Daily Murli for Monday 25 December 2023

⁰ 25/12/23 Morning Murli Om Shanti BapDada Madhuban

¹Essence: Sweet children, the Father is the Benefactor in every situation. ²Therefore, don’t make any excuses for not following the directions you are given but constantly continue to follow shrimat.

³Question: What is the difference between the attainments from doing intense devotion and those from studying intensely?

⁴Answer: By performing intense devotion, you just receive visions. ⁵For instance, devotees of Shri Krishna might have visions of Shri Krishna and dance, but they don’t go to the land of Paradise or the land of Shri Krishna.

⁶You children study this study intensely and all your desires are fulfilled.

⁷By studying this study, you go to the land of Paradise.

⁸Song: If not today, tomorrow the clouds will disperse. ⁹O wandering traveller of the night, it is now morning. ¹⁰Let’s go home.

¹¹Om shanti.

¹²Who said: Let’s go home?

¹³When someone’s child sulks and leaves home, his friends and relatives go after him and ask him why he is sulking and say, “Let’s now go home.”

¹⁴Here, too, the unlimited Father comes and explains to all of you children.

¹⁵There is the Father and Dada.

¹⁶There is the physical one and also the spiritual One.

¹⁷He says: O children, let’s now go home. ¹⁸The night has now come to an end and the day is coming.

¹⁹These are matters of knowledge.

²⁰Who explains about the night of Brahma and the day of Brahma?

²¹The Father sits here and explains to Brahma and to you Brahma Kumars and Kumaris.

²²For half a cycle it is the night, which is the impure kingdom of Ravan, a corrupt kingdom, because people follow devilish dictates.

²³You are now following shrimat.

²⁴Shrimat is also incognito.

²⁵We know that the Father Himself comes.

²⁶His form is different from Ravan’s.

²⁷That one is called Ravan, the five vices.

²⁸The kingdom of Ravan is now to end and there will then be God’s kingdom.

²⁹They speak of the kingdom of Rama.

³⁰They do not chant the name of the Rama who belongs to Sita.

³¹When they chant the name “Rama, Rama” while turning beads of a rosary, they are remembering God, the Supreme Soul.

³²They continue to chant the name of the One who is the Bestower of Salvation for All.

³³Rama means God.

³⁴When they turn the beads of a rosary, they do not remember any human beings. ³⁵No one else would enter their intellects.

³⁶So the Father explains that the night has now come to an end.

³⁷This is the field of action, the stage, where we souls adopt bodies and play our parts.

³⁸We each have to play a part for 84 births.

³⁹The clans are also shown in that image because there has to be the account of 84 births: the births, castes and clans that you come in. ⁴⁰This is why the variety-form image is shown.

⁴¹First of all are Brahmins.

⁴²There couldn’t be 84 births in just the golden-aged sun dynasty; there are not 84 births in the Brahmin clan.

⁴³The 84 births take place with different names and forms, different lands and times.

⁴⁴From the golden-aged, satopradhan stage, all definitely have to come down to the iron-aged, tamopradhan stage.

⁴⁵That time period is also shown. ⁴⁶How human beings take 84 births is something to be understood.

⁴⁷Human beings cannot understand this and, therefore, the Father says: You don’t know your own births; I tell you about them.

⁴⁸The Father understands that, according to the drama, you definitely have to forget everything.

⁴⁹This is now the confluence age.

⁵⁰The world says that the iron age is still an infant.

⁵¹That is called ignorance, extreme darkness. ⁵²Just as actors in a drama know when the drama will end in ten minutes, so this too is the living drama.

⁵³People don’t know when it will end; they are in extreme darkness.

⁵⁴The Father says: I cannot be found through gurus etc., the Vedas and scriptures or by doing penance and tapasya.

⁵⁵Those things are the paraphernalia of the path of devotion.

⁵⁶I come at My own time when the night has to be made into the day, that is, when the innumerable religions have to be destroyed and the one religion established.

⁵⁷Only when the world cycle ends can I establish heaven.

⁵⁸Then the sovereignty begins straightaway.

⁵⁹You know that you will then take birth to a king and that, gradually, the new world will be created.

⁶⁰Everything has to be made new.

⁶¹Baba has explained that the soul has the sanskars of studying and performing actions.

