this who remember ?
15“My heart desires to call out to You”. 16Who is remembering this?
13 ( बच्चे ) कौन से बच्चे ? ( bachchē ) kaun sē bachchē ? ( bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] ) kaun[pn.;d.] sē[postp.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] ? ( child ) who from child ?
17(Children) Which children?
14बच्चे तो ढेर हैं . bachchē tō ḍhēr haĩ . bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] tō ḍhēr[n.m.;sg.,d.] hōnā[pres.pl.12hon3] . child then crowds of be[pres.pl.12hon3] .
18There are many children.
15जो ब्राह्मण बने हैं , जो देवता थे , जिन्होंने ही पूरे 84 जन्म लिए हैं उन्होंने ही जास्ती बुलाया है . jō brāhmaṇ banē haĩ , jō dēvtā thē , jinhōnnē hī pūrē 84 janma liē haĩ unhōnnē hī jāstī bulāyā hai . jō[pn.;d.] brāhmaṇ[n.m.;sg.,d.] bannā[pres-perf.pl.m.12hon3] , jō[pn.;d.] dēvtā[n.f.;sg.] hōnā[past.pl] , jō[pn.pl.nē] hī[p.] pūrā[adj.ā=>ē;m.o.,m.pl.] 84 janma lēnā[pres-perf.pl.m.12hon3] vah[pn.pl.nē] hī[p.] jāstī bulānā[pres-perf.sg.m.23] . that Brahmin become[pres-perf.pl.m.12hon3] , that deity be[past.pl] , that[.nē] only full 84 x that[.nē] only more call[pres-perf.sg.m.23] .
19It is those who were deities and have now become Brahmins; those who have taken the full 84 births are the ones who have been calling out a great deal.
16वही शिव अथवा सोमनाथ के मन्दिर की स्थापना करते हैं . vahī śhiv athavā sōmnāth kē|K mandir kī|key sthāpanā kartē haĩ . vahī śhiv athavā sōmnāth[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K mandir[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key sthāpanā, sthāpan[n.f.;sg.] karnā[pres.pl.m.12hon3] . this Shiva that is Somnath (of|K) temple (do[past-part.f.]|of|key) establishment do[pres.pl.m.12hon3] .
20They are also the ones who built the Shiva Temple, that is, the Temple to Somnath.
17सिद्ध होता है हम जो पूज्य देवी-देवता थे , अभी पुजारी बने हैं . siddha hōtā hai ham jō pūjya dēvī-dēvtā thē , abhī pujārī banē haĩ . siddh[adj.] hōnā[pres.sg.m.23] ham[pn.pl.] jō[pn.;d.] pūjya[adj.] dēvī-dēvtā[n.f.;sg.] hōnā[past.pl] , ab[adv.hī] pujārī[n.m.;sg.,d.] bannā[pres-perf.pl.m.12hon3] . successful be[pres.sg.m.23] we that worthy of worship deities be[past.pl] , now worshipper become[pres-perf.pl.m.12hon3] .
21It proves that we, who were worthy-of-worship deities, have now become worshippers.
18बरोबर हम पूज्य थे फिर पुजारी बने तो सोमनाथ शिव की पूजा करते हैं . barōbar ham pūjya thē phir pujārī banē tō sōmnāth śhiv kī|key pūjā kartē haĩ . barōbar ham[pn.pl.] pūjya[adj.] hōnā[past.pl] phirnā[root]|phir[adv.] pujārī[n.m.;sg.,d.] bannā[past-part.m.pl.,o.]|bannā[opt.sg.23] tō sōmnāth[n.m.;sg.,d.] śhiv karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key pūjnā[past-part.m.sg.d.]|pūjā[n.f.;sg.] karnā[pres.pl.m.12hon3] . x we worthy of worship be[past.pl] (turn[root]|then) worshipper (become[past-part.m.pl.,o.]|become[opt.sg.23]) then Somnath Shiva (do[past-part.f.]|of|key) (x[past-part.m.sg.d.]|worship) do[pres.pl.m.12hon3] .
22We truly were worthy of worship and we then became worshippers. 23So we worshipped Somnath, Shiva.
19रूद्र यज्ञ बहुत रचते हैं , रूद्र ज्ञान यज्ञ कभी नहीं रचते . rūdra yagya bahut rachtē haĩ , rūdra gyān yagya kabhī nahī̃ rachtē . rūdra[x] yagya[n.m.;sg.,d.] bahut rachnā[pres.pl.m.12hon3] , rūdra[x] gyān yagya[x] kabhī[adv.] nahī̃[neg] rachnā[pres-part.m.pl.,o.] . Rudra sacrificial fire very x[pres.pl.m.12hon3] , Rudra sacrificial fire of this knowledge ever not x[pres-part.m.pl.,o.] .
24Many create sacrificial fires of Rudra, but no one creates the sacrificial fire of the knowledge of Rudra.
20रूद्र यज्ञ नाम रखते हैं . rūdra yagya nām rakhtē haĩ . rūdra[x] yagya[n.m.;sg.,d.] nām rakhnā[pres.pl.m.12hon3] . Rudra sacrificial fire x .
25They call it a Rudra Yagya.
21अभी भी रूद्र यज्ञ रच रहे हैं . abhī bhī rūdra yagya rach rahē haĩ . ab[adv.hī] bhī[p.] rūdra[x] yagya[n.m.;sg.,d.] rachnā[pres.pl.m.prog.12hon3] . now too Rudra sacrificial fire x[pres.pl.m.prog.12hon3] .
26Even now, they are creating a sacrificial fire of Rudra.
22तुम बहुत अच्छा समझा सकते हो - रूद्र कौन है ? tum bahut achchhā samjhā saktē hō - rūdra kaun hai ? tum[pn.pl.] bahut achchhā[adj.ā=>ā;m.sg.d.] samjhānā[pres.pl.m.2.root+saknā] - rūdra[x] kaun[pn.;d.] hōnā[pres.sg.23] ? you very achcha explain[pres.pl.m.2.root+saknā] - Rudra who be[pres.sg.23] ?
27You can explain to them very clearly who Rudra is.
23क्या रूद्र ने कभी यज्ञ रचा था ? kyā rūdra nē kabhī yagya rachā thā ? kyā rūdra[x] nē[postp.] kabhī[adv.] yagya[n.m.;sg.,d.] rachnā[past-perf.m.sg.] ? what Rudra ∅ ever sacrificial fire x[past-perf.m.sg.] ?
28Did Rudra ever create a sacrificial fire?
24कैसे रचा फिर क्या उसकी सिद्धि हुई ? kaisē rachā phir kyā uskī siddhi huī ? kaisā[adj.ā=>ē;m.o.,m.pl.] rachnā[past-part.m.sg.d.] phirnā[root]|phir[adv.] kyā vah[pn.sg.kī] siddhi[x] hōnā[past-part.f.] ? how x[past-part.m.sg.d.] (turn[root]|then) what that[.kī] success be[past-part.f.] ?
29How did He create it, was it successful and what was the result of it?
25यह तो कोई नहीं जानते . yah tō kōī nahī̃ jāntē . yah[pn.sg.d.] tō kōī[pn.;d.] nahī̃[neg] jānnā[pres-part.m.pl.,o.] . this then some not know[pres-part.m.pl.,o.] .
30No one knows this.
26तुमको अभी ज्ञान का तीसरा नेत्र मिला है . tumkō abhī gyān kā tīsrā nētra milā hai . tum[pn.pl.kō] ab[adv.hī] gyān kā tīsrā nētra[x] milnā[pres-perf.sg.m.23] . you[.kō] now x receive[pres-perf.sg.m.23] .
31Each of you has now received a third eye of knowledge.
27परमपिता परमात्मा के सिवाए ज्ञान का तीसरा नेत्र कोई दे नहीं सकता . parampitā paramātmā kē|K sivāē gyān kā tīsrā nētra kōī dē nahī̃ saktā . parampitā[n.m.;sg.,d.] paramātmā[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K sivāē gyān kā tīsrā nētra[x] kōī[pn.;d.] dēnā[root]|dēnā[opt.sg.23] nahī̃[neg] saknā[pres-part.m.sg.d.] . Supreme Father Supreme Soul (of|K) except x some (give[root]|give[opt.sg.23]) not can[pres-part.m.sg.d.] .
32No one, except the Supreme Father, the Supreme Soul, can bestow a third eye of knowledge.
28ज्ञान सागर परम-पिता परमात्मा को ही गाया जाता है . gyān sāgar param-pitā paramātmā kō hī gāyā jātā hai . gyān sāgar[x] parampitā[n.m.;sg.,d.] paramātmā[n.m.;sg.,d.] kō[postp.] hī[p.] gānā[pres.sg.m.23.past-part+jānā]|gānā[pres.sg.m.23.passive] . Ocean of Knowledge Supreme Father Supreme Soul to only (sing[pres.sg.m.23.past-part+jānā]|sing[pres.sg.m.23.passive]) .
33The Supreme Father, the Supreme Soul, is remembered as the Ocean of Knowledge.
29मनुष्य को ज्ञान सागर नहीं कह सकते . manuṣhya kō gyān sāgar nahī̃ kah saktē . manuṣhya[n.m.;sg.,d.] kō[postp.] gyān sāgar[x] nahī̃[neg] kahnā[root] saknā[pres-part.m.pl.,o.] . human being to Ocean of Knowledge not say[root] can[pres-part.m.pl.,o.] .
34Human beings cannot be called the Ocean of Knowledge.
30अभी तुम जानते हो हमको दादे का वर्सा मिल रहा है जिसको ही याद करते हैं कि बाबा आकर अविनाशी ज्ञान रत्नों का दान करो . abhī tum jāntē hō hamkō dādē kā varsā mil rahā hai jiskō hī yād kartē haĩ ki bābā ākar avināśhī gyān ratnō̃ kā dān karō . ab[adv.hī] tum jāntē hō[x] ham[pn.pl.kō] dādā[n.m.ā=>ē;sg.o.,m.pl.d.] kā[postp.ā=>ā;m.sg.d.] varsā[n.m.ā=>ā;sg.d.] milnā[pres.sg.m.prog.23] jō[pn.sg.kō] hī[p.] yād karnā[pres.pl.m.12hon3] ki[conj.] bābā ānā[abs.] avināśhī[adj.] gyān[n.m.;sg.,d.] ratna[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] dān[n.m.;sg.,d.] karnā[opt.pl.2,imp.pl.2] . now you know we[.kō] Dada of inheritance receive[pres.sg.m.prog.23] that[.kō] only remember that Baba come[abs.] imperishable knowledge jewel of donation do[opt.pl.2,imp.pl.2] .
35You know that you are now receiving your inheritance from the Grandfather, the One whom you have been remembering and saying: Baba, come and bestow the imperishable jewels of knowledge on us.
31फिर हम भी दान लेकर औरों को करेंगे . phir ham bhī dān lēkar aurō̃ kō karē̃gē . phirnā[root]|phir[adv.] ham[pn.pl.] bhī[p.] dān[n.m.;sg.,d.] lēnā[abs.] aurō̃ kō[postp.] karnā[fut.m.pl.12hon3] . (turn[root]|then) we too donation take[abs.] others to do[fut.m.pl.12hon3] .
36We will take this donation and then donate it to others.
32बहुत सहज है . bahut sahaj hai . bahut sahaj[adj.] hōnā[pres.sg.23] . very easy be[pres.sg.23] .
37It is very easy.
33सिर्फ याद दिलायेंगे कि तुम्हारे दो बाप हैं . sirph yād dilāyēṅgē ki tumhārē dō bāp haĩ . sirph[adj.] yād dilānā[fut.m.pl.12hon3] ki[conj.] tum[pn.pl.kē] dō[adj.]|dēnā[opt.pl.2,imp.pl.2] bāp[n.m.;sg.,d.] hōnā[pres.pl.12hon3] . only remind that you[.kē] (two|give[opt.pl.2,imp.pl.2]) father be[pres.pl.12hon3] .
38Simply remind them that they have two fathers.
34भक्ति मार्ग में दो बाप हो जाते हैं . bhakti mārg mē̃ dō bāp hō jātē haĩ . bhakti mārg[x] mē̃[postp.] dō[adj.]|dēnā[opt.pl.2,imp.pl.2] bāp[n.m.;sg.,d.] hōnā[pres.pl.m.12hon3.root+jānā] . path of devotion in (two|give[opt.pl.2,imp.pl.2]) father be[pres.pl.m.12hon3.root+jānā] .
39On the path of devotion, you have two fathers.
35सतयुग-त्रेता में लौकिक बाप ही होता है . satyug-trētā mē̃ laukik bāp hī hōtā hai . satyug-trētā[n.m.;sg.,d.] mē̃[postp.] laukik[adj.] bāp[n.m.;sg.,d.] hī[p.] hōnā[pres.sg.m.23] . x in worldly father only be[pres.sg.m.23] .
40In the golden and silver ages, you only have a physical father.
36वहाँ वर्सा भी तुम इस समय के पुरुषार्थ अनुसार पाते हो . vahā̃ varsā bhī tum is samay kē|K puruṣhārth anusār pātē hō . vahā̃ varsā[n.m.ā=>ā;sg.d.] bhī[p.] tum[pn.pl.] is samay[x] kā[postp.ā=>ē;m.o.,m.pl.]|K puruṣhārth[n.m.;sg.,d.] anusār pānā[pres.pl.m.2] . there inheritance too you at this time (of|K) effort according to x[pres.pl.m.2] .
41The inheritance you receive there is according to the efforts you make here at this time.
