Daily Murli for Monday 12 February 2024

मस्ती mastī (8.90)

कलंधर kalandhar (8.54)

'qalandar'. A kind of wandering Muhammadan monk, with shaven head and beard, who abandons everything, wife, friends, and possessions, and travels about.
'kalank-dhar'. The one who bears the mark of infamy, of dishonor.

कलंगीधर kalaṅgīdhar (8.08)

The one who bears the stigma, the mark of infamy, of dishonor.
The one who tolerates being defamed, dishonored, slandered.
(Bābā) Title of Shri Krishna. In his previous birth, this soul was defamed (kalank) the most, but he still remained in spiritual intoxication. So gets the crown with a peacock feather (symbolizing purity).

सत्यवादी satyavādī (7.74)

Truthful, veracious, (one) who speaks the truth, a truthful person.

सत्यता satyatā (6.19)

Trueness, truthfulness, truth, veracity.
Sincerity, integrity, virtue, goodness.

पैगम्बर paigambar (6.13)

'Message bearer', a prophet, A divine messenger.

दिव्यता divyatā (6.07)

Divinity.
Supernatural quality.
Divine beauty.

अमीर amīr (5.73)

Rich, wealthy.
A rich person.
A chieftain.

खालसा khālsā (4.91)

The sikh community.
A sikh.

फाउण्डेशन पवित्रता है foundation pavitratā hai (4.63)

The foundation is Purity.

अकाल मूर्त akāl mūrt (4.53)

'Eternal image or idol'. The immortal, the eternal, the immortal or eternal form.
(Sikhism) God, the Eternal or Immortal.
(Bābā) The soul which is the immortal or eternal form (the Supreme Soul but also each of us who are distinct souls), the 'image' with which we can communicate.

मस्त mast (4.44)

Intoxicated.
Intoxicated by passion.
Carefree, wanton.
Sexually excited.
Radiant with joy, in a lively frolic.
(Bābā) Intoxicated, radiant with joy, carefree.

रुचि ruchi (4.31)

Interest, liking, taste, relish, fancy.

रग rag (4.31)

Artery, vein, tendon, nerve, sinew, fibre.
Confirmed vice, obstinacy, waywardness.

फ़कीर fakīr (4.29)

A Muslim mendicant or saint, hermit, recluse.
A beggar, a pauper.

ठिक्कर-भित्तर ṭhikkar-bhittar (4.20)

चुम्बक chumbak (4.16)

A magnet.

पोशधारी pōśhdhārī (4.15)

Wearer of clothes.

traitor (3.99)

Traitor. One who goes over to the side of the enemy (the army of Rāvaṇ).

shooting (3.87)

Shooting.

हीरा-मोती hīrā-mōtī (3.87)

Diamond and pearl.

हीरा hīrā (3.80)

रूद्र माला rūdra mālā (3.66)

कौड़ी kauṛī (3.61)

A small shell (used as a coin), a 'cowrie,' Cyprœa moneta.

झूलना jhūlnā (3.39)

To swing, to oscillate, to dangle.

feature (3.36)

Feature.

पिरोना pirōnā (3.35)

To thread, to string, to needle.
(Bābā) To string, to be threaded.

कूदना kūdnā (3.35)

ब्रह्मा का दिन brahmā kā din (3.32)

Day of Brahmā.
(Hinduism) One kalp or 1000 great eras (mahāyug) (about 4.32 billion years).
(Bābā) The golden and silver ages.
(Bābā) Half a kalp or 2500 years.

कूआं kūā̃ (3.31)

A well, a pit.

हीरा hīrā (3.28)

Diamond.

शोभनिक śhōbhnik (3.13)

Beautiful, handsome.
Radiant, splendid.

mark (3.11)

Mark.

नदी nadī (3.05)

River.

ठोक ṭhōk (3.03)

अपकार apkār (3.01)

जादूगरी jādūgarī (2.99)

Magic, enchantment, necromancy, conjuring.

कण-कण में kaṇ-kaṇ mē̃ (2.99)

worth pound (2.97)

Worth a pound, worth a lot, having value.

