Daily Murli for Tuesday 7 November 2023
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (123)
To be.
To happen, to occur.
To exist.
To be born.
तो tō (65)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
करना karnā (59)
To do.
Also used after a transitive English verb to conjugate.
का kā (50)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
यह yah (46)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
वह vah (42)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
भी bhī (39)
Inclusive emphatic particle: too, also, even.
कहना kahnā (31)
Say.
बाप bāp (29)
Father.
में mē̃ (29)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
को kō (28)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
key (27)
Key.
नहीं nahī̃ (25)
No.
Not.
देना dēnā (23)
To give.
हम ham (21)
We.
(rustic form) I.
शिवबाबा śhivbābā (20)
The Father Śiv.
तीर्थ tīrth (19)
A bathing place, a shrine or sacred place of pilgrimage (as Benares, &c.; especially particular spots along the course of sacred streams, as the Ganges, &c.). Pilgrimage.
ही hī (18)
Emphatic particle with a sense of exclusion : only.
महिमा mahimā (18)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
से sē (18)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
आना ānā (17)
To come.
बच्चा bachchā (17)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
कि ki (14)
That (to report indirect speech, example he says that).
समझना samajhnā (14)
To understand.
अविनाशी avināśhī (13)
Indestructible, imperishable, everlasting, immortal, entire.
भारत bhārat (13)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
पर par (13)
Opposite, inimical, other, alien, higher.
पर par (13)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
बनाना banānā (11)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
ब्रह्मा brahmā (11)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
न na (11)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
समझाना samjhānā (11)
(Causative of samajhnā) To persuade, explain.
अच्छा achchhā (9)
Good.
Well.
All right, well done.
So long.
जानना jānnā (9)
To know, to become aware of, to perceive.
K (9)
The letter K of our alphabet (used as an initial in acronyms).
कौन kaun (9)
interrogative pronoun. Who
कोई kōī (9)
Some, any, someone, anyone.
परन्तु parantu (9)
But, however.
और aur (8)
And.
Else.
Other.
बहुत bahut (8)
Many, much.
Very.
बनना bannā (8)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
बड़ा baṛā (8)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
जो jō (8)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
लिखना likhnā (8)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
फिर phir (8)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (8)
To turn.
To wander, to ramble, to walk about, to go round.
सब sab (8)
All, entire, whole, total.
Every.
All people, everybody, the whole.
सकना saknā (8)
To can, to be able to.
यहाँ yahā̃ (8)
Here, hither, in/at this place.
बाबा bābā (7)
Father.
चित्र chitra (7)
Picture, painting, illustration, figure, photo.
द्वारा dvārā (7)
By, through, through the medium of, through the agency of, by means of, with.
जाना jānā (7)
To go, to depart, to lose, to flow.
कैसा kaisā (7)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कितना kitnā (7)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
तुम tum (7)
You (between equals).
वाला vālā (7)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
आदि ādi (6)
Etcetera.
Beginning.
Early, initial, primordial.
ऐसा aisā (6)
Such, of this type.
आत्मा ātmā (6)
The soul, the spirit, the self.
बैठना baiṭhnā (6)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
चाहना chāhnā (6)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
Considering oneself as the body.
Bodily pride.
पूरा pūrā (6)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
सबको sabkō (6)
sab + kō : everything, everyone.
saviour (6)
Saviour.
वर्सा varsā (6)
The inheritance. What our father leaves behind after he leaves.
अपना apnā (5)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बात bāt (5)
A matter, topic, subject, concern, fact, thing.
connection (5)
Connection.
दरकार darkār (5)
Necessity, need.
Necessary, needed.
दो dō (5)
Two, 2.
एक ēk (5)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
जब jab (5)
(Relative pronoun) When.
जैसा jaisā (5)
Similar to, like, resembling, as, such as.
मैं maĩ (5)
I. (personal pronoun)
मिलना milnā (5)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
पढ़ना paṛhnā (5)
To read, to study, to recite.
रहना rahnā (5)
To remain, to stay.
शिक्षा śhikṣhā (5)
Education, instruction, teaching.
Moral.
वहां vahā̃ (5)
There.
अब ab (4)
Now.
अक्षर akṣhar (4)
Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.
birth place (4)
देखना dēkhnā (4)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
धर्म dharm (4)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
इसलिए isliē (4)
On this account, for this reason, hence, therefore.
कई kaī (4)
Several, sundry, divers, some, some few.