37तो तुम बच्चों का माथा फिरना चाहिए . tō tum bachchō̃ kā māthā phirnā chāhiē . tō tum[pn.pl.] bachchā[n.m.ā=>ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] māthā[n.m.ā=>ā;sg.d.] phirnā[imp.pl.2hon.inf+cāhnā]|phirnā[.oblig3] . then you child of x (turn[imp.pl.2hon.inf+cāhnā]|turn[.oblig3]) . 38ऐसी-ऐसी जगह जाकर पूछना चाहिए कि रूद्र यज्ञ किसने रचा था ? aisī-aisī jagah jākar pūchhnā chāhiē ki rūdra yagya kisnē rachā thā ? aisā[adj.ā=>ī;f.] jagah[n.f.;sg.] jānā[abs.] pūchhnā[imp.pl.2hon.inf+cāhnā]|pūchhnā[.oblig3] ki[conj.] rūdra[x] yagya[n.m.;sg.,d.] kaun[pn.sg.nē] rachnā[past-perf.m.sg.] ? such x go[abs.] (ask[imp.pl.2hon.inf+cāhnā]|ask[.oblig3]) that Rudra sacrificial fire who[.nē] x[past-perf.m.sg.] ?
42So, the heads of you children should work on how to go to such places where you can ask them: Who created the sacrificial fire of Rudra?
39क्या रूद्र ज्ञान यज्ञ है या रूद्र यज्ञ है ? kyā rūdra gyān yagya hai yā rūdra yagya hai ? kyā rūdra[x] gyān yagya[x] hōnā[pres.sg.23] yā rūdra[x] yagya[n.m.;sg.,d.] hōnā[pres.sg.23] ? what Rudra sacrificial fire of this knowledge be[pres.sg.23] or Rudra sacrificial fire be[pres.sg.23] ?
43Is it the sacrificial fire of the knowledge of Rudra or the sacrificial fire of Rudra?
40असुल नाम है रूद्र ज्ञान यज्ञ . asul nām hai rūdra gyān yagya . asul ou asal[adj.] nām[n.m.;sg.,d.] hōnā[pres.sg.23] rūdra[x] gyān yagya[x] . x name be[pres.sg.23] Rudra sacrificial fire of this knowledge .
44Its real name is: Sacrificial fire of the knowledge of Rudra.
41रूद्र तो है निराकार . rūdra tō hai nirākār . rūdra[x] tō hōnā[pres.sg.23] nirākār[adj.] . Rudra then be[pres.sg.23] incorporeal .
45Rudra is incorporeal.
42वह कैसे यज्ञ रचेगा ? vah kaisē yagya rachēgā ? vah[pn.sg.d.] kaisā[adj.ā=>ē;m.o.,m.pl.] yagya[n.m.;sg.,d.] rachnā[fut.m.sg.23] ? that how sacrificial fire x[fut.m.sg.23] ?
46How can He create a sacrificial fire?
43जरूर शरीर धारण करना पड़े . jarūr śharīr dhāraṇ karnā paṛē . zarūr śharīr[n.m.;sg.,d.] dhāraṇ karnā[opt.sg.23.oblig2] . definitely body adopt[opt.sg.23.oblig2] .
47He would definitely have to adopt a body.
44दक्ष प्रजापति का यज्ञ भी मनाते आते हैं . dakṣha prajāpati kā yagya bhī manātē ātē haĩ . dakṣha[n.m.;sg.,d.] prajāpati[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] yagya[n.m.;sg.,d.] bhī[p.] manānā[pres.pl.m.12hon3.pres-part+ānā] . x x of sacrificial fire too celebrate[pres.pl.m.12hon3.pres-part+ānā] .
48People also have a sacrificial fire for Daksh Prajapati.
45दिखाते हैं दक्ष प्रजापति यज्ञ में अश्व को स्वाहा करते हैं . dikhātē haĩ dakṣha prajāpati yagya mē̃ aśhva kō svāhā kartē haĩ . dikhānā[pres.pl.m.12hon3] dakṣha[n.m.;sg.,d.] prajāpati[n.m.;sg.,d.] yagya[n.m.;sg.,d.] mē̃[postp.] aśhva[x] kō[postp.] svāhā karnā[pres.pl.m.12hon3] . x[pres.pl.m.12hon3] x x sacrificial fire in horse to x[pres.pl.m.12hon3] .
49They have shown (in the scriptures) Daksh Prajapati sacrificing a horse in that sacrificial fire.
46घोड़े को टुकड़े-टुकड़े कर जलाते हैं . ghōṛē kō ṭukṛē-ṭukṛē kar jalātē haĩ . ghōṛā[n.m.ā=>ē;sg.o.,m.pl.d.] kō[postp.] ṭukṛā[n.m.ā=>ē;sg.o.,m.pl.d.] karnā[root] jalānā[pres.pl.m.12hon3] . horse to piece do[root] burn[pres.pl.m.12hon3] . 47उनको दक्ष प्रजापति यज्ञ कहते हैं . unkō dakṣha prajāpati yagya kahtē haĩ . vah[pn.pl.kō] dakṣha[n.m.;sg.,d.] prajāpati[n.m.;sg.,d.] yagya[n.m.;sg.,d.] kahnā[pres.pl.m.12hon3] . that[.kō] x x sacrificial fire say[pres.pl.m.12hon3] .
50They cut a horse into pieces and burn it and they call that a Daksh Prajapati Yagya.
48यह तुम अभी जानते हो तो वहाँ लिखना चाहिए यह कौन सा यज्ञ है ? yah tum abhī jāntē hō tō vahā̃ likhnā chāhiē yah kaun sā yagya hai ? yah[pn.sg.d.] tum[pn.pl.] ab[adv.hī] jānnā[pres.pl.m.2] tō vahā̃ likhnā[imp.pl.2hon.inf+cāhnā]|likhnā[.oblig3] yah[pn.sg.d.] kaun sā[x] yagya[n.m.;sg.,d.] hōnā[pres.sg.23] ? this you now know[pres.pl.m.2] then there (write[imp.pl.2hon.inf+cāhnā]|write[.oblig3]) this which sacrificial fire be[pres.sg.23] ?
51It is now that you understand this and so you should write what type of sacrificial fire this is.
49बड़ा भभके से यज्ञ करते हैं . baṛā bhabhkē sē yagya kartē haĩ . baṛā[adj.ā=>ā;m.sg.d.] bhabhkā[n.m.ā=>ē;sg.o.,m.pl.d.] sē[postp.] yagya[n.m.;sg.,d.] karnā[pres.pl.m.12hon3] . very pomp and show from sacrificial fire do[pres.pl.m.12hon3] .
52People hold sacrificial fires with great pomp and splendour.
50बहुत पैसे इकट्ठे करते हैं . bahut paisē ikaṭṭhē kartē haĩ . bahut paisā[n.m.ā=>ē;sg.o.,m.pl.d.] ikaṭṭhā[adj.ā=>ē;m.o.,m.pl.] karnā[pres.pl.m.12hon3] . very money together do[pres.pl.m.12hon3] .
53They collect a lot of money.
51बड़े-बड़े आदमी दान करते हैं . baṛē-baṛē ādmī dān kartē haĩ . baṛā[adj.ā=>ē;m.o.,m.pl.] ādmī[n.m.;sg.,d.] dān[n.m.;sg.,d.] karnā[pres.pl.m.12hon3] . very person donation do[pres.pl.m.12hon3] .
54Eminent and wealthy people donate money.
52कोई 100 निकालते , कोई 500 निकालते . kōī 100 nikāltē , kōī 500 nikāltē . kōī[pn.;d.] 100 nikālnā[pres-part.m.pl.,o.] , kōī[pn.;d.] 500 nikālnā[pres-part.m.pl.,o.] . some 100 x[pres-part.m.pl.,o.] , some 500 x[pres-part.m.pl.,o.] . 53इस रूद्र ज्ञान यज्ञ में तो तुम सारे स्वाहा होते हो . is rūdra gyān yagya mē̃ tō tum sārē svāhā hōtē hō . yah[pn.sg.o.] rūdra[x] gyān yagya[x] mē̃[postp.] tō tum[pn.pl.] sārā[adj.ā=>ē;m.o.,m.pl.] svāhā hōnā[pres.pl.m.2] . this Rudra sacrificial fire of this knowledge in then you the whole sacrificed be[pres.pl.m.2] .
55Some donate 100 whereas others donate 500. You sacrifice yourselves completely into this sacrificial fire of the knowledge of Rudra.
54उसमें तो थोड़ा-थोड़ा पैसा निकाल इकट्ठा करते हैं फिर ब्राह्मण को दक्षिणा मिलती है . usmē̃ tō thōṛā-thōṛā paisā nikāl ikaṭṭhā kartē haĩ phir brāhmaṇ kō dakṣhiṇā miltī hai . vah[pn.sg.mē̃] tō thōṛā[adj.ā=>ā;m.sg.d.] paisā[n.m.ā=>ā;sg.d.] nikālnā[root] ikaṭṭhā[adj.ā=>ā;m.sg.d.] karnā[pres.pl.m.12hon3] phirnā[root]|phir[adv.] brāhmaṇ[n.m.;sg.,d.] kō[postp.] dakṣhiṇā[n.f.;sg.] milnā[pres.sg.f.23] . that[.mē̃] then short money x[root] together do[pres.pl.m.12hon3] (turn[root]|then) Brahmin to x receive[pres.sg.f.23] .
56In other yagyas, they accumulate money bit by bit and then brahmin priests are given alms from that.
55यहाँ तो तुमको स्वाहा होना पड़ता है . yahā̃ tō tumkō svāhā hōnā paṛtā hai . yahā̃ tō tum[pn.pl.kō] svāhā hōnā[pres.sg.m.23.oblig2] . here then you[.kō] sacrificed be[pres.sg.m.23.oblig2] .
57Here, you have to sacrifice yourselves completely.
56वहाँ स्वाहा होने की बात नहीं . vahā̃ svāhā hōnē kī|key bāt nahī̃ . vahā̃ svāhā hōnā[inf.m.pl.,o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key bāt[n.f.;sg.] nahī̃[neg] . there sacrificed be[inf.m.pl.,o.] (do[past-part.f.]|of|key) matter not .
58There, there is no question of sacrificing oneself.
57यहाँ बच्चे कहते हैं बाबा तन-मन-धन सहित मैं आता हूँ , वहाँ ऐसे नहीं कहेंगे . yahā̃ bachchē kahtē haĩ bābā tan-man-dhan sahit maĩ ātā hū̃ , vahā̃ aisē nahī̃ kahē̃gē . yahā̃ bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] kahnā[pres.pl.m.12hon3] bābā tan-man-dhan[n.m.;sg.,d.] sahit maĩ[pn.sg.d.] ānā[pres.sg.m.1] , vahā̃ aisē nahī̃[x] kahnā[fut.m.pl.12hon3] . here child say[pres.pl.m.12hon3] Baba body, mind and wealth including I come[pres.sg.m.1] , there it isn't that say[fut.m.pl.12hon3] .
59Here, some children say: Baba, I am coming with my mind, body and wealth. 60No one would say this there.
58आहुति में कभी ऐसे नहीं डालेंगे . āhuti mē̃ kabhī aisē nahī̃ ḍālē̃gē . āhuti[n.f.ī=>ī;sg.] mē̃[postp.] kabhī[adv.] aisē nahī̃[x] ḍālnā[fut.m.pl.12hon3] . x in ever it isn't that create[fut.m.pl.12hon3] .
61They do not put such offerings into a sacrificial fire.
59आरती आदि होगी , चंदा चीरा होगा . ārtī ādi hōgī , chandā chīrā hōgā . ārtī[n.f.ī=>ī;sg.] ādi[adj.] hōnā[fut.f.sg.23] , chandā chīrā hōgā[x] . x etc. be[fut.f.sg.23] , x .
62They perform arti (worship ritual with lamps) and they ask for donations.
60बड़ों-बड़ों से लेते हैं . baṛō̃-baṛō̃ sē lētē haĩ . baṛā[n.m.ā=>ō̃;pl.o.] sē[postp.] lēnā[pres.pl.m.12hon3] . very from take[pres.pl.m.12hon3] .
63They take from important people.
61तुम बच्चे जानते हो इस रूद्र ज्ञान यज्ञ से ही विनाश ज्वाला प्रज्जवलित हुई है . tum bachchē jāntē hō is rūdra gyān yagya sē hī vināśh jvālā prajjavalit huī hai . tum[pn.pl.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] jānnā[pres.pl.m.2] yah[pn.sg.o.] rūdra[x] gyān yagya[x] sē[postp.] hī[p.] vināśh[n.m.;sg.,d.] jvālā[n.f.;sg.] prajvalit[adj.] hōnā[pres-perf.sg.f.23] . you child know[pres.pl.m.2] this Rudra sacrificial fire of this knowledge from only destruction fire x be[pres-perf.sg.f.23] .
64You children understand that the flames of destruction emerged from this sacrificial fire of the knowledge of Rudra.
62वह यज्ञ रचते हैं शान्ति के लिए , विनाश के लिए नहीं . vah yagya rachtē haĩ śhānti kē liē , vināśh kē liē nahī̃ . vah[pn.sg.d.] yagya[n.m.;sg.,d.] rachnā[pres.pl.m.12hon3] śhānti kē liē[x] , vināśh[n.m.;sg.,d.] kē liē[x] nahī̃[neg] . that sacrificial fire x[pres.pl.m.12hon3] peace for , destruction for not .
65Those people create sacrificial fires for peace, not for destruction.
63वहाँ शान्ति का बड़ा आवाज़ करते हैं . vahā̃ śhānti kā baṛā āvāz kartē haĩ . vahā̃ śhānti kā[postp.ā=>ā;m.sg.d.] baṛā[adj.ā=>ā;m.sg.d.] āvāz[n.f.;sg.] karnā[pres.pl.m.12hon3] . there peace of very noise do[pres.pl.m.12hon3] .