दिव्य दृष्टि divya dr̥iṣhṭi (2.86)

Divine vision.

पानी pānī (2.80)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

सतगुरू satgurū (2.75)

The good spiritual guide, the true spiritual guide, God.

ठौर ṭhaur (2.75)

काशी कलवट kāśhī kalvaṭ (2.74)

निंदक nindak (2.69)

One who speaks ill (of somebody), a blamer, slanderer, censurer, calumniator.
(Bābā) One who harms the reputation (of someone by his words or actions)

यथा yathā (2.69)

In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.

संन्यास sannyās (2.68)

Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.

नयेसिर nayēsir (2.67)

From the beginning, over again, anew, afresh, de novo.

ससुरघर sasurghar (2.67)

Father-in-law's house;

रूह rūh (2.66)

The soul, the spirit.

प्रगटना pragaṭnā (2.60)

ज्ञान सागर gyān sāgar (2.59)

Sea or ocean of Gyān, sea or ocean of Knowledge.

रिवाज rivāj (2.59)

टूट ṭūṭ (2.58)

बदनाम badnām (2.55)

Of bad repute, disreputable, infamous, ignominious, defamed, calumniated.

सौ sau (2.53)

Hundred, 100.
Many, numerous.

worth not a penny (2.52)

Worth not a penny.

अग्नि agni (2.49)

Fire, the god of fire, appetite, digestive faculty.

मुक्ति-जीवनमुक्ति mukti-jīvanmukti (2.47)

अकाल akāl (2.45)

Out of time, untimely, unseasonable, immortal, (a title of God).

सफेद saphēd (2.44)

White, clean, blank.

उपकार upkār (2.42)

Favour, kindness, benefit, beneficence, goodness.
Assistance.
Preservation, protection.

चेहरा chēhrā (2.41)

Face, countenance, mask, front.

सिजरा sijarā (2.39)

A genealogical tree.

रोना rōnā (2.39)

To weep, to cry, to bewail, to lament.

मोह mōh (2.38)

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

हैरान hairān (2.32)

चढ़ना chaṛhnā (2.31)

To go up, to ascend, to climb, to rise, to increase.

real (2.30)

Real.

जुटना juṭnā (2.30)

झूला jhūlā (2.27)

A swing.
A cradle.

beggar (2.23)

Beggar, one who lives on alms.

दूध dūdh (2.21)

Milk; juicy substance of certain plants.

बिन्दु bindu (2.19)

Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).

शहर śhahar (2.18)

City, town.

सौदा saudā (2.16)

Bargain, transaction.
Negotiation.
Goods, commodity.

उल्टा-सुल्टा ulṭā-sulṭā (2.16)

Topsy-tuvy, deranged, confused, higgledy, piggledy.

बहना bahnā (2.15)

बलिहार, बलिहारी balihār, balihārī (2.14)

Oblation, offering, sacrifice, victim.
The offering of a portion of the daily meal of ghī, grain, and rice, &c. to all creatures of every description (i.e. to gods, semi-divine beings, men, animals, and even inanimate objects).

बरसात barsāt (2.12)

Rainy season, the rains (the third of the six seasons).
Rain.

ज्ञान सूर्य gyān sūrya (2.11)

The sun of Gyān, sun of Knowledge.

कशिश kaśhiśh (2.07)

Attraction.

ब्रह्मा की रात brahmā kī rāt (2.05)

Night of Brahmā.
(Hinduism) One kalp or 1000 great eras (mahāyug) (about 4.32 billion years).
(Bābā) The copper and iron ages.
(Bābā) Half a kalp or half of 5000 years: 2500 years.

रस्म rasm (2.05)

A ceremony, ritual.
Formality.
Custom, practice.

जादू jādū (2.04)

Magic, enchantment, incantation, charm, conjuring, prestidigitation.

प्रमाण pramāṇ (2.03)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

साक्षात्कार sākṣhātkār (2.03)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

आश्चर्यवत् āśhcharyavat (2.02)

Astonishing, wonderful, extraordinary.
Astonished, amazed.

