Daily Murli for Friday 15 September 2023
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (130)
To be.
To happen, to occur.
To exist.
To be born.
का kā (62)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
तो tō (58)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
करना karnā (49)
To do.
Also used after a transitive English verb to conjugate.
वह vah (41)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
यह yah (40)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
में mē̃ (35)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
रूद्र rūdra (34)
'The Roarer, or Howler,' the god of tempests, (in the later mythology) an epithet of Śiv ; an epithet of the inferior manifestations of Śiv (as the personified roaring of the storms).
(Bābā) Another name for God Śiv.
को kō (31)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
तुम tum (30)
You (between equals).
यज्ञ yagya (30)
Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
भी bhī (23)
Inclusive emphatic particle: too, also, even.
नहीं nahī̃ (22)
No.
Not.
से sē (22)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
जो jō (21)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
ही hī (20)
Emphatic particle with a sense of exclusion : only.
रचना rachnā (20)
बाप bāp (19)
Father.
Sacrificial fire of knowledge.
Brahma Kumaris (our school), i.e. Gyān Yagya created by Shiv Baba (Rudra) to enable souls, by studying spiritual knowledge (Gita), to sacrifice body consciousness (ashva means “horse”) and claim self-sovereignty (rajasv). Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
K (18)
The letter K of our alphabet (used as an initial in acronyms).
बनना bannā (16)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
key (16)
Key.
अच्छा achchhā (15)
Good.
Well.
All right, well done.
So long.
आना ānā (15)
To come.
और aur (15)
And.
Else.
Other.
कहना kahnā (15)
Say.
बाबा bābā (14)
Father.
बड़ा baṛā (14)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बहुत bahut (13)
Many, much.
Very.
हम ham (13)
We.
(rustic form) I.
बच्चा bachchā (11)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
फिरना phirnā (11)
To turn.
To wander, to ramble, to walk about, to go round.
रहना rahnā (11)
To remain, to stay.
समझाना samjhānā (11)
(Causative of samajhnā) To persuade, explain.
बैठना baiṭhnā (10)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बुद्धि buddhi (10)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
चलना chalnā (10)
Continue.
जानना jānnā (10)
To know, to become aware of, to perceive.
कोई kōī (10)
Some, any, someone, anyone.
ना nā (10)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
चाहना chāhnā (9)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
के लिए kē liē (9)
For, for the sake of.
क्या kyā (9)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
मैं maĩ (9)
I. (personal pronoun)
फिर phir (9)
Then, again, afterwards, thereafter, in future, a second time.
विनाश vināśh (9)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
ज़रूर zarūr (9)
Certainly, undoubtedly, positively, without fail.
अब ab (8)
Now.
भारत bhārat (8)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
ब्राह्मण brāhmaṇ (8)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
रीति rīti (8)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
बनाना banānā (7)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
कैसा kaisā (7)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
समझना samajhnā (7)
To understand.
शान्ति śhānti (7)
Peace, calmness, quiet, tranquillity, quietude, silence.
वाला vālā (7)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
यहाँ yahā̃ (7)
Here, hither, in/at this place.
ऐसा aisā (6)
Such, of this type.
बुलाना bulānā (6)
To call, to convene, to summon, to send for, to invite.
इतना itnā (6)
As much as this, this much; so much, so many.
जीना jīnā (6)
To live, to be alive.
कराना karānā (6)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कौन kaun (6)
interrogative pronoun. Who
कि ki (6)
That (to report indirect speech, example he says that).
मनुष्य manuṣhya (6)
A man, a human being.
मिलना milnā (6)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
निकलना nikalnā (6)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
सुनाना sunānā (6)
To cause to hear, to relate, to read out, to recite, to pronounce.
वहां vahā̃ (6)
There.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
बात bāt (5)
A matter, topic, subject, concern, fact, thing.
देह dēh (5)
Body.
देना dēnā (5)
To give.