66There, they make a great deal of noise for peace.
64शान्ति तो सारी दुनिया में चाहिए ना . śhānti tō sārī duniyā mē̃ chāhiē nā . śhānti tō sārā[adj.ā=>ī;f.] duniyā[n.f.;sg.] mē̃[postp.] chāhiē|chāhnā[imp.pl.2hon] nā . peace then the whole world in (should|x[imp.pl.2hon]) ∅ .
67Peace is needed throughout the whole world.
65परमात्मा है शान्ति का सागर . paramātmā hai śhānti kā sāgar . paramātmā[n.m.;sg.,d.] hōnā[pres.sg.23] śhānti kā[postp.ā=>ā;m.sg.d.] sāgar[n.m.;sg.,d.] . Supreme Soul be[pres.sg.23] peace of ocean .
68The Supreme Soul is the Ocean of Peace.
66तुम बच्चों को अर्थ समझाया जाता है . tum bachchō̃ kō arth|earth samjhāyā jātā hai . tum[pn.pl.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] arth[n.m.;sg.,d.]|earth samjhānā[pres.sg.m.23.past-part+jānā]|samjhānā[pres.sg.m.23.passive] . you child to (meaning|earth) (explain[pres.sg.m.23.past-part+jānā]|explain[pres.sg.m.23.passive]) .
69The meaning is explained to you children.
67अ़खबार पढ़ते हो तो ख्याल चलना चाहिए - कैसे हम सबको समझायें ? akhbār paṛhtē hō tō khyāl chalnā chāhiē - kaisē ham sabkō samjhāyē̃ ? akhbār[n.m.;sg.,d.] paṛhnā[pres.pl.m.2] tō khyāl[n.m.;sg.,d.] chalnā[imp.pl.2hon.inf+cāhnā]|chalnā[.oblig3] - kaisā[adj.ā=>ē;m.o.,m.pl.] ham[pn.pl.] sabkō samjhānā[opt.pl.12hon3] ? newspaper study[pres.pl.m.2] then thought (continue[imp.pl.2hon.inf+cāhnā]|continue[.oblig3]) - how we everything explain[opt.pl.12hon3] ?
70When you read newspapers, think about how to explain to everyone.
68बाप जानते हैं कैसे बी . के . दुकान सम्भाल रहे हैं . bāp jāntē haĩ kaisē B|be . kē|K . dukān sambhāl rahē haĩ . bāp[n.m.;sg.,d.] jānnā[pres.pl.m.12hon3] kaisā[adj.ā=>ē;m.o.,m.pl.] B|be . kā[postp.ā=>ē;m.o.,m.pl.]|K . dukān[n.f.;sg.] sambhālnā[pres.pl.m.prog.12hon3] . father know[pres.pl.m.12hon3] how (x|be) . (of|K) . shop be careful[pres.pl.m.prog.12hon3] .
71The Father knows how the Brahma Kumaris are looking after the shops.
69सेठ का कौन सा दुकान अच्छा चलता है , कौन सा मैनेजर अच्छा है , वह तो गुड़ जाने गुड़ की गोथरी जाने . sēṭh kā kaun sā dukān achchhā chaltā hai , kaun sā manager achchhā hai , vah tō guṛ jānē guṛ kī|key gōthrī jānē . sēṭh[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] kaun sā[x] dukān[n.f.;sg.] achchhā[adj.ā=>ā;m.sg.d.] chalnā[pres.sg.m.23] , kaun sā[x] manager achchhā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] , vah[pn.sg.d.] tō guṛ[n.m.;sg.,d.] jānā[inf.m.pl.,o.]|jānnā[past-part.m.pl.,o.]|jānnā[opt.sg.23] guṛ[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key gōthrī[n.f.ī=>ī;sg.] jānā[inf.m.pl.,o.]|jānnā[past-part.m.pl.,o.]|jānnā[opt.sg.23] . x of which shop achcha continue[pres.sg.m.23] , which x achcha be[pres.sg.23] , that then Jaggery (go[inf.m.pl.,o.]|know[past-part.m.pl.,o.]|know[opt.sg.23]) Jaggery (do[past-part.f.]|of|key) x (go[inf.m.pl.,o.]|know[past-part.m.pl.,o.]|know[opt.sg.23]) .
72Only the jaggery and its bag know which of the Businessman’s shops are running well and which of the managers are good. 73This Brahma is the bag.
70यह ब्रह्मा है गोथरी . yah brahmā hai gōthrī . yah[pn.sg.d.] brahmā[n.m.;sg.,d.] hōnā[pres.sg.23] gōthrī[n.f.ī=>ī;sg.] . this Brahma be[pres.sg.23] x .
74These are very entertaining things!
71यह बड़ी रमणीक बातें हैं . yah baṛī ramaṇīk bātē̃ haĩ . yah[pn.sg.d.] baṛā[adj.ā=>ī;f.] ramaṇīk[adj.] bāt[n.f.+ē̃;pl.d.] hōnā[pres.pl.12hon3] . this very entertaining matter be[pres.pl.12hon3] . 72तो रूद्र ज्ञान यज्ञ के लिए तो लिखा हुआ है इससे विनाश ज्वाला निकली . tō rūdra gyān yagya kē liē tō likhā huā hai issē vināśh jvālā nikalī . tō rūdra[x] gyān yagya[x] kē liē[x] tō likhnā[past-part.m.sg.d.]|likhānā[root] hōnā[pres-perf.sg.m.23] yah[pn.sg.sē] vināśh[n.m.;sg.,d.] jvālā[n.f.;sg.] nikalnā[past-part.f.] . then Rudra sacrificial fire of this knowledge for then (write[past-part.m.sg.d.]|x[root]) be[pres-perf.sg.m.23] this[.sē] destruction fire be extracted[past-part.f.] .
75Therefore, it is written of the sacrificial fire of the knowledge of Rudra that the flames of destruction emerged from that.
73वह यज्ञ करते हैं शान्ति के लिए . vah yagya kartē haĩ śhānti kē liē . vah[pn.sg.d.] yagya[n.m.;sg.,d.] karnā[pres.pl.m.12hon3] śhānti kē liē[x] . that sacrificial fire do[pres.pl.m.12hon3] peace for .
76People create sacrificial fires for peace.
74यह है सच्चा-सच्चा यज्ञ . yah hai sachchā-sachchā yagya . yah[pn.sg.d.] hōnā[pres.sg.23] sachchā[adj.ā=>ā;m.sg.d.] yagya[n.m.;sg.,d.] . this be[pres.sg.23] true sacrificial fire .
77This is the real sacrificial fire.
75उन ब्राह्मणों के तो अनेक सेठ होते हैं . un brāhmaṇō̃ kē|K tō anēk sēṭh hōtē haĩ . vah[pn.pl.o.] brāhmaṇ[n.m.+ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K tō anēk[adj.] sēṭh[n.m.;sg.,d.] hōnā[pres.pl.m.12hon3] . that Brahmin (of|K) then many x be[pres.pl.m.12hon3] . 76यह तुम ब्राह्मणों का एक ही सेठ है . yah tum brāhmaṇō̃ kā ēk hī sēṭh hai . yah[pn.sg.d.] tum[pn.pl.] brāhmaṇ[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] ēk[adj.] hī[p.] sēṭh[n.m.;sg.,d.] hōnā[pres.sg.23] . this you Brahmin of one only x be[pres.sg.23] .
78Those brahmins have many patrons whereas you Brahmins only have the one Patron and that is the Father, Rudra.
77बाप है रूद्र . bāp hai rūdra . bāp[n.m.;sg.,d.] hōnā[pres.sg.23] rūdra[x] . father be[pres.sg.23] Rudra . 78रूद्र बाप कहो , शिव कहो , सोमनाथ कहो , उसने ज्ञान यज्ञ रचा है , जिसमें तुम बैठे हो . rūdra bāp kahō , śhiv kahō , sōmnāth kahō , usnē gyān yagya rachā hai , jismē̃ tum baiṭhē hō . rūdra[x] bāp[n.m.;sg.,d.] kahnā[opt.pl.2,imp.pl.2] , śhiv kahnā[opt.pl.2,imp.pl.2] , sōmnāth[n.m.;sg.,d.] kahnā[opt.pl.2,imp.pl.2] , vah[pn.sg.nē] gyān yagya[x] rachnā[pres-perf.sg.m.23] , jō[pn.sg.mē̃] tum[pn.pl.] baiṭhnā[pres-perf.pl.m.2] . Rudra father say[opt.pl.2,imp.pl.2] , Shiva say[opt.pl.2,imp.pl.2] , Somnath say[opt.pl.2,imp.pl.2] , that[.nē] sacrificial fire of this knowledge x[pres-perf.sg.m.23] , that[.mē̃] you sit[pres-perf.pl.m.2] .
79Whether you call Him the Father, Rudra or Shiva or Somnath (Lord of Nectar), it is He who creates this sacrificial fire of the knowledge of Rudra in which you are now sitting.
79वह यज्ञ तो दो-चार दिन चलेगा . vah yagya tō dō-chār din chalēgā . vah[pn.sg.d.] yagya[n.m.;sg.,d.] tō dō chār din[n.m.;sg.,d.] chalnā[fut.m.sg.23] . that sacrificial fire then x day continue[fut.m.sg.23] . 80तुम्हारा यह रूद्र ज्ञान यज्ञ तो बहुत बड़ा है . tumhārā yah rūdra gyān yagya tō bahut baṛā hai . tum[pn.pl.kā] yah[pn.sg.d.] rūdra[x] gyān yagya[x] tō bahut baṛā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] . you[.kā] this Rudra sacrificial fire of this knowledge then very very be[pres.sg.23] .
80Those sacrificial fires last from two to four days, whereas your sacrificial fire of the knowledge of Rudra is huge and so it takes time.
81उसमें टाइम लगता है . usmē̃ time lagtā hai . vah[pn.sg.mē̃] time lagnā[pres.sg.m.23] . that[.mē̃] time x[pres.sg.m.23] . 82यह है नर से नारायण अथवा मनुष्य से देवता बनने का यज्ञ . yah hai nar sē nārāyaṇ athavā manuṣhya sē dēvtā bannē kā yagya . yah[pn.sg.d.] hōnā[pres.sg.23] nar[n.m.;sg.,d.] sē[postp.] nārāyaṇ athavā manuṣhya[n.m.;sg.,d.] sē[postp.] dēvtā[n.f.;sg.] bannā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] yagya[n.m.;sg.,d.] . this be[pres.sg.23] human being from Narayan that is human being from deity become[inf.m.pl.,o.] of sacrificial fire .
81This is the sacrificial fire in which you become Narayan from ordinary humans, that is, you become deities from human beings.
83वह तो ऐसे नहीं कहेंगे . vah tō aisē nahī̃ kahē̃gē . vah[pn.sg.d.] tō aisē nahī̃[x] kahnā[fut.m.pl.12hon3] . that then it isn't that say[fut.m.pl.12hon3] .
82Those people would not say this.
84बाप बैठ समझाते हैं कैसे उन्हों को सावधान करो . bāp baiṭh samjhātē haĩ kaisē unhō̃ kō sāvdhān karō . bāp[n.m.;sg.,d.] baiṭhnā[root] samjhānā[pres.pl.m.12hon3] kaisā[adj.ā=>ē;m.o.,m.pl.] vah[pn.pl.o.] kō[postp.] sāvdhān karnā[opt.pl.2,imp.pl.2] . father sit[root] explain[pres.pl.m.12hon3] how that to caution[opt.pl.2,imp.pl.2] .
83The Father sits here and explains how you should caution them.
85बड़ों-बड़ों को बोलो - यह तुम जो यज्ञ रचते हो , उसमें भूल है . baṛō̃-baṛō̃ kō bōlō - yah tum jō yagya rachtē hō , usmē̃ bhūl hai . baṛā[n.m.ā=>ō̃;pl.o.] kō[postp.] bōlnā[opt.pl.2,imp.pl.2] - yah[pn.sg.d.] tum[pn.pl.] jō[pn.;d.] yagya[n.m.;sg.,d.] rachnā[pres.pl.m.2] , vah[pn.sg.mē̃] bhūlnā[root]|bhūl[n.f.;sg.] hōnā[pres.sg.23] . very to speak[opt.pl.2,imp.pl.2] - this you that sacrificial fire x[pres.pl.m.2] , that[.mē̃] (forget[root]|mistake) be[pres.sg.23] .
84Tell the important people that there is a mistake in the sacrificial fires they create.
86परमपिता परमात्मा कल्प-कल्प संगम पर आते हैं . parampitā paramātmā kalp-kalp saṅgam par ātē haĩ . parampitā[n.m.;sg.,d.] paramātmā[n.m.;sg.,d.] kalp[n.m.;sg.,d.] saṅgam[n.m.;sg.,d.] par[postp.]|par[adj.] ānā[pres.pl.m.12hon3] . Supreme Father Supreme Soul cycle confluence (at|other) come[pres.pl.m.12hon3] .
85The Supreme Father, the Supreme Soul, comes at the confluence age of every cycle.
87शास्त्रों में युगे-युगे लिख दिया है . śhāstrō̃ mē̃ yugē-yugē likh diyā hai . śhāstra[n.m.+ō̃;pl.o.] mē̃[postp.] yug[x] likhnā[pres-perf.sg.m.23.root+dēnā] . scripture in age write[pres-perf.sg.m.23.root+dēnā] . 88यह भूल कर दी है . yah bhūl kar dī hai . yah[pn.sg.d.] bhūlnā[root]|bhūl[n.f.;sg.] karnā[pres-perf.sg.f.23.root+dēnā] . this (forget[root]|mistake) do[pres-perf.sg.f.23.root+dēnā] .
86They have made a mistake in the scriptures and said that He comes in every age.