लेना lēnā (4)
To take.
new man (4)
The man in the New Age (golden age).
पढ़ाना paṛhānā (4)
To teach, to instruct, to educate.
रचना rachnā (4)
शिवालय śhivālay (4)
Abode of Śhiv.
(Hinduism) A temple or shrine dedicated to Śhiv
(Hinduism) A cemetery, a place where bodies are burnt.
(Bābā) śhāntidhām, the abode of silence, the incorporeal world.
(Bābā) sukhdhām, the abode of happiness, the earthly world in the golden age and to a lesser extent in the silver age.
तब tab (4)
Then, at that time, afterwards, thereupon, therefore, hence.
अगर agar (3)
If, if so be, in case, in the event of.
बताना batānā (3)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
चाहिए chāhiē (3)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चैतन्य chaitanya (3)
Conscious, sensitive, alert and awake.
Consciousness, spirit.
चढ़ना chaṛhnā (3)
To go up, to ascend, to climb, to rise, to increase.
चीज़ chīz (3)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
clear (3)
correction (3)
Goddess and god.
direct (3)
Direct.
हां hā̃ (3)
Yes, yea.
in (3)
In.
खण्ड khaṇḍ (3)
Piece, fragment, part, portion.
Division (of a house, or a country, or of the earth).
Subdivision, section (of a work), chapter.
Apartment (of a house, &c.).
Side, quarter.
District, province, region.
लेकिन lēkin (3)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
लोग log (3)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.
manner (3)
Manner.
मनुष्य manuṣhya (3)
A man, a human being.
मत mat (3)
Opinion, view. Doctrine (which contains the author's opinions).
ना nā (3)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
निरहंकारी, निरहंकार nirahaṅkārī, nirahaṅkār (3)
Without ego.
Free from egoism, devoid of selfishness.
Free from pride, humble, lowly.
पढ़ाई paṛhāī (3)
Study, education, learning.
पड़ना paṛnā (3)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
पावन pāvan (3)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
पूरी pūrī (3)
A thin cake of meal fried in ghī or oil.
समय samay (3)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
सतयुग satyug (3)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
सावधानी sāvdhānī (3)
second (3)
Second.
शिव śhiv (3)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
थकना, फथकना thaknā, phathaknā (3)
To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.
थोड़ेही thōṛēhī (3)
Little indeed, in no part or degree, not at all, in no wise, never.
टूटना ṭūṭnā (3)
To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.
वही vahī (3)
(emphatic form of vah) That very, that very one.
वारिस vāris (3)
Heir, successor, legatee.
विष्णु viṣhṇu (3)
The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.
ज़रूर zarūr (3)
Certainly, undoubtedly, positively, without fail.
Obedient.
'not so', Do not believe.
अलग alag (2)
Different, separate, apart, distinct.
almighty (2)
Almighty.
आना ānā (2)
और कोई aur kōī (2)
Someone else, anyone else.
बालक bālak (2)
To sacrifice oneself, to devote oneself.
बाप कहते हैं bāp kahtē haĩ (2)
The Father says.
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बतलाना batlānā (2)
To explain, tell.
To talk, converse.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
भल bhal (2)
Even if, even though.
छोड़ना chhōṛnā (2)
To leave.
To abandon.
To release.
डालना ḍālnā (2)
To put in, to pour, to drop, to thrust.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
दिल dil (2)
Heart, courage, spirit, will.
direction (2)
Direction.
दोनों dōnō̃ (2)
दुःखना duḥkhnā (2)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
दूसरा dūsrā (2)
Second.
Other, another.
Next.
engineer (2)
Engineer.
full stop (2)
Full stop.
गुप्त gupt (2)
Hidden, secret, latent, confidential.
इस समय is samay (2)
At this time, now.
जड़ jaṛ (2)
Inanimate, immovable, inert.
Idiot, stupid.
जड़ jaṛ (2)
जड़ना jaṛnā (2)
To stud, to inlay, to fix, to set, to mount, to put in.
जितना jitnā (2)
As much as, as many, how much, however much.
कभी kabhī (2)
Sometime, ever.
कारण kāraṇ (2)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
खुश khuśh (2)
Happy, pleased.
Good.
क्या kyā (2)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
ले जाना lē jānā (2)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
लिए liē (2)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
machine (2)
Machine.
मेहनत mēhnat (2)
Labour, hard work, toil.