धर्म dharm (5)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
एक ēk (5)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
जैसा jaisā (5)
Similar to, like, resembling, as, such as.
जाना jānā (5)
To go, to depart, to lose, to flow.
जीवन jīvan (5)
Life, animation, existence.
ज्वाला jvālā (5)
Flame, blaze.
लिखना likhnā (5)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
ने nē (5)
A postposition denoting the subject (ergative case that is to say with a past participle).
निराकार nirākār (5)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
In order, orderly.
According to his rank, his position.
पहला pahlā (5)
पहले pahlē (5)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
परन्तु parantu (5)
But, however.
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
शिव śhiv (5)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
स्थापना, स्थापन sthāpanā, sthāpan (5)
Establishment.
(in particular) The establishment of the new world.
स्वर्ग svarg (5)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
याद yād (5)
Remembrance, recollection, memory.
आदि ādi (4)
Etcetera.
Beginning.
Early, initial, primordial.
अर्थ arth (4)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
अर्थात् arthāt (4)
That is, that is to say, namely (viz.).
ब्रह्मा brahmā (4)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
देवता dēvtā (4)
A god, deity, divine being. (does not apply to God)
दिन din (4)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
drama (4)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
दुनिया duniyā (4)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
earth (4)
Earth.
कौन सा kaun sā (4)
Interrogative adjective and pronoun : which.
खुलना khulnā (4)
To open.
To be uncovered.
To be untied.
To start.
To clear.
कितना kitnā (4)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
लेना lēnā (4)
To take.
पाना pānā (4)
Supreme Soul : Śiv and not Brahmā.
पावन pāvan (4)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
पूछना pūchhnā (4)
To enquire, to ask, to investigate, to interrogate, to question.
प्यार pyār (4)
Love, affection, amour, amorous relationship.
रखना rakhnā (4)
To put, to place, to keep, to possess, to have, to employ, to appoint.
regard (4)
Regard.
सारा sārā (4)
All, the whole, whole, entire, complete, universal.
sensible (4)
Sensible.
स्वाहा svāhā (4)
A word uttered while offering oblation to sacrificial fire. Burnt.
वैसा vaisā (4)
अहंकार ahaṅkār (3)
Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.
'not so', Do not believe.
आप āp (3)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
अपना apnā (3)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
अथवा athavā (3)
Or.
That is.
आत्मा ātmā (3)
The soul, the spirit, the self.
बापदादा bāpdādā (3)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
भावना bhāvnā (3)
Sentiment, feeling, emotion.
दक्ष dakṣha (3)
दान dān (3)
Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.
Considering oneself as the body.
Bodily pride.
धारणा dhārṇā (3)
Inculcation of the knowledge and virtues of the Supreme in our practical life.
ढेर ḍhēr (3)
Heap, pile, accumulation, bulk, lot.
Plenty, abundant.
गाना gānā (3)
To sing, to chant.
A song.
गीत gīt (3)
ज्ञान gyān (3)
Knowledge directly taught by God.
इकट्ठा ikaṭṭhā (3)
Collected, gathered.
Together, in one lot.
जी jī (3)
Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.
कभी kabhī (3)
Sometime, ever.
कहाँ kahā̃ (3)
Interrogative pronominal adverb : Where ?
Bond of karma, hindrance of karma; attachment to the world (what happens when we think of ourselves as the body).
(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.
मुश्किल muśhkil (3)
Difficult, hard, intricate.
Difficulty, hardship.
न na (3)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
निकालना nikālnā (3)
Supreme Father.
पति pati (3)
Husband, master.
पतित patit (3)
Fallen, depraved.
सब sab (3)
All, entire, whole, total.
Every.
All people, everybody, the whole.
सकना saknā (3)
To can, to be able to.
समाप्त samāpt (3)
Finished, ended, concluded, terminated, completed.