पिलाना pilānā (2.02)

To make to drink, to cause to drink, to administer.

value (2.00)

Value.

रूहरिहान rūhrihān (1.99)

Conversation of the soul with the soul or the supreme Soul.

दण्ड daṇḍ (1.94)

Stick, staff, rod; mace; stem, handle.
A pole or measure (of four cubits).
A measure of time (twenty-four minutes).
Assault, attack, violence; correction, corporal chastisement, punishment; amercement, fine, penalty.

महारानी mahārānī (1.92)

अवतार avatār (1.90)

Descent (especially of a deity from heaven), appearance of any deity upon earth. Incarnation (more particularly of Vishṇu in ten principal forms, viz. 1˚ Matsya, 'the fish'; 2˚ Kaććhapa, 'the tortoise'; 3˚ Varāha, 'the boar'; 4˚ Nr̤i-singha, 'the man-lion'; 5˚ Vāmana, 'the dwarf'; 6˚ Paraśu-rāma; 7˚ Rāma; 8˚ Balarāma, or Kr̤ishna; 9˚ Buddhā; 10˚ Kalkī).

guarantee (1.90)

Guarantee.

नुकसान करना nuksān karnā (1.90)

चार chār (1.87)

Four.

सिरताज sirtāj (1.87)

Crown, the best.
Diadem.
Chief, master, husband.

पारसबुद्धि pārasbuddhi (1.87)

Philosopher's Stone Mind. The mind that uses divine Knowledge to turn everything into gold transforming the Iron Age into a Golden Age.

पैगाम paigām (1.86)

A message.

वाम मार्ग vām mārg (1.84)

'The left path', 'the contrary path' , 'the vile path': the Tantrik cult (which prescribes wine, woman, etc. as essentials).

चलन chalan (1.82)

Vogue.
Usage, custom.
Conduct.

युग yug (1.80)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

master (1.77)

Master.

भान bhān (1.76)

Perception, consciousness, recollection.

ताकत tākat (1.74)

Power, force, strength, might.

मुक्ति mukti (1.73)

Liberation, freedom; deliverance.
Final deliverance, salvation.

सोना sōnā (1.73)

Gold, an excellent thing.

बिगड़ना bigaṛnā (1.72)

To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.

बालक bālak (1.70)

आग āg (1.70)

Fire, flame.
Anger, passion, love, lust, hatred, jealousy.

पुनर्जन्म punarjanma (1.70)

New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.

रचता और रचना rachtā aur rachnā (1.69)

The Creator and creation.

स्वतः svataḥ (1.67)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

ज्ञान का सागर gyān kā sāgar (1.67)

पंच pañch (1.64)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

नशा naśhā (1.64)

Intoxication, drunkenness.

title (1.63)

Title.

निश्चय niśhchay (1.61)

Confidence, faith, certainty.

busy (1.61)

Busy.

पवित्रता pavitratā (1.60)

Holiness, sanctity, purity.

सबमें sabmē̃ (1.58)

माँ-बाप mā̃-bāp (1.57)

Parents, mother and father.

खाद khād (1.53)

Rubbish, refuse, filth, dirt, dung, muck, manure.
Anything rotten or decayed.
(Bābā) Alloy, impurity.

बहन ou बहिन bahan ou bahin (1.49)

विलायत vilāyat (1.48)

A foreign land or country, Europe, England.

पत्थर बुद्धि patthar buddhi (1.46)

patthar mind. Stone mind, hard-hearted, heartless, unfeeling mind.
The mind that uses the erroneous knowledge of human beings, the knowledge of the Iron Age.

foundation (1.46)

Foundation.

देरी dērī (1.46)

Delay, lag.

फ़र्क fark (1.45)

Difference, distinction, distance.

सम्पूर्ण sampūrṇ (1.45)

Whole, entire, complete, perfect.

जड़ jaṛ (1.44)

अनुभूति anubhūti (1.43)

Emotional experience, inner experience, realisation.

वैराग्य vairāgya (1.43)

(Attitude of) renunciation, detachment (from worldly affairs).