Industry, application.
Exercise.
मुख mukh (2)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
नहीं तो nahī̃ tō (2)
Otherwise, or else, if not, lest, but for.
No, certainly not.
Dispelled mōh :
- Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
- (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
(Bābā) Destroyer of attachment, the one who dispels mōh.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पहला pahlā (2)
पहले pahlē (2)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
peace (2)
Peace.
पीसना pīsnā (2)
To grind, to pound, to powder, to mill.
point (2)
Point.
pope (2)
प्रतिमा pratimā (2)
Image, icon, statue, idol, effigy.
question (2)
Question.
राही rāhī (2)
A traveller, wayfarer, pedestrian.
रात rāt (2)
Night.
रूप rūp (2)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
रूठना rūṭhnā (2)
To sulk/to be sulky, to be displeased.
समझ samajh (2)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
शरीर śharīr (2)
Body.
सर्वशक्तिमान् sarvśhaktimān (2)
Almighty, all powerful, omnipotent.
सावधान sāvdhān (2)
Careful, alert, cautious, attentive.
school (2)
School.
To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.
श्री śhrī (2)
An honorific adjective prefixed to male names; Mr.
Wealth, treasure, prosperity.
Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.
The Divine Kṛiṣhṇa.
स्थापना, स्थापन sthāpanā, sthāpan (2)
Establishment.
(in particular) The establishment of the new world.
सुख sukh (2)
Happiness, pleasure, comfort, felicity, contentment.
ठीक ṭhīk (2)
Right, correct, exact, proper, true.
All right; precisely, accurately.
उतना utnā (2)
world (2)
World.
याद yād (2)
Remembrance, recollection, memory.
अभिमान abhimān (1)
Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.
अभ्यास abhyās (1)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
आदमी ādmī (1)
A man, human being.
aim object (1)
Aim, object, objective, target.
अमरनाथ amarnāth (1)
Amarnath. “Immortal Lord”, a Shaivite cave-sanctuary in Kashmir, housing an ice lingam.
अनेक anēk (1)
'not one'. Many, several, various, much, abundant.
अपने को आत्मा समझना apnē kō ātmā samajhnā (1)
To consider oneself as the soul.
अर्थ arth (1)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
असम्भव asambhav (1)
Impossible.
Inconceivable; improbable.
assistant (1)
Assistant.
attention (1)
Attention.
और कुछ aur kuchh (1)
बचाना bachānā (1)
To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.
बदलना badalnā (1)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बदली badlī (1)
Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).
'Lord of the jujube tree'. Name of a temple at Badarī (name of one of the sources of the Ganges in the Himalaya range, a celebrated place of pilgrimage).
बाकी bākī (1)
But if.., but, nevertheless.
बाकी bākī (1)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी सब bākī sab (1)
Everything else, everyone else, all the rest.
बन ban (1)
Similar, identical, equal to the Father.
बढ़ाना baṛhānā (1)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
बढ़ना baṛhnā (1)
To increase, to multiply, to grow, to progress, to advance.
बस bas (1)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (1)
बेअन्त bēant (1)
भभका bhabhkā (1)
Pomp, ostentation, tawdry.
Flare, blaze.
भगवान bhagvān (1)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
भारी bhārī (1)
Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.
भाषा bhāṣhā (1)
Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.
भव bhav (1)
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
बिल्कुल bilkul (1)
Entirely, completely, totally, wholly, universally, altogether.
बीमारी bīmārī (1)
Illness, sickness, disease, ailment.
बिना binā (1)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
बोलना bōlnā (1)
To speak, to utter, to pronounce.
To bid.
ब्राह्मण brāhmaṇ (1)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
brake (1)
Brake.
बुद्ध buddha (1)
Any wise or learned man, a sage.
The Buddha or 'enlightened,' who is regarded as the ninth incarnation of Vishṇu, and the apparent founder of Buddhism.
बुद्धि buddhi (1)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
चकित chakit (1)
Amazed, surprised, flabbergasted, wonder-struck.
चलन chalan (1)
Vogue.
Usage, custom.
Conduct.
चलना chalnā (1)
Continue.
चारों chārō̃ (1)
The four, the whole four, all four.
Christ (1)
Christ.
छुड़ाना chhuṛānā (1)
To free.
class (1)
Class.
correct (1)
Correct.
चोटी chōṭī (1)
An apex, crown.
The hair braided or plaited and hung down behind, a cue, a braid.