सेठ sēṭh (3)
सोमनाथ sōmnāth (3)
Soma's lord. (Soma = nectar, ambrosia, beverage of the gods or the deity who personifies this drink).
Name of a celebrated Linga, i.e. columnar emblem of Śiva or Mahādev, or of the place or temple where it was set up (this temple was established in the town of Somnāth-pattan, and was one of the twelve celebrated Linga temples which, in various parts of India, are held in especial veneration; it was so famed for its splendour and enormous wealth, that it attracted the attention of the celebrated Maḥmūd of Gaznī, who, in A.D. 1024, under pretext of destroying its idols, carried off its treasures along with its renowned gates).
(Bābā) Śhiv The Lord of the beverage of Knowledge who brings immortality and transforms us into divinity.
सुनना sunnā (3)
To hear, to listen, to pay heed.
Hearing, audition.
वही vahī (3)
(emphatic form of vah) That very, that very one.
विशाल viśhāl (3)
Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.
अक्लमंद aklmand (2)
Prudent, sagacious, intelligent, wise, sensible.
अर्पणमय arpaṇmay (2)
औरों aurō̃ (2)
(The) others.
अविनाशी avināśhī (2)
Indestructible, imperishable, everlasting, immortal, entire.
बन ban (2)
बाप कहते हैं bāp kahtē haĩ (2)
The Father says.
बौद्ध bauddh (2)
Buddhist.
बेहद bēhad (2)
Limitless, unlimited, unbounded.
Excessive, too, too much.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
भाड़ा bhāṛā (2)
भूल bhūl (2)
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
भूलना bhūlnā (2)
To forget.
ब्रह्मा की रात brahmā kī rāt (2)
Night of Brahmā.
(Hinduism) One kalp or 1000 great eras (mahāyug) (about 4.32 billion years).
(Bābā) The copper and iron ages.
(Bābā) Half a kalp or half of 5000 years: 2500 years.
बुद्धि का ताला buddhi kā tālā (2)
The lock of buddhi, the lock of the intelligent mind.
चाहिए chāhiē (2)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
convert (2)
डालना ḍālnā (2)
To put in, to pour, to drop, to thrust.
Goddess and god.
दिखाना dikhānā (2)
दो dō (2)
Two, 2.
दुकान dukān (2)
A shop.
गोथरी gōthrī (2)
गुड़ guṛ (2)
Jaggery.
Sea or ocean of Gyān, sea or ocean of Knowledge.
इस समय is samay (2)
At this time, now.
इसलिए isliē (2)
On this account, for this reason, hence, therefore.
जास्ती jāstī (2)
More. (often used as a comparison)
कल्प kalp (2)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कर्म karm (2)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
Yōgī in action. One who remembers God while acting.
क्यों kyō̃ (2)
Why.
क्योंकि kyōṅki (2)
Because, since.
लेकिन lēkin (2)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
love (2)
Love.
महिमा mahimā (2)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
मालिक mālik (2)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
मीठा mīṭhā (2)
Sweet, pleasant.
Sweetmeat, jaggery.
नाम nām (2)
Name.
नर nar (2)
A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.
नारायण nārāyaṇ (2)
(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).
निरहंकारी, निरहंकार nirahaṅkārī, nirahaṅkār (2)
Without ego.
Free from egoism, devoid of selfishness.
Free from pride, humble, lowly.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पद pad (2)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
पैसा paisā (2)
(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.
पर par (2)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (2)
Opposite, inimical, other, alien, higher.
प्रश्न praśhna (2)
Question, query, interrogation, interpellation, problem.
पूजा pūjā (2)
Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.
पुजारी pujārī (2)
Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.
पूजना pūjnā (2)
पूज्य pūjya (2)
To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.
पूरा pūrā (2)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
पुराना purānā (2)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
रात rāt (2)
Night.
repeat (2)
To repeat.
सबका sabkā (2)
(genitive case of sab) Of everyone.