जड़ jaṛ (1.43)

Inanimate, immovable, inert.
Idiot, stupid.

खण्ड khaṇḍ (1.43)

Piece, fragment, part, portion.
Division (of a house, or a country, or of the earth).
Subdivision, section (of a work), chapter.
Apartment (of a house, &c.).
Side, quarter.
District, province, region.

जड़ना jaṛnā (1.43)

To stud, to inlay, to fix, to set, to mount, to put in.

भस्म bhasm (1.42)

Ash, cinders, calx.

ब्रह्माकुमार कुमारी brahmākumār kumārī (1.41)

past (1.41)

Past.

भक्ति bhakti (1.40)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

सत्य satya (1.38)

True, veritable.
Veracity, truth, verity.

आदि-मध्य-अन्त ādi-madhya-ant (1.37)

The beginning, the middle and the end.
From beginning to end.

परिवार parivār (1.36)

Family, household.

prince (1.35)

Prince.

गुरू gurū (1.34)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

भाई-बहिन bhāī-bahin (1.33)

Brother and sister.

आधार ādhār (1.33)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

टूटना ṭūṭnā (1.32)

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

history-geography (1.32)

History and geography.

स्वदर्शन चक्रधारी svadarśhan chakradhārī (1.32)

The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.

रात-दिन rāt-din (1.31)

Night and day.
Continually.

Christ (1.31)

Christ.

वापिस जाना vāpis jānā (1.30)

To go back, to return, to retire, to recede.

low (1.30)

Low.

राजाई rājāī (1.29)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

गोया goyā (1.29)

government (1.26)

Government.

सिखलाना sikhlānā (1.26)

To train, to teach, to instruct, to school.

पूजा pūjā (1.24)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

रात rāt (1.24)

Night.

कुमारी kumārī (1.23)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

चैतन्य chaitanya (1.22)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

हिसाब-किताब hisāb-kitāb (1.22)

Accounts.

Christian (1.21)

Christian.

सागर sāgar (1.20)

Sea, ocean (huge expanse of water of which we cannot see the end).

चढ़ाना chaṛhānā (1.20)

अशरीरी aśharīrī (1.20)

Incorporeal, bodiless, unembodied.

world (1.19)

World.

मनाना manānā (1.19)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

पक्का pakkā (1.18)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

जयन्ती jayantī (1.17)

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

पिछाड़ी pichhāṛī (1.16)

(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.

बंद band (1.15)

Closed, shut, locked, locked up.
Stopped, discontinued.

बन्धन bandhan (1.14)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

जन्म-जन्मान्तर janma-janmāntar (1.14)

ढेर ḍhēr (1.13)

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

निर्विकारी nirvikārī (1.11)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

तमोप्रधान tamōpradhān (1.11)

(Bābā) The highest level of impurity, degradation: stage of iron age.

भरना bharnā (1.09)

To fill, to refill.

रूहानी rūhānī (1.08)

Spiritual.

नम्बरवार number-wār (1.08)

In order, orderly.
According to his rank, his position.

भागना bhāgnā (1.07)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

श्रीकृष्ण śhrīkr̥iṣhṇa (1.06)

The Divine Kṛiṣhṇa.

बच्ची bachchī (1.06)

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

विकारी vikārī (1.06)

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

व्यवहार vyavahār (1.05)

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

पूजना pūjnā (1.05)

नूँध nūndh (1.04)

Written in advance, fixed, predestined.

practical (1.04)

Practical.

संन्यासी sannyāsī (1.02)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

हिसाब hisāb (1.02)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

आंख āṅkh (1.02)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

repeat (1.02)

To repeat.

महिमा mahimā (1.02)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

संपन्न sampann (1.02)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

गृहस्थ gr̥ihasth (1.02)

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

पुजारी pujārī (1.01)

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

बेहद का bēhad kā (1.00)

Limitless, unlimited, unbounded.

सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (1.00)

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

संगम saṅgam (0.99)

Confluence, union, meeting.

पूज्य pūjya (0.96)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

राज्य करना rājya karnā (0.94)

बाप को याद करना bāp kō yād karnā (0.90)

To think of the father.