A lock of hair left on the top of the head (the rest being shaven off ; kept by traditionalist Hindus and particularly Brahmins).
A coil (of hair), a top-knot, a bun (worn by the Rājr̥ṣi).
चुप chup (1)
Silence, quiet.
Silent, quiet.
Silently, quietly.
दादा dādā (1)
A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.
decorate (1)
Decorate.
देह dēh (1)
Body.
देही-अभिमानी dēhī-abhimānī (1)
(Bābā) Who considers himself as the soul which animates the body.
देवता dēvtā (1)
A god, deity, divine being. (does not apply to God)
धारणा dhārṇā (1)
Inculcation of the knowledge and virtues of the Supreme in our practical life.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
ध्यान dhyān (1)
Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.
दिखाना dikhānā (1)
दुःख duḥkh (1)
Sorrow, unhappiness, suffering, grief, distress.
दुनिया duniyā (1)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
द्वापर dvāpar (1)
The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).
earth (1)
Earth.
exchange (1)
Exchange.
exhibition (1)
Exhibition.
fail (1)
Fail.
final (1)
Final.
गाली gālī (1)
An abusive or contumelious expression, abuse, foul or insulting language.
गाना gānā (1)
To sing, to chant.
A song.
गीत gīt (1)
good morning (1)
Good morning.
ज्ञान gyān (1)
Knowledge directly taught by God.
heavenly (1)
Heavenly.
हिलना hilnā (1)
हीरा hīrā (1)
Diamond.
इतना itnā (1)
As much as this, this much; so much, so many.
इज़ाफा izāphā (1)
Augmentation, addition, increase.
जबकि jabki (1)
जगदीश Jagdīśh (1)
जहाँ jahā̃ (1)
Where, wherever.
झट jhaṭ (1)
phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)
जो कुछ jō kuchh (1)
Whatever, whatsoever, anything.
कहाँ kahā̃ (1)
Interrogative pronominal adverb : Where ?
काम kām (1)
Passion, lust.
Desire.
काम kām (1)
Work, task, job, employment, performance, function.
कपाट kapāṭ (1)
Door, leaf of a door, shutter, sluice, valve.
कपड़ा kapṛā (1)
Cloth.
Clothing, clothes, dress, habit.
कटना kaṭnā (1)
To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.
कौड़ी kauṛī (1)
A small shell (used as a coin), a 'cowrie,' Cyprœa moneta.
खराब kharāb (1)
Bad, spoiled, wicked, depraved, defective, faulty, miserable.
खराबी kharābī (1)
Badness, wickedness.
Defect, fault, demerit.
खर्च, खर्चा kharch, kharchā (1)
Expenditure, expense, cost, outlay.
खोलना khōlnā (1)
To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.
ख्यालात khyālāt (1)
Thoughts, ideas, imaginations, fancies, &c.
knowledge (1)
Knowledge.
कोई भी kōī bhī (1)
Anyone, someone, any.
कुछ kuchh (1)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
कुछ भी kuchh bhī (1)
Anything, whatsoever, anything at all.
क्यों kyō̃ (1)
Why.
क्योंकि kyōṅki (1)
Because, since.
लगाना lagānā (1)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लगना lagnā (1)
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (1)
Lakṣmī and Nārāyaṇ.
last (1)
Last.
लौकिक laukik (1)
Secular, earthly, worldly, mundane.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
महत्व mahatva (1)
Importance.
Significance.
Greatness.
Magnitude.
मान mān (1)
Esteem, respect; honour, prestige, dignity.
मानना mānnā (1)
मरना marnā (1)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
मेला mēlā (1)
A large concourse of people for religious or commercial purposes, a fair.
merciful (1)
Merciful.
मिलाना milānā (1)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
मीठा mīṭhā (1)
Sweet, pleasant.
Sweetmeat, jaggery.
Sweet children.
मुक्ति mukti (1)
Liberation, freedom; deliverance.
Final deliverance, salvation.
मुश्किल muśhkil (1)
Difficult, hard, intricate.
Difficulty, hardship.
नवाब navāb (1)
A Nawab, Muslim noble or ruler; title of some Muslim rulers; a man living with great pomp and show.
नया nayā (1)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
ने nē (1)
A postposition denoting the subject (ergative case that is to say with a past participle).
नीचे nīchē (1)
Below, under, beneath, at the bottom, down, below.