सबको sabkō (2)
sab + kō : everything, everyone.
सहज sahaj (2)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
सहित sahit (2)
With, together with, along with, accompanied by.
समय samay (2)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
शरीर śharīr (2)
Body.
शास्त्र śhāstra (2)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
सत sat (2)
सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.
सतगुरू satgurū (2)
The good spiritual guide, the true spiritual guide, God.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
सिर्फ sirph (2)
शिवबाबा śhivbābā (2)
The Father Śiv.
सो sō (2)
सोना sōnā (2)
To sleep.
स्त्री strī (2)
Woman, wife.
सूक्ष्मवतनवासी sūkṣhmavatanvāsī (2)
Inhabitant of the subtle homeland.
teacher (2)
Teacher.
थोड़ा thōṛā (2)
A little, some, meagre, scanty.
Short.
You know.
वर्सा varsā (2)
The inheritance. What our father leaves behind after he leaves.
Abraham (1)
Abraham (last name and male first name).
Good status, good rank, good office.
accurate (1)
Accurate.
आदि सनातन देवी-देवता धर्म ādi sanātan dēvī-dēvtā dharm (1)
Eternal and first Law that of the goddesses and gods, the ancient and first Law that of the goddesses and gods.
आदमी ādmī (1)
A man, human being.
आगे āgē (1)
Ahead, in front of, before; in future.
आहुति āhuti (1)
अखबार akhbār (1)
Newspaper.
अनेक anēk (1)
'not one'. Many, several, various, much, abundant.
अन्तर antar (1)
Difference.
Distance, interval, spacing, margin.
Interior, heart.
अनुभव anubhav (1)
Experience.
अनुसार anusār (1)
According to, in conformity with.
अपनाना apnānā (1)
To (treat as one's) own.
To adopt.
To appropriate.
अरे arē (1)
O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).
अर्पण arpaṇ (1)
Delivering, entrusting, placing in or upon.
Presenting an offering.
An offering, sacrifice.
A gift.
A sum set apart for religious or charitable purposes.
Surrender(ing).
आरती ārtī (1)
अश्व aśhva (1)
Horse.
अति ati (1)
और कोई aur kōī (1)
Someone else, anyone else.
आवाज़ āvāz (1)
Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.
B (1)
बाहर bāhar (1)
Out, outside, exterior, beyond, away.
A foreign land.
बजाना bajānā (1)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
बाकी bākī (1)
But if.., but, nevertheless.
बाकी bākī (1)
Remaining, left over, remainder, balance, arrears, subtraction.
Similar, identical, equal to the Father.
बरोबर barōbar (1)
बस bas (1)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (1)
be (1)
To be.
भभका bhabhkā (1)
Pomp, ostentation, tawdry.
Flare, blaze.
भगवान bhagvān (1)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (1)
बिगर bigar (1)
(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.
बोलना bōlnā (1)
To speak, to utter, to pronounce.
To bid.
ब्रह्मा का दिन brahmā kā din (1)
Day of Brahmā.
(Hinduism) One kalp or 1000 great eras (mahāyug) (about 4.32 billion years).
(Bābā) The golden and silver ages.
(Bābā) Half a kalp or 2500 years.
बुद्ध buddha (1)
Any wise or learned man, a sage.
The Buddha or 'enlightened,' who is regarded as the ninth incarnation of Vishṇu, and the apparent founder of Buddhism.
चाबी chābī (1)
Key.
चलाना chalānā (1)
छोड़ना chhōṛnā (1)
To leave.
To abandon.
To release.
Christian (1)
Christian.
चीज़ chīz (1)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
दादा dādā (1)
A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.
दक्षिणा dakṣhiṇā (1)
देखना dēkhnā (1)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
To become a divinity.
धारण dhāraṇ (1)
Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
दिल dil (1)
Heart, courage, spirit, will.
दिलाराम dilārām (1)
direction (1)
Direction.