89वैसे ही रूद्र यज्ञ रचते हैं . vaisē hī rūdra yagya rachtē haĩ . vaisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] rūdra[x] yagya[n.m.;sg.,d.] rachnā[pres.pl.m.12hon3] . x only Rudra sacrificial fire x[pres.pl.m.12hon3] . 90वास्तव में रूद्र ज्ञान यज्ञ है . vāstav mē̃ rūdra gyān yagya hai . vāstav mē̃[x] rūdra[x] gyān yagya[x] hōnā[pres.sg.23] . x Rudra sacrificial fire of this knowledge be[pres.sg.23] .
87In any case, they say that they create a sacrificial fire of Rudra, whereas it is really the sacrificial fire of the knowledge of Rudra.
91शिव का नाम है रूद्र , उसने ही ज्ञान यज्ञ रचा है . śhiv kā nām hai rūdra , usnē hī gyān yagya rachā hai . śhiv kā[postp.ā=>ā;m.sg.d.] nām[n.m.;sg.,d.] hōnā[pres.sg.23] rūdra[x] , vah[pn.sg.nē] hī[p.] gyān yagya[x] rachnā[pres-perf.sg.m.23] . Shiva of name be[pres.sg.23] Rudra , that[.nē] only sacrificial fire of this knowledge x[pres-perf.sg.m.23] .
88Shiva’s name is Rudra and He is the One who creates the sacrificial fire of knowledge.
92जैसे इब्राहम ने अपना इस्लाम धर्म स्थापन किया , बुद्ध ने बौद्धी धर्म स्थापन किया , वैसे रूद्र का है ज्ञान यज्ञ जिससे विनाश ज्वाला प्रज्जवलित होगी . jaisē Abraham|ibrāham nē apnā islām dharm sthāpan kiyā , buddha nē bauddhī dharm sthāpan kiyā , vaisē rūdra kā hai gyān yagya jissē vināśh jvālā prajjavalit hōgī . jaisā[adj.ā=>ē;m.o.,m.pl.] Abraham|ibrāhim[n.m.;sg.,d.] nē[postp.] apnānā[root]|apnā[pn.ā=>ā;m.sg.d.] islām[n.m.;sg.,d.] dharm[n.m.;sg.,d.] sthāpanā, sthāpan[n.m.;sg.,d.] karnā[past-part.m.sg.d.] , buddha[n.m.;sg.,d.] nē[postp.] bauddh[adj.] dharm[n.m.;sg.,d.] sthāpanā, sthāpan[n.m.;sg.,d.] karnā[past-part.m.sg.d.] , vaisā[adj.ā=>ē;m.o.,m.pl.] rūdra[x] kā[postp.ā=>ā;m.sg.d.] hōnā[pres.sg.23] gyān yagya[x] jō[pn.sg.sē] vināśh[n.m.;sg.,d.] jvālā[n.f.;sg.] prajvalit[adj.] hōnā[fut.f.sg.23] . like (Abraham|Abraham) ∅ (adopt[root]|one’s own) x religion establishment do[past-part.m.sg.d.] , Buddha ∅ Buddhist religion establishment do[past-part.m.sg.d.] , x Rudra of be[pres.sg.23] sacrificial fire of this knowledge that[.sē] destruction fire x be[fut.f.sg.23] .
89Just as Abraham established his Islam religion and Buddha established the Buddhist religion, so, in the same way, Rudra establishes the sacrificial fire of knowledge through which the flames of destruction emerge.
93तो गोया वो लोग शान्ति के लिए यज्ञ रचते हैं अर्थात् विनाश नहीं चाहते . tō gōyā vō lōg śhānti kē liē yagya rachtē haĩ arthāt vināśh nahī̃ chāhtē . tō goyā vah[pn.;d.] log[n.m.;sg.,d.] śhānti kē liē[x] yagya[n.m.;sg.,d.] rachnā[pres.pl.m.12hon3] arthāt vināśh[n.m.;sg.,d.] nahī̃[neg] chāhnā[pres-part.m.pl.,o.] . then x that people peace for sacrificial fire x[pres.pl.m.12hon3] that is destruction not x[pres-part.m.pl.,o.] .
90In fact, those people create sacrificial fires for peace, that is, they do not want destruction.
94स्वर्ग की स्थापना के लिए नर्क का विनाश हो , तो अच्छा ही है ना . svarg kī|key sthāpanā kē liē nark kā vināśh hō , tō achchhā hī hai nā . svarg[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key sthāpanā, sthāpan[n.f.;sg.] kē liē[x] nark[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] vināśh hōnā[root] , tō achchhā[adj.ā=>ā;m.sg.d.] hī[p.] hōnā[pres.sg.23] nā . heaven (do[past-part.f.]|of|key) establishment for hell of be destroyed , then achcha only be[pres.sg.23] ∅ .
91It is good to destroy hell for the sake of creating heaven. 92Bharat is an imperishable land.
95भारत है अविनाशी खण्ड . bhārat hai avināśhī khaṇḍ . bhārat[n.m.;sg.,d.] hōnā[pres.sg.23] avināśhī[adj.] khaṇḍ[n.m.;sg.,d.] . Bharat be[pres.sg.23] imperishable land . 96जरूर भारत के मनुष्य सम्प्रदाय बहुत ज्यादा होने चाहिए . jarūr bhārat kē|K manuṣhya sampradāy bahut jyādā hōnē chāhiē . zarūr bhārat[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K manuṣhya[n.m.;sg.,d.] sampradāy[n.m.;sg.,d.] bahut jyādā[adj.ā=>ā;m.sg.d.] hōnā[.oblig3] . definitely Bharat (of|K) human being community very more be[.oblig3] . 97आदि सनातन देवी-देवता धर्म था . ādi sanātan dēvī-dēvtā dharm thā . ādi sanātan dēvī-dēvtā dharm[x] hōnā[past.m.sg] . original eternal deity religion be[past.m.sg] .
93Surely, the human community of Bharat should be very large. 94There was the original eternal deity religion and that began a whole cycle ago.
98उनको सारा कल्प हुआ है . unkō sārā kalp huā hai . vah[pn.pl.kō] sārā[adj.ā=>ā;m.sg.d.] kalp[n.m.;sg.,d.] hōnā[pres-perf.sg.m.23] . that[.kō] the whole cycle be[pres-perf.sg.m.23] . 99शास्त्रों में 33 करोड़ लिख दिया है . śhāstrō̃ mē̃ 33 krōṛ likh diyā hai . śhāstra[n.m.+ō̃;pl.o.] mē̃[postp.] 33 krōṛ[adj.] likhnā[pres-perf.sg.m.23.root+dēnā] . scripture in 33 10 million write[pres-perf.sg.m.23.root+dēnā] .
95It is mentioned in the scriptures that there were 330 million deities in Bharat.
100परन्तु यह तो समझाना चाहिए - जरूर और धर्म वालों से देवता धर्म की आदमशुमारी जास्ती होगी , लेकिन वह कनवर्ट हो गये हैं तो कैसे निकलें . parantu yah tō samjhānā chāhiē - jarūr aur dharm vālō̃ sē dēvtā dharm kī|key ādamśhumārī jāstī hōgī , lēkin vah convert hō gayē haĩ tō kaisē nikalē̃ . parantu[conj.] yah[pn.sg.d.] tō samjhānā[imp.pl.2hon.inf+cāhnā]|samjhānā[.oblig3] - zarūr aur dharm[n.m.;sg.,d.] vālā[n.m.ā=>ō̃;pl.o.] sē[postp.] dēvtā[n.f.;sg.] dharm[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key ādamśhumārī[n.f.ī=>ī;sg.] jāstī hōnā[fut.f.sg.23] , lēkin vah[pn.sg.d.] convert hōnā[pres-perf.pl.m.12hon3.root+jānā] tō kaisā[adj.ā=>ē;m.o.,m.pl.] nikalnā[opt.pl.12hon3] . however this then (explain[imp.pl.2hon.inf+cāhnā]|explain[.oblig3]) - definitely and religion those who from deity religion (do[past-part.f.]|of|key) x more be[fut.f.sg.23] , but that x be[pres-perf.pl.m.12hon3.root+jānā] then how be extracted[opt.pl.12hon3] .
96However, it has to be explained that the population of the deity religion would surely be the largest of all the religions, but many were converted. 97So, how could they emerge?
101बौद्धी , क्रिश्चियन , मुसलमान आदि जाकर ढेर बने हैं , इसलिए थोड़ी संख्या हो जाती है . bauddhī , kriściyan , musalmān ādi jākar ḍhēr banē haĩ , isliē thōṛī saṅkhyā hō jātī hai . bauddh[adj.] , Christian , musalmān[n.m.;sg.,d.] ādi[adj.] jānā[abs.] ḍhēr[n.m.;sg.,d.] bannā[pres-perf.pl.m.12hon3] , isliē thōṛā[adj.ā=>ī;f.] saṅkhyā[n.f.;sg.] hōnā[pres.sg.f.23.root+jānā] . Buddhist , Christian , Muslim etc. go[abs.] crowds of become[pres-perf.pl.m.12hon3] , therefore short x be[pres.sg.f.23.root+jānā] .
98Many left and became Buddhists, Christians and Muslims etc. 99This is why the population has decreased.
102यह भी ड्रामा . yah bhī drama . yah[pn.sg.d.] bhī[p.] drama . this too drama .
100This too is in the drama.
103इसमें समझने की बड़ी विशाल बुद्धि चाहिए . ismē̃ samajhnē kī|key baṛī viśhāl buddhi chāhiē . yah[pn.sg.mē̃] samajhnā[inf.m.pl.,o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key baṛā[adj.ā=>ī;f.] viśhāl[adj.] buddhi[n.f.;sg.] chāhiē|chāhnā[imp.pl.2hon] . this[.mē̃] understand[inf.m.pl.,o.] (do[past-part.f.]|of|key) very broad and unlimited intellect (should|x[imp.pl.2hon]) .
101You need unlimited and broad intellects to understand this.
104जब तक बुद्धि में ज्ञान नहीं बैठा है तो सिर्फ अर्पणमय होने से क्या फायदा ? jab tak buddhi mē̃ gyān nahī̃ baiṭhā hai tō sirph arpaṇmay hōnē sē kyā phāydā ? jab tak[x] buddhi[n.f.;sg.] mē̃[postp.] gyān[n.m.;sg.,d.] nahī̃[neg] baiṭhnā[pres-perf.sg.m.23] tō sirph[adj.] arpaṇmay[adj.] hōnā[inf.m.pl.,o.] sē[postp.] kyā fāydā[n.m.ā=>ā;sg.d.] ? as long as intellect in knowledge not sit[pres-perf.sg.m.23] then only x be[inf.m.pl.,o.] from what profit ?
102Until this knowledge sits in their intellects, what benefit is there in them just surrendering?
105अर्पणमय तो ढेर बनते हैं परन्तु जो अच्छी रीति धारणा कर और कराते हैं , प्रजा बनाते हैं वही अच्छा पद पा सकते हैं . arpaṇmay tō ḍhēr bantē haĩ parantu jō achchhī rīti dhārṇā kar aur karātē haĩ , prajā banātē haĩ vahī achchhā pad pā saktē haĩ . arpaṇmay[adj.] tō ḍhēr[n.m.;sg.,d.] bannā[pres.pl.m.12hon3] parantu[conj.] jō[pn.;d.] achchhā[adj.ā=>ī;f.] rīti[n.f.;sg.] dhārṇā[n.f.;sg.] karnā[root] aur karānā[pres.pl.m.12hon3] , prajā[n.m.;sg.,d.] banānā[pres.pl.m.12hon3] vahī achchhā pad[x] pānā[pres.pl.m.12hon3.root+saknā] . x then crowds of become[pres.pl.m.12hon3] however that achcha way dharna do[root] and make commit[pres.pl.m.12hon3] , x create[pres.pl.m.12hon3] this good status x[pres.pl.m.12hon3.root+saknā] .
103Many surrender themselves, but only those who imbibe this knowledge well and inspire others to imbibe it very well and who create subjects are able to claim a good status.
106तो यह गीत एक्यूरेट है - बुलाने को जी चाहता है … . tō yah gīt accurate hai - bulānē kō jī chāhtā hai … . tō yah[pn.sg.d.] gīt[n.m.;sg.,d.] accurate hōnā[pres.sg.23] - bulānā[inf.m.pl.,o.] kō[postp.] jīnā[past-part.f.]|jīnā[root]|jī[x] chāhnā[pres.sg.m.23] … . then this x accurate be[pres.sg.23] - call[inf.m.pl.,o.] to (live[past-part.f.]|live[root]|ji) x[pres.sg.m.23] … .
104So, this song, “My heart desires to call out to You”, is accurate.
107सबसे पहले 84 जन्म किसने लिए होंगे ? sabsē pahlē 84 janm kisnē liē hōṅgē ? sabsē pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] 84 janm[n.m.;sg.,d.]|janamnā[root] kaun[pn.sg.nē] lēnā[past-part.m.pl.,o.]|liē hōnā[fut.m.pl.12hon3] ? the most (x|firstly) 84 (life|be born[root]) who[.nē] (take[past-part.m.pl.,o.]|for) be[fut.m.pl.12hon3] ?
105Who were the first ones to take 84 births?
108जो पहले-पहले थे , वह थे ही देवी-देवतायें . jō pahlē-pahlē thē , vah thē hī dēvī-dēvtāyē̃ . jō[pn.;d.] pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] hōnā[past.pl] , vah[pn.sg.d.] hōnā[past.pl] hī[p.] dēvī-dēvtā[n.f.+ē̃;pl.d.] . that (x|firstly) be[past.pl] , that be[past.pl] only deities . 109सो भी भारत में थे . sō bhī bhārat mē̃ thē . sōnā[root]|sō bhī[p.] bhārat[n.m.;sg.,d.] mē̃[postp.] hōnā[past.pl] . (sleep[root]|x) too Bharat in be[past.pl] .