शुरू śhurū (0.89)

Beginning, commencement.

cum (0.89)

कम kam (0.89)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

सिखाना sikhānā (0.88)

To train, to teach, to instruct, to school.

सतोप्रधान satōpradhān (0.87)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

चित्र chitra (0.87)

Picture, painting, illustration, figure, photo.

पीछे pīchhē (0.87)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

ख़त्म ḵẖatm (0.86)

Ended, completed, concluded.

राजयोग rājyōg (0.85)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

दरकार darkār (0.84)

Necessity, need.
Necessary, needed.

पुकारना pukārnā (0.82)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

वापिस, वापस vāpis, vāpas (0.81)

Back, back again.

वृद्धि vr̥iddhi (0.80)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

पावन pāvan (0.79)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

हज़ार hazār (0.79)

Thousand, 1000.

शुरू होना śhurū hōnā (0.79)

सीखना sīkhnā (0.79)

To learn.

एकदम ēkdam (0.79)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (0.78)

Lakṣmī and Nārāyaṇ.

विष्णु viṣhṇu (0.77)

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

बुलाना bulānā (0.77)

To call, to convene, to summon, to send for, to invite.

सद्गति sadgati (0.76)

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

चीज़ chīz (0.76)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

विकर्म vikarm (0.75)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

परमपिता parampitā (0.75)

Supreme Father.

मत mat (0.74)

Opinion, view. Doctrine (which contains the author's opinions).

खड़ा khaṛā (0.73)

Standing, erect, upright, straight, vertical, steep, stationary.

पावन बनाना pāvan banānā (0.73)

विनाश होना vināśh hōnā (0.73)

To disappear, to be destroyed.

फलाना phalānā (0.73)

मुझे याद करो mujhē yād karō (0.72)

Remember Me.

शास्त्र śhāstra (0.71)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

स्वरूप svarūp (0.71)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

युक्ति yukti (0.71)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

बजाना bajānā (0.70)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

ठहरना ṭhaharnā (0.70)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

श्रीमत śhrīmat (0.69)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

राजधानी rājdhānī (0.68)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

छोटा chhōṭā (0.68)

Small, little, short, young, petty, subordinate, junior, insignificant.

सम्बन्ध sambandh (0.67)

Connection, relationship.

देवता dēvtā (0.66)

A god, deity, divine being. (does not apply to God)

time (0.66)

Time.

जास्ती jāstī (0.65)

More. (often used as a comparison)

योग yōg (0.64)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

ऊंच ūñch (0.64)

High, lofty, tall, raised, elevated, exalted, eminent.

औरों aurō̃ (0.63)

(The) others.

कुछ भी kuchh bhī (0.63)

Anything, whatsoever, anything at all.

भारत bhārat (0.62)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

घर ghar (0.61)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

आधाकल्प ādhākalp (0.61)

Half a cycle, half a kalpa, 2500 years.

second (0.60)

Second.

स्मृति smr̥iti (0.59)

Memory, remembrance.
Books of traditional code of Hindu law.

knowledge (0.59)

Knowledge.

अन्दर andar (0.59)

In, inside, within.

थोड़ा thōṛā (0.59)

A little, some, meagre, scanty.
Short.

डालना ḍālnā (0.58)

To put in, to pour, to drop, to thrust.

पूछना pūchhnā (0.58)

To enquire, to ask, to investigate, to interrogate, to question.

पाप pāp (0.57)

फिर भी phir bhī (0.57)

Notwithstanding, even then, in spite of that.

देवी-देवता dēvī-dēvtā (0.56)

Goddess and god.

बार bār (0.55)

Time, occasion.

मुख्य mukhya (0.55)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

लेकिन lēkin (0.55)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

जितना jitnā (0.53)

As much as, as many, how much, however much.

बेहद bēhad (0.53)

Limitless, unlimited, unbounded.
Excessive, too, too much.

पास pās (0.53)

pass (0.53)

To pass.

शक्ति śhakti (0.53)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

बन ban (0.52)

वही vahī (0.52)

(emphatic form of vah) That very, that very one.