दो चार dō chār (1)
दोनों dōnō̃ (1)
दूसरा dūsrā (1)
Second.
Other, another.
Next.
फ़र्क fark (1)
Difference, distinction, distance.
फ़ायदा fāydā (1)
Advantage, gain, profit, benefit, utility, use, good result.
first class (1)
First class.
गणेश gaṇēśh (1)
Name of the son of Śhiv and Pārvatī (he is the god of wisdom, and the remover of obstacles; hence he is invoked at the commencement of all undertakings, literary composition, &c. Most Hindū literary compositions begin with the phrase śrī-gaṇeśāya-namah, 'reverence to the divine Gaṅeśh).
गपोड़ा gapōṛā (1)
घण्टा ghaṇṭā (1)
Bell, gong, clock, hour.
Every now and again; again and again; repeatedly; constantly, every moment.
घोड़ा ghōṛā (1)
A horse.
गोद gōd (1)
good morning (1)
Good morning.
गोया goyā (1)
हर एक har ēk (1)
Each, every.
Each one, everybody.
हाथ hāth (1)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
Accounts.
होशियार hōśhiyār (1)
Clever, wise, intelligent, careful.
इब्राहिम ibrāhim (1)
Abraham (the patriarch).
in (1)
In.
इस्लाम islām (1)
जब तक jab tak (1)
As long as.
(with negation) until.
जगह jagah (1)
As far as.
जलाना jalānā (1)
To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.
जन्मना janamnā (1)
To be born.
जन्म janm (1)
Birth, origin, genesis.
Life, existence.
जौ-तिल jau-til (1)
Barley and sesame seeds.
जितना jitnā (1)
As much as, as many, how much, however much.
ज्यादा jyādā (1)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
(Interrogative pronominal adverb) How far, how long, to what degree.
कई kaī (1)
Several, sundry, divers, some, some few.
कारण kāraṇ (1)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
करनी karnī (1)
के साथ kē sāth (1)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
खाना khānā (1)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
खण्ड khaṇḍ (1)
Piece, fragment, part, portion.
Division (of a house, or a country, or of the earth).
Subdivision, section (of a work), chapter.
Apartment (of a house, &c.).
Side, quarter.
District, province, region.
ख़त्म ḵẖatm (1)
Ended, completed, concluded.
खिलाना khilānā (1)
To feed.
खुद khud (1)
Self (myself, himself, itself, &c.).
Own, private, personal.
खुला khulā (1)
खुशी khuśhī (1)
Joy, delight, happiness.
ख्याल khyāl (1)
An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.
कोई भी kōī bhī (1)
Anyone, someone, any.
करोड़ krōṛ (1)
100 lākh, 10 000 000.
कुछ kuchh (1)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लगाना lagānā (1)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लगना lagnā (1)
लौकिक laukik (1)
Secular, earthly, worldly, mundane.
लिए liē (1)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
लिखाना likhānā (1)
लोग log (1)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
माना mānā (1)
(it) Means, that is.
manager (1)
मनाना manānā (1)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
मन्दिर mandir (1)
Temple.
मानना mānnā (1)
मरजीवा marjīvā (1)
Dead and alive.
Dead, unattached to the outside world, and alive in relationship with God.
मरना marnā (1)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
माथा māthā (1)
Sweet children.
most beloved (1)
The most beloved.
मुख्य mukhya (1)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
मुरली murlī (1)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
'to operate the flute', to play the flute, to transmit the murlī, to transmit the words of God.
मुसलमान musalmān (1)
A believer in the religion of Moḥammad, a Moḥammadan, a Muslim.
नहीं तो nahī̃ tō (1)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नानक nānak (1)
Name of the founder of the Sikh sect.
नर्क nark (1)
Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).
number (1)
Number.
नूँधा nūndhā (1)
organ (1)
पहनाना pahnānā (1)
To cause to wear, to cause to put on, to clothe.