106The ones who existed at the beginning were actually the deities and they existed in Bharat.
110अभी तो कोई कहाँ , कोई कहाँ कनवर्ट हो गये हैं . abhī tō kōī kahā̃ , kōī kahā̃ convert hō gayē haĩ . ab[adv.hī] tō kōī[pn.;d.] kahā̃ , kōī[pn.;d.] kahā̃ convert hōnā[pres-perf.pl.m.12hon3.root+jānā] . now then some where , some where x be[pres-perf.pl.m.12hon3.root+jānā] . 111कई तो भारत से बाहर चले गये हैं . kaī tō bhārat sē bāhar chalē gayē haĩ . kaī tō bhārat[n.m.;sg.,d.] sē[postp.] bāhar chalnā[pres-perf.pl.m.12hon3.past-part+jānā]|chalnā[pres-perf.pl.m.12hon3.passive] . some then Bharat from outside (continue[pres-perf.pl.m.12hon3.past-part+jānā]|continue[pres-perf.pl.m.12hon3.passive]) .
107Many have now been converted; some went to one place and others to another; some even left Bharat completely.
112नहीं तो वास्तव में भारत जैसा बड़े ते बड़ा तीर्थ और कोई है नहीं . nahī̃ tō vāstav mē̃ bhārat jaisā baṛē tē baṛā tīrtha aur kōī hai nahī̃ . nahī̃ tō[x] vāstav mē̃[x] bhārat[n.m.;sg.,d.] jaisā[adj.ā=>ā;m.sg.d.] baṛā[adj.ā=>ē;m.o.,m.pl.] sē baṛā[adj.ā=>ā;m.sg.d.] tīrth[n.m.;sg.,d.] aur kōī[x] hōnā[pres.sg.23] nahī̃[neg] . otherwise x Bharat like very from very pilgrimage place someone else be[pres.sg.23] not .
108However, there is truly no other pilgrimage place as elevated as Bharat was.
113और सभी धर्म स्थापक जो हैं उन्हों को भी पावन बनाने के लिए भगवान् को भारत में आना पड़ता है क्योंकि सब पतित हैं , सबको पावन बनाने वाला एक है . aur sabhī dharm sthāpak jō haĩ unhō̃ kō bhī pāvan banānē kē liē bhagvān kō bhārat mē̃ ānā paṛtā hai kyōṅki sab patit haĩ , sabkō pāvan banānē vālā ēk hai . aur sab[adv.hī] dharm[n.m.;sg.,d.] sthāpak[n.m.;sg.,d.] jō[pn.;d.] hōnā[pres.pl.12hon3] vah[pn.pl.o.] kō[postp.] bhī[p.] pāvan[adj.] banānā[inf.m.pl.,o.] kē liē[x] bhagvān[x] kō[postp.] bhārat[n.m.;sg.,d.] mē̃[postp.] ānā[pres.sg.m.23.oblig2] kyōṅki sab[adj.] patit[adj.] hōnā[pres.pl.12hon3] , sabkō pāvan[adj.] banānā[inf.m.pl.,o.] vālā[adj.ā=>ā;m.sg.d.] ēk[adj.] hōnā[pres.sg.23] . and all religion founder that be[pres.pl.12hon3] that to too pure create[inf.m.pl.,o.] for God to Bharat in come[pres.sg.m.23.oblig2] because all impure be[pres.pl.12hon3] , everything pure create[inf.m.pl.,o.] those who one be[pres.sg.23] .
109God has to come into Bharat to purify everyone, even all the founders of religions, because everyone is now impure and there is only the One who purifies everyone.
114यह तुम जानते हो . yah tum jāntē hō . yah[pn.sg.d.] tum jāntē hō[x] . this you know . 115तुम्हारे में भी नम्बरवार यथार्थ रीति जान सकते हैं . tumhārē mē̃ bhī number-vār yathārth rīti jān saktē haĩ . tum[pn.pl.kē] mē̃[postp.] bhī[p.] number-wār yathārth[adj.] rīti[n.f.;sg.] jānnā[pres.pl.m.12hon3.root+saknā] . you[.kē] in too numberwise x way know[pres.pl.m.12hon3.root+saknā] .
110You know this, but, among you too, the accuracy of your understanding is numberwise.
116तुम कहेंगे हम रूद्र ज्ञान यज्ञ में बैठे हैं , ऐसा कोई यज्ञ होता है क्या , जिसमें इतना समय बैठे हों ? tum kahē̃gē ham rūdra gyān yagya mē̃ baiṭhē haĩ , aisā kōī yagya hōtā hai kyā , jismē̃ itnā samay baiṭhē hō̃ ? tum[pn.pl.] kahnā[fut.m.pl.12hon3] ham[pn.pl.] rūdra[x] gyān yagya[x] mē̃[postp.] baiṭhnā[pres-perf.pl.m.12hon3] , aisā[adj.ā=>ā;m.sg.d.] kōī[pn.;d.] yagya[n.m.;sg.,d.] hōnā[pres.sg.m.23] kyā , jō[pn.sg.mē̃] itnā[adj.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] baiṭhnā[past-part.m.pl.,o.]|baiṭhnā[opt.sg.23] hōnā[opt.pl.12hon3] ? you say[fut.m.pl.12hon3] we Rudra sacrificial fire of this knowledge in sit[pres-perf.pl.m.12hon3] , such some sacrificial fire be[pres.sg.m.23] what , that[.mē̃] such time (sit[past-part.m.pl.,o.]|sit[opt.sg.23]) be[opt.pl.12hon3] ?
111You say that you are sitting in the sacrificial fire of the knowledge of Rudra. 112Can there be a sacrificial fire like this in which people sit for so long?
117क्या बैठ करते हो ? kyā baiṭh kartē hō ? kyā baiṭhnā[root] karnā[pres.pl.m.2] ? what sit[root] do[pres.pl.m.2] ?
113What do you sit and do?
118रूद्र जो ज्ञान सुनाते हैं वह सुनते ही रहते हो . rūdra jō gyān sunātē haĩ vah suntē hī rahtē hō . rūdra[x] jō[pn.;d.] gyān[n.m.;sg.,d.] sunānā[pres.pl.m.12hon3] vah[pn.sg.d.] sunnā[pres-part.m.pl.,o.] hī[p.] rahnā[pres.pl.m.2] . Rudra that knowledge speak[pres.pl.m.12hon3] that listen[pres-part.m.pl.,o.] only remain[pres.pl.m.2] .
114You continue to listen to the knowledge that Rudra explains.
119जहाँ तक रूद्र बाबा इस शरीर में है , सुनाते ही रहेंगे . jahā̃ tak rūdra bābā is śharīr mē̃ hai , sunātē hī rahē̃gē . jahā̃ tak[x] rūdra[x] bābā yah[pn.sg.o.] śharīr[n.m.;sg.,d.] mē̃[postp.] hōnā[pres.sg.23] , sunānā[pres-part.m.pl.,o.] hī[p.] rahnā[fut.m.pl.12hon3] . as long as Rudra Baba this body in be[pres.sg.23] , speak[pres-part.m.pl.,o.] only remain[fut.m.pl.12hon3] .
115As long as Rudra Baba is in this body, He will continue to explain.
120प्रजापिता ब्रह्मा भी तो जरूर यहाँ होगा ना . prajāpitā brahmā bhī tō jarūr yahā̃ hōgā nā . prajāpitā brahmā[x] bhī[p.] tō zarūr yahā̃ hōnā[fut.m.sg.23] nā . Prajapita Brahma too then definitely here be[fut.m.sg.23] ∅ .
116Surely, Prajapita Brahma would also be here.
121ब्रह्मा का दिन और ब्रह्मा की रात गाई हुई है . brahmā kā din aur brahmā kī rāt gāī huī hai . brahmā kā din[x] aur brahmā kī rāt[x] gānā[past-part.f.] hōnā[pres-perf.sg.f.23] . day of Brahma and night of Brahma sing[past-part.f.] be[pres-perf.sg.f.23] .
117“The day of Brahma and the night of Brahma”, has been remembered.
122सूक्ष्मवतनवासी ब्रह्मा का थोड़ेही दिन और रात बनायेंगे . sūkṣhmavatanvāsī brahmā kā thōṛēhī din aur rāt banāyēṅgē . sūkṣhmavatanvāsī[adj.] brahmā[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] thōṛēhī din[n.m.;sg.,d.] aur rāt[n.f.;sg.] banānā[fut.m.pl.12hon3] . residents of the subtle region Brahma of not day and night create[fut.m.pl.12hon3] .
118It cannot be the day and night of the Brahma who resides in the subtle region.
123वह तो सूक्ष्मवतनवासी देवता है . vah tō sūkṣhmavatanvāsī dēvtā hai . vah[pn.sg.d.] tō sūkṣhmavatanvāsī[adj.] dēvtā[n.f.;sg.] hōnā[pres.sg.23] . that then residents of the subtle region deity be[pres.sg.23] .
119He is the deity that resides in the subtle region.
124दिन और रात का प्रश्न यहाँ का है . din aur rāt kā praśhna yahā̃ kā hai . din[n.m.;sg.,d.] aur rāt[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] praśhna[n.m.;sg.,d.] yahā̃ kā[postp.ā=>ā;m.sg.d.] hōnā[pres.sg.23] . day and night of question here of be[pres.sg.23] .
120The question of day and night applies here.
125ब्रह्मा की रात माना पतित . brahmā kī rāt mānā patit . brahmā kī rāt[x] mānā|mānnā[past-part.m.sg.d.] patit[adj.] . night of Brahma (means|x[past-part.m.sg.d.]) impure . 126फिर वही पावन बनते हैं तो दिन होता है . phir vahī pāvan bantē haĩ tō din hōtā hai . phirnā[root]|phir[adv.] vahī pāvan[adj.] bannā[pres.pl.m.12hon3] tō din[n.m.;sg.,d.] hōnā[pres.sg.m.23] . (turn[root]|then) this pure become[pres.pl.m.12hon3] then day be[pres.sg.m.23] .
121The night of Brahma means the time when he is impure and, when he becomes pure, it becomes the day.
127ब्रह्मा को भी पावन बनाने वाला वह एक सतगुरू है . brahmā kō bhī pāvan banānē vālā vah ēk satgurū hai . brahmā[n.m.;sg.,d.] kō[postp.] bhī[p.] pāvan[adj.] banānā[inf.m.pl.,o.] vālā[adj.ā=>ā;m.sg.d.] vah[pn.sg.d.] ēk[adj.] satgurū[n.m.;sg.,d.] hōnā[pres.sg.23] . Brahma to too pure create[inf.m.pl.,o.] those who that one Satguru be[pres.sg.23] .
122It is the one Satguru who purifies Brahma.
128सत बाबा , सत टीचर , सतगुरू तीनों इकट्ठे हैं . sat bābā , sat teacher , satgurū tīnō̃ ikaṭṭhē haĩ . sat[adj.] bābā , sat[adj.] teacher , satgurū[n.m.;sg.,d.] tīnō̃[adj.] ikaṭṭhā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.pl.12hon3] . true Baba , true teacher , Satguru all three together be[pres.pl.12hon3] .
123He is the true Baba, the true Teacher and the Satguru; all three combined.
129पहले जरूर बाप के बच्चे होंगे फिर पद टीचर से पायेंगे . pahlē jarūr bāp kē|K bachchē hōṅgē phir pad teacher sē pāyēṅgē . pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] zarūr bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] hōnā[fut.m.pl.12hon3] phirnā[root]|phir[adv.] pad[n.m.;sg.,d.] teacher sē[postp.] pānā[fut.m.pl.12hon3] . (x|firstly) definitely father (of|K) child be[fut.m.pl.12hon3] (turn[root]|then) status teacher from x[fut.m.pl.12hon3] .
124Firstly, you are the children of the Father and then, you attain your status from the Teacher.
130नम्बरवार हैं ना . number-vār haĩ nā . number-wār hōnā[pres.pl.12hon3] nā . numberwise be[pres.pl.12hon3] ∅ .
125This is numberwise.
131यह भी बुद्धि में रहे तो कितनी खुशी रहे . yah bhī buddhi mē̃ rahē tō kitnī khuśhī rahē . yah[pn.sg.d.] bhī[p.] buddhi[n.f.;sg.] mē̃[postp.] rahnā[opt.sg.23]|rahnā[past-part.m.pl.,o.] tō kitnā[adj.ā=>ī;f.] khuśhī[n.f.ī=>ī;sg.] rahnā[opt.sg.23]|rahnā[past-part.m.pl.,o.] . this too intellect in (remain[opt.sg.23]|remain[past-part.m.pl.,o.]) then so happiness (remain[opt.sg.23]|remain[past-part.m.pl.,o.]) .
126If you even retained this in your intellects, you would remain very happy.
132तुम पहले बेहद के बाप के थे ना . tum pahlē bēhad kē|K bāp kē|K thē nā . tum[pn.pl.] pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] bēhad[adj.] kā[postp.ā=>ē;m.o.,m.pl.]|K bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K hōnā[past.pl] nā . you (x|firstly) unlimited (of|K) father (of|K) be[past.pl] ∅ .
127Originally, you belonged to the unlimited Father.
133यहाँ आये हो पार्ट बजाने . yahā̃ āyē hō part bajānē . yahā̃ ānā[pres-perf.pl.m.2] part[n.m.;sg.,d.] bajānā[inf.m.pl.,o.] . here come[pres-perf.pl.m.2] part play[inf.m.pl.,o.] .
128You came down here to play your parts.