निकलना nikalnā (1)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
निकालना nikālnā (1)
निमित्त nimitt (1)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
निर्मान nirmān (1)
Humble, without conceit, without arrogance, without pride.
निश्चय करना niśhchay karnā (1)
'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.
In order, orderly.
According to his rank, his position.
O (1)
पहले से pahlē sē (1)
From the first, from the very commencement.
At first, in the first place.
Already, beforehand.
पालना pālnā (1)
पालना pālnā (1)
To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.
paper (1)
Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)
Supreme Soul : Śiv and not Brahmā.
Supreme Father.
पर्दा pardā (1)
A curtain, screen, veil.
Privacy.
(ear) drum.
Surface (like that of the Earth)
part (1)
Part.
पतित patit (1)
Fallen, depraved.
पिछाड़ी pichhāṛī (1)
(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.
powerful (1)
Powerful.
Exhibition.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
प्रति prati (1)
Towards.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
प्रेरणा prērṇā (1)
Inspiration, urge, drive, motive, induction.
president (1)
President.
पूजा pūjā (1)
Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.
पूजना pūjnā (1)
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
प्यार pyār (1)
Love, affection, amour, amorous relationship.
रचना rachnā (1)
Composition, artistic creation; structure.
(Bābā) Creation.
रहम rahm (1)
Pity, mercy, compassion.
रखना rakhnā (1)
To put, to place, to keep, to possess, to have, to employ, to appoint.
रीति rīti (1)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
सबका sabkā (1)
(genitive case of sab) Of everyone.
सच्चा sachchā (1)
True, genuine, real.
Truthful, sincere, loyal, faithful.
सचमुच sachmuch (1)
सदा sadā (1)
Always, perpetually, continually, ever.
सहित sahit (1)
With, together with, along with, accompanied by.
साहूकार sāhūkār (1)
A money-lender, private banker, rich man, man of means.
समेटना samēṭnā (1)
To gather up or together; to scrape together.
To roll up or together; to wrap up.
To finish, to dispose of; to wind up (a business).
समेटने की शक्ति samēṭnē kī śhakti (1)
Power to dispose of, energy to wind up, strength to finish.
संजय sañjay (1)
शंकर śhaṅkar (1)
(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.
सारा sārā (1)
All, the whole, whole, entire, complete, universal.
सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (1)
All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).
शौक śhauk (1)
Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.
sensible (1)
Sensible.
service (1)
Service.
सिखलाना sikhlānā (1)
To train, to teach, to instruct, to school.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
सिवाए sivāē (1)
Except, but, with the exception (of).
slogan (1)
Slogan.
सोचना sōchnā (1)
To think, to reflect, to ponder over, to consider.
श्रीमत śhrīmat (1)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
station (1)
Station.
(Bābā) A place; Bābā sometimes calls centres as stations.
स्थान sthān (1)
Place, spot, site.
स्थापक sthāpak (1)
Founder, establisher, creator.
सुनाना sunānā (1)
To cause to hear, to relate, to read out, to recite, to pronounce.
सुनना sunnā (1)
To hear, to listen, to pay heed.
Hearing, audition.
स्वागत svāgat (1)
स्वमान svamān (1)
Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).
स्वयं svayã (1)
तख्त takht (1)
Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.
तनख्वाह tankhvāh (1)
Pay, salary.
टिकना ṭiknā (1)
To last.
To stay.
To tarry.
To stand (one's ground).
time (1)
Time.
तीसरा tīsrā (1)
Third.
त्रेता trētā (1)
The second of the four ages according the Hindu mythology : the silver age.
The most elevated, the loftiest, the highest, the most eminent.
उत्पन्न utpanna (1)
उत्तर uttar (1)
Answer, reply.
North.
Later.
वा vā (1)
Or.
वाह vāh (1)
An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
विकार vikār (1)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
विकर्म vikarm (1)
Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.
विलायत vilāyat (1)
A foreign land or country, Europe, England.
विनाश vināśh (1)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
To disappear, to be destroyed.
विरला virlā (1)
विस्तार vistār (1)
Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.
wrong (1)
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
Yād and pyār: remembrance and love, remembrance and affection.
योग yōg (1)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
यूँ तो yū̃ tō (1)
युग yug (1)
An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.
युगल yugal (1)
A pair, couple; both, the two.
ज़रूरी zarūrī (1)
Important, necessary, needful, compulsory, indispensable.
ज़ोर zōr (1)
Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.