बताना batānā (0.52)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

धारण करना dhāraṇ karnā (0.51)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

वर्ष varṣh (0.50)

Year.

लोग log (0.50)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

कहाँ kahā̃ (0.49)

Interrogative pronominal adverb : Where ?

स्वयं svayã (0.48)

पुराना purānā (0.48)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

उतना utnā (0.48)

अनुसार anusār (0.48)

According to, in conformity with.

गाना gānā (0.47)

To sing, to chant.
A song.

drama (0.47)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

स्थापना, स्थापन sthāpanā, sthāpan (0.47)

Establishment.
(in particular) The establishment of the new world.

पवित्र pavitr (0.46)

Holy, sacred, pure.

शिवबाबा śhivbābā (0.46)

The Father Śiv.

और कोई aur kōī (0.44)

Someone else, anyone else.

इस समय is samay (0.44)

At this time, now.

सच्चा sachchā (0.44)

True, genuine, real.
Truthful, sincere, loyal, faithful.

सबको sabkō (0.44)

sab + kō : everything, everyone.

दोनों dōnō̃ (0.43)

पतित पावन patit pāvan (0.43)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

धर्म dharm (0.43)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

परमात्मा paramātmā (0.42)

Supreme Soul : Śiv and not Brahmā.

अर्थात् arthāt (0.42)

That is, that is to say, namely (viz.).

शरीर śharīr (0.42)

Body.

कराना karānā (0.42)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

चक्र chakra (0.41)

बाकी bākī (0.41)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.41)

But if.., but, nevertheless.

पाना pānā (0.41)

मनुष्य manuṣhya (0.41)

A man, a human being.

पता patā (0.41)

Address, whereabouts, information, knowledge.

तुम जानते हो tum jāntē hō (0.40)

You know.

सृष्टि sr̥iṣhṭi (0.40)

Creation.
The world.

कारण kāraṇ (0.39)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

खुद khud (0.39)

Self (myself, himself, itself, &c.).
Own, private, personal.

earth (0.39)

Earth.

अर्थ arth (0.39)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

सोना sōnā (0.38)

To sleep.

सहज sahaj (0.38)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

दिन din (0.38)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

निकलना nikalnā (0.38)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

कर्म karm (0.38)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

तुम tum (0.37)

You (between equals).

part (0.37)

Part.

पद pad (0.37)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

ब्रह्मा brahmā (0.37)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

चक्र, चक्कर chakra, chakkar (0.37)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

ब्राह्मण brāhmaṇ (0.37)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

सेवा sēvā (0.37)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

समझ samajh (0.37)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

अनेक anēk (0.36)

'not one'. Many, several, various, much, abundant.

भगवान bhagvān (0.35)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

यही yahī (0.34)

Emphatic form of yah: this very.

नहीं तो nahī̃ tō (0.33)

Otherwise, or else, if not, lest, but for.
No, certainly not.

नया nayā (0.32)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

आगे āgē (0.30)

Ahead, in front of, before; in future.

ऐसे नहीं aisē nahī̃ (0.30)

'not so', Do not believe.

सदा sadā (0.30)

Always, perpetually, continually, ever.

नाम nām (0.30)

Name.

सो sō (0.30)

लिए liē (0.30)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

ज्ञान gyān (0.29)

Knowledge directly taught by God.

पूरा pūrā (0.27)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

दूसरा dūsrā (0.26)

Second.
Other, another.
Next.

पतित patit (0.26)

Fallen, depraved.

बाप कहते हैं bāp kahtē haĩ (0.26)

The Father says.

सुनाना sunānā (0.26)

To cause to hear, to relate, to read out, to recite, to pronounce.

पड़ना paṛnā (0.25)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

क्यों kyō̃ (0.25)

Why.

दो dō (0.25)

Two, 2.

जन्मना janamnā (0.24)

To be born.

खाना khānā (0.24)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

सबका sabkā (0.24)

(genitive case of sab) Of everyone.

काम kām (0.23)

Work, task, job, employment, performance, function.

काम kām (0.23)

Passion, lust.
Desire.