पढ़ना paṛhnā (1)
To read, to study, to recite.
part (1)
Part.
पास pās (1)
pass (1)
To pass.
An angel, a divine messenger.
फिर भी phir bhī (1)
Notwithstanding, even then, in spite of that.
पीना pīnā (1)
To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).
point (1)
Point.
प्रजा prajā (1)
Subjects, public, people.
प्रजापिता ब्रह्मा prajāpitā brahmā (1)
(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.
प्राप्ति prāpti (1)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
Early morning Murlī.
प्रति prati (1)
Towards.
रचयिता rachayitā (1)
Creator, composer, author.
रमणीक ramaṇīk (1)
Beautiful, pretty, charming, winsome, attractive.
रात-दिन rāt-din (1)
Night and day.
Continually.
रथ rath (1)
Chariot, vehicle (of a god).
रत्न ratna (1)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
सबसे sabsē (1)
(superlative) Of all, the most.
सच्चा sachchā (1)
True, genuine, real.
Truthful, sincere, loyal, faithful.
सागर sāgar (1)
Sea, ocean (huge expanse of water of which we cannot see the end).
Condition or state of spectator, observer, witness.
सामग्री sāmagrī (1)
Matter, substance.
Material, things, stuff.
Data, information.
(Hinduism) the necessary items for homa (or yagya), the fire-sacrifice ritual.
सम्बन्ध sambandh (1)
Connection, relationship.
To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.
सामने sāmnē (1)
Tradition, established doctrine (transmitted from one teacher to another), traditional belief or usage.
A peculiar doctrine and exclusive worship of one divinity, any peculiar or schismatical system of religious teaching, schism.
A community, sect, band, company.
संगम saṅgam (1)
Confluence, union, meeting.
संख्या saṅkhyā (1)
साथ sāth (1)
With, together, along with.
Company, association.
To warn, to alert, to caution.
सेवा sēvā (1)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
सिद्ध siddh (1)
Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.
सिद्धि siddhi (1)
Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.
सिवाए sivāē (1)
Except, but, with the exception (of).
slogan (1)
Slogan.
स्थापक sthāpak (1)
Founder, establisher, creator.
स्थिति sthiti (1)
Position, situation, state, condition, stage, phase.
तब tab (1)
Then, at that time, afterwards, thereupon, therefore, hence.
Body, mind and money.
ठहरना ṭhaharnā (1)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
थोड़ेही thōṛēhī (1)
Little indeed, in no part or degree, not at all, in no wise, never.
time (1)
Time.
तीनों tīnō̃ (1)
The three, all three.
तीर्थ tīrth (1)
A bathing place, a shrine or sacred place of pilgrimage (as Benares, &c.; especially particular spots along the course of sacred streams, as the Ganges, &c.). Pilgrimage.
टुकड़ा ṭukṛā (1)
Piece, fragment, part, splinter.
Leavings.
उद्धार uddhār (1)
Deliverance, salvation, redemption, riddance, restoration, uplift.
उल्टा ulṭā (1)
Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.
उल्टी ulṭī (1)
ऊंच ūñch (1)
High, lofty, tall, raised, elevated, exalted, eminent.
उत्तम uttam (1)
The best, excellent, good.
उत्तम-मध्यम-कनिष्ट uttam-madhyam-kaniṣhṭ (1)
The best, the average and the worst.
The highest, the middle and the lowest.
उत्तर uttar (1)
Answer, reply.
North.
Later.
वा vā (1)
Or.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
विधि vidhi (1)
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
To disappear, to be destroyed.
(Graciously) seated.
Sitting (used deferentially), gracing (an occasion;) by one's presence.
Looking splendid or glorious.
या yā (1)
Or, either.
To remind.
Yād and pyār: remembrance and love, remembrance and affection.
यथार्थ yathārth (1)
Real, actual.
Accurate.
युग yug (1)
An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.