134भक्ति मार्ग में बेहद के बाप को याद करते आये हो क्योंकि वह है स्वर्ग का रचयिता . bhakti mārg mē̃ bēhad kē|K bāp kō yād kartē āyē hō kyōṅki vah hai svarg kā rachayitā . bhakti mārg[x] mē̃[postp.] bēhad[adj.] kā[postp.ā=>ē;m.o.,m.pl.]|K bāp[n.m.;sg.,d.] kō[postp.] yād karnā[pres-perf.pl.m.2.pres-part+ānā] kyōṅki vah[pn.sg.d.] hōnā[pres.sg.23] svarg[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] rachayitā[x] . path of devotion in unlimited (of|K) father to remember because that be[pres.sg.23] heaven of Creator .
129You have been remembering the unlimited Father from the beginning of the path of devotion, because He is the Creator of heaven.
135जरूर स्वर्ग की राजाई देने वाला होगा . jarūr svarg kī rājāī dēnē vālā hōgā . zarūr svarg kī rājāī[x] dēnā[inf.m.pl.,o.] vālā[adj.ā=>ā;m.sg.d.] hōnā[fut.m.sg.23] . definitely x give[inf.m.pl.,o.] those who be[fut.m.sg.23] .
130Surely, He must be the One who gives us the kingdom of heaven.
136यह समझाना तो बड़ा सहज है . yah samjhānā tō baṛā sahaj hai . yah[pn.sg.d.] samjhānā[inf.m.sg.d.] tō baṛā[adj.ā=>ā;m.sg.d.] sahaj[adj.] hōnā[pres.sg.23] . this explain[inf.m.sg.d.] then very easy be[pres.sg.23] .
131It is very easy to explain this.
137सेन्सीबुल ही समझा सकेंगे . sensible hī samjhā sakē̃gē . sensible hī[p.] samjhānā[fut.m.pl.12hon3.root+saknā] . sensible only explain[fut.m.pl.12hon3.root+saknā] .
132Only sensible ones are able to explain.
138वास्तव में सेन्सीबुल तुम ब्राह्मण हो . vāstav mē̃ sensible tum brāhmaṇ hō . vāstav mē̃[x] sensible tum[pn.pl.] brāhmaṇ[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] . x sensible you Brahmin (be[root]|be[pres.pl.2]) .
133In fact, it is you Brahmins who are sensible.
139तुम्हारे में जो अक्लमंद हैं , उनमें भी नम्बरवार हैं . tumhārē mē̃ jō aklmand haĩ , unmē̃ bhī number-vār haĩ . tum[pn.pl.kē] mē̃[postp.] jō[pn.;d.] aklmand[adj.] hōnā[pres.pl.12hon3] , vah[pn.pl.mē̃] bhī[p.] number-wār hōnā[pres.pl.12hon3] . you[.kē] in that wise be[pres.pl.12hon3] , that[.mē̃] too numberwise be[pres.pl.12hon3] .
134Those among you who are intelligent are also numberwise.
140दुनिया के अक्लमंद भी नम्बरवार हैं ना . duniyā kē|K aklmand bhī number-vār haĩ nā . duniyā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K aklmand[adj.] bhī[p.] number-wār hōnā[pres.pl.12hon3] nā . world (of|K) wise too numberwise be[pres.pl.12hon3] ∅ .
135The people who are intelligent in the world are numberwise too.
141यहाँ भी जो सेन्सीबुल बनते जायेंगे वह जरूर अच्छा नम्बर पायेंगे . yahā̃ bhī jō sensible bantē jāyēṅgē vah jarūr achchhā number pāyēṅgē . yahā̃ bhī[p.] jō[pn.;d.] sensible bannā[fut.m.pl.12hon3.pres-part+jānā] vah[pn.sg.d.] zarūr achchhā[adj.ā=>ā;m.sg.d.] number pānā[fut.m.pl.12hon3] . here too that sensible become[fut.m.pl.12hon3.pres-part+jānā] that definitely achcha number x[fut.m.pl.12hon3] .
136Here, those who continue to become more sensible will also definitely claim a good number.
142हर एक अपनी दिल से पूछे हम कहाँ तक सेन्सीबुल बना हूँ ? har ēk apnī dil sē pūchhē ham kahā̃ tak sensible banā hū̃ ? har ēk[x] apnā[pn.ā=>ī;f.] dil[n.m.;sg.,d.] sē[postp.] pūchhnā[past-part.m.pl.,o.]|pūchhnā[opt.sg.23] ham[pn.pl.] kahā̃ tak[x] sensible bannā[pres-perf.sg.m.1] ? each one one’s own heart from (ask[past-part.m.pl.,o.]|ask[opt.sg.23]) we to what extent sensible become[pres-perf.sg.m.1] ?
137Each one of you should ask your own heart: To what extent have I become sensible?
143जैसे बाबा मुरली चलाते हैं वैसे वहाँ भी तुम्हारी मुरली चल सकती है . jaisē bābā murlī chalātē haĩ vaisē vahā̃ bhī tumhārī murlī chal saktī hai . jaisā[adj.ā=>ē;m.o.,m.pl.] bābā murlī chalānā[pres.pl.m.12hon3] vaisā[adj.ā=>ē;m.o.,m.pl.] vahā̃ bhī[p.] tum[pn.pl.kī] murlī[n.f.ī=>ī;sg.] chalnā[pres.sg.f.23.root+saknā] . like Baba share knowledge x there too you[.kī] flute continue[pres.sg.f.23.root+saknā] .
138Just as Baba speaks murlis here, in the same way, it is possible for you to speak murlis there.
144तुम उन्हें समझाओ कि रूद्र यज्ञ और रूद्र ज्ञान यज्ञ में रात-दिन का फ़र्क है . tum unhē̃ samjhāō ki rūdra yagya aur rūdra gyān yagya mē̃ rāt-din kā fark hai . tum[pn.pl.] vah[pn.pl.kō] samjhānā[opt.pl.2,imp.pl.2] ki[conj.] rūdra[x] yagya[n.m.;sg.,d.] aur rūdra[x] gyān yagya[x] mē̃[postp.] rāt-din kā[postp.ā=>ā;m.sg.d.] fark[n.m.;sg.,d.] hōnā[pres.sg.23] . you that[.kō] explain[opt.pl.2,imp.pl.2] that Rudra sacrificial fire and Rudra sacrificial fire of this knowledge in day and night of difference be[pres.sg.23] .
139You should explain to them that there is the difference of day and night between a sacrificial fire of Rudra and the sacrificial fire of the knowledge of Rudra.
145रूद्र ज्ञान यज्ञ रचा तो उससे विनाश ज्वाला निकली , भारत स्वर्ग बना और यह फिर यज्ञ रचते हैं विनाश न हो अर्थात् स्वर्ग स्थापन न हो . rūdra gyān yagya rachā tō ussē vināśh jvālā nikalī , bhārat svarg banā aur yah phir yagya rachtē haĩ vināśh na hō arthāt svarg sthāpan na hō . rūdra[x] gyān yagya[x] rachnā[past-part.m.sg.d.] tō vah[pn.sg.sē] vināśh[n.m.;sg.,d.] jvālā[n.f.;sg.] nikalnā[past-part.f.] , bhārat[n.m.;sg.,d.] svarg[n.m.;sg.,d.] bannā[past-part.m.sg.d.]|banānā[root] aur yah[pn.sg.d.] phirnā[root]|phir[adv.] yagya[n.m.;sg.,d.] rachnā[pres.pl.m.12hon3] vināśh[n.m.;sg.,d.] na[neg] hōnā[root]|hōnā[pres.pl.2] arthāt svarg[n.m.;sg.,d.] sthāpanā, sthāpan[n.m.;sg.,d.] na[neg] hōnā[root]|hōnā[pres.pl.2] . Rudra sacrificial fire of this knowledge x[past-part.m.sg.d.] then that[.sē] destruction fire be extracted[past-part.f.] , Bharat heaven (become[past-part.m.sg.d.]|create[root]) and this (turn[root]|then) sacrificial fire x[pres.pl.m.12hon3] destruction not (be[root]|be[pres.pl.2]) that is heaven establishment not (be[root]|be[pres.pl.2]) .
140When the sacrificial fire of the knowledge of Rudra was created, the flames of destruction emerged and Bharat became heaven, whereas those people create sacrificial fires so that destruction doesn’t take place, and heaven is not established.
146यह तो उल्टी बात हो गई . yah tō ulṭī bāt hō gaī . yah[pn.sg.d.] tō ulṭā[adj.ā=>ī;f.]|ulṭī[n.f.ī=>ī;sg.] bāt[n.f.;sg.] hōnā[past-part.f..root+jānā] . this then (upside down|x) matter be[past-part.f..root+jānā] .
141That is completely the opposite thing.
147तब तो बाबा कहते हैं मैं इन सबका उद्धार करने आता हूँ . tab tō bābā kahtē haĩ maĩ in sabkā uddhār karnē ātā hū̃ . tab tō bābā kahnā[pres.pl.m.12hon3] maĩ[pn.sg.d.] yah[pn.pl.o.]|in sabkā[adj.ā=>ā;m.sg.d.] uddhār[n.m.;sg.,d.] karnā[inf.m.pl.,o.] ānā[pres.sg.m.1] . for only then then Baba say[pres.pl.m.12hon3] I (this|in) everyone's uplift do[inf.m.pl.,o.] come[pres.sg.m.1] . 148रूद्र ज्ञान यज्ञ रचता हूँ . rūdra gyān yagya rachtā hū̃ . rūdra[x] gyān yagya[x] rachnā[pres.sg.m.1] . Rudra sacrificial fire of this knowledge x[pres.sg.m.1] .
142This is why Baba says: I come to uplift all of those people. 143I come and create the sacrificial fire of the knowledge of Rudra.
149तो तुम प्रतिज्ञा करते हो - बाबा , हम आपसे सुनकर और सुनायेंगे . tō tum pratigyā kartē hō - bābā , ham āpsē sunkar aur sunāyēṅgē . tō tum[pn.pl.] pratigyā[n.f.;sg.] karnā[pres.pl.m.2] - bābā , ham[pn.pl.] āp[pn.pl.sē] sunnā[abs.] aur sunānā[fut.m.pl.12hon3] . then you x do[pres.pl.m.2] - Baba , we you[.sē] listen[abs.] and speak[fut.m.pl.12hon3] .
144Therefore, you make a promise: Baba, whatever we hear from You, we will relate that to others.
150अच्छा , औरों को सुनाओ . achchhā , aurō̃ kō sunāō . achchhā[adj.ā=>ā;m.sg.d.] , aurō̃ kō[postp.] sunānā[opt.pl.2,imp.pl.2] . achcha , others to speak[opt.pl.2,imp.pl.2] . 151पहले यहाँ तो रिपीट करो . pahlē yahā̃ tō repeat karō . pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] yahā̃ tō repeat karnā[opt.pl.2,imp.pl.2] . (x|firstly) here then repeat do[opt.pl.2,imp.pl.2] .
145Achcha, relate it to others, but repeat it here first.
152घड़ी-घड़ी रिपीट करो जो फिर कहाँ समझा सको . ghaṛī-ghaṛī repeat karō jō phir kahā̃ samjhā sakō . ghaṛī-ghaṛī repeat karnā[opt.pl.2,imp.pl.2] jō[pn.;d.] phirnā[root]|phir[adv.] kahā̃ samjhānā[opt.pl.2,imp.pl.2.root+saknā] . again and again repeat do[opt.pl.2,imp.pl.2] that (turn[root]|then) where explain[opt.pl.2,imp.pl.2.root+saknā] .
146Repeat it as often as possible so that you can explain it anywhere.
153फर्स्टक्लास प्वाइंट है . first class point hai . first class point hōnā[pres.sg.23] . first class point be[pres.sg.23] .
147These are first-class points.
154उस यज्ञ में तो जौ-तिल आदि डालते हैं , मेरे रूद्र ज्ञान यज्ञ में तो सारी पुरानी दुनिया की सामग्री स्वाहा हुई थी . us yagya mē̃ tō jau-til ādi ḍāltē haĩ , mērē rūdra gyān yagya mē̃ tō sārī purānī duniyā kī|key sāmagrī svāhā huī thī . vah[pn.sg.o.] yagya[n.m.;sg.,d.] mē̃[postp.] tō jau-til[n.m.;sg.,d.] ādi[adj.] ḍālnā[pres.pl.m.12hon3] , maĩ[pn.sg.kē] rūdra[x] gyān yagya[x] mē̃[postp.] tō sārā[adj.ā=>ī;f.] purānā[adj.ā=>ī;f.] duniyā[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key sāmagrī[n.f.ī=>ī;sg.] svāhā hōnā[past-perf.f.] . that sacrificial fire in then sesame seeds etc. create[pres.pl.m.12hon3] , I[.kē] Rudra sacrificial fire of this knowledge in then the whole old world (do[past-part.f.]|of|key) paraphernalia sacrificed be[past-perf.f.] .
148In other sacrificial fires, people offer barley and sesame seeds, whereas the material of the whole of the old world is sacrificed into My sacrificial fire of the knowledge of Rudra.
155परन्तु यह सब बातें कोई की बुद्धि में अच्छी रीति धारण नहीं होती . parantu yah sab bātē̃ kōī kī|key buddhi mē̃ achchhī rīti dhāraṇ nahī̃ hōtī . parantu[conj.] yah[pn.sg.d.] sab[adj.] bāt[n.f.+ē̃;pl.d.] kōī[pn.;d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key buddhi[n.f.;sg.] mē̃[postp.] achchhā[adj.ā=>ī;f.] rīti[n.f.;sg.] dhāraṇ[n.m.;sg.,d.] nahī̃[neg] hōnā[pres-part.f.] . however this all matter some (do[past-part.f.]|of|key) intellect in achcha way adopting not be[pres-part.f.] .