वा vā (0.23)

Or.

जन्म janm (0.23)

Birth, origin, genesis.
Life, existence.

तब tab (0.22)

Then, at that time, afterwards, thereupon, therefore, hence.

in (0.21)

In.

स्वर्ग svarg (0.21)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

बुद्धि buddhi (0.21)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

वहां vahā̃ (0.21)

There.

छोड़ना chhōṛnā (0.21)

To leave.
To abandon.
To release.

परन्तु parantu (0.20)

But, however.

दुनिया duniyā (0.20)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

याद करना yād karnā (0.19)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

आप āp (0.18)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

सिर्फ sirph (0.17)

आदि ādi (0.17)

Etcetera.
Beginning.
Early, initial, primordial.

पुरुषार्थ puruṣhārth (0.16)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

कोई भी kōī bhī (0.15)

Anyone, someone, any.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

सतयुग satyug (0.15)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

कभी kabhī (0.14)

Sometime, ever.

कुछ kuchh (0.14)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

सारा sārā (0.14)

All, the whole, whole, entire, complete, universal.

ज़रूर zarūr (0.14)

Certainly, undoubtedly, positively, without fail.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

समय samay (0.13)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

good morning (0.12)

Good morning.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

देखना dēkhnā (0.12)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

इतना itnā (0.12)

As much as this, this much; so much, so many.

लगना lagnā (0.11)

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

समझाना samjhānā (0.11)

(Causative of samajhnā) To persuade, explain.

यहाँ yahā̃ (0.11)

Here, hither, in/at this place.

न na (0.11)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

बाबा bābā (0.10)

Father.

प्रति prati (0.10)

Towards.

इसलिए isliē (0.09)

On this account, for this reason, hence, therefore.

जैसा jaisā (0.09)

Similar to, like, resembling, as, such as.

जब jab (0.09)

(Relative pronoun) When.

याद yād (0.08)

Remembrance, recollection, memory.

मीठा mīṭhā (0.08)

Sweet, pleasant.
Sweetmeat, jaggery.

कैसा kaisā (0.08)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

द्वारा dvārā (0.08)

By, through, through the medium of, through the agency of, by means of, with.

ने nē (0.08)

A postposition denoting the subject (ergative case that is to say with a past participle).

बड़ा baṛā (0.07)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

क्योंकि kyōṅki (0.07)

Because, since.

मैं maĩ (0.06)

I. (personal pronoun)

सकना saknā (0.06)

To can, to be able to.

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

कितना kitnā (0.05)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

फिर phir (0.04)

Then, again, afterwards, thereafter, in future, a second time.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

कौन kaun (0.04)

interrogative pronoun. Who

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

slogan (0.04)

Slogan.

पहले pahlē (0.04)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

आत्मा ātmā (0.04)

The soul, the spirit, the self.

हम ham (0.04)

We.
(rustic form) I.

फिरना phirnā (0.03)

To turn.
To wander, to ramble, to walk about, to go round.

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

पहला pahlā (0.03)

जानना jānnā (0.03)

To know, to become aware of, to perceive.

लेना lēnā (0.03)

To take.

मिलना milnā (0.03)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

ना nā (0.02)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बात bāt (0.02)

A matter, topic, subject, concern, fact, thing.

चलना chalnā (0.02)

Continue.

समझना samajhnā (0.02)

To understand.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बहुत bahut (0.01)

Many, much.
Very.

ऐसा aisā (0.01)

Such, of this type.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

पर par (0.01)

Opposite, inimical, other, alien, higher.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

कि ki (0.01)

That (to report indirect speech, example he says that).

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अब ab (0.00)

Now.

रहना rahnā (0.00)

To remain, to stay.

बाप bāp (0.00)

Father.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

देना dēnā (0.00)

To give.

कहना kahnā (0.00)

Say.

आना ānā (0.00)

To come.

कोई kōī (0.00)

Some, any, someone, anyone.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.00)

And.
Else.
Other.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

key (0.00)

Key.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

नहीं nahī̃ (0.00)

No.
Not.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)