⁶²You children should now become soul conscious.

⁶³All human beings are body conscious. ⁶⁴Only when they become soul conscious can they remember the Supreme Soul.

⁶⁵First of all, there is the question of becoming soul conscious.

⁶⁶All say that they are living beings.

⁶⁷They also say that each soul is imperishable and that bodies are perishable, that a soul sheds a body and takes another.

⁶⁸They say this, but they don’t live by it.

⁶⁹You now know that souls come from the incorporeal world. ⁷⁰They have imperishable parts in them.

⁷¹The Father sits here and explains this.

⁷²Souls take rebirth.

⁷³The drama repeats identically.

⁷⁴Then, Christ etc. all have to come. ⁷⁵Each one comes at his own time to establish his own religion.

⁷⁶This is now the religion of the Brahmins of the confluence age.

⁷⁷Those brahmins are worshippers, whereas you are becoming worthy of worship.

⁷⁸You would not perform worship.

⁷⁹People carry out worshipping etc.

⁸⁰The Father explains: This is such a great study.

⁸¹You have to imbibe so much!

⁸²Imbibing everything in depth is numberwise.

⁸³In a nutshell, you understand that Baba is the Creator and that this is His creation.

⁸⁴Achcha, at least you understand that He is the Father!

⁸⁵All devotees remember the Father.

⁸⁶There are devotees and also children.

⁸⁷Devotees call out: “Baba”.

⁸⁸If devotees are God, then to whom are they calling out when they say “Baba”?

⁸⁹They don’t even understand this much!

⁹⁰They consider themselves to be God.

⁹¹Baba says: According to the drama, when the condition of Bharat becomes such, when Bharat is in its last stage, it is then that the Father comes.

⁹²Only when Bharat becomes old can it be made new again.

⁹³When it was new Bharat, there were no other religions. ⁹⁴That is called heaven.

⁹⁵Now that Bharat is old, it is called hell.

⁹⁶There, we were worthy of worship whereas here, there are worshippers.

⁹⁷The difference between worthy-of-worship ones and worshippers has been shown to you.

⁹⁸I, this soul, was worthy of worship and I, this soul, am a worshipper.

⁹⁹I, a soul, am a gyani soul. ¹⁰⁰I, a soul, am a worshipper soul.

¹⁰¹God would not be called a worthy-of-worship one who becomes a worshipper. ¹⁰²That would be said of Lakshmi and Narayan.

¹⁰³So let it enter your intellects how they become worthy of worship and how they then become worshippers.

¹⁰⁴The Father says: I gave you this same knowledge in the previous cycle too. ¹⁰⁵I give it every cycle.

¹⁰⁶I come at the confluence age of the cycle.

¹⁰⁷My name is the Purifier.

¹⁰⁸I come when the whole world is impure.

¹⁰⁹Look, this is the tree and Brahma is standing at the top.

¹¹⁰First, he is shown at the beginning.

¹¹¹Now, all are at the end.

¹¹²Just as Brahma has been revealed at the end, in the same way, they will also come at the end.

¹¹³For example, Christ will also come at the end.

¹¹⁴However, we cannot show his picture at the end, that is, at the end of the branch. ¹¹⁵We can explain about it.

¹¹⁶Just as there is this Prajapita Brahma who establishes the deity religion standing at the top of the tree, in the same way, Christ is also a Prajapita, the father of the people of the Christian religion.

¹¹⁷Just as this one is Prajapita Brahma, so there is Prajapita Christ and Prajapita Buddha. ¹¹⁸All of them are those who establish religions.

¹¹⁹Even Shankaracharya of the sannyasis would be called a father.

¹²⁰They call them gurus.

¹²¹They would say that their guru was Shankaracharya. ¹²²So, the one who is standing at the beginning of the branch will come at the end after taking rebirth.

¹²³Now, all are in their tamopradhan stage.

¹²⁴They will also come and understand.

¹²⁵They will definitely come to salute the Father at the end.

¹²⁶They would also be told to remember the unlimited Father.

¹²⁷The unlimited Father says to everyone: Renounce your body and all bodily relations.

¹²⁸This knowledge is for those of all religions.

¹²⁹All have to renounce their bodies, consider themselves to be bodiless and remember the Father.