149However, not all of these aspects are imbibed very well by the intellects of some.
156बाप को याद नहीं करते हैं तो बुद्धि का ताला नहीं खुलता . bāp kō yād nahī̃ kartē haĩ tō buddhi kā tālā nahī̃ khultā . bāp[n.m.;sg.,d.] kō[postp.] yād[n.f.;sg.] nahī̃[neg] karnā[pres.pl.m.12hon3] tō buddhi kā tālā[x] nahī̃[neg] khulnā[pres-part.m.sg.d.] . father to remembrance not do[pres.pl.m.12hon3] then lock of the intellect not open up[pres-part.m.sg.d.] .
150If you do not remember the Father, the locks on your intellects do not open.
157बाबा कहते हैं - हम भी क्या करें ? bābā kahtē haĩ - ham bhī kyā karē̃ ? bābā kahnā[pres.pl.m.12hon3] - ham[pn.pl.] bhī[p.] kyā karnā[opt.pl.12hon3] ? Baba say[pres.pl.m.12hon3] - we too what do[opt.pl.12hon3] ?
151Baba says: What can even I do?
158इस समय सबकी बुद्धि पतित है , उनको पावन बनाता हूँ . is samay sabkī buddhi patit hai , unkō pāvan banātā hū̃ . is samay[x] sabkā[adj.ā=>ī;f.] buddhi[n.f.;sg.] patit[adj.] hōnā[pres.sg.23] , vah[pn.pl.kō] pāvan banānā[pres.sg.m.1] . at this time everyone's intellect impure be[pres.sg.23] , that[.kō] x .
152At this time, the intellect of everyone is impure. 153I come and purify them.
159जो मेरे को याद नहीं करते , उनमें धारणा नहीं हो सकती . jō mērē kō yād nahī̃ kartē , unmē̃ dhārṇā nahī̃ hō saktī . jō[pn.;d.] maĩ[pn.sg.kē] kō[postp.] yād[n.f.;sg.] nahī̃[neg] karnā[pres-part.m.pl.,o.] , vah[pn.pl.mē̃] dhārṇā[n.f.;sg.] nahī̃[neg] hōnā[root]|hōnā[pres.pl.2] saknā[pres-part.f.] . that I[.kē] to remembrance not do[pres-part.m.pl.,o.] , that[.mē̃] dharna not (be[root]|be[pres.pl.2]) can[pres-part.f.] . 160बुद्धि का ताला कैसे खुले ? buddhi kā tālā kaisē khulē ? buddhi kā tālā[x] kaisā[adj.ā=>ē;m.o.,m.pl.] khulnā[opt.sg.23]|khulnā[past-part.m.pl.,o.]|khulā[adj.ā=>ē;m.o.,m.pl.] ? lock of the intellect how (open up[opt.sg.23]|open up[past-part.m.pl.,o.]|x) ?
154Those who do not remember Me are not able to imbibe this knowledge, so, how would the locks on their intellects open?
161याद से ही खुलेगा . yād sē hī khulēgā . yād[n.f.;sg.] sē[postp.] hī[p.] khulnā[fut.m.sg.23] . remembrance from only open up[fut.m.sg.23] .
155It is only by having remembrance that they can open.
162मोस्ट बिलवेड बाप है , उनकी बड़ी महिमा करते हैं . most beloved bāp hai , unkī baṛī mahimā kartē haĩ . most beloved[x] bāp[n.m.;sg.,d.] hōnā[pres.sg.23] , vah[pn.pl.kī] baṛā[adj.ā=>ī;f.] mahimā[n.f.;sg.] karnā[pres.pl.m.12hon3] . the most beloved father be[pres.sg.23] , that[.kī] very praise do[pres.pl.m.12hon3] .
156The Father is the most beloved One, and so people praise Him a great deal.
163शिवबाबा की कितनी महिमा है ! śhivbābā kī|key kitnī mahimā hai ! śhivbābā karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key kitnā[adj.ā=>ī;f.] mahimā[n.f.;sg.] hōnā[pres.sg.23] ! Shiv Baba (do[past-part.f.]|of|key) so praise be[pres.sg.23] !
157There is a great deal of praise of Shiv Baba.
164शिव की पूजा भी होती है , तो जरूर आता होगा ना . śhiv kī|key pūjā bhī hōtī hai , tō jarūr ātā hōgā nā . śhiv karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key pūjnā[past-part.m.sg.d.]|pūjā[n.f.;sg.] bhī[p.] hōnā[pres.sg.f.23] , tō zarūr ānā[pres-part.m.sg.d.] hōnā[fut.m.sg.23] nā . Shiva (do[past-part.f.]|of|key) (x[past-part.m.sg.d.]|worship) too be[pres.sg.f.23] , then definitely come[pres-part.m.sg.d.] be[fut.m.sg.23] ∅ . 165बिगर आरगन्स क्या आकर करेंगे ? bigar organs kyā ākar karē̃gē ? bigar organ kyā ānā[abs.] karnā[fut.m.pl.12hon3] ? without x what come[abs.] do[fut.m.pl.12hon3] ?
158Shiva is also worshipped, so He must surely have come, but what could He do without organs?
166तो अब ब्रह्मा में आया हुआ हूँ . tō ab brahmā mē̃ āyā huā hū̃ . tō ab[adv.] brahmā[n.m.;sg.,d.] mē̃[postp.] ānā[past-part.m.sg.d.] hōnā[pres-perf.sg.m.1] . then now Brahma in come[past-part.m.sg.d.] be[pres-perf.sg.m.1] .
159Therefore, I have now entered Brahma.
167तुम बच्चे बापदादा के सामने बैठे हुए हो परन्तु देह-अभिमान होने कारण इतना लॅव , बाप के लिए रिगार्ड नहीं रहता . tum bachchē bāpdādā kē|K sāmnē baiṭhē huē hō parantu dēh-abhimān hōnē kāraṇ itnā love , bāp kē liē regard nahī̃ rahtā . tum[pn.pl.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] bāpdādā kā[postp.ā=>ē;m.o.,m.pl.]|K sāmnē baiṭhnā[past-part.m.pl.,o.]|baiṭhnā[opt.sg.23] hōnā[pres-perf.pl.m.2] parantu[conj.] dēh-abhimān[n.f.;sg.] hōnā[inf.m.pl.,o.] kāraṇ[n.m.;sg.,d.] itnā[adj.ā=>ā;m.sg.d.] love , bāp[n.m.;sg.,d.] kē liē[x] regard nahī̃[neg] rahnā[pres-part.m.sg.d.] . you child BapDada (of|K) x (sit[past-part.m.pl.,o.]|sit[opt.sg.23]) be[pres-perf.pl.m.2] however body consciousness be[inf.m.pl.,o.] because such love , father for regard not remain[pres-part.m.sg.d.] . 168डायरेक्शन पर मुश्किल चलते हैं . direction par muśhkil chaltē haĩ . direction par[postp.]|par[adj.] muśhkil[adj.] chalnā[pres.pl.m.12hon3] . direction (at|other) difficult continue[pres.pl.m.12hon3] . 169अहंकार में आ जाते हैं . ahaṅkār mē̃ ā jātē haĩ . ahaṅkār[n.m.;sg.,d.] mē̃[postp.] ānā[pres.pl.m.12hon3.root+jānā] . arrogance in come[pres.pl.m.12hon3.root+jānā] .
160You children are sitting in front of BapDada but, because of body consciousness, you are not able to maintain that much love and regard for the Father; you hardly follow His directions and you become arrogant.
170बाप कहते हैं - मैं निरहंकारी हूँ , तुमको इतना अहंकार क्यों आता है ? bāp kahtē haĩ - maĩ nirahaṅkārī hū̃ , tumkō itnā ahaṅkār kyō̃ ātā hai ? bāp kahtē haĩ[x] - maĩ[pn.sg.d.] nirahaṅkārī, nirahaṅkār[adj.] hōnā[pres.sg.1] , tum[pn.pl.kō] itnā[adj.ā=>ā;m.sg.d.] ahaṅkār[n.m.;sg.,d.] kyō̃ ānā[pres.sg.m.23] ? the Father says - I egoless be[pres.sg.1] , you[.kō] such arrogance why come[pres.sg.m.23] ?
161The Father says: I am completely egoless. 162So, why do you have so much arrogance?
171बस , समझते हैं मैं ही होशियार हूँ . bas , samajhtē haĩ maĩ hī hōśhiyār hū̃ . basnā[root]|bas , samajhnā[pres.pl.m.12hon3] maĩ[pn.sg.d.] hī[p.] hōśhiyār[adj.] hōnā[pres.sg.1] . (x[root]|simply) , understand[pres.pl.m.12hon3] I only clever be[pres.sg.1] .
163You think that only you are very clever.
172इतना देह-अभिमान आ जाता है . itnā dēh-abhimān ā jātā hai . itnā[adj.ā=>ā;m.sg.d.] dēh-abhimān[n.f.;sg.] ānā[pres.sg.m.23.root+jānā] . such body consciousness come[pres.sg.m.23.root+jānā] .
164You become so body conscious!
173अब कोई का पति मर जाता है तो उसकी देह ख़त्म हो गई . ab kōī kā pati mar jātā hai tō uskī dēh ḵẖatm hō gaī . ab[adv.] kōī[pn.;d.] kā[postp.ā=>ā;m.sg.d.] pati[n.m.;sg.,d.] marnā[pres.sg.m.23.root+jānā] tō vah[pn.sg.kī] dēh[n.f.;sg.] ḵẖatm[adj.] hōnā[past-part.f..root+jānā] . now some of husband die[pres.sg.m.23.root+jānā] then that[.kī] body finished be[past-part.f..root+jānā] .
165Now, when someone’s husband dies, that soul leaves and the body is destroyed.
174बाकी आत्मा निकल गई फिर ब्राह्मण में आत्मा को बुलाते हैं . bākī ātmā nikal gaī phir brāhmaṇ mē̃ ātmā kō bulātē haĩ . bākī|bākī ātmā[n.f.;sg.] nikalnā[past-part.f..root+jānā] phirnā[root]|phir[adv.] brāhmaṇ[n.m.;sg.,d.] mē̃[postp.] ātmā[n.f.;sg.] kō[postp.] bulānā[pres.pl.m.12hon3] . (but|others) soul be extracted[past-part.f..root+jānā] (turn[root]|then) Brahmin in soul to call[pres.pl.m.12hon3] .
166Then, that soul is invoked into a brahmin priest. 167It is not the body that is invoked.
175देह को तो नहीं बुलाते . dēh kō tō nahī̃ bulātē . dēh[n.f.;sg.] kō[postp.] tō nahī̃[neg] bulānā[pres-part.m.pl.,o.] . body to then not call[pres-part.m.pl.,o.] . 176भावना रखते हैं तो भावना का भाड़ा मिलता है . bhāvnā rakhtē haĩ tō bhāvnā kā bhāṛā miltā hai . bhāvnā[n.f.;sg.] rakhnā[pres.pl.m.12hon3] tō bhāvnā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] bhāṛā[n.m.ā=>ā;sg.d.] milnā[pres.sg.m.23] . feeling keep[pres.pl.m.12hon3] then feeling of x receive[pres.sg.m.23] .
168They have that feeling of love and devotion and thereby receive a return of it.
177पति को याद करते रहे तो पति का साक्षात्कार कर लेंगे . pati kō yād kartē rahē tō pati kā sākṣhātkār kar lē̃gē . pati[n.m.;sg.,d.] kō[postp.] yād[n.f.;sg.] karnā[pres-part.m.pl.,o.] rahnā[opt.sg.23]|rahnā[past-part.m.pl.,o.] tō pati[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] sākṣhātkār[n.m.;sg.,d.] karnā[fut.m.pl.12hon3.root+lēnā] . husband to remembrance do[pres-part.m.pl.,o.] (remain[opt.sg.23]|remain[past-part.m.pl.,o.]) then husband of vision do[fut.m.pl.12hon3.root+lēnā] .
169If a wife continues to remember her husband, she receives a vision of him.
178बाबा साक्षात्कार तो कराते हैं ना . bābā sākṣhātkār tō karātē haĩ nā . bābā sākṣhātkār[n.m.;sg.,d.] tō karānā[pres.pl.m.12hon3] nā . Baba vision then make commit[pres.pl.m.12hon3] ∅ .
170It is Baba who grants visions; many have such love.
179ऐसे बहुतों का प्यार होता है . aisē bahutō̃ kā pyār hōtā hai . aisā[adj.ā=>ē;m.o.,m.pl.] bahut[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] pyār[n.m.;sg.,d.] hōnā[pres.sg.m.23] . such very of love be[pres.sg.m.23] .
171However, it is the soul that comes.
180आयेगी तो आत्मा ना . āyēgī tō ātmā nā . ānā[fut.f.sg.23] tō ātmā[n.f.;sg.] nā . come[fut.f.sg.23] then soul ∅ . 181कोई का स्त्री में प्यार है तो भावना का भाड़ा मिल जाता है . kōī kā strī mē̃ pyār hai tō bhāvnā kā bhāṛā mil jātā hai . kōī[pn.;d.] kā[postp.ā=>ā;m.sg.d.] strī[n.f.ī=>ī;sg.] mē̃[postp.] pyār[n.m.;sg.,d.] hōnā[pres.sg.23] tō bhāvnā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] bhāṛā[n.m.ā=>ā;sg.d.] milnā[pres.sg.m.23.root+jānā] . some of wife in love be[pres.sg.23] then feeling of x receive[pres.sg.m.23.root+jānā] .
172When a man is so devoted to his dead wife, he too would receive a return for his devoted feelings; he would see his wife.
182स्त्री को देख लेते हैं . strī kō dēkh lētē haĩ . strī[n.f.ī=>ī;sg.] kō[postp.] dēkhnā[pres.pl.m.12hon3.root+lēnā] . wife to see[pres.pl.m.12hon3.root+lēnā] . 183चीज़ ले आते हैं , खुद उनको पहनाते हैं . chīz lē ātē haĩ , khud unkō pahnātē haĩ . chīz[n.f.;sg.] lēnā[pres.pl.m.12hon3.root+ānā] , khud vah[pn.pl.kō] pahnānā[pres.pl.m.12hon3] . thing take[pres.pl.m.12hon3.root+ānā] , oneself that[.kō] make wear[pres.pl.m.12hon3] .
173He would bring something and would adorn her with it himself.
184ऐसे बहुत कुछ होता आया है . aisē bahut kuchh hōtā āyā hai . aisā[adj.ā=>ē;m.o.,m.pl.] bahut kuchh hōnā[pres-perf.sg.m.23.pres-part+ānā] . such very anything be[pres-perf.sg.m.23.pres-part+ānā] . 185आगे बहुत विधि से खिलाते थे . āgē bahut vidhi sē khilātē thē . āgē bahut vidhi[n.m.;sg.,d.] sē[postp.] khilānā[hab-past.pl.m.] . previously very method from feed[hab-past.pl.m.] .
174Many such things used to take place in the past.
186जैसे गणेश को अथवा नानक आदि को याद करते हैं तो साक्षात्कार हो जाता है , ऐसे बहुतों को हो सकता है . jaisē gaṇēśh kō athavā nānak ādi kō yād kartē haĩ tō sākṣhātkār hō jātā hai , aisē bahutō̃ kō hō saktā hai . jaisā[adj.ā=>ē;m.o.,m.pl.] gaṇēśh[n.m.;sg.,d.] kō[postp.] athavā nānak[n.m.;sg.,d.] ādi[adj.] kō[postp.] yād karnā[pres.pl.m.12hon3] tō sākṣhātkār[n.m.;sg.,d.] hōnā[pres.sg.m.23.root+jānā] , aisā[adj.ā=>ē;m.o.,m.pl.] bahut[n.m.+ō̃;pl.o.] kō[postp.] hōnā[pres.sg.m.23.root+saknā] . like Ganesh to that is Nanak etc. to remember then vision be[pres.sg.m.23.root+jānā] , such very to be[pres.sg.m.23.root+saknā] .
175Previously, they used to feed the soul with great ceremony. 176When people remember Ganesh or Nanak etc., they have a vision of them.
187परन्तु वह चाबी एक ही बाप के हाथ में है . parantu vah chābī ēk hī bāp kē|K hāth mē̃ hai . parantu[conj.] vah[pn.sg.d.] chābī[n.f.ī=>ī;sg.] ēk[adj.] hī[p.] bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K hāth[n.m.;sg.,d.] mē̃[postp.] hōnā[pres.sg.23] . however that key one only father (of|K) hand in be[pres.sg.23] .
177This can happen to many but only the one Father holds the key to it.
188बाप कहते हैं यह साक्षात्कार की बातें भी ड्रामा में नूंधी हुई हैं . bāp kahtē haĩ yah sākṣhātkār kī|key bātē̃ bhī drama mē̃ nūndhī huī haĩ . bāp kahtē haĩ[x] yah[pn.sg.d.] sākṣhātkār[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key bāt[n.f.+ē̃;pl.d.] bhī[p.] drama mē̃[postp.] nūndhā[adj.ā=>ī;f.] hōnā[pres-perf.pl.f.12hon3] . the Father says this vision (do[past-part.f.]|of|key) matter too drama in x be[pres-perf.pl.f.12hon3] .
178The Father says: These things of visions are also fixed in the drama.
189साक्षात्कार कराया , ड्रामा चला , ठहरता नहीं है . sākṣhātkār karāyā , drama chalā , ṭhahartā nahī̃ hai . sākṣhātkār[n.m.;sg.,d.] karānā[past-part.m.sg.d.] , drama chalnā[past-part.m.sg.d.]|chalānā[root] , ṭhaharnā[pres-part.m.sg.d.] nahī̃[neg] hōnā[pres.sg.23] . vision make commit[past-part.m.sg.d.] , drama (continue[past-part.m.sg.d.]|x[root]) , stay[pres-part.m.sg.d.] not be[pres.sg.23] .
179You are granted visions and the drama continues; it doesn’t wait!
190ड्रामा को भी अच्छी रीति जानना होता है . drama kō bhī achchhī rīti jānnā hōtā hai . drama kō[postp.] bhī[p.] achchhā[adj.ā=>ī;f.] rīti[n.f.;sg.] jānnā[pres.sg.m.23.oblig1] . drama to too achcha way know[pres.sg.m.23.oblig1] .
180You have to understand the drama very well.
191अरे , बाबा का तो अच्छी रीति रिगार्ड रखो . arē , bābā kā tō achchhī rīti regard rakhō . arē , bābā kā[postp.ā=>ā;m.sg.d.] tō achchhā[adj.ā=>ī;f.] rīti[n.f.;sg.] regard rakhnā[opt.pl.2,imp.pl.2] . Oh! , Baba of then achcha way regard keep[opt.pl.2,imp.pl.2] .
181Ah, you must also have very good regard for Baba.
192बाप में इतना रिगार्ड प्यार रखना बड़ा मुश्किल समझते हैं , समझते हैं वह तो निराकार है . bāp mē̃ itnā regard pyār rakhnā baṛā muśhkil samajhtē haĩ , samajhtē haĩ vah tō nirākār hai . bāp[n.m.;sg.,d.] mē̃[postp.] itnā[adj.ā=>ā;m.sg.d.] regard pyār[n.m.;sg.,d.] rakhnā[inf.m.sg.d.] baṛā[adj.ā=>ā;m.sg.d.] muśhkil[adj.] samajhnā[pres.pl.m.12hon3] , samajhnā[pres.pl.m.12hon3] vah[pn.sg.d.] tō nirākār[adj.] hōnā[pres.sg.23] . father in such regard love keep[inf.m.sg.d.] very difficult understand[pres.pl.m.12hon3] , understand[pres.pl.m.12hon3] that then incorporeal be[pres.sg.23] .
182Some find it very difficult to have that much love and regard for the Father; they think that He is incorporeal.
193कहते हैं यह तो उनका रथ है , इनको हम क्या करेंगे ? kahtē haĩ yah tō unkā rath hai , inkō ham kyā karē̃gē ? kahnā[pres.pl.m.12hon3] yah[pn.sg.d.] tō vah[pn.pl.kā] rath[n.m.;sg.,d.] hōnā[pres.sg.23] , yah[pn.pl.kō] ham[pn.pl.] kyā karnā[fut.m.pl.12hon3] ? say[pres.pl.m.12hon3] this then that[.kā] chariot be[pres.sg.23] , this[.kō] we what do[fut.m.pl.12hon3] ?
183When they are told that this one is His chariot, they think: What have I got to do with him?
194हम तो निराकार को ही याद करेंगे . ham tō nirākār kō hī yād karē̃gē . ham[pn.pl.] tō nirākār[adj.] kō[postp.] hī[p.] yād karnā[fut.m.pl.12hon3] . we then incorporeal to only remember .
184I’m only going to remember the incorporeal One.
195अच्छा , निराकार की गोद में जाकर दिखाओ ? achchhā , nirākār kī|key gōd mē̃ jākar dikhāō ? achchhā[adj.ā=>ā;m.sg.d.] , nirākār[adj.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key gōd[n.f.;sg.] mē̃[postp.] jānā[abs.] dikhānā[opt.pl.2,imp.pl.2] ? achcha , incorporeal (do[past-part.f.]|of|key) x in go[abs.] x[opt.pl.2,imp.pl.2] ? 196निराकार साथ खाओ , पियो . nirākār sāth khāō , piyō . nirākār[adj.] sāth[n.m.;sg.,d.] khānā[opt.pl.2,imp.pl.2] , pīnā[opt.pl.2,imp.pl.2] . incorporeal with eat[opt.pl.2,imp.pl.2] , drink[opt.pl.2,imp.pl.2] .
185Achcha, see if you are able to go into the lap of the incorporeal One or eat and drink with the incorporeal One.
197तुम इनके पास क्यों आते हो ? tum inkē pās|pass kyō̃ ātē hō ? tum[pn.pl.] yah[pn.pl.kē] pās|pass kyō̃ ānā[pres.pl.m.2] ? you this[.kē] (x|pass) why come[pres.pl.m.2] ?
186Why do you come to this one?
198कहते हैं - नहीं बाबा , आप इसमें हो , आपको ही इसमें विराजमान समझ चलते हैं . kahtē haĩ - nahī̃ bābā , āp ismē̃ hō , āpkō hī ismē̃ virājmān samajh chaltē haĩ . kahnā[pres.pl.m.12hon3] - nahī̃[neg] bābā , āp[pn.pl.] yah[pn.sg.mē̃] hōnā[root]|hōnā[pres.pl.2] , āp[pn.pl.kō] hī[p.] yah[pn.sg.mē̃] virājmān[adj.] samajhnā[pres.pl.m.12hon3.root+calnā] . say[pres.pl.m.12hon3] - not Baba , you this[.mē̃] (be[root]|be[pres.pl.2]) , you[.kō] only this[.mē̃] seated understand[pres.pl.m.12hon3.root+calnā] .
187Then they say: But Baba, You are in this one; we move along believing that You are present in this one.
199यह बड़ा मुश्किल किसकी बुद्धि में रहता है . yah baṛā muśhkil kiskī buddhi mē̃ rahtā hai . yah[pn.sg.d.] baṛā[adj.ā=>ā;m.sg.d.] muśhkil[adj.] kaun[pn.sg.kī] buddhi[n.f.;sg.] mē̃[postp.] rahnā[pres.sg.m.23] . this very difficult who[.kī] intellect in remain[pres.sg.m.23] .
188It is difficult for the intellects of some to retain this.
200ऐसे बहुत हैं जो गपोड़े लगाते हैं - हमारा बाबा में बहुत प्यार है , हम इतने घण्टे बाबा को याद करते हैं . aisē bahut haĩ jō gapōṛē lagātē haĩ - hamārā bābā mē̃ bahut pyār hai , ham itnē ghaṇṭē bābā kō yād kartē haĩ . aisā[adj.ā=>ē;m.o.,m.pl.] bahut hōnā[pres.pl.12hon3] jō[pn.;d.] gapōṛā[n.m.ā=>ē;sg.o.,m.pl.d.] lagānā[pres.pl.m.12hon3] - ham[pn.pl.kā] bābā mē̃[postp.] bahut pyār[n.m.;sg.,d.] hōnā[pres.sg.23] , ham[pn.pl.] itnā[adj.ā=>ē;m.o.,m.pl.] ghaṇṭā[n.m.ā=>ē;sg.o.,m.pl.d.] bābā kō[postp.] yād karnā[pres.pl.m.12hon3] . such very be[pres.pl.12hon3] that x attach[pres.pl.m.12hon3] - we[.kā] Baba in very love be[pres.sg.23] , we such hour Baba to remember .
189There are many who tell lies when they say: I have a great deal of love for Baba. 190I stay in remembrance of Baba for so many hours.
201बाबा कहते हैं मैं भी पूरा याद नहीं करता हूँ . bābā kahtē haĩ maĩ bhī pūrā yād nahī̃ kartā hū̃ . bābā kahnā[pres.pl.m.12hon3] maĩ[pn.sg.d.] bhī[p.] pūrā[adj.ā=>ā;m.sg.d.] yād[n.f.;sg.] nahī̃[neg] karnā[pres.sg.m.1] . Baba say[pres.pl.m.12hon3] I too full remembrance not do[pres.sg.m.1] .
191This Baba says: Even I am not able to stay in complete remembrance.
202मैं तो एक ही सिकीलधा बच्चा हूँ फिर भी मैं पुरुषार्थ बहुत करता हूँ . maĩ tō ēk hī sikīladhā bachchā hū̃ phir bhī maĩ puruṣhārth bahut kartā hū̃ . maĩ[pn.sg.d.] tō ēk[adj.] hī[p.] sikīladhē[adj.ā=>ā;m.sg.d.] bachchā[n.m.ā=>ā;sg.d.] hōnā[pres.sg.1] phir bhī[x] maĩ[pn.sg.d.] puruṣhārth[n.m.;sg.,d.] bahut karnā[pres.sg.m.1] . I then one only beloved, long-lost and now-found child be[pres.sg.1] nevertheless I effort very do[pres.sg.m.1] .
192I am the only specially loved, long-lost and now-found child. 193Nevertheless, I make a lot of effort.
203अच्छा ! achchhā ! achchhā[adj.ā=>ā;m.sg.d.] ! achcha !
194Achcha.
204मीठे-मीठे सिकीलधे बच्चों प्रति मात-पिता बापदादा का यादप्यार और गुडमॉर्निंग . mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yādpyār aur good morning . mīṭhā[adj.ā=>ē;m.o.,m.pl.] sikīladhē[x] bachchā[n.m.ā=>ō̃;pl.o.] prati māt-pitā, mātā-pitā[n.m.;sg.,d.] bāpdādā kā[postp.ā=>ā;m.sg.d.] yād-pyār[n.m.;sg.,d.] aur good morning . sweet beloved, long-lost and now-found child for mother and Father BapDada of love, remembrance and good morning .
195To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.
205रूहानी बाप की रूहानी बच्चों को नमस्ते . rūhānī bāp kī rūhānī bachchō̃ kō namastē . rūhānī bāp kī rūhānī bachchō̃ kō namastē[x] . x .
196The spiritual Father says namaste to the spiritual children.