¹³⁰The more you stay in remembrance and imbibe knowledge, the higher the status you will claim.

¹³¹However much knowledge they took in the previous cycle, they will definitely come and claim that again.

¹³²You children should have great pride in being the children of the Father, the Creator of the World. ¹³³The Father is making us into the masters of the world and is teaching us Raja Yoga.

¹³⁴This is such an easy thing.

¹³⁵However, while moving along, there are doubts about little things. ¹³⁶These are called storms of Maya or test papers.

¹³⁷The Father says that you have to live at home with your families anyway.

¹³⁸If I were to tell everyone to leave their families, they would all come and sit here.

¹³⁹You also have to pass through all the interactions.

¹⁴⁰Then, when it is time, you will become engaged in doing service.

¹⁴¹Those who have left their businesses etc. are then made to become engaged in doing service.

¹⁴²Some then become upset.

¹⁴³Others understand that there is benefit in following shrimat.

¹⁴⁴You definitely have to follow shrimat.

¹⁴⁵When you are given directions, you mustn’t make excuses.

¹⁴⁶The Father is the Benefactor in everything.

¹⁴⁷Maya is very mischievous.

¹⁴⁸There are many who think that, rather than living like this, it would be better to have a business or get married.

¹⁴⁹Their intellects continue to spin.

¹⁵⁰They then stop studying.

¹⁵¹Some give a guarantee to the Father that they will definitely follow shrimat.

¹⁵²Those are devilish dictates and these are God’s directions.

¹⁵³When devilish dictates are followed, very severe punishment is experienced.

¹⁵⁴In order to frighten people so that they don’t commit more sin, they have written fearsome stories in the Garuda Purana.

¹⁵⁵However, people still don’t reform themselves.

¹⁵⁶The Father explains all of this.

¹⁵⁷No human being can be the Ocean of Knowledge.

¹⁵⁸The knowledge-full Father, the Ocean of Knowledge is explaining to you.

¹⁵⁹Those who understand then explain to others, who then say: This is something good. ¹⁶⁰We will come again.

¹⁶¹However, that’s it! ¹⁶²As soon as they leave the exhibition, everything is over.

¹⁶³Yes, if even two or three emerge, that is also good. ¹⁶⁴Many subjects continue to be created.

¹⁶⁵Hardly anyone worthy of claiming the inheritance emerges.

¹⁶⁶A king and queen would have one or two children.

¹⁶⁷They would be said to be a royal family.

¹⁶⁸There are so many subjects.

¹⁶⁹Subjects are very quickly created, but there are no kings created.

¹⁷⁰Up to the end of the silver age, there are 16,108 whereas there would be millions of subjects.

¹⁷¹A very broad and unlimited intellect is needed to understand this.

¹⁷²We are claiming our inheritance from the Father from beyond.

¹⁷³The Father’s orders are: Remember Me and remember your inheritance: Manmanabhav and madhyajibhav!

¹⁷⁴Heaven is the land of Vishnu whereas this is the land of Ravan.

¹⁷⁵The Father explains: There is the land of peace, the land of happiness and the land of sorrow.

¹⁷⁶By remembering the Father, your final thoughts will lead you to your destination.

¹⁷⁷On the path of devotion, they remember Shri Krishna, but that doesn’t mean that they will go to the land of Shri Krishna; no.

¹⁷⁸Perhaps in a trance they have, they will go and perform a dance in the land of Shri Krishna and then come back.

¹⁷⁹That is the influence of intense devotion through which their desires are fulfilled by being able to receive a vision.

¹⁸⁰However, the golden age is the golden age.

¹⁸¹You need to study intensely to go there; you don’t need to perform intense devotion.

¹⁸²Continue to study. ¹⁸³You definitely need to study the murlis.

¹⁸⁴You definitely have to go to a centre.

¹⁸⁵Otherwise, take a murli and definitely study it at home.

¹⁸⁶Some people are told to go to a centre. ¹⁸⁷It is different for each one.

¹⁸⁸It cannot be the same situation for everyone.

¹⁸⁹It isn’t that Baba says: Eat whatever food you have after giving it drishti and that’s all! ¹⁹⁰No, Baba says: In desperate circumstances, when you are unable to do anything else, give your food drishti and then eat it.

¹⁹¹Baba would not say this to